Posts Tagged ‘proverbs’


Under Gods Command

Proverbs 30:31 A greyhound; an he goat also; and a king with his army around him.

Here are three more things comely in their going, beautiful in the discharge of their gifts and offices (Pr 30:29-31)! The lion, the king of beasts, has already been described (Pr 30:30). If you meditate on these three things, there are lessons of wisdom to be found (Job 12:7-10; Ps 107:43; 119:96). The greyhound is beautiful by speed, the he goat by grave leadership, and an invincible king by irresistible authority. Delight in these traits!

Agur the son of Jakeh wrote this chapter of Proverbs (Pr 30:1). But God inspired his words by three counts. First, all Scripture is inspired, and Proverbs is part of Scripture (II Tim 3:16-17). Second, these proverbs by Agur were a prophecy, a revelation of God’s wisdom by inspiration (Pr 30:1; II Pet 1:19-21). Third, he warned against adding to God’s words (Pr 30:5-6; Rev 22:18-19). Therefore, we read these words as from God Himself.

Most of Agur’s proverbs are lists of things (Pr 30:11-31). The list here is four things that are comely in their going – beautiful in their appearance, movements, and conduct (Pr 30:29-31). The lion, already mentioned in the previous verse, has a bold and majestic walk, showing confident pride; he fears no creature, and he does not turn away from any (Pr 30:30). He is the king of beasts and illustrates boldness, confidence, and fearlessness.

What is beautiful about the greyhound? The greyhound is a slender, streamlined dog, having loins tightly girded for exceptional running speed. Its name has nothing to do with color, but rather with being a coursing dog, a hound that hunts by sight and pursuit. English gentlemen and pharaohs owned them, with references dated before 2000 B.C. The typical male greyhound weighs 70 lbs., and it can run short distances near 45 mph.

The greyhound is elegant, easygoing, and gentle. With long legs and tail, compact muscles, slender profile, and alert appearance, the greyhound is attractive, fast, and agile. With eyesight to see small moving objects at up to one half mile away, it was created and bred to hunt by sight and chase. It is comely in its going, whether walking elegantly or agilely chasing down a rabbit in an open field, a task only a cheetah could match.

What is beautiful about the he goat? With a long beard, magnificent horns, and constant presence at the head of the flock, the he goat presents a strong picture of grave and sober leadership. It was common knowledge that he goats go at the front of the flock (Jer 50:8). And God used a he goat as the powerful symbol for Alexander the Great (Dan 8:5-8), which is very fitting, as the Macedonians revered the goat. The he goat is an excellent guide and protector, illustrating the beauty of a faithful, patriarchal leader.

What is beautiful about an invincible king? It is hard to appreciate the authority of a king, against whom there is no rising up, since there are no more kings, other than figureheads. National rulers today have little authority or power in comparison. They must answer to legislators and courts, have their college conduct scrutinized, beg the votes of peasants to remain in power, obtain permission for vacations, cooperate with the media, shake hands and kiss babies, grin and wave like a mannequin, and justify every decision to scorners.

Nebuchadnezzar of Babylon was the greatest king (Dan 2:37-40; Jer 27:6-7; 28:14; Ezek 26:7). He was not voted into office; he answered to no one but God; opponents did not draw rude cartoons about him; he did not shake hands or kiss babies. He could start a new religion on a whim and enforce it with death by fire on every politician in the world (Dan 3:1-7). If you offended him, even if you were in his cabinet, he would have you cut in pieces, your house leveled, and a great pile of dung erected in its place (Dan 2:5; 3:29).

Solomon and David were great kings in their own right (II Sam 8:1-6; I Kgs 2:12; 4:20-28). They understood the power of a king, and they wrote about it. He was to be feared as the lion is feared in the jungle (Pr 16:14-15; 19:12; 20:2; 24:21-22; Eccl 8:2-5; 10:4,20). And he was to suppress all evil in his realm (Pr 14:35; 16:10; 20:8,26; 29:14). We know by Agur’s words that the trait we are to admire is his invincibility and irresistibility, which is declared by the words, “Against whom there is no rising up.” This is a beautiful thing, no matter what the Declaration of Independence and Bill of Rights imply.

What lessons can be learned by this list from the natural creation? First, the Lord Jesus Christ fulfills all these traits perfectly; and second, Christians should also seek to fulfill them. It is not enough for you to be righteous: you should also be comely in going, by adding beauty and grace to every performance. It is by comely conduct in duties that Christians add glory and praise to their religion. Duty and righteousness are excellent, but the manner and spirit in which you do them adds to their beauty (Pr 22:11; Matt 5:16; I Cor 13:5; Gal 4:18; 5:6; Phil 1:27; Titus 2:1,9-10)! Christian, are you comely in going?

Are you bold and fearless like the lion in doing your Christian duties, regardless of opposition or threats (Pr 28:1; Job 32:1-14; Ps 119:98-100; Heb 13:6)? Are you quick to keep the commandments of God, like the greyhound (Ps 119:60; Gal 1:15-17)? Are you a leader by example in your marriage, family, and church, like the he goat (I Cor 16:13; Eph 4:16; 6:4)? Are you unmovable, like a great king, in defending God-ordained authority, righteousness, and the apostolic gospel (Pr 22:17-21; I Pet 3:15; Jude 1:3)?

The Lord Jesus Christ is the Lion of the tribe of Judah and turns away from none (Rev 5:5). He destroyed the works of the devil, who is described as a roaring lion (I John 3:8; I Pet 5:8). He is like the greyhound, for he is quick in understanding (Is 11:3) and coming quickly (Rev 2:5,16; 3:11; 22:7,12,20). He leads His people, as their Apostle, Bishop, and great High Priest, much like the he goat. And there is no rising up against Him, for He is King of kings, the Blessed and Only Potentate (I Tim 6:13-16)! Hallelujah! Amen!


Under Gods Command

Proverb 30:21 Under three things the earth trembles, under four it cannot bear up

The goal of wisdom is to please God and men (Pr 3:3-4; Luke 2:52), so Agur listed four kinds of people that are irritating and annoying. If you are wise, you will never be one, and you will reject those who are. Here are four kinds of people that disrupt the world, and you must learn to avoid being like them, being around them, or approving of them.

This chapter of Proverbs contains lists of things to teach wisdom (Pr 30:11-31). The wise prophet Agur used this method to teach inspired wisdom to Ithiel and Ucal (Pr 30:1-6). In this particular list, four kinds of people disquiet the earth – disturb the peace and pleasure of life. The earth cannot bear them; they are irritating and frustrating to most men.

Most men love a quiet life – one of peace, pleasure, and security. But that goal is ruined, if one of these four is near. You will be angered by their disrespectful and intolerable conduct. Relaxation and rest will be impossible, for they are bent on making life miserable for others, even though they never grasp how much they are despised.

The first is a “servant when he reigneth (ruled).” God made masters and servants, leaders and followers. When this divine order is altered, and a person God created to serve is put in authority, the power corrupts their weak character and makes them unbearable. Solomon despised this perversion of roles (Pr 19:10; Eccl 10:5-7). It is found today in labor unions, employee committees, some deacon boards, political polls, and spoiled children.

The second is a “fool when he is filled with meat.” Prosperity and pleasure are a curse to the fool, for they flatter his depraved soul and cause him to boast and offend. The best thing for a fool is a beating and starvation (Pr 20:4; 26:3). The worst thing you can give a fool is honor and kindness (Pr 19:10; 26:1,8). Such fools are found today in rebellious youth with pampered lives, athletes with excessive salaries, and actors with contracts.

The third is an “odious woman when she is married.” Here is a common curse to mankind – an irritating, overbearing, and obnoxious wife. Many men have had their lives ruined by these deplorable creatures. Solomon warned about her many times (Pr 11:22; 12:4; 19:13; 21:9,19; 25:24; 27:15-16). She will hide her ugly soul and character while dating in order to entrap a foolish man, but after marriage he will discover marital hell. It is wise and important for young men to let married men interview their dates.

The fourth is a “handmaid that is heir to her mistress.” A female servant could become heir of her mistress by legitimate service, earning the approval of her mistress, or by marrying her master (Gen 16:1-4). Either the prospect or the possession of the mistress’s position had a subverting effect. Though of low origin and character, the servant would swell in pride and haughtiness. If promotion comes, men must remember their humble beginnings and reject arrogance. Today you see excessive divorce settlements, haughty politicians from slums, critical employees with stock option plans, and estate battles.

These four kinds of people ruin a peaceful and pleasant life. You must examine yourself to see if you are like any one of them, and repent before God and men if you are. Do you seek or have a position above your God-given abilities? Does your foolishness come out when prospered or in pleasure? Are you an overbearing woman? How many good men and women love your company? And are you from humble origins? Then stay humble!

You must also identify such people around you and oppose them. Do not approve promoting employees over employers. Do not allow fools to enjoy honor or pleasure. Do everything you can to keep odious girls and women single. Protect foolish young men. And remind those from poverty that their promotion is by God’s grace (I Cor 4:7).


Under Gods Command 

Proverbs 12:20 There is deceit in the hearts of those who plot evil, but joy for those who promote peace.

What a classic proverb! If you love unlocking dark sayings, here is your opportunity (Pr 1:6). The key to understanding the lesson is in the contrast between the two clauses. Those who imagine evil against others are liars and will be punished for it. Righteous men pursue peace with their words and advice, and God will bless them with happy lives.

While context is often of little value in Proverbs – many of the verses stand alone, there is some direction for this proverb. Solomon exalted truth and condemned lying in the context (Pr 12:17-19,21-22). Therefore, “deceit” in this proverb is not self-deception of those that imagine evil, but the deceit that evil men plan and use against others. Men with evil ambitions or envy against their neighbors will lie to take advantage of them.

The contrast in many proverbs is very helpful in finding the ellipses. Those that imagine evil against others are contrasted to those that counsel peace. Some men have evil ambitions against their neighbors, but other men only desire their good and peace. While the one uses deceit to corrupt, steal, or hurt, the other uses truth to heal and strengthen. The reward to the former is sorrow and trouble, but the blessing to the righteous is joy.

Is there a lesson? Lying originates in the human heart, where it begins with evil thoughts about other people. If you have bitter resentment or hateful envy toward others, it will corrupt your dealings with them. Instead of dealing honestly and truthfully with their best interests in mind, you will lie to them or about them to pursue your wicked agenda.

The cure is to keep your heart with all diligence, for out of it are the issues of life (Pr 4:23). Jesus and James warned very clearly that all sins begin in the heart (Matt 12:34-37; 15:18-20; Jas 1:13-16). If you harbor envy or strife in your heart, it makes you completely vulnerable to confusion and every evil work of the devil (Jas 3:14-16).

Is there another lesson? God loves and blesses peacemakers (Matt 5:9). If your words and advice to others are truth and peace, God will favor your life (Pr 15:23; I Pet 3:10-13). Opposite the hellish confusion and evil of strife and envy is the peace and righteousness of heavenly wisdom (Jas 3:17-18). The difference is very great. Counsel peace today!

Differences between men are common. How will you deal with them? Will you forgive those who trespass against you (Pr 19:11; Matt 18:21-22)? If you have offended others, will you quickly seek reconciliation (Matt 5:23-26)? If you know of trouble between others, will you counsel them to peace and unity (Rom 14:17-19)? Counsel peace today!


Under Gods Command

Proverbs 19:9 A false witness shall not be unpunished, and he who pours out lies will perish. 

One of the quickest ways to guarantee your ruin is to lie. God has committed Himself against liars, and so have good men, and so have most wicked men. Lying does not work.

God inspired Solomon to write Proverbs to supply you with wisdom for life. One of the great rules of wisdom for your prosperity and success is to always live honestly and always tell the truth. What could be simpler? What could be cheaper, in the long run? This is truly an advantage in the world – to value and practice integrity at all times.

Honesty and truth are important in this book of wisdom, and the ugly consequences for lying are repeated. God hates the two aspects of lying in this proverb (Pr 6:16-19). Consider Solomon’s emphasis on this subject (Pr 10:18; 12:19,22; 13:5; 14:5; 17:7; 21:6; 26:24-26,28). Lying about any matter for any ungodly reason will never work. Believe it!

Why would anyone ever lie? Some lie to get ahead, thinking they can deceive others into helping them progress faster in life. They may lie on their resumes, in interviews, when audited, or when asked about procedures or problems. But the proverb is true – what they thought would help them succeed will turn to be the very cause of their eventual ruin.

Some lie to avoid punishment. This is a common reason among children. When they are confronted about an obvious crime, they generally point to someone else and deny any wrongdoing. Adults are not far behind, thinking a lie will avoid the consequences of their action. But the proverb is true – no matter what the liar thinks, he will not be unpunished.

Some lie to seduce others into a sin that will satisfy their lusts. This is true of fornicators and false teachers, both of which use lies to soften and persuade their prey and victims for the kill. They mislead, misrepresent, and misdirect to gain advantage for sexual or religious gain. But the proverb is true – they shall surely perish for their lying.

Some lie to enhance their reputation among peers. They embellish and exaggerate their accomplishments in lustful ambition for acceptance and praise by others. The desire to be popular is so great in their hearts and minds that they will compromise the truth for it. But the proverb is true – there is no way they will gain honor by something so dishonorable!

Parent, you should establish truth in your home for your children’s sake by your perfect example, careful instruction, and consistent punishment for lying. One of the most useful things you can ever give your children is a love for honesty and truth and hatred for lying.


Under Gods Command

Proverbs 18:20 From the fruit of his mouth a man’s stomach is filled: with the harvest from his lips he is satisfied. 

Do you want to be happy and successful? You can be! Here is wisdom to find fulfillment and peace in life: learn to talk better (Pr 18:21). The proverb has many figures of speech, but the lesson is simple. If you will improve your speaking, you will be blessed in many ways by God, by others, and even by your own soul (Pr 14:14). Grasp this wisdom!

Your belly here is your heart, soul, spirit, and conscience (Pr 13:25; 18:8; 20:27,30). They are fulfilled and satisfied, when you speak well (Pr 15:23). The fruit of your mouth is gracious and wise words, which is the good trait of speaking correctly (Pr 16:13; 22:11; 24:26; 25:11). You can give yourself pleasure by noble speech. Kind and good words help listeners for sure, but they also bring rewards to the speaker (Pr 12:14; 13:2).

The increase of your lips in this proverb is the improvement that you make to your speech by learning the rules of wisdom for the tongue and lips (Pr 15:28; 16:23). Solomon had much to say on this subject, and you can increase the sweetness and value of your speech by ruling your words for the glory of God and profit of man. This increase, like the fruit in the first clause, will bring blessing, honor, and riches into your life.

How many times have you later said to yourself, “Why did I say that?” If you have a conscience (all good men have strong consciences), then you have grieved for foolish or hurtful words you let escape from your mouth. It is this frustrating pain in life that you can eliminate by learning gracious speech. Solomon knew the chance of sin increased with much speaking, so he recommended fewer words (Pr 10:19; 17:27-28; Eccl 5:1-3). This saying is wise: If you cannot say anything kind and helpful, then say nothing at all.

How many times have others said, “Why did she say that?” Have you left others bleeding from the piercing of the sword in your mouth (Pr 12:18)? Your tongue is for the health and wealth of others, but you often leave them angered, grieving, or confused. Sometimes they tell you about it; most of the time they just suffer in silence. When you find out the pain and damage you have caused, it is a burden on your soul. It is your wisdom and honor to learn words that encourage and instruct others (Pr 10:20-21; 16:24).

God gave you a tongue for more than swallowing food. He named it your glory (Ps 30:12; 108:1). By proper use it can glorify God. You can be a tree of life to others by helpful and encouraging speech (Pr 15:4; Eph 4:29). The person who graciously teaches truth and wisdom to others is rare and precious (Neh 8:12; Luke 24:32; Acts 8:26-35). You can become this person by learning the book of Proverbs (Pr 1:1-4; 22:17-21).

Is it easy to change your speech habits? It is easier to train a cobra to sip milk from a bowl and purr on your lap (Jas 3:1-12). But God gave you Proverbs. Guard your speech. Cut your words in half. Think before you speak. Rule your spirit. Love graciousness. Make every word helpful and kind. Despise harshness. Hate talebearing. Purify your thoughts. Reject foolish indiscretions. Work harder at listening. Build others up.

Does your conscience grieve you when you speak foolishly? It should! It does, if you are a good man with an active conscience. But what will you feel in the Day of Judgment, when you must give an account for every idle word to the Lord of glory (Matt 12:34-37)? No wonder Isaiah cried out in grief about his unclean speech in God’s presence (Is 6:1-7). You can have rejoicing in yourself, regardless of what others think, by good speech (Gal 6:4). You can be satisfied and filled by wise and virtuous speech. God bless your efforts.


Proverbs 8:18 – With me are riches and honor, enduring wealth and prosperity. 

Wisdom is the surest way to wealth and reputation for nations and persons. Folly, the opposite of wisdom, generally leads to poverty and shame, as many proverbs and human experience prove. Hear Lady Wisdom promote the value of wisdom by its great benefits.

But there is much more, for spiritual wisdom that pleases God also leads to eternal riches in glory with the imputed righteousness of Jesus Christ and the acceptance and honor of God as His dear children and the brethren of Jesus Christ. There are no greater benefits!

At first pass, this proverb seems simple. But its difficulty is in dividing the blessings rightly (II Tim 2:15). Are the riches natural or spiritual? To avoid doctrinal shame, we must divide it with great care and true submission to the Holy Spirit and scripture.

Consider the context from three vantage points. First, the whole book of Proverbs is primarily spiritual wisdom for natural life here. This is apparent throughout. Second, the eighth chapter is a personification of wisdom and its benefits (Pr 8:1-9,32-34). Third, the surrounding context is wisdom’s blessings on nations and governments (Pr 8:10-21).

The preceding verse encourages you to seek wisdom early – in life, in each day, in each situation – and you will be blessed. The following verse indicates that the riches under consideration are of greater value than financial riches. Wisdom will bring success in this life and the world to come, for it is the true fear of God (Pr 8:12-14; Eccl 12:13-14).

Wisdom does bring natural success to the nations and men seeking her. The success she brings is of an enduring sort based on righteousness. When Israel was wise, they were rich, very rich (Deut 28:1-14; I Kgs 10:27). When Israel sinned foolishly, they were reduced to poverty, great poverty (Deut 28:15-68; I Kgs 11:9-13). And this is one of the basic lessons of this book of wisdom (Pr 10:4,22; 11:24; 12:24; 19:15; 20:13; 21:17).

Adam Smith only saw surface aspects of success in “The Wealth of Nations” in 1776. For God had declared 3000 years earlier, “Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance” (Ps 33:12). And He also wrote, “The wicked shall be turned into hell, and all the nations that forget God” (Ps 9:17). Wise political theory would include thorough understanding of the God of nations!

America was great, and still has greatness, for one simple reason – God’s blessing. A large part of America, now a small minority, feared Him and sought Bible wisdom. “Witty inventions” (Pr 8:12), “strength” (Pr 8:14), “justice” (Pr 8:15), “judges” (Pr 8:16), “judgment” (Pr 8:20), “substance” (Pr 8:21), and “treasures” (Pr 8:21) are all blessings of wisdom on the US. This proverb adds riches, honour, durable riches, and righteousness!

Wicked men may get rich, as Nebuchadnezzar, Croesus, Xerxes, or Alexander the Great, but their riches were not durable or righteous. Those riches were God’s judgment – the prosperity of fools (Pr 1:32; Ps 17:14). Wise men are sometimes made poor, like Job and Jesus, for God providentially does other things in their lives (Job 1:1-12; Phil 2:5-8). Therefore, riches are not an absolute proof of wisdom, nor does wisdom always lead to riches. But the general rule is true – wisdom brings wealth and honor.

This general rule for nations and men is the primary thrust of the book, the chapter, and this proverb. Yet, spiritual riches of a durable nature extend beyond this life. They are superior to wealth, and they ought to be sought diligently (Matt 6:19-21,33; 13:44-46). True wisdom leads God’s children to a wonderful life now and eternal life to come (Ps 73:23-24; Mark 10:29-31). Whether rich or poor financially, glory shall soon be revealed of such splendor that nothing here can be compared to it (Rom 8:18; II Cor 4:17-18).

Proverbs 3:5-6 Trust in the LORD with all your heart and lean not on your own understanding; (6) in all your ways acknowledge him and he will make your paths straight.  


Under Gods Command

Proverbs 8:10 Choose my instruction instead of silver, knowledge rather than choice silver

How important is financial gain to you? How much effort do you put into professional improvement? Do you have a personal plan to advance professionally and improve your financial situation? How much concern, study, and time into savings or investments? Is your ultimate goal to be financially independent because you have acquired all you need?

Lady Wisdom speaks here, and she advertises her instruction and knowledge as better than silver and gold. Great efforts are made to acquire money during a lifetime, but men make very little effort in comparison to obtain wisdom and understanding. Are the priorities in your life geared toward instruction and knowledge, or toward income?

This comparison is made often in Proverbs. Solomon saw that most men were eager and diligent to pursue money, and he more than any man realized that wisdom is greater than any financial asset or accomplishment (Pr 4:7; Eccl 12:13-14). Both he and his father David exalted wisdom above riches (Pr 3:13-14; 8:11,19; 16:16; Ps 119:72,127).

America is a carnal and materialistic society. The rich are viewed as successful – the higher the income, the better the man, most believe. They spend years preparing for a particular profession, and some work many more hours than necessary to seek riches and success. But they neglect wisdom, which could save their lives from pain and trouble.

Money is a good thing to have, as it can eliminate many of life’s small irritations. Solomon wrote, “Money answereth all things” (Eccl 10:19). But it is far inferior to wisdom. For He also wrote, “For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it” (Eccl 7:12).

Instruction and knowledge are found in the Word of God. Do you value the Bible more than financial success? Does this show in your desire to read and study it? David said of the Scriptures, “More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward” (Ps 19:10-11). Do you love Scripture like he did?

Men are happy to work overtime. Are you as happy when the pastor preaches overtime? Successful men go beyond expectations and competitors in performing their jobs. Do you read and study more than the bare minimum and what your peers are doing? Diligent men never miss a day of work. Are you as faithful in reading the Bible? Examine yourself.

There are 168 hours in a week. There are 1440 minutes in a day. You know how many of them are spent pursuing income. How many are spent pursuing wisdom? You cannot study the Bible even close to the hours you must work, unless you are in the ministry. But how many minutes or hours in a week do you give the fear of the Lord and the pursuit of wisdom? Finding wisdom takes the diligence of hunting for hid treasure (Pr 2:1-5).

Wisdom loves those who love her (Pr 8:17). Can she tell that you love her? Or do you appear to be in love with mammon – the world’s god of money and success? You cannot love both (Matt 6:24; I Tim 6:6-10; Jas 4:4). Set your heart on wisdom and God’s Scriptures as your heritage and joy instead of the things of this life (Ps 119:111).

“Buy the truth, and sell it not; also wisdom, and instruction, and understanding,” Solomon wrote (Pr 23:23). You buy these things by giving up other activities and pursuits in your life. You give up the carnal ambitions of the world to put more emphasis on wisdom. Jesus commended wise men, who sold all for His kingdom (Matt 13:44-46).

What if you gain the whole world, but lose your own soul (Matt 16:26)? If your priorities are out of line, the consequences are costly! Tell Lady Wisdom right now that you love her and appreciate her offer by confessing your slothfulness to God, and then alter your schedule to make more time for wisdom. God will hear the words, see the effort, and He will bless you with more wisdom or both more wisdom and financial gain (I Kgs 3:5-13)!


Under Gods Command

Proverbs 28:27 He who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses.         

God want us to identify with the needy, not ignore then.  The second part of this proverb could be restated positively.  “Those who open their eyes to poor people will be blessed” If we help others when they are in trouble, they will do what ever they can to return the favor (see 11:24,25).  Paul promises that God will supply all our needs (Philippians 4:19); he usually does this through other people.  What can you do today to help God supply someone’s need?

 


Under Gods Command

Proverbs 4:5-7  Get wisdom, get understanding; do not forget my words or swerve from them.  Do not forsake wisdom, and she will protect you; lover her, and she will watch over you.  Wisdom is supreme; therefore get wisdom.  Though it cost all you have, get understanding.  

If you want wisdom, you must decide to go after it.  This will take resolve-a determination not to abandon the search once you begin no matter how difficult the road may become. This is not a once-in-a-lifetime step, but a daily process of choosing between two paths-the wicked (Proverbs 4:14-17, 19) and the righteous (Proverbs 4:18).  Nothing else is more important or more valuable.


Under Gods Command

Proverbs 13:8 A man’s riches may ransom his life, but a poor man hears not threat. 

What will you do for money? How much do you want to be rich? Will you hear a warning about the desire to be wealthy? Test your character and wisdom. Read on.

Here is one of the more difficult proverbs of Solomon. But you can find a wise lesson and warning, if you look carefully and diligently. Do you desire wisdom enough to take the time to read this proverb, consider it soberly, and grasp the following comments? The love of money is the root of all evil, and it destroys men’s lives, but the poor still crave it!

Commentators see two options. Either, a rich man can buy himself out of trouble, but the poor avoid most dangers by having nothing to attract enemies. Or, the wealth of a rich man attracts thefts and threats, while poverty protects the poor from such violence. In the first option, both riches and poverty are good; in the second option, riches are bad, and poverty is good. These interpretations are obscure; there is a clearer and simpler lesson.

A ransom is the price paid for freedom from captivity, to remove a penalty, or restore a previous condition (Pr 6:35; Ex 21:30; 30:12; Job 33:24; 36:18). Many men lose their souls by not giving up the pursuit of riches. Ambition and wealth become the ransom price of their lives. The desire to be rich and successful is the price, or cost, of their lives. When dying on their beds, men who have chased riches all their lives have an empty life!

They will not redeem their souls by choosing contentment over covetousness and greed. They sacrifice their lives for money, and then they go to the grave with nothing (Eccl 5:10-17). A rich man could enjoy life, naturally and spiritually, if he did not love money. He could be peaceful and quiet, but he chooses the obsession of acquiring yet more. This foolish and destructive fascination with riches is a common disease (Eccl 6:1-6).

Paul warned, “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have stumbled from the faith, and pierced themselves through with many sorrows” (I Tim 6:6-10).

The danger is clear – riches can destroy you. If a man loves money, he will sacrifice his soul and anything else to get it (Pr 15:27; 11:17,29; Hab 2:9-11). Riches are the ransom cost of his life. He could buy his freedom and peace, but he will not pay the price, which is giving up his pursuit of riches and being content with what he has. He remains a slave.

Jesus loved a rich, young ruler, who would not give up his riches to follow the Son of God. He would not ransom, or buy back, his life (Matt 19:16-22). Jesus knew the choice was as hard as a camel going through the eye of a needle (Matt 19:23-26), but He also taught that men should be willing to pay any price to save their own souls (Matt 16:26).

What about the poor? How does the second clause of the proverb relate to the first one? You know that it relates, or it would be a separate proverb. But you also see the disjunctive “but” connecting it. Therefore, there is a related contrast in the second phrase.

The poor live without many of the fears, worries, and burdens the rich endure – they even sleep better (Eccl 5:12). They watch the rich in their vain and troublesome pursuit of wealth (Ps 39:6), and they see the rich man die just like a low-class fool (Ps 49:6-13). But they will not learn from the object lesson, and they will not hear the wise testify that riches are vanity. They complain about their poverty and wish for the wealth of the rich.

How can you trust the interpretation given above, rather than the two popularized by commentators? The two clauses are related; the two clauses are disjunctive; rebuke is not the same as danger or trouble; and the poor refuse rebuke rather than never hearing any. And you can find related or similar instruction in other proverbs (Pr 10:15,22; 11:4,28; 13:7; 14:20; 15:27; 18:11; 19:1,4,7; 22:1,2; 23:4-5; 28:3,6,11,20,22; 30:7-9).

If you are rich, you are in great danger of missing the kingdom of God (Matt 19:23-26). The rich have generally been persecutors, rather than patrons, of Christians (Jas 2:6-7). It is your duty before God to resist trusting your riches, and it is your privilege before God to be willing to give your money away in order to lay hold on eternal life (I Tim 6:17-19).

If you are poor, be content with it (Jas 1:9-11; Jas 2:5; I Cor 1:26-29). Realize that godliness with contentment is truly great gain (I Tim 6:6; Heb 13:5). Remember and believe Solomon’s many rebukes of riches in Proverbs and Ecclesiastes (Pr 10:22; 15:16; 16:8; 28:6; Ps 37:16; Eccl 1:16 – 2:11). If you need more, pray wisely for a moderate increase, and make any godly changes the Bible approves (Pr 30:7-9; I Thess 4:11-12).

Riches are usually a curse. You arrived with nothing; you will leave with nothing; and God does not care how much you gathered during your life. Redeem your soul from this world’s mad worship of materialism and success, and hear the rebuke of wisdom instead. Seek the kingdom of God and His righteousness first, serve only one master, and lay up treasure in heaven (Matt 6:19-21,24,33). You will soon be glad you did.