Archive for the ‘Encourgement’ Category


Under Gods Command (Book of Leviticus)

Discharges Causing Uncleanness

    16:32-33These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

 15:32-33 God is concerned about health. He upholds the dignity of the person, the dignity of the body, and the dignity of the sexual experience. His commands call the people to avoid unhealthy practices and promote healthy ones with practical instructions. Washing was a God-directed means to maintain physical health; acts of purification or cleansing were God-directed means to preserve spiritual dignity. Millennia before the rise of the AIDS epidemic, God’s directions already preserved people from known and unknown dangers. This shows God’s high regard for sex and sexuality.

Lets Bring it Home: In our day, sex has been degraded by shocking media exposure. It has become public domain, not private celebration. We are called to have a high regard for sex, both in good health and in purity. Our deepest form of gratitude to God for the gift of sex is expressed in how we use the gift.


Under Gods Command (Book of Leviticus)

Leviticus 5:14-19 (The Guilt Offering)

14 – 19 The LORD said to Moses: 15“When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

    17“If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of wrongdoing against the LORD.” 

The guilt offering was a way of taking care of sin committed unintentionally. It was for those who sinned in some way against “holy things”—the tabernacle or the priesthood—as well as for those who unintentionally sinned against someone. In either case, a ram with no defects had to be sacrificed, plus those harmed by the sin had to be compensated for their loss, plus a 20 percent penalty.

Lets Bring it Home: Even though Christ’s death has made guilt offerings unnecessary for us today, we still need to make things right with those we hurt.


Under Gods Command (Book of Leviticus)

THE BLUEPRINT

  1. WORSHIPING A HOLY GOD (1:1–17:16)  
  2. Instructions for the offerings
  3. Instructions for the priests
  4. Instructions for the people
  5. Instructions for the altar

God provided specific directions for the kind of worship that would be pleasing to him. These instructions teach us about the nature of God and can help us develop a right attitude toward worship. Through the offerings we learn of the seriousness of sin and the importance of bringing our sins to God for forgiveness.

  1. LIVING A HOLY LIFE (18:1–27:34)
  2. Standards for the people
  3. Rules for priests
  4. Seasons and festivals
  5. Receiving God’s blessing

God gave clear standards to the Israelites for living a holy life. They were to be separate and distinct from the pagan nations around them. In the same way, all believers should be separated from sin and dedicated to God. God still wants to remove sin from the lives of his people.


Under Gods Command 

Luke11:24-26 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25When it arrives, it finds the house swept clean and put in order. 26Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”

Jesus was illustrating an unfortunate human tendency: Our desire to reform often does not last long. In Israel’s history, almost as soon as a good king would pull down idols, a bad king would set them up again. It is not enough to be emptied of evil; we must then be filled with the power of the Holy Spirit to accomplish God’s new purpose in our lives

Lets Bring it Home: How many times have you seen people go into rehab centers and come out cured? Then they have a relapse and it’s worst then before. I don’t care what kind of Rehab center it is; you got to take God with you. Only He will get the glory for your Victory. Neither Man, nor any Rehab Center is going to get the Glory for only what God can do. Here is a scripture from the Bible to back it up.


What an offer! How can you resist? Unity with others! All precious substance! Houses filled with spoil! Beware! Death and hell are hidden in the words. The world does not entice you to sin by offering pain and trouble. It entices you by offering friendship, pleasure, and success. But all that glitters is not gold, and sin will bring your total ruin.

Here is a lesson in peer pressure. Solomon warned his son to reject sinners enticing him to participate with them in their folly (Pr 1:10). He warned against their promises of unity and good success (Pr 1:11-14). And he concluded by telling his son to stay away from their sins and the horrible judgment that would surely come on them (Pr 1:15-19).

A large part of wisdom is rejecting ungodly friends. It is a common warning of Scripture (Ex 23:2; Ps 1:1; 26:4-5; 101:1-8; I Cor 15:33; II Cor 6:14-17; Jas 4:4). But Solomon emphasized it for the safety of his son (Pr 1:15; 4:14-15; 9:6; 13:20; 14:7; 19:27). Good parents will be vigilant to protect their children from ungodly influences of evil friends.

Every sin offers a desirable motive, great pleasure, or promise of success; otherwise men would not sin. Eve thought she could become like God, if she ate the forbidden fruit. Samson thought Delilah would make him happy. Ananias and Sapphira thought they could keep some of the money and still be big givers in the church. Sin is a deceitful lie!

There may be some short-term pleasure in sin, as the Bible admits (Heb 11:25), but it will never come close to the damning and destroying consequences of sin. Lot was sure the nice subdivision with good schools near Sodom would benefit his family – in his worst nightmare he could not imagine what actually happened to his family of seven.

Sin lies! Lusts lie! They tell you the pleasure will be great and the consequences small. The Bible warns about the deceitful nature of lusts and sin (Ep 4:22; Heb 3:13). Amnon wanted sex with his sister Tamar so bad he fell sick, but after doing the heinous act, he was worse off than before, lived in constant fear, and was killed for it (II Sam 13:1-39).

The devil and his world make tempting offers. They seldom admit they hate God, want to violate His word, and cannot wait for hell. They appear as an angel of light and ministers of righteousness telling how to have your cake and eat it too. Satan comes as another Jesus, presenting a popular gospel, and oozing another spirit (II Cor 11:3-4,13-15).

It is the perilous times of the last days: evil seducers are worse than ever (II Tim 3:1-13). Carnal Christianity is full of them. One of their sweet lies to compromise truth is the offer of growth – you can have a mega-church – just like the cutthroats in this proverb. But Paul condemned the end-justifies-the-means crowd and their heretical measurement of godliness by gain (I Tim 6:3-5). He told Timothy to get away from such men (I Tim 6:5).

What is the cure for these lying tempters? “But godliness with contentment is great gain” (I Tim 6:6). Peer pressure cannot affect a man committed to godliness and content with what he has. Seducers have no opening in such a man’s life. Paul warned further about the grievous dangers of worldly ambition (I Tim 6:7-10). Moses should be your example: he forsook all the opportunities of Egypt to suffer with Christ’s people (Heb 11:24-26).

Sin lies! Lusts lie! What will you do when convicted and it is too late to undo your folly (Pr 5:12-14)? What will you do when you are gasping for your last breath (Pr 5:11)? The sins of your youth will punish your final thoughts – before God confronts you for your lusts over the blast furnace of a burning hell. Who will you believe today – God and His warnings in the Bible, or your lying sinful lusts? Flee youthful lusts – now (II Tim 2:22)!


Under Gods Command (Ruth 4:13-22)

Ruth 4:13-22 So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive, and she gave birth to a son. 14The women said to Naomi: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”     

16Then Naomi took the child in her arms and cared for him. 17The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David. 

The Genealogy of David   

  18This, then, is the family line of Perezl:    

 Perez was the father of Hezron,

 19Hezron the father of Ram,    

 Ram the father of Amminadab,  

 20Amminadab the father of Nahshon,  

   Nahshon the father of Salmon,  

 21Salmon the father of Boaz,   

  Boaz the father of Obed,  

 22Obed the father of Jesse,  

   and Jesse the father of David. 

To some, the book of Ruth may be just a nice story about a girl who was fortunate. But in reality, the events recorded in Ruth were part of God’s preparations for the births of David and of Jesus, the promised Messiah. Just as Ruth was unaware of this larger purpose in her life, we will not know the full purpose and importance of our lives until we are able to look back from the perspective of eternity.

Lets Bring it Home: We must make our choices with God’s eternal values in mind. Taking moral shortcuts and living for short-range pleasures are not good ways to move ahead. Because of Ruth’s faithful obedience, her life and legacy were significant even though she couldn’t see all the results. Live in faithfulness to God, knowing that the significance of your life will extend beyond your lifetime. The rewards will outweigh any sacrifice you may have made.



Under Gods Command

Proverbs 31:19 In her hand she holds the distaff and grasps the spindle with her fingers.

A woman’s hands are important and valuable. They are for more than carrying a diamond ring. They are for more than regular manicures. They are for more than holding while walking in the park. They are for manual labor, and a virtuous woman is willing to use them diligently and skillfully. She is not afraid to dirty her hands to get a job done, and she is not afraid to acquire skills with her hands to serve her family and build the estate.

Solomon mentions hands many times, because they are the principal body part for work, especially manual labor. Diligent persons use their hands well (Pr 10:4; 12:24). Slothful persons hide their hands (Pr 6:10-11; 19:24; 21:25; 26:6; Eccl 4:5). No wonder job advertisements may ask for a “hands on” type, who will “roll up his sleeves” and get a job done. A virtuous woman has busy hands that earn rewards (Pr 31:13,16,19-20,31).

Hands are important. A woman’s “elbow grease,” by using her hands diligently, can build the family estate with “sweat equity.” Anything a woman finds to do with her hands, she should do it with her might (Eccl 9:10). A lazy woman destroys the family estate by not using her hands diligently (Pr 14:1; Eccl 10:18). Spiders are in kings’ palaces, because they have numerous hands and are not discouraged at all by repetitive tasks (Pr 30:28).

The virtuous woman despises “hand outs” and the lazy women that accept them, whether from government programs or private charity, for she knows God expects her to work hard or she and her family should not get to eat (Pr 20:4; II Thess 3:6-12). Neither will she or her family live “hand to mouth,” for God also taught her to set aside some revenue for future needs – so her savings account is always growing. Full of energy as God expects, she takes the time to put forth a “helping hand” to those in need (Pr 31:20).

However, diligent hands are not enough. A woman needs to be skillful at hand tasks. God prepared wise and skilled women to spin the various fabrics for the complex decorating of the tabernacle (Ex 35:25-26). The English language originally called such skillful women spinsters, though that name now has very different connotations. A woman must know how to do domestic and other hand tasks skillfully in order to be a virtuous wife.

The virtuous woman of Proverbs 31 was a very competent woman at many levels. She bought and managed commercial real estate and manufacturing businesses to help build the family estate (Pr 31:16,24), and she could also spin thread from raw materials. She could take a spinning wheel and loom and teach maidens how to make cloth perfectly (Pr 31:15). She could do the work herself, show how it should be done, and teach others.

A virtuous woman in the 21st century does not spin cloth to make clothes. It would be a waste of her talents and time. She can buy the finished product with superior construction and appearance for comparatively nothing. She is better off learning other skills and using her earnings to buy clothing and other textile products. But when the situation calls for it, she can “do it from scratch,” whether in the closet or the kitchen. When she needs to, she can make cakes fit for the LORD and savory dishes that would make a chef jealous (Gen 18:6; 27:9). This is a woman worth marrying, young man!

What should a woman learn to do skillfully today? Plan and execute great meals for two or a crowd. Keep a computer working. Know first aid and be able to converse with doctors. Use the Internet for quick research on many subjects. Know where she is going for what when she leaves the home. Communicate effectively and quickly by phone or email. Know how to source the optimal food, furnishings, and clothing at the lowest cost. Operate a calculator and balance a checkbook in minutes. Use word processing, spreadsheet, or accounting software. Decorate a house for appeal, comfort, and investment. Find and use the best appliances and tools inside and outside the house.

This is the perfect woman, as described by a queen mother for her son (Pr 31:1-2,10). She fears the LORD with all her heart (Pr 31:30). Her husband can trust in her completely, because she will do him good and right every day of her life (Pr 31:11-12). After these two priorities, she is a diligent worker to provide for her family, her home, and build the family estate in any way she can. She is diligent and skillful in the use of her hands.


Under Gods Command (Ruth 4:1-15)

Ruth and Boaz are married   

Ruth 4:1-15   1Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.”

So he went over and sat down. 2Boaz took ten of the elders of the town and said, “Sit here,” and they did so. 3Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”    

 “I will redeem it,” he said.   

  5Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.”

  6At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”

 7(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)     

8So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.  

   9Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10I have also acquired Ruth the Moabite,r Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!” 

   11Then the elders and all the people at the gate said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.” Naomi Gains a Son  

   13So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive, and she gave birth to a son. 14The women said to Naomi: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

 Boaz knew he could find his relative at the town gate. This was the center of activity. No one could enter or leave the town without traveling through the gate. Merchants set up their temporary shops near the gate, which also served as “city hall.” Here city officials gathered to transact business. Because there was so much activity, it was a good place to find witnesses (4:2) and an appropriate place for Boaz to make his transaction.

Boaz cleverly presented his case to the relative. First he brought in new information not yet mentioned in the story—Elimelek, Naomi’s former husband, still had some property in the area that was now for sale. As the nearest relative, this man had the first right to buy the land, which he agreed to do (Leviticus 25:25). But then Boaz said that according to the law, if the relative bought the property he also had to marry the widow (probably because Mahlon, Ruth’s former husband and Elimelek’s son, had inherited the property). At this stipulation, the relative backed down. He did not want to complicate his inheritance. He may have feared that if he had a son through Ruth, some of his estate would transfer away from his family to the family of Elimelek. Whatever his reason, the way was now clear for Boaz to marry Ruth.

Of all the ancestors (including Abraham) they could have named, why did these men mention Perez? The birth of Perez was an example of the “levirate” practice, whereby the brother or relative of the dead husband married his widow (Genesis 38). Boaz, as guardian-redeemer, was following this levirate practice since Ruth’s former husband had no living brothers. (See the note on 3:1-9.) The descendants of Perez made Judah a prominent tribe. Boaz, David, and all the Judean kings were descendants of Perez.

Ruth’s love for her mother-in-law was known and recognized throughout the town. From the beginning of the book of Ruth to the end, her kindness toward others remained unchanged.

God brought great blessings out of Naomi’s tragedy, even greater than “seven sons,” or an abundance of heirs. Throughout her tough times, Naomi continued to trust God. And God, in his time, blessed her greatly.

Lets Bring it Home: Even in our sorrow and calamity, God can bring great blessings. Be like Naomi, and don’t turn your back on God when tragedy strikes. Instead of asking, “How can God allow this to happen to me?” trust him. He will be with you in the hard times.


Under Gods Command 

Proverbs 30:20 This is the way of an adulteress; She eats and wipes her mouth and says, I’ve done nothing wrong. 

An adulteress is incredible! She has the least amount of conscience and the most amount of pretension. She commits one of the most heinous betrayals possible, yet she can talk and live, as if she has done nothing. She will keep up wifely habits to keep her trusting husband and others from suspecting. Having just described four wonderful things beyond his easy perception, the prophet Agur compared an adulteress to them (Pr 30:1,18-19).

The way an eagle soars on thermal updrafts and dives after prey is marvelous. The way a snake moves without arms or legs on a smooth rock is marvelous. The way a bulky ship sails smoothly through seas without oars or trail is marvelous. And the ease and power with which a man wins a virgin is marvelous. These four things are hard to discern, and so is it hard to believe a married woman can have sex with another man (Pr 30:18-20).

The eating of this proverb does not involve food – it is the sexual acts of the adulteress. She opens her legs to a stranger and enjoys physical pleasures limited to her husband and his bed only. Eating is used here as a euphemism for sexual intercourse, as it was used earlier (Pr 5:15; 9:17; 20:17). While the Bible may use plainer speech in other places, it chooses a euphemism to enhance the proverb here (Ezek 16:17,25-26; 23:16-21).

The wiping of her mouth does not involve a napkin – it is the covering of her tracks to avoid detection. She does everything necessary to hide her liaisons from her husband and others. She waits for her husband to be away (Pr 7:19-20; Gen 39:7-12). She speedily takes care of household duties; she makes the lost time disappear; she hides any signs of her sin; she washes her body and prepares to meet her husband as if everything is fine.

She pretends by her words and actions to her husband that all is well. She dotes on her husband at home and in public. She enters his bed and is intimate with him as if all is well. She plays with her children, speaks with the neighbors, attends church on Sunday, dresses merrily, and continues to wear his wedding ring. There is no compunction, guilt, or remorse. She acts as if she has done nothing wrong at all, in spite of her heinous sin.

The present generation glamorizes adulteresses by movies and serials, performing artists and actresses, romance novels, psychotherapists, and profane marriage counselors. Think “Braveheart,”  “Doctor Zhivago,” “Desperate Housewives,” “Sex and the City,” Princess Diana, etc.! Hollywood never glamorizes marriage! Never! While adultery once brought capital punishment, public flogging, or branding, it is laughed at today and admired as an exciting event. Though a crime on the books of many states, it is not enforced in any state. The whole world eats, wipes its mouth, and says, “I have done no wickedness!”

But there is a God in heaven that hates adultery and adulteresses. It is not an affair: it is not having a lover; it is not a weak moment; it is adultery – the violation of a marriage covenant and wedding (Ex 20:14). Adulteresses received the death penalty in a nation where God wrote the laws (Lev 20:10; Ezek 16:38), and the Jews conspiratorial attempt to trap Jesus and His response do not change God’s civil opinion at all (John 8:1-11).

God designed the woman’s body to prove virginity when entering marriage, and He gave a test under Moses to expose infidelity after marriage (Deut 22:13-21; Num 5:11-31). How far did He go to enforce female chastity? He called for cutting off a wife’s hands for touching another man’s genitals, even if assisting her husband in a fight (Deut 25:11-12). He may have allowed polygamy for hard male hearts, but never polyandry (Ex 21:10-11).

For any adulteress convicted and condemned by this proverb, repentance makes all the difference in the world. The Lord Jesus Christ is as quick to forgive this sin as any other (Luke 7:36-50; John 4:4-42; 8:1-11; I Cor 6:9-11). Jesus received repenting harlots gladly, and they entered His kingdom before religious types (Matt 21:31-32). You can clear yourself altogether from this heinous sin by godly sorrow (II Cor 7:10-11). Glory!

God blessed Bathsheba to be in the lineage of Jesus Christ twice (II Sam 12:24; Matt 1:6; Luke 3:31; I Chron 3:5). Both Tamar and Rahab made the same lineage, though guilty of the sin of adultery also (Matt 1:3,5). While the sins of Mary Magdalene, once possessed by seven devils, are not known, Jesus appeared to her first after His resurrection (Mark 16:9). Rejoice, repentant reader! Your sins are forgiven! Go in peace, and sin no more!

The proverb describes adulterous women, for Proverbs is primarily a book of wisdom and warnings for young men (Pr 1:1-7). But there is an adulterer for every adulteress. Let every man remember God’s justice required the death of the adulteress and adulterer (Lev 20:10). Godly men make covenants with their eyes when they marry – they will not think about sexual intimacy with another woman (Job 31:1). Solomon condemned looking at other women, and he taught men to be content with a wife (Pr 6:24-26; 5:18-20).

There is more than one way to be an adulteress. The very thought of foolishness is sin, so any fantasies of the heart are equal in the sight of God to the actual deed (Pr 24:9; Ex 20:17; Job 31:1; Matt 5:28). A godly woman is chaste in thought and deed (Tit 2:5; I Pet 3:2). There is no more liberty for a woman to read romance novels, watch soap operas, or enjoy Hollywood romance movies than for a man to fantasize with pornography.

There is more than one way to be an adulteress. The holy God of heaven considers friendship with the world by Christians or churches to be spiritual adultery (Ezek 16:1-59; Hos 1:1-3; 9:1; II Cor 11:1-4; Jas 4:4). He is a jealous God, and He will not share His glory, affection, or worship with any others (Deut 4:23-26; Josh 24:19; Heb 12:28-29).

He rejects those who think they can love Him and the things of the world at the same time (Matt 6:24; Phil 3:18-19; I John 2:15-17). He rejects compromised worship like a man would reject his wife remembering or doting on other lovers (Ezek 23:38-39; II Cor 6:14-17). If you love the world, you are flirting or committing adultery with His enemy!

Jesus Christ showed John a vision of a great whore with harlot daughters, who was full of abominations and filthy fornication (Rev 17:1-6). This whore also eats, wipes her mouth, and professes to be innocent and pure, for she is a specific church renowned for spiritual fornication against the God of heaven. Her severe judgment is described in detail (Rev 17:15-17; 18:1-24). What church is she? The city that ruled the world in the days of John (Rev 17:18)! Who are her daughters? The churches that came out of her later!


Under Gods Command

Proverbs 27:26 The lambs are for thy clothing, and the goats are the price of the field.

Can you do economic analysis? God and Solomon expect you to. If you cannot, or will not, you are heading for financial poverty. You will not be alone, for many in this lazy generation think no more about the future than counting the days to their next paycheck. But your Creator inspired a divine library to help you prosper financially over them.

King Solomon, God’s preacher to you for practical wisdom and success, wrote an extended lesson to warn you about the ever-changing economic landscape (Pr 27:23-27). He knew men must prudently consider their means of income, for financial or business success never stays the same and even the most secure positions are soon lost.

In an agrarian society, maximizing the yield of fields to support an estate required careful examination of all species of livestock and plants used to generate food, clothing, and revenue. In this short section, he listed flocks, herds, hay, grass, herbs, lambs, and goats – a diversified business enterprise for sure. Diversification is prudent, but it is not enough.

For each animal and plant segment of operations, a wise man analyzed its vitality and yield, market prices for its product, and compared these to maximize total revenue with the least risk. This is no small task. Farmers may be lightly esteemed by many, but they are often sharp businessmen, even using futures markets to hedge their business plan.

This proverb identified lambs and goats, two segments of the business. Lambs are only the offspring of sheep, and goats with their peculiarities may not be an exciting venture, but they are both necessary. The lambs produce wool for clothing and grow into sheep, and goats can grow and produce milk on almost nothing, giving value to inferior land.

What is the lesson for you? You must analyze each part of your economic endeavors and alter your plans to maximize profit and minimize risk in a changing world. Is your industry growing or decaying? Is your company competitive within your industry? Is your position valuable in your company? Are your skills in demand and marketable? Could you or someone else add another business? What is the prudent expected return?

Do you know the market value of your house? Are you over-exposed to real estate fluctuations? Is it insured? Have you done everything to minimize taxes? Are your investments wise in light of worldwide economic changes and your government’s fiscal policies? Are you diversified? Are you financially liquid to take advantage of exceptional opportunities that might become available? These are some financial duties from God.

If these questions intimidate or confuse you, then you should consult with some wise counselors, either professionals or your successful friends, and let them help you analyze your economic situation. Solomon taught that there is safety in a multitude of wise counselors (Pr 15:22). With their assistance, you can keep the wisdom of this proverb.

What a blessing – the Christian scriptures! From the origin of the universe to its soon renovation, from the attributes of God to the details of salvation, the Bible deals with your whole life, including economic safety and success. Those ignorant of the Bible think it an outdated and impractical doctrinal textbook, but this proverb should open your eyes.

Thank God for inspiring Solomon to write you about the necessary parts of your life – making a living and building a family estate. Read the related commentaries of the verses surrounding this one (Pr 27:23-27). Exalt God’s word by hearing it preached or explained regularly, and by all means obey the wisdom God has conveyed to you for your profit.