Under Gods Command (Book of Leviticus)
Leviticus 3:1-17
The Fellowship Offering: A person gave a fellowship offering as an expression of gratitude and a means of maintaining fellowship between himself and God. The animal’s sacrificed life emphasized the value of gratitude and maintaining harmony with God. Neither peace with God nor thanks to God was to be considered a cheap or unimportant gift. Because it symbolized peace with God, part of the offering could be eaten by the person presenting it.
1“ ‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect. 2You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3From the fellowship offering you are to bring a food offering to the LORD: the internal organs and all the fat that is connected to them, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received.
Lets Bring it Home: We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.
6“ ‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect. 7If you offer a lamb, you are to present it before the LORD,s 8lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9From the fellowship offering you are to bring a food offering to the LORD: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11The priest shall burn them on the altar as a food offering presented to the LORD.
12“ ‘If your offering is a goat, you are to present it before the LORD, 13lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14From what you offer you are to present this food offering to the LORD: the internal organs and all the fat that is connected to them, 15both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.
17“ ‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’ ”
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God’s part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, “made peace with the blood of his cross.” Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men.
Lets Bring it Home: May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.