Posts Tagged ‘human-rights’


Under Gods Command
The Death of Abimelech

 Judges 9:50-55 Next Abimelech went to Thebez and besieged it and captured it.  Inside the city, however, was a strong tower, to which all the men and women-all the people of the city-fled.  They locked themselves in and climbed up on the tower roof.  Abimelech went to the tower and stormed it.  But as he approached the entrance to the tower to set it on fire, a woman dropped a millstone on his head and cracked his skull.  Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A women killed him’ “So his servant ran him through, and he died.  When the Israelites saw that Abimelech was dead, they went home.

In times of battle, women were sometimes asked to join the men at the city wall to drop heavy objects on the soldiers below.  A millstone would have been an ideal object for this purpose.  It was a round stone about 18 inches in diameter with a hole in the center.  Millstones were used to grind grain into flour.  The grain was placed between to millstones.  The top millstone was turned, crushing the grain. Abimelech’s death was especially humiliating: he was killed by a woman, not by fighting; and he was killed by a farm implement instead of a weapon.  Abimelech therefore asked his armor-bearer to stab him with his sword before he died from the flow of the millstone.


Under Gods Command
Abimelech

Judges 9:22-24 After Abimelech had governed Israel three years, God sent an evil spirit between Abimelech and the citizens of Shechem, who acted treacherously against Abimelech.  God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelech and on the citizens of Shechem, who had helped him murder his brothers. 

Abimelech was the opposite of what God wanted in a judge, but it was three years before God moved against him.  Fulfilling Jotham’s parable.  Those three years must have seemed like forever to Jotham.  Why wasn’t Abimelech punished sooner for his evil ways?

Lets bring it home: We are not alone when we wonder why evil seems to prevail.  God promises to deal with sin, but in his time, not ours.  Actually it is good news that God doesn’t punish us immediately because we all have sinned and deserve God’s punishment.  God, in his mercy, often spares us from immediate punishment and allows us time to turn from our sins and turn to him in repentance.  Trusting God for justice means (1) we must first recognize our own sins and repent.  (2) we may face a difficult time of waiting for the wicked to be punished.  But in God’s time, all evil will be destroyed.


Under Gods Command
Abimelech

 Judges 9:6-20  Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelech King.  When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to your.  One day the trees went out to anoint a king for themselves.  They said to the olive tree, ‘Be our king’.  “But the olive tree answered, ‘Should I give up my oil, by which both gods and men are honored, to hold sway over the trees?’ “Next, the trees said to the fig tree, ‘Come and be our king.’ “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’  “Finally all the trees said to the thorn-bush, ‘Come and be our king.’ “The Thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thorn-bush and consume the cedars of Lebanon!’ “Now if you have acted honorably and in good faith when you made Abimelech king, and if you have been fair to Jerub-Baal and his family, and if you have treated him as he deserves-and to think that my father fought for you, risked his life to rescue you from the hand of Midian (but today you have revolted against my father’s family, murdered his seventy sons on a single stone, and made Abimelech, the son of his slave girl, king over the citizens of Shechem because he is your brother)-if then you have acted honorably and in good faith toward Jerub-Baal and his family today, may Abimelech be your joy, and may you be his, too! But if you have not, let fire come out from Abimelech and consume you, citizens of Shechem and Beth Millo, and let fire come out from you, citizens of Shechem and Beth Milo, and consume Abimelech!”

In Jotham’s parable the trees represented Gideon’s 70 sons, and the thorn-bush represented Abimelech.  Jotham’s point was this: a productive person would be too busy doing good to want to bother with power politics.  A worthless person, on the other hand, would be glad to accept the honor-but he would destroy the people he ruled.  Abimelech, like a thorn-bush, could offer Israel no real protection or security.

Jotham told the story about the trees in order to help the people set good priorities.  He did not want them to appoint a leader of low character.

Lets bring it home: As we serve in leadership positions, we should examine our motives.  Do we just want praise, prestige, or power?  In the parable, the good trees chose to be productive and to provide benefits to people.  Make sure these are your priorities as you aspire to leadership.


Under Gods Command
Abimelech

Judges 9:4-6 They gave him seventy shekels of silver from the temple of Ball-Berith, and Abimelech used it to hire reckless adventures, who became the followers.  He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Ball, But Jotham the youngest of Jerub-Baal, escaped by hiding.  Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelech King. 

Politics played a major part in pagan religions such as the worship of Baal-Berith.  Governments often went so far as to hire temple prostitutes to bring in additional money.  In many cases a religious system was set up and supported by the government so the offerings could fund community projects.  Religion became a profit-making business.  In Israel’s religion, this was strictly forbidden.  God’s system of religion was designed to come from an attitude of the heart, not from calculated plans and business opportunities.  It was also designed to serve people and help those in need, not to oppress the needy.

Lets bring it home: Is your faith genuine and sincere or is it based on convenience, comfort, and availability?



Under Gods Command
Abimelech

Judges 9:1-5 Abimelech son of Jerub-Ball (Gideon) went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s (Gideon) sons rule over you, or just one man?  Remember, I am your flesh and blood.” When the brothers repeated all this to the citizens of Shechem, they were inclined to follow “Abimelech, for they said, “He is our brother.” They gave him seventy shekels of silver from the temple of Ball-Berith, and Abimelech used it to hire reckless adventures, who became the followers.  He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Ball, But Jotham the youngest of Jerub-Baal, escaped by hiding. 

With Gideon dead, Abimelech wanted to take his father’s place. (Jerub-Baal is another name for Gideon; see 6:32.)  To set his plan in motion he went to the city of Shechem, his mother’s hometown, to drum up support.  Here he felt kinship with the residents.  These relatives were Canaanites and would be glad to unit against Israel.

Israel’s King was to be the Lord and not a man.  But Abimelech wanted to usurp the position reserved for God alone.  In his selfish quest, he killed all but one of his 70 half brothers.  People with selfish desires often seek to fulfill them in ruthless ways.

Lets bring it home: Examine your ambitions to see if they are self-centered or God-centered, Be sure you always fulfill your desires in ways that God would approve.


Under Gods Command
Gideon’s Death 

Judges 8:28-32 Thus Midian was subdued before the Israelites and did not raise its head again.  During Gideon’s lifetime, the land enjoyed peace forty years.  Jerub-Baal son of Joash went back home to live.  He had seventy sons of his own, for he had many wives.  His concubine, who lived in Shechem, also bore him a son, whom he named Abimelech.  Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.  

The relationship between Gideon and a concubine produced a son who tore apart Gideon’s family and caused tragedy for the nation.  Gideon’s story illustrates the fact that heroes in battle are not always heroes in daily life.  Gideon led the nation but could not lead his family.

Let’s Bring it home: No matter whom you are, moral laxness will caused problems.  Just because you have won a single battle with temptation does not mean you will automatically win the next one.  We need to be constantly watchful against temptation.  Sometimes Satan’s strongest attacks come after a victory.


Under Gods Command
Gideon

Judges 8:15-17 The Gideon came and said to the men of Succoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, Do you already have the hands of Zebah and Zalmunna in your possession?  Why should we give bread to you’re your exhausted men?”  He took the elders of the town and taught the men of Succoth a lesson by punishing them with desert thorns and briers.  He also pulled down the tower of Peniel and killed the men of the town. 

 Gideon carried out the threat he had made in 8:7.  It is difficult to determine whether this act of revenge was justified or whether he should have left the punishment up to God.  Gideon was God’s appointed leader, but the officials of Succoth and Peniel refused to help him in any way because they feared the enemy.  They showed neither faith nor respect for God nor the man God had chosen to save them.

Lets bring it home: We should help others because it is right, regardless of whether we will benefit personally.


Under Gods Command
Gideon

Judges 8:1-3 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?”  And they criticized him sharply.  But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?  God gave Oereb and Zeeb, the Midianite leaders, into your hands.  What was I able to do compared to you?” At this, their resentment against him subsided. 

 Ephraim’s leaders felt left out because Gideon had not called them to join the battle, but had left them in place to “clean up” the escaping Midianites (“the gleanings”), and so they angrily confronted him.  Gideon assured the leaders of Ephraim that their accomplishment was even greater than his own clan’s (Abiezer).  His diplomatic explanation pointed out that this rear guard had managed to capture the enemy’s generals, thus cutting off the leaders from their army.  Not every necessary job is a highly visible leadership role.  Much of the necessary labor of any effective enterprise is considered by many to be dirty work.  But such work is vital to getting and big task done.

Lets bring it home: Engineers and millionaires may design and finance an elegant building, but it is the bricklayers who get the work done.  Pride causes us to want recognition.  Are you content to be God’s bricklayer, or do you resent the work God has given you?


UNDER GODS COMMAND Deborah (Judges 4-5) 

Key verse: “Deborah, a prophetess, the wife of Lappidoth, was leading  Israel at that time ” (Judges 4:4)

Wise Leaders are rare.  They accomplish great amounts of work without direct involvement because they know how to work through other people.  They are able to see the big picture that often escapes those directly involved, so they make good mediators, advisers, and planners.  Deborah fit this description perfectly.  She had all these leadership skills, and she had a remarkable relationship with God.  The insight and confidence God gave this woman placed her in a unique position in the Old Testament.  Deborah is among the outstanding women of history.  Her story shows that use was not power hungry.  She wanted to serve God.  Whenever praise came her way, she gave God the credit.  She didn’t deny or resist her position in the culture as a woman and wife, but she never allowed herself to be hindered by it either.  Her story show Great God can accomplish great things through people who are willing to be led by him.  Deborah’s life challenges us in several ways.  She reminds us of the need to be available both to God and to others.  She encourages us to spend our efforts on what we can do rather than on worrying about what we can’t do.  Deborah challenges us to be wise leaders.  She demonstrates what a person can accomplish when God isn in control.  

STRENGTHS AND ACCOMPLISHMENTS:

  • FOURTH AND ONLY FEMALE  JUDGE OVER ISRAEL
  • SPECIAL ABILITIES AS A MEDIATOR, ADVISER, AND COUNSELOR
  • WHEN CALLED ON TO LEAD, WAS ABLE TO PLAN, DIRECT, AND DELEGATE
  • KNOWN FOR HER PROPHETIC POWER
  • A WRITER OF SONGS
LESSONS FROM HER LIFE:
  • GOD CHOOSES LEADERS BY HIS STANDARDS, NOT OURS
  • WISE LEADERS CHOOSE GOOD HELPERS

Under Gods Command
Deborah and Barak

Judges 4:6-23

Judges 4:6-8 She (Deborah) sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The LORD, the God of Israel, commands you; Go, take with you ten thousand men of Naphtali and Zebulun and lead the way to Mount Tabor. I will lure Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.” Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

Judges 4:9-10 “Very well,” Deborah said, “I will go with you. But because of the way you are going about this, the honor will not be yours, for the LORD will hand Sisera over to a woman.” So Deborah went with Barak to Kedesh, Where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.

Judges 4:11 Now Heber the Kenites had left the other Kenites, the descendants of Hobab, Moses brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

Judges 4:12-23 When they told Sisera that Arak son of Abinoam had gone up to Mount Tabor, Sisera gathered together his nine hundred iron chariots and all the men with him, form Harosheth Haggoyim to the Kishon River. Then Deborah said to Barak, “Go! This is the day the LORD has given Sisera into your hands. Has not the LORD gone ahead of you?” So Barak went down Mount Tabor, followed by ten thousand men. At Barak’s advance, the LORD routed Sisera and all his chariots and army by the sword, and Sisera abandoned his chariot and fled on foot. But Barak pursued the chariots and army as far as Harosheth Haggoyim. All the troops of Sisera fell by the sword; not a man was left. Sisera, however, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there were friendly relations between Jabin King of Hazor and the clan of Heber the Kenite. Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she put a covering over him. “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him drink, and covered him up. “Stand in the doorway of the tent,” he told her, “If someone comes by and asks you, is anyone here? Say No.” But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple-dead. On that day God subdued Jabin, the Canaanite King, before the Israelites. And the hand of the Israelites grew stronger and stronger against Jabin, the Canaanite King, until they destroyed him.

Sisera couldn’t have been more pleased when Jael offered him her tent as a hiding place. First, because Jael was the wife of Heber, a man friendly to Sisera’s forces, he thought she could be trusted. Second, because men were never allowed to enter a woman’s tent, no one would think to look for Sisera there. Even though her husband, Heber, apparently sided with Sisera’s forces, Jael certainly did not. Because women of that day were in charge of pithing the tents, Jael had no problem driving the tent peg into Sisera’s head while he slept. Deborah’s prediction was thus fulfilled; the honor of conquering Sisera went to a brave and resourceful woman.

Very Important piece here: Heber was Jael’s husband (4:17). He was from the Kenite tribe, descendants of Moses father-in-law, and longtime allies of Israel. But for some reason, Heber decided to remain neutral in this war, maybe because Jabin’s army appeared to have the military advantage. It was probably Heber who told Sisera that the Israelites were camped near Mount Tabor. Although Heber threw in his lot with Jabin and his forces, his wife, Jael, did not.