Posts Tagged ‘god’


Under Gods Command

Proverbs 17:03 -The crucible for silver and the furnace for gold, but the LORD test the heart. 

It takes intense heat to purify gold and silver.  Similarly, it often takes the heat of trials for the Christian to be purified.   Through trials, God shows us what is in us and clears out any thing that gets in the way of complete trust in him.  Peter says, “These have come so that your faith-of greater worth than gold, which perishes even though refined by fire-may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” So when tough times come your way, realize that God wants to use them to refine your faith and purify your heart.

Silver and gold are discovered and made better by fire. Heat burns away impurities and base metals to leave pure silver or gold, fit for a jeweler (Pr 25:4). Only the LORD can prove and purify your heart in such a way, by the fiery furnace of afflictions and trials.

Men prove, assay, or refine the precious metals silver and gold. But they cannot prove, assay, or refine the heart of man. They use a fining pot for proving silver, and they use a furnace for refining gold, but the heart of man is neither accessible nor improvable.

Your heart is deceitful above all things, and desperately wicked. No man can truly know the impurities in his own heart (Jer 17:9-10). So the LORD tries the hearts to reveal what is there, and He rewards accordingly (I Kgs 8:39). No man can escape the all-seeing eyes of Him with Whom we have to do (Heb 4:12-14; Rev 1:14; 2:18; 19:12).

The Bible speaks often of God refining His saints (Job 23:10; Is 1:25). Jesus came as a Refiner; His fire burned up His enemies and purified new priests for offering acceptable sacrifices (Mal 3:1-5). The fiery trials He sends may make your heart heavy, but they make your faith stronger (I Pet 1:6-7). He brings His people through the fire to perfect them (Zech 13:9). And from them He chooses His jewels (Mal 3:16-18).

The LORD can quickly find what is in your heart. He knows your worst fears, your strongest temptations, your secret fantasies, your weakest moments, your trigger points, and the sins that easily beset you. He can prove, assay, or refine you easily. Tremble before Him! Worship Him! Humble yourself before He humbles you!

He uses the furnace of affliction to try your faith by adversity (Is 48:10). He uses the furnace of infirmity to build your reliance on His grace (II Cor 12:9-10). And He uses the furnace of temptation to measure your obedience (Gen 22:1-2; Heb 11:17-19).

Do you know what God did to the great king Hezekiah? He left him – one of the most frightening things God can do to a man. God left Hezekiah to expose what was in his heart (II Chr 32:31). What was discovered by this refining method? Hezekiah was foolishly proud due to God’s merciful extension of his life by fifteen years (II Chr 32:25).

God turned David over to Satan, and he numbered Israel, costing 70,000 lives but bringing great glory to God and deep humility to David (II Sam 24:1; I Chron 21:1). Jesus did the same thing to Peter, and he learned a great lesson by it (Luke 21:31-34; John 21:15-17). Temptations are painful, but they are good for God’s glory and your profit, if you respond to them the right way.

How can gold be found without fire? How can it be purified without heat? Only by the Lord’s fiery furnace can you be purged of secret sins, fear of man, attraction to the world, pride, trust in others, love of others, self-righteousness, and other dross. Only by the furnace is your faith, love, and hope purified. The process is painful; the results are glorious. Dear reader, submit your heart to His fire (Ps 139:23-24).

With wisdom, you should rejoice in fiery trials, knowing they are perfecting you (Jas 1:2-4; Rom 5:3-5). You will recognize their great profit; you will not consider them strange, you will even pray for God to examine and prove you (Ps 26:2; 119:67,71,75; I Pet 4:12). You will follow the prescribed methods to purify your own heart (Jas 4:8-10; II Cor 7:1).

The LORD is the most skilled of refiners; He will not lose one ounce, one dram, or one grain of His gold in the furnace. Trust Him, afflicted believer. His trials will end in mercy (Ps 66:8-17; Job 5:11); His chastening is in tender affection (Heb 12:10-11; Rev 3:19).

 

 

 

 


Under Gods Command

Proverbs 23:20 Do not join those who drink too much wine or gorge themselves on meat

America is a land of plenty. There is extreme abundance of everything, especially to eat and drink. Never has a nation had such affordable quantity and variety. While this degree of plenty is a blessing, it is also a temptation for two sins – drunkenness and gluttony.

Here is wisdom for all, but especially for young men. King Solomon warned his son about the importance of being wise and guiding his heart through life (Pr 23:19). There is a way to live that is noble and right regarding eating and drinking, but many live in a way that is ignoble and wrong. They sin against God by eating and/or drinking too much.

Both wine and food are gifts from God, but like any good thing, too much of either becomes a sin. God made bread for man’s strength, oil to provide essential fatty acids within and without, and wine to make his heart glad (Ps 104:14-15; Pr 31:6-7; Ec 10:19). But too much bread and oil lead to gluttony, and too much wine leads to drunkenness.

Young men, filled with the folly and vanity of youth, abuse things created for their profit (Pr 22:15; Ps 25:7; Eccl 11:10; II Tim 2:22). They have drinking contests and habits that promote drunkenness, and they have eating contests and habits that promote gluttony. They cannot see the shame, sin, or perversity of their actions. They need this proverb. They need parents, pastors, and teachers that will condemn their foolish practices.

The proverb is broader than condemning drunkenness and gluttony – Solomon wrote it to condemn associating with drunkards and gluttons. A wise young man that wants to be noble and virtuous in life will not choose friends that are gluttons or drunkards. He knows that choosing wise friends is essential to his own success (13:20; Ps 1:1-3; I Cor 15:33). He will search out sober and temperate young men that live disciplined loves at all times.

Two vices of young men are drunkenness and gluttony, and they have consequences, even if they are thought to be lesser sins than murder or adultery. They will destroy a man and bring him to poverty (Pr 23:21). Here is wise advice to young men. The party animals exalted in wicked nations, which see drunkenness and gluttony as harmless sports and rites of passage, are a sure symptom of the moral depravity of a sick society.

What is a winebibber? A person who drinks too much wine; a drunkard! The parallelism identifies a drunkard (Pr 23:21). Young men should reject any companions who drink to drunkenness, and wise parents must help them do so. Jesus was falsely accused of being a winebibber, or drunkard (Matt 11:19; Luke 7:34), because He drank wine moderately, different from John the Baptist, who drank none (Mark 14:25; Luke 1:15; John 2:1-11).

What is a riotous eater of flesh? A person who eats too much meat; a glutton! The context indicates by parallelism that a glutton is under consideration (Pr 23:21). Young men should reject any companions who eat foolishly or excessively, and wise parents will help them reject such fools. Jesus was falsely accused of being a glutton (Matt 11:19; Luke 7:34), because Jesus ate ordinary food that John the Baptist did not eat (Matt 3:4).

Drunkenness and gluttony are common sins in America. When was the last time you heard a sermon against gluttony? Never? How can you from a 300-pound pastor, with his 300-pound wife sitting in the choir? These types often rail long and loud against wine, while they eat another cherry pie topped with whipped cream and wash it down with a quart of sugared soda! It would be better to read Jonathan Edwards’ resolutions, looking for those about ruling his eating, which he wrote to himself while he was a late teenager.

College fraternities are notorious for eating and drinking parties – called drunkenness, excess of wine, revellings, rioting, surfeiting, and banquetings in the Bible (Luke 21:34; Rom 13:13; I Pet 4:3). America is drowning in the deep end of the moral cesspool when her institutions of higher learning allow or promote both vices, contrary to Scripture and reason. The princes of the earth that know their God will have nothing to do with them.

It is not the food, and it is not the wine, that causes the sins. It is a matter of the heart. Observe again that Solomon opened this warning about drunkenness and gluttony and those that commit these sins by referring to his son’s heart (Pr 23:19). You must purpose in your heart that you will not sin in these ways or associate with those who do, just as Daniel purposed in his heart to avoid the defiling food of Nebuchadnezzar (Dan 1:8).

Wine does not cause drunkenness any more than food causes gluttony. Drunkenness is caused by a sinful human heart, not by wine. Gluttony is caused by a sinful human heart, not by food. God made both wine and food, and He made them both good when used for their intended purposes within constraints He gave. It is a sinful heart that rebelliously chooses to drink enough wine to get drunk or eat enough food to be a glutton.

A character trait of righteous and wise young men is temperance, a duty of Christians that is little understood today and even less practiced. It means self-discipline, a rule of life of the best athletes and something required to please God (Acts 24:25; I Cor 9:24-25; Gal 5:23; Titus 2:2; II Pet 1:6). It does not mean abstinence, as the Temperance Movement, which required total abstinence from alcohol in any form, tried to make the word mean.

God is holy; life is sober. Food is for strength; wine is for relaxation (Ps 104:14-15; Eccl 10:16-17). Food is not for gorging; wine is not for chugging. Drinking and eating contests are the marks of fools. Godly young men avoid such perverse excess, no matter what ridicule they endure, for they know God is coming in judgment for such sins (I Pet 4:4-5). They also reject any crowds or persons guilty of these sins to avoid the evil influence. Drunkards and gluttons, alongside sodomites, will not be in heaven (I Cor 6:9-11).


Under Gods Command

Proverbs 16:1 To man belong the plans of the heart, but from the Lord comes the reply of the tongue.

Men think and speak freely; they are not forced. But God rules their thoughts and words for His glory and purposes. Man proposes; God disposes. No man can think and speak wisely without God’s grace. No man’s evil thoughts or speech surprise or frustrate God.

Men think and speak freely, without being forced. Some foolishly call this free will, forgetting that they think and speak according to their depraved hearts, which are corrupt, ignorant, deceitful above all things, and desperately wicked (Rom 3:10-18; I Cor 2:14; Jer 17:9; Ps 10:4). Man’s thoughts and words are slaves to sin and the devil (Eph 2:1-3).

Humble yourself before this glorious and sovereign God. His unique and incredible name is Jehovah, meaning I AM THAT I AM (Ex 3:14; 6:3). Put your trust in Him, call upon Him, obey Him, and thank Him for any preparation in your heart toward Him. If He has convicted you to seek Him and serve Him, it is His loving kindness drawing you to Him.

No man has ever made a choice in his heart or uttered a word with his lips that was not directed and ruled altogether by the Most High. Man thinks and speaks freely, for he feels no pressure but his own desires and motives, but God nevertheless controls every part of the process and uses both the thoughts and the words to accomplish His own purposes. If there is any evil that will not praise Him, He restrains it; He uses all the rest to accomplish His own praise, regardless of what the person thinks (Ps 76:10; Is 10:5-15).

The LORD does not put evil in a man’s heart, for there is enough there already. Scripture is very plain that God does not tempt any man by putting evil in his heart (Jas 1:13-16). But Scripture is just as plain that God uses the evil that is there for His own designs. In fact, if He were not restraining the evil hearts of men, the world would be far worse.

Of course, this glorious doctrine of God’s sovereign government of the world is no longer taught, though it was well understood in prior generations. Most men have rejected a Creator God, and those allowing one do not want Him ruling in their good and evil actions and determining their purpose in life and eternity. They must have free will and free determination of their eternal destiny, or they will reject the doctrine and its God.

Consider the heart. Men think it is their sacred possession that God cannot touch, but the Bible declares otherwise. Solomon, a king himself, wrote, “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” (Pr 21:1). See the comments on 21:1. God hardened Pharaoh’s and other kings’ hearts to do foolish things to their own destruction for His glory and praise over them (Ex 9:16; Rom 9:17).

God ruled the evil hearts of Joseph’s brothers (Gen 45:8; 50:20), Pharaoh (Ex 4:21; 14:4), Sihon (Deut 2:30), the Canaanites (Josh 11:19-20), Eli’s sons (I Sam 2:25), Hadad (I Kgs 11:14), Rehoboam (I Kgs 12:15), Ahab’s prophets (I Kgs 22:22), the kings of Assyria (I Chron 5:26), the Philistines and Arabians (II Chr 21:16), Amaziah (II Chr 25:20), Israel (Is 63:17), the Man of Sin’s dupes (II Thes 2:11-12), and the kings of Europe (Re 17:17).

God can and will judge men for evil thoughts and deeds He used for His own glory, as the Assyrians (Is 10:5-15) and the Jews that crucified His Son Jesus (Acts 2:23; 4:28; Matt 22:1-7). They chose their sinful deeds willingly, so He is righteous to judge them, even though He always uses man’s wrath for His own praise (Rom 9:18-20; Ps 76:10).

He can restrain any man’s heart from doing evil, when He chooses to do so. He withheld King Abimelech from touching Sarah, whom he had taken from Abraham to be his wife (Gen 20:6). And He similarly withheld the Canaanites from desiring the land of Israel, when all the men went up three times a year for the feasts (Ex 34:24). Why does He not restrain all sin like this? Because He is using man’s wrath to His own praise (Ps 76:10)!

God prepared good in the hearts of Israel (I Chron 29:18), Cyrus (Ezra 1:1), Darius (Ezra 6:22; 7:27), Nehemiah (Neh 2:12; 7:5), the psalmist (Ps 119:36), Zerubbabel and the remnant (Hag 1:14), Lydia (Acts 16:14), Titus (II Cor 8:16), and the elect (John 6:45; Heb 8:10; 10:16). If you desire to serve Him at all, He prepared that as well (I Cor 12:3)!

Consider the tongue. Men think their lips and tongues are their own, but that is not what the Lord declares (Ps 12:4). Even Balaam’s dumb ass answered from the LORD (Num 22:28-30; II Pet 2:16). Balaam himself tried to curse, but the Lord brought forth a blessing (Num 23:11-12). Shimei did curse, but it too was from the Lord (II Sam 16:10).

When Caiaphas thought he was conspiring, he was rather prophesying (John 11:49-51). And Peter’s blessed answer was straight from heaven (Matt 16:17). Our Lord’s apostles could speak gloriously without preparation (Luke 21:12-15; Acts 6:10), and they did by God’s power in numerous foreign languages they had never learned (Acts 1:8; 2:1-13).

There is no evil that should frighten or perplex you, for it is all under the governing control of the LORD. And every good and noble thought you have toward heaven, you should give thanks, for God has prepared your heart toward Him (I Chron 29:9,14,18). Run with such a blessing. He does not owe you another convicting thought. Any good thought or confession is proof of His love for you, for He drew it from you (Hos 11:1-4).

No man has ever called on Jesus Christ’s name for salvation, without God first recreating His heart by regeneration. For without the resurrecting power of His quickening grace, you would still hate Jesus Christ with your dying breath (Ps 14:1-3; Is 26:10; Luke 16:27-31; John 1:12-13; 3:3,8; 5:24-29; 6:44-45,65; 8:43,47; 10:26-29; Rom 3:9-18; I Cor 2:14; Eph 2:1-3; Phil 2:13; I John 4:15; 5:1). The idea of free will salvation is preposterous and blasphemous, for it magnifies the clay over the Potter (Rom 9:15-24). It is God’s will that is the determining, originating, moving, and instrumental cause of good (Eph 1:5,11).

Shall you slothfully wait for Him to work in you? God forbid! Such is the wicked excuse of the Fatalist. How do you know He has not already done His work? You are to work out the salvation He has worked in (Phil 2:12). You should keep your heart as firmly as you can and labor as diligently as you can (Jude 1:21; II Tim 2:1-4). But sanctified wisdom, taught by this proverb, gives all the credit and praise to His grace (I Cor 15:10).

Can you change another’s heart? No! Can you help them profess faith that pleases God? Impossible! Only God can change a heart and draw forth a sincere confession. Abraham knew Lazarus coming back from the dead could not help the rich man’s brothers (Luke 16:27-31). Jesus knew that only the prior work of God could cause any to believe Him (John 3:3-8; 6:44; 8:43-45; 10:26-28). Paul knew that his preaching never prepared any man – it only revealed what was there (I Cor 1:18,22-24; 2:14-15; II Cor 2:14-17; 4:1-7).

Bow before this glorious God today. Let Him be your fear and dread (Is 8:13-15). Beg Him for mercy. Trust Him completely. Obey Him unconditionally. Give eternal thanks for any knowledge or desire you have toward Him or heaven. He gave it to you, and He can take it away or increase it more and more. Pray for Him to do further preparations in your heart toward Him, as David prayed (Ps 51:10; 86:11; 119:32,36,80; 141:4).

 


Under Gods Command

Proverbs 15:23 A man finds joy in giving an apt reply-how good is a timely word!

Answering well is a precious ability, especially at the right time! Knowing how to answer others is a valuable skill of wise men. The wisdom to help with the right words at the right time makes a person profitable to others (Pr 12:14; 16:13; 23:16; 24:26; 25:12).

Solomon said a good answer is as beautiful as gold apples in a silver bowl (Pr 25:11). But the ability to give the right answer at the right time takes much understanding and wisdom, so he dedicated many of his proverbs to this skill for your success and profit.

The Lord Jesus taught that giving is more blessed than receiving (Acts 20:35). One of the best and easiest ways to give and support others is with a kind or wise word when they need it. There is righteous joy in helping someone with good counsel. But such ability only comes by careful preparation and knowledge before the opportunity presents itself.

Jesus Christ had this ability. “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary” (Is 50:4). It is a duty and privilege to have this wise tongue, so you also can help others. You can learn how to answer every man and have pleasure doing it (Col 4:6; Gal 6:1-5; I Pet 3:15).

How? Listen very attentively and speak cautiously (Prov 18:13; 29:20; James 1:19).

How? Reduce your words to only valuable ones (Prov 10:19; 17:27-28; Eccl 5:3).

How? Spend time examining your speech by prayer (Psalms 19:12-14; 139:23-24).

How? Keep your heart and thoughts pure and wise (Prov 4:23; 22:11; Luke 6:45).

How? Always be gracious in your speech (Prov 11:16; 22:11; Eccl 10:12; Col 4:6).

How? Make the glory of God an object of your speech (Col 3:17; I Cor 10:31).

How? Study to make sure all your answers are correct (Prov 15:2,28; 16:23).

How? Make sure the words fit the occasion (Prov 10:32; 25:20; I Cor 13:5).

How? Choose words that build others up (Prov 12:18; Eph 4:29; I Cor 10:24).

How? Use gentle words when a person is angry (Prov 15:1; 25:15; Judges 8:1-3).

How? Give certain words of truth rather than opinions (Prov 22:17-22; I Pet 3:15).

How? Learn wisdom to solve dilemmas for others (Prov 10:21; 16:21; 27:9).

How? Be encouraging and uplifting to others (Prov 12:25; 16:24; I Sam 23:16).

How? Use pleasant rather than harsh words (Prov 16:24; Col 4:6; Luke 4:22).

How? Do not debate or dispute with fools (Prov 23:9; 26:4-5; II Tim 2:23).

How? Avoid complaining or negative speech (Prov 17:20; Phil 2:14; Col 3:17).

How? Reject pride and contention in speech (Prov 13:10; 18:6; I Cor 6:7).

How? Let negative words only season speech (Prov 26:5; Jas 3:9-12; Col 4:6).

How? Avoid hurtful words behind a person’s back (Prov 11:13; 20:19; 25:9,23).

How? Work thanksgiving into every conversation (Eph 5:4,20; I Thess 5:18).

If you want a happy life and good life, then learn how to rule your speech and use it for the profit of others (Ps 34:12-16; I Pet 3:10-12). Both men and women can rise in reputation by gracious words that build up others (Pr 11:16; 22:11; 31:26; Ec 10:12; Eph 4:29). This skill and wisdom will make your life productive for both God and men.

The true purpose of the church is the mutual help members give one another while waiting for the return of Jesus Christ (Heb 3:12-13; 10:23-25). But this great goal will only be realized where members learn to answer well at the right time. If godly speech is learned by all, a church can grow up to the full measure of Jesus Christ (Eph 4:13-16).

 


Under Gods Command
Esau and Jacob
Spiritual Training 10 June 2013
(Genesis 25:21-34 21 Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD. 23 The LORD said to her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them. 27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.) 31 Jacob replied, “First sell me your birthright.”32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright. )
A birthright was a special honor given to the firstborn son. It included a double portion of the family inheritance along with the honor of one day becoming the family’s leader. The oldest son could sell his birthright or give it away if he chose, but in so doing, he would both material goods and his leadership position. By trading his birthright, Esau showed complete disregard for the spiritual blessing that would have come his way if he had kept it. In effect, Esau “despised” his birthright (25:34).
Esau traded the lasting benefits of his birthright for the immediate pleasure of food. He acted on impulse, satisfying his immediate desires without pausing to consider the long-range consequences of what he was about to do. We can fall into the same trap. When we see something we want our first impulse is to get it. At first we feel intensely satisfied and sometimes even powerful because we have obtained what we set out to get. But immediate pleasure often loses sight of the future. We can avoid making Esau’s mistake by comparing the short-term satisfaction with its long-range consequences before we act.
Esau exaggerated his hunger. “I am about to die,” he said. This thought made his choice much easier because it he was starving, what good was an inheritance anyway? The pressure of the moment distorted his perspective and made his decision seem urgent. We often experience similar pressures. For example, when we feel sexual pressure, a marriage vow may seem unimportant. We might feel such great pressure in one area that nothing else seems to matter and we lose our perspective. Getting through that short, pressure –filled moment is often the most difficult part of overcoming a temptation.

(Malachi: 1:1-3 “I have loved you” says the Lord. “But you ask, ‘How have you loved us?’ “Was not Esau Jacob’s brother?” the Lord says. “Yet I have loved Jacob, but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals).”

God’s first message through Malachi was “I have loved you.” Although this message applied specifically to Israel, it is a message of hope for all people in all times. Unfortunately, many people are cynical about God’s love, using political and economic progress as a measure of success. Because the government was corrupt and the economy poor, the Israelites assumed that God didn’t love them. They were wrong. God loves all people because he made them; however, his eternal rewards go only to those who are faithful to him.
The phrase “Esau I have hated” does not refer to Esau’s eternal destiny. It simply means that God chose Jacob, not his brother Esau, to be the one through whom the nation of Israel and the Messiah would come (see Romans 9:10-13). God allowed Esau to father a nation, but this nation, Edom, later became one of Israel’s chief enemies.

(Romans 09:10-14 Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad-in order that God’s purpose in election might stand: not by works but by him who calls-she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated).” 

The Jews were proud of the fact that their linage came from Isaac, whose mother was Sarah (Abraham’s legitimate wife), rather than Ishmael, whose mother was Hagar (Sarah’s maidservant). Paul asserts that no one can claim to be chosen by God because of his or her heritage or good deeds. God freely chooses to save whomever he wills. The doctrine of election teaches that it is God’s sovereign choice to save us by his goodness and mercy, and not by our own merit.

Was it right for God to choose Jacob, the younger, to be over Esau? In Malachi 1:2,3, the statement “Jacob I loved, but Esau I hated” refers to the nations of Israel and Edom rather than to the individual brothers. God chose Jacob to continue the family line of the faithful because he knew his heart was for God. But he did not exclude Esau from knowing and loving him. Keep in mind the kind of God we worship: he is sovereign; he is not arbitrary; in all things he works for our good; he is trustworthy; he will save all who believe in him. When we understand these qualities of God, we know that his choices are good even if we don’t understand all his reasons.

(Hebrews 13:16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. After ward, as you know, when he wanted to inherit the blessings, he was rejected. He could bring about no change of mind, though he sought the blessing with tears). 

Bottom line up front: Esau’s story shows us the mistakes and sins sometimes have lasting consequences. Even repentance and forgiveness do not always eliminate sins consequences.

Lets Bring it Home: How often do you make decisions based on what you want now, rather than on what you need in the long run? Evaluate the long-range effects of your decisions and actions.


Under Gods Command
Proverbs 16:13 Kings take pleasure in honest lip; they value a man who speaks the truth.

Put those in power who know how to speak to the purpose. Your lips can promote you. Your speech can win love. Even powerful men appreciate gracious and truthful words. Good speech is a large part of wisdom. A gracious man will rise high among men (Pr 22:11), and a gracious woman will be highly prized (Pr 11:16).

Godly speech will quickly exalt you. Good answers will cause others to want to kiss you (Pr 24:26). The right word at the right time is as beautiful as gold apples in a silver bowl (Pr 25:11). A wise reproof to an appreciative hearer is like jewels of fine gold (Pr 25:12).

Your mouth can promote you in position and friends, or it can ruin you in every relationship of life (Eccl 10:12). No matter how good and virtuous your heart and mind, they are revealed best by gracious and truthful speech. Kings were great and powerful in Solomon’s time, but their approval and affection could be won with righteous words. Give God the glory for this wonderful proverb and its valuable lesson for godly speech.

As a proverb, you are to understand the kings under consideration are noble and righteous kings. Profane and wicked kings have little regard for good things, including wise and virtuous speech. Many kings were foolish enough to appoint court jesters and evil counselors! But even pagan kings could appreciate humble and wise words, as Pharaoh listening to Joseph and Nebuchadnezzar listening to Daniel (Gen 41:38-45; Dan 1:18-21).

Consider the power of this proverb. It does not use winning the favor of friends, family, neighbors, or colleagues. It teaches winning the approval and affection of glorious monarchs – a plural number of them at that! Kings had enormous glory, power, and wealth. They held the power of life and death. Their favor was a great blessing (Pr 16:14-15; 19:12; 20:2). Daniel continued through the reigns of several Babylonian kings, a Median king, and into the reign of Cyrus the Persian (Dan 1:18-21; 5:29-31; 6:1-3,28)!

Consider this proverb’s details. Godly kings delight in good speech: they love right words spoken at the right time (Pr 10:20; 15:23; 16:24; 25:11). But not only do they delight in the words, they also love the man that speaks them! The good words and discreet speech please their minds; the speaker wins their hearts (Pr 12:14; 14:35; 24:26). Solomon knew his father David in his youth had won Prince Jonathan this way (Pr 22:11; I Sam 18:1-5).

Reader, would kings love you? Are your words appropriate, cheerful, compassionate, discreet, edifying, encouraging, few, gentle, gracious, helpful, kind, merciful, modest, prudent, righteous, sober, thankful, true, and wise? Or do you argue, backbite, boast, complain, criticize, dominate conversations, flatter, talk foolishly, show disrespect, exaggerate, jest, lie, murmur, repeat yourself, slander, swear, tattle, or whisper?

Promotion is as close as your mouth. King Solomon said death and life are in the power of your tongue (Pr 10:31; 12:18; 18:21). Which will it be for you, death or life? If you want great men to delight in your speech and love your person, then teach your mouth the wisdom of the book of Proverbs (Pr 10:19; 15:28; 16:23; 17:27-28). Joseph, David, Daniel, and Mordecai were able to win the favor and love of kings of all kinds by it.

Better relationships for women are as close as your mouth. Abigail won the heart of David in just a few minutes, in spite of the fact he was filled with furious and murderous thoughts (I Sam 25:23-35). The virtuous woman, good enough to satisfy a queen mother for her son the king, has speech of wisdom and kindness (Pr 31:26). God identified Sarah as a great woman for her humility and reverence to call Abraham lord (I Pet 3:5-6).

Few women today can even come close to these three women. They think they should be loved for spouting off opinions and having saucy retorts in conversation. They complain, criticize, and defend themselves until no one wants to be near them. Then they blame others for not being fair and understanding. If you cannot see the difference between Bible graciousness and modern women, read Solomon’s proverbs about speech again!

God gave Jesus Christ the tongue of the learned (Is 50:4). His words were always gracious and always true (Ps 45:2; Luke 4:22). No man ever spoke like Him (John 7:46)! He won God’s fullest and eternal approval, and He is sat down at the right of God’s throne ruling the universe at this very hour. He is the high King of heaven and prince of the kings of the earth. Will you win His approval and blessing by your speech today?


Under Gods Command

Proverbs 8:17 I love those who love me and those who seek me find me.

Lady Wisdom promises love to those who will love her, and she promises to be easily found by those who will seek her early. If you love wisdom, she will love you in return and bless your life. If you seek wisdom, you will find her easily, as she is not far from any man (1:20-23; 8:1-5). What is your problem? Love wisdom and seek her now!

Lady Wisdom in this text makes herself available to all who will love and seek her. What is wisdom? The power of right judgment! What is its basis? The fear of the Lord! Where is wisdom most clearly defined and explained? In the word of God! If a man loves Scripture and seeks it early, he will most certainly find knowledge and understanding.

Lady Wisdom loves those who love her. Her love brings honor, riches, life, and God’s favor. What more could you want? Her love is better than rubies, silver, gold, or anything you can imagine. Do you love her? She measures your love by the priority you give her.

Most of the world hates Lady Wisdom (Ps 14:1-3). They love her greatest enemy – the wicked woman Folly (Pr 2:16-19; 9:13-18). They want the world’s foolish lies and soap bubbles – gaily decorated by Hollywood, public education, the news media, and ignorant peers. They resent and despise God, wisdom, and truth. They love death (Pr 8:36).

But what about you? The value of Solomon’s proverbs in your life depends on what you do with them. Do you love wisdom? How do you show it? What emphasis or priority does wisdom have in your life? Do you seek her early? Do you aggressively seek her?

In much of chapters 8 and 9, Solomon personified wisdom as a lady offering affection and friendship. Contrasting Lady Wisdom with the strange woman Folly, he created a powerful image of two women seeking the souls of men. Compare the two women and their invitations of companionship that lead to very different results (Pr 9:4-5,16-17).

Lady Wisdom promises love to those who love her, and she promises to be easily found by those who seek her early. If you love wisdom, she will love you back and bless your life. If you seek wisdom, you will find her easily, as she is not far from anyone (Pr 1:20-23; 8:1-5). What holds back your affection and desire? Love wisdom and seek her now!

What does Lady Wisdom represent? What is wisdom? It is the power of right judgment, knowing the perfect response to every situation. What is its basis? The fear of the Lord! Where is wisdom most clearly defined and explained? In the Bible! If a man passionately loves and emphasizes God’s word, he will gain knowledge to drastically improve his life.

Lady Wisdom does not owe favor to any man. Men rejected wisdom in the Garden of Eden, so they have no right to truth; the asinine opinions now believed by educated men on all subjects prove their depravity. When a man chooses one lie, God will send him strong delusion to believe many more to his destruction (Ezek 14:7-11; II Thess 2:9-13).

Here is a sincere invitation and offer from God and Solomon, but it is only recognized and obeyed by the children of God. Most men have no faith, so they reject both the living God and His words in the Bible. What will you do with this gracious and kind invitation? The apostle Paul considered all things to be loss and dung in comparison with divine wisdom, which is most fully expressed in knowing Christ Jesus the Lord.

Wisdom expects you to love her. Wise men will separate themselves from foolish goals in life to focus on getting wisdom (Pr 18:1). They will make pleasing God first in their lives (Matt 6:33). Unless you have great passion for wisdom, you will search for it in vain (Pr 2:1-5). David said, “O how love I thy law! it is my meditation all the day” (Ps 119:97). Anything less will not work. Neglecting wisdom is to love death (Pr 8:36).

Wisdom expects you to seek her early in life, before you learn man’s foolishness, or damage your life with folly, and while you have the passion and strength of youth. Solomon wrote, “Remember now thy Creator in the days of thy youth, while the evil days come not.” (Eccl 12:1). Childhood and youth are vanity, so it is the best time to reject folly and seek wisdom to avoid youthful sins (Eccl 11:10; Ps 25:7; Pr 22:6; II Tim 2:22).

Wisdom expects you to seek her early in the day, before the duties and distractions of life take your heart and mind away from the most important love of your life. Take time first thing in the morning to read God’s word and tell Him how much you love Him and desire His wisdom (Ps 63:1-6; 84:1-2; 119:18). Great men in scripture did this (Gen 19:27; Ps 5:3; 119:147). Or do it three times a day like David and Daniel (Ps 55:17; Dan 6:10).

The precious news of the gospel is that God loved His children long before they loved Him, even when they were His enemies (I Jn 4:19; Rom 5:8). God’s love for His elect is so great He drew each one to Him, caused each one to love Him, will display His love to each one more and more as they love Him, and not a single one of them can be separated from His love in time or eternity (Jer 31:3; Hos 11:3-4; Jn 14:23; Rom 5:5; 8:35-39).


Under Gods Command

Proverbs 3:13 Blessed is the man who finds wisdom, the man who gains understanding

How can you be happy? King Solomon told you how. The man who had everything knew more about happiness than anyone. What was his advice? Knowing that wisdom and understanding greatly affect every part of your life, he said to find and get them both.

Daily goals for your life should include seeking wisdom and understanding. They will do more for you than any other thing. They will bring you true happiness and many other blessings. What is your chief ambition in life today? Are you chasing vanity instead?

Solomon taught his son to search for wisdom (Pr 2:1-9); it would save him from much trouble (Pr 2:10-21). To encourage his son, and you as well, in pursuit of it, he described wisdom’s great blessings (Pr 3:14-18). It and understanding can make you happy.

Compared economically, obtaining wisdom and understanding is better than a prosperous business in gold and silver (Pr 3:14). They are of greater value than rubies (Pr 3:15). In fact, wisdom and understanding are more important than anything you could possible seek in your life (Pr 3:15). Financial gain does not give lasting happiness to any man, and it brings enormous worries and problems with it (Pr 23:4-5; Eccl 5:10-17; I Tim 6:9-10).

Wisdom and understanding will give you a long life, riches, and honor (Pr 3:16). They will bring you pleasantness and peace (Pr 3:17). They will be the source of a wonderful life; and if you keep them, you will be very happy (Pr 3:18). There is nothing this world has to offer that can compare. Why waste any more effort chasing their soap bubbles?

If this fabulous description of the benefits of wisdom and understanding were only half true, you should still make getting them a priority. Nothing else you are working for even comes close. But Solomon, king of Israel, knew what he wrote. Having tried every sort of project and pleasure to find profit and happiness in this life, he concluded that wisdom and understanding are the great goals (Pr 8:32-36). Trust his efforts (Pr 25:2; Eccl 2:12).

Wisdom and understanding know the basis and purpose for life and how to deal rightly with each situation life brings. Instead of the hopeless confusion of not knowing what man is here for nor how to handle life’s problems, those with wisdom and understanding find life a pleasant and peaceful experience with much happiness. They are successful and rich, as measured by noble standards, and they are honored among good men.

Wisdom and understanding are built on the foundation of fearing the Lord (Pr 1:7; 9:10). They are increased by rejecting your own ideas and trusting the Lord’s instruction (Pr 3:5-7), which is found in His holy scriptures (II Tim 3:16-17), especially Proverbs. God raised up Solomon and inspired these select proverbs to teach young men, and every reader, wisdom and understanding (Pr 1:1-4). Learning them should be your daily goal.

Every day should include begging God for wisdom (Jas 1:5), repudiating your own folly (Job 33:27), searching the Scriptures for it (Acts 17:11), and doing what you learn (Jas 1:22). With effort applied in these areas, you will find a liberal supply of wisdom and understanding (Pr 2:5,8; 8:17). But you must sacrifice to make this a priority (Pr 18:1).

Ultimate and infinite wisdom and understanding are in the Lord Jesus Christ (Col 2:3). He came to give His elect children the abundant life, as they believe and obey more and more perfectly (John 10:10). In Him is full and unspeakable joy (I Pet 1:8; I John 1:4). Believe on Him and follow His scriptures today for happiness in this world and the next.


Under Gods Command

Proverbs 11:2 When pride comes, then comes disgrace, but with humility comes wisdom.

Pride distorts decision-making ability. An arrogant, conceited, or haughty person will make costly mistakes, but a humble and modest man will clearly see right and wrong, truth and error, wisdom and folly. Your greatness depends on getting rid of all pride.

God inspired King Solomon to be your personal counselor. The wisest king that ever lived wrote down important advice for your success and prosperity. Pride will cause you to make foolish choices that will shame you; humility will lead you to make wise choices.

The worst thing you can have is pride. It will cost you more than any other character fault. Conceit will deceive you into folly, which will quickly and surely shame you. But humility leads to wisdom, which protects men from foolish mistakes and resulting shame.

Do you grasp the importance of this lesson? You will never hear or read a more important warning for your life. Pride will destroy you, but it will destroy you disgracefully and shamefully before all men. Humility will lift you up before both God and good men.

A fool is a horrible thing, as Solomon often taught. But there is a person worse than a fool – a proud fool! He wrote, “Seest thou a man wise in his own conceit? there is more hope of a fool than of him” (Pr 26:12). There is little hope for a fool – he is a loser; but there is no hope for a proud fool. His arrogance will refuse any instruction or correction.

Pride blinds men. They will not accept wisdom to avoid trouble and shame. They resent being taught or corrected by others. They are overconfident. They arrogantly rush on in their high opinion of their thoughts and ideas. Pride brings folly, which brings shame.

Hate pride and arrogance! Listen to your counselor. He wrote, “The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate” (Pr 8:13). Fearing God, the key to God’s blessing, requires you to hate pride and arrogance!

Pride is a heinous evil. It began with the devil. It caused Satan’s downfall. Lucifer was not content as God’s anointed cherub; he wanted to be like the most High God (Ezek 28:14; Is 14:14). God threw him out of heaven to his everlasting shame (Jn 12:31; Rev 12:9,12). The smoke of his torment will be heaven’s incense (Matt 25:41; Rev 14:11).

Do you hate pride and arrogance? Pride is the devil’s sin. Pride ruined the glorious life of the universe’s highest creature. Pride caused his everlasting shame and torment. Pride is the worst thing you can have in your life. It will cost you more than any other sin.

Due to pride, Pharaoh, the greatest king of that time, destroyed himself, his family, his nation, and his army (Ex 5:2). Men have laughed at his destruction and shame for the last 3500 years (Ex 15:1-21; I Sam 4:8; 6:6; Neh 9:10; Ps 136:9,15; Rom 9:17). Even children rejoice and laugh at the frogs in Pharaoh’s bed and bread for his pride (Ex 8:3)!

Due to pride, the Philistines fought against Israel, in spite of remembering what God had done to Egypt 500 years earlier (I Sam 4:7-9). After capturing the Ark of God, they put it before their idol Dagon, which fell down and worshipped it (I Sam 5:1-5). God then gave the whole nation an epidemic of hemorrhoids, and the only way they could find relief was to return the Ark with five golden hemorrhoids as a peace offering (I Sam 6:1-5)!

Consider their shame! The whole nation scratched their secret parts (I Sam 5:9), and there was no Preparation H. Their only relief was to mold five golden hemorrhoids. God laughed at their shame! He inspired Psalm 78:66 for this event, which rejoices, “And he smote his enemies in the hinder parts: he put them to a perpetual reproach.” Indeed! They were put to perpetual shame for pride. What a peace offering! Who modeled for them!

Due to pride, Nebuchadnezzar, the greatest and most glorious king of all time, spent seven years crawling around a field on his hands and knees. He ate grass like an ox; his hairs grew out like eagle feathers; and his nails grew out like bird claws (Dan 4:33). And he wrote the whole story down and sent it to his entire empire in their languages (Dan 4:1-3)! What trouble! What shame! And it was all because of pride (Dan 4:30-31)!

Due to pride, Herod Agrippa I, the King of Judea from 37-44 AD, who killed the apostle James and tried to kill the apostle Peter, was struck by the angel of God and eaten of worms, for proudly receiving excessive praise from the citizens of Tyre and Sidon (Acts 12:1-4,20-23). Josephus confirms his death in his history (Antiquities; Book 19; 8:2).

Do not forget the Tower of Babel, Miriam, Korah, Balaam, Uzziah, Haman, Absalom, and Belshazzar. These are other examples of shameful consequences for pride. But now, celebrating the shame of others, which is truly an act of holy worship to God, is over. It is your turn. Where is pride in your life? Look closely. Look carefully. Do you ever feel pride puffing you up? Does it cause you to bristle or burn with envy at success of others?

What is pride? It is a high or conceited opinion of your own qualities, accomplishments, or assets, which leads to feelings and an attitude of superiority over and contempt for others; it is inordinate self-esteem. What is conceit? It is an overweening opinion of yourself, overestimation of your own qualities, and personal vanity or pride.

Pride thinks you are important. Pride enjoys conversations and events about you. Pride believes your thoughts and opinions are right. Pride resents correction and instruction. Pride envies the advantages, abilities, or honors of others. Pride ignores asking others for advice. Pride looks down on others. Read this description again, dear reader.

God is jealous. His name is Jealous (Ex 34:14). He is able, and He will, abase those who walk in pride (Dan 4:37; Job 40:11-12). He sees and knows the very thoughts and intents of your heart (Heb 4:12). You must examine yourself closely, find the seeds of pride in your life, and root them out quickly and completely. He will help you, if you will ask.

In God’s sight, you are nothing, and less than nothing (Ps 39:5; 62:9; 113:6; Is 40:17). You are a worm before Him (Job 25:6). You are a mere creature whose breath is in your nostrils (Is 2:22). Therefore, He hates the proud, and He will crush them like a moth and melt them like wax (Pr 6:16-17; Ps 39:11; 68:2). Wisdom learns to love this truth.

Pride is a temptation for every man, and one of Satan’s favorite devices (I Jn 2:16). He tempted Eve to be like God, and he tempted Jesus Christ with the kingdoms of the world. Your depraved heart is filled with it by nature. You are already a proud fool, if you think you do not have a problem or temptation with it. Only those who know they are proud are learning humility. To think you have beaten pride is to prove your arrogant conceit!

Today pride is exalted and promoted by calling it self-esteem or self-confidence, and then it is taught as the cure for many of man’s problems. Books are sold about looking out for number one, and songs are sung about self-love as the greatest love of all. Social media is considered nearly necessary for life, though it is little more than narcissistic conceit.

You must start at home. You must root pride out of your own soul, and then you must root it out of your family. Parents must make it the highest priority to teach humility and eliminate visible pride from their children. Pastors must root it out of their churches.

Ministers cannot have pride or self-will (I Tim 3:6; Tit 1:7), for it will cause them to run amok in the work of God. They cannot be self-promoters. Teachers and rulers must first be humble enough to examine themselves critically and to learn from others, before they should be put in a position to teach and examine others (I Tim 4:16; II Tim 2:15).

Pride causes folly, which brings shame. It blinds men, because they presume they are always right (Pr 12:15; 14:16; 26:12; 28:26). So they reject and resent counsel and correction that could help them (Pr 21:24; 22:3). They disrespect those in authority. They make hasty decisions, for they cannot possibly be wrong (Pr 14:29; 19:2; 28:22; 29:20).

Pride causes strife, for proud men will fight to defend their ideas or position (Pr 13:10; 21:24; 28:25). They cannot stoop to serve others, unless it serves them best. And they will not admit mistakes to God or men. Such a course will lead a man to foolish decisions and stubborn rebellion and their horrible consequences – destruction and shame!

Lowliness is wisdom. The humble man does not trust his knowledge or motives, trembles before God’s word, appreciates and esteems the advice of others, takes correction cheerfully, quickly confesses mistakes, and alters his life accordingly. He will be blessed.

Humility is the sure road to wisdom, which saves a man from trouble and shame, but only the lowly ever find it. The proud are blinded from true wisdom by their conceit, and the jealous God of heaven will keep them blinded, so He can bless His humble and modest children with wisdom (Matt 11:25-27). Can you see the importance of getting down?

God will never bless a man with a proud spirit (Pr 16:5). He draws near to the man with a humble spirit (Is 57:15; 66:2; I Pet 5:5-6). If you choose pride, God will resist you and humble you painfully (Pr 16:18; 18:12). If you choose humility cheerfully, God will raise you up gloriously (Luke 14:11). It is far better to be a poor humble man than to be a rich proud man, for God will soon make a great reversal of fortune (Pr 16:19). Look for it!

Jesus Christ showed the greatest humility and wisdom, when He came from heaven’s glory to live in poverty and die in obscurity and pain (Phil 2:5-8). He despised the shame of His humility (Heb 12:2). But God has now highly exalted Him far above all principalities and powers, yea, even far above the devil and all his angels (Phil 2:9-11; Eph 1:20-23). There is no more humility in the Blessed and Only Potentate, for He is worthy of all your praise and adoration. Let Him be your glory and worship, not yourself.


Under Gods Command
Romans 09:11-14 Yet before the twins were born or had done anything good or bad – in order that God’s purpose in election might stand: not by works but by him who calls-she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated.” What then shall we say? Is God unjust? Not at all! For he says to Moses, “ I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

Was it right for God to choose Jacob, the younger to be over Esau? In Malachi 1:2,3. The statement “Jacob I love, but Esau I hated” refers to the nations of Israel and Edom rather then to the individual brothers. God chose Jacob to continue the family line of the faithful because he knew his heart was for God. But he did not exclude Esau from knowing and loving him.

Lets Bring it Home: Keep in mind the kind of God we worship: he is sovereign; he is not arbitrary; in all things he works for our good; he is trustworthy; he will save all who believe in him. When we understand these qualities of God, we know that his choices are good even if we don’t understand all the reasons.