Archive for the ‘Counsel’ Category


Under Gods Command

2nd Samuel 5:13-25

David Conquers Jerusalem

        13After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada and Eliphelet.

    17When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18Now the Philistines had come and spread out in the Valley of Rephaim; 19so David inquired of the LORD, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

    The LORD answered him, “Go, for I will surely deliver the Philistines into your hands.”

    20So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the LORD has broken out against my enemies before me.” So that place was called Baal Perazim. 21The Philistines abandoned their idols there, and David and his men carried them off.

    22Once more the Philistines came up and spread out in the Valley of Rephaim; 23so David inquired of the LORD, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” 25So David did as the LORD commanded him, and he struck down the Philistines all the way from Gibeona to Gezer.

Although David sincerely sought after God, he had weaknesses like any other person. One of those weaknesses was his desire for many wives. Sadly, the children born to these wives caused David and the kingdom much grief. David also set an unhealthy pattern for his son Solomon.

The “stronghold” is the mountain stronghold in the Desert of Judah that David used when defending himself against Saul (see 23:14 and 1 Chronicles 12:8).

The Philistine oppression of Israel had begun in the days of Samson (Judges 13–16). The Philistines were still Israel’s most powerful enemy although David was once considered a friend and ally (1 Samuel 27; 29). Because they occupied much of Israel’s northern territory, they apparently did not bother David while he was king of Judah to the south. But when they learned that David was planning to unite all Israel, they tried to stop him.

How could David get such a clear message from God? He may have prayed and been urged to action by the Holy Spirit. He may have asked God through a prophet. Most likely, however, he went to the high priest, who consulted God through the Urim and Thummim, which God had told the Israelites to use for just such a purpose.

David fought his battles the way God instructed him. In each instance he

(1) asked if he should fight or not,

(2) followed instructions carefully, and

(3) gave God the glory.

 

We can err in our “battles” by ignoring these steps and instead:

(1) do what we want without considering God’s will,

(2) do things our way and ignore advice in the Bible or from other wise people, and (3) take the glory ourselves or give it to someone else without acknowledging the help we received from God.

All these responses are sinful.

5:25 After David became king, his first order of business was to subdue his enemies—a task the nation had failed to complete when they first entered the land (Judges 2:1-4). David knew this had to be done in order to

(1) protect the nation,

(2) unify the kingdom, and

(3) prepare for building the temple (which would unify religion under God and help abolish idolatrous influences).

The one thing that I truly admire about David is the fact that he prays to the LORD before making a military attack. In this case, when he prays to the LORD, the LORD tells David that He will give these Philistines to him. David will go against them and David will win. 

Lets Bring it Home: When we go into issues, spiritual battles or any other kind of adverse situations, do you go to God first, or do you wait until your plan fails, then seek God.  

We need to slow our roll and seek God first, even something that seems so small, because it’s always those small things that turn out to be the biggest problems.

 


Under Gods Command

Proverbs 20:5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

It takes skill to discover what others really think. What wise men think could help you succeed. What fools think could cost you dearly. Only a man of understanding will have the ability and patience to extract personal and secret plans and opinions out of others.

The simile here compares a deep well, where the water lies well below the surface of the ground. In order to obtain the water, significant ingenuity and labor must be put forth to reach so far down and bring the water to the surface. Only the creative and diligent will identify the means and put forth the effort. Most will look elsewhere for easier water.

There are reasons it takes similar skill to draw counsel out of others. First, they may fear letting their opinions be known. Second, they may by godliness and graciousness be modest men, and though gifted, reticent and slow to speak and discuss. Third, they may be planning sinful things, and to admit their thoughts would be to condemn themselves.

There is a positive and negative side to this proverb’s lesson. The positive application is your benefit or need to extract prudent and practical advice from wise counselors for your safety or success. The negative application is your need to discover dangerous plans lurking in the hearts or minds of those that could harm others, themselves, or you.

Good counsel from a multitude of wise advisors is necessary for your success – this is one of the most important rules of wisdom, which Solomon often repeated (Pr 11:14; 12:15; 15:22; 19:20; 20:18; 24:6). It is a very precious thing – like good cologne rejoicing the heart – to get hearty counsel from a friend (Pr 27:9; 24:26; 15:23; 25:11-12).

But obtaining such counsel may be difficult, for true wise men are also godly and sober, not willing to speak until asked properly for the right reasons (Pr 10:19; 15:2,28; 17:27; 29:11). There are also shallow wells and foaming fountains, but they are to be compared to the cackling noise of fools pouring out only folly (Pr 15:28; 29:11,20; Eccl 10:12-14).

If the wise counselor is fearful (it could be for many reasons), you should respectfully assure him that you appreciate any advice he might give, that you will use it discreetly, and that there are no strings attached and no liability or obligation on his part. You should be very cautious to criticize his advice. Let him advise you, not the other way around.

If the wise counselor is modest (it could be either appropriately or excessively), you should remind him that you need him, that he has the years, experience, or reputation for wisdom, and that you are obeying Solomon’s wisdom to ask him. You should provide sufficient background to assist his analysis and thank him well for anything he offers.

A man of understanding will know how to take the elementary advice of the previous two paragraphs and leverage it into a successful interview with either kind of wise counselor – the fearful or the modest. With both counselors, you must be open enough yourself to prove your sincerity. By practicing godly character and holding humble respect for knowledgeable men, you will learn how to draw much pure water from deep wells.

Consider Abigail’s wisdom dealing with her foolish husband and wise David. Her timing, use of gifts, great humility, gentle approach, and prudent conclusions drew water deep from David’s heart to a great victory that day (and a marriage in ten days!). Consider also how the queen of Sheba approached King Solomon to learn his wisdom (I Kgs 10:1-7).

Those in authority must discover the other kind of counsel – the plans of fools or wicked men that they keep hidden for fear of punishment (Pr 25:2; 29:19; Deut 13:12-15; I Cor 1:10-13). This is the work of fathers, masters, husbands, rulers, and pastors. They must create security, plan a wise approach, and explore with wise questions to prime the pump.

Parent, do you often communicate with your children to learn their hearts and minds about the things concerning them most? Do you have the understanding taught in this proverb to draw out their inner fears and thoughts? Can you combine love, knowledge, and authority, in that order, to open your children’s hearts and help them (Pr 23:26)?

Better yet, child, do you go to the well of counsel in your house and get the advice and help you need to succeed? While you may think you know something at 16 or 26, you are in serious need of counsel. Do you know how to draw out sincere and loving instruction from your parents? This is the lesson. Open up to them, and learn from them today.

The Christian God is like no other. His counsel is not hidden away with the ancients, nor buried in endless verbal traditions, nor disguised in obscure hieroglyphics, nor reserved for some priesthood, nor chanted nonsensically in Arabic or Latin. What is needful for you is plainly written in the Bible (Deut 29:29; Ps 19:7-11; 119:128; II Tim 3:16-17).

Jesus Christ is called Counselor for the treasures of wisdom and knowledge that are hidden in Him (Is 9:6; Col 2:3). Do you know Him? Do you love Him? He said, “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). And, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).