Archive for the ‘Inspiration’ Category


Under Gods Command                          

Proverbs 3:19 By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place

Let God be true, but every man a liar (Rom 3:4)! Here is fabulous truth about the origin of the earth and heavens. Any science that contradicts it is false science (I Tim 6:20-21). For you to appreciate wisdom in Solomon’s Proverbs, God used it to create the universe.

Most today foolishly believe the earth and heavens are the result of a cosmic explosion – a big bang. They believe the incredible order, beauty, design, life, intelligence, consciousness, sexes, animal spirits, reproductive ability, and human souls, among trillions of other aspects of the universe, are the result of combustion of gases in space!

Chaos brought all this into existence by chance! Now that theory takes enormous faith – confidence in man’s speculative imagination, with no supporting evidence, and with all experience denying the remotest possibility. And the more education a person has, the more confident they are of this ridiculous hallucination. So much for higher education!

Children know better. For, “In the beginning God created the heaven and the earth” (Gen 1:1). For, “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Heb 11:3). A child can read, memorize, and understand that the only true book declares creation.

Men today are as stupid as a stone. They reason from pure speculation out of hatred and rebellion against their Creator. Wisdom reasons by faith from the visible creation and the obviously inspired revelation of the Bible. The truth is certain and sure, but only a man with faith can see it and hold it (II Thess 3:1-2). Thank you, Lord, for the gift of faith.

All thoughts about origins, worldviews, truth, and wisdom start with presuppositions – axioms assumed to be self-evident. God-haters, like Stephen Hawkings or Bill Nye, assume there is no God or divine revelation in order to substitute the theory of evolution for creation. Believers assume the existence of God by faith and the evidence in creation; they assume the Bible is divine revelation by faith and its internal evidence.

The LORD and Solomon want you to learn wisdom and understanding (Pr 3:13,21), for the benefits of having it are numerous and glorious (Pr 3:14-18,22-26). But where did wisdom come from, and how valuable is it? You have this proverb, and its conclusion in Prov 3:20, to provoke greater appreciation for wisdom by considering its Source and use.

Wisdom and understanding are from the LORD, Who has both in infinite measure; and He used them to found the earth and establish the heavens. Wisdom and understanding are what guided the Creator God in the design of the universe.  Now are you interested in acquiring it?  Now are you willing to listen, as Solomon teaches you the fear of the Lord?

The LORD God Jehovah created the earth with its axis holding an angle of 23.5 degrees, so you have seasons and varying amounts of light and night. He made 24-hour periods of time called days, which are just the right amount of time to work, play, and sleep before the next one begins. The list could go on indefinitely. He made it all perfectly good.

He established the moon to keep track of months, and the stars to guide sailors on the seas.  They hold in patterns called constellations, and the sun gives just the right amount of heat within a narrow range for life on earth to prosper. The list could go on forever.

Dear reader, if other descriptions of wisdom have not moved you, does the use of wisdom by God in creating the universe impress you? You may have the wisdom of God, if you will take it. The book of Proverbs was written to help you get it, so get it (Pr 4:7)!

And remember that all the treasures of wisdom and knowledge are in the Lord Jesus, the blessed and soon-appearing Redeemer, Who created all things Himself, and by Whom all things consist, and by Whom all things are upheld (Col 1:16-17; 2:3; Heb 1:3).


Under Gods Command

(Reference: 1 Corinthians Chapter 12)

Spiritual Gifts: The spiritual gifts given to each person by the Holy Spirit are special abilities that are to be used to minister to the needs of the body of believers. This chapter is not an exhaustive list of spiritual gifts (see Romans 12; Ephesians 4; 1 Peter 4:10, 11 for more examples). There are many gifts, people have different gifts, some people have more than one gift, and one gift is not superior to another. All spiritual gifts come from the Holy Spirit, and their purpose is to build up Christ’s body, the church.

Instead of building up and unifying the Corinthian church, the issue of spiritual gifts was splitting it. Spiritual gifts had become symbols of spiritual power, causing rivalries because some people thought they were more “spiritual” than others because of their gifts. This was a terrible misuse of spiritual gifts because their purpose is always to help the church function more effectively, not to divide it. We can be divisive if we insist on using our gift our own way without being sensitive to others. We must never use gifts as a means of manipulating others or serving our own self-interest.


Under Gods Command

The Lord’s Supper: The Lord’s Supper (11:20) is a visible representation of the Good News of the death of Christ for our sins. It reminds us of Christ’s death and the glorious hope of his return. Our participation in it strengthens our faith through fellowship with Christ and with other believers.

1 Corinthians 11:17-34. In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!

     For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

     So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

     So then, my brothers and sisters, when you gather to eat, you should all eat together. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

 

Paul allows that there might be differences among church members. When they develop into self-willed divisions, they are destructive to the congregation. Those who cause division only serve to highlight those who are genuine believers.

 

When the Lord’s Supper was celebrated in the early church, it included a feast or fellowship meal followed by the celebration of Communion. In the church in Corinth, the fellowship meal had become a time when some ate and drank excessively while others went hungry. There was little sharing and caring. This certainly did not demonstrate the unity and love that should characterize the church, nor was it a preparation for Communion. Paul condemned these actions and reminded the church of the real purpose of the Lord’s Supper.

 

What does the Lord’s Supper mean? The early church remembered that Jesus instituted the Lord’s Supper on the night of the Passover meal (Luke 22:13–20). Just as Passover celebrated deliverance from slavery in Egypt, so the Lord’s Supper celebrates deliverance from sin by Christ’s death.

Christians pose several different possibilities for what Christ meant when he said, “This is my body.” (1) Some believe that the wine and bread actually become Christ’s physical blood and body. (2) Others believe that the bread and wine remain unchanged, but Christ is spiritually present with the bread and wine. (3) Still others believe that the bread and wine symbolize Christ’s body and blood. Christians generally agree, however, that participating in the Lord’s Supper is an important element in the Christian faith and that Christ’s presence, however we understand it, strengthens us spiritually.

 

What is this new covenant? In the old covenant, people could approach God only through the priests and the sacrificial system. Jesus’ death on the cross ushered in the new covenant or agreement between God and us. Now all people can personally approach God and communicate with him. The people of Israel first entered into this agreement after their exodus from Egypt (Exodus 24), and it was designed to point to the day when Jesus Christ would come. The new covenant completes, rather than replaces, the old covenant, fulfilling everything the old covenant looked forward to (see Jeremiah 31:31–34). Eating the bread and drinking the cup shows that we are remembering Christ’s death for us and renewing our commitment to serve him

 

When Paul said that no one should take the Lord’s Supper in an unworthy manner, he was speaking to the church members who were rushing into it without thinking of its meaning. To not honor the “body of Christ” means not understanding what the Lord’s Supper means and not distinguishing it from a normal meal. Those who did so were “guilty of sinning against the body and blood of the Lord.” Instead of honoring his sacrifice, they were sharing in the guilt of those who crucified Christ. In reality, no one is worthy to take the Lord’s Supper. We are all sinners saved by grace. This is why we should prepare ourselves for Communion through healthy introspection, confession of sin, and resolution of differences with others. These actions remove the barriers that affect our relationship with Christ and with other believers. Awareness of your sin should not keep you away from Communion but should drive you to participate in it.

 

“Fallen asleep” is another way of describing death. That some of the people had died may have been a special supernatural judgment on the Corinthian church. This type of disciplinary judgment highlights the seriousness of the Communion service. The Lord’s Supper is not to be taken lightly; this new covenant cost Jesus his life. It is not a meaningless ritual, but a sacrament given by Christ to help strengthen our faith.

 

People should come to this meal desiring to fellowship with other believers and prepare for the Lord’s Supper to follow, not to fill up on a big dinner. “Anyone who is hungry should eat something at home,” means that they should eat dinner beforehand, so as to come to the fellowship meal in the right frame of mind.

 

 

Lets Bring it Home: Jesus said, “Do this, whenever often as you drink it, in remembrance of me.” How do we remember Christ in the Lord’s Supper? By thinking about what he did and why he did it. Further, the remembering has both a backward and forward look. We remember Christ’s death, and we remember that he is coming! If the Lord’s Supper becomes just a ritual or a pious habit, it loses its significance. But when we appreciate what Christ has done and anticipate what he will do when he returns, the Lord’s Supper takes on a profound sense of purpose. Take time to prepare yourself spiritually for Communion. Gratefully recall Christ’s loving sacrifice for you. Let the reality that your sins are forgiven motivate you to love and serve him better.


Under Gods Command

Instruction on public worship                                                                                                

1 Corinthians 11:03-16. I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. It is for this reason that a woman ought to have authority over her own head, because of the angels.

     Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.

     Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

The phrase, “the head of every man is Christ,” could mean that:

(1) because Christ was present at Creation, he is the Creator of every man; and (2) Christ is every believer’s source of life in the new creation. In the phrase, “the head of the woman is man,” head is not used to indicate control or supremacy, but rather, “the source of.” Because man was created first, the woman derives her existence from man, as man does from Christ and Christ from God. Evidently Paul was correcting some excesses in worship in which the emancipated Corinthian women were engaging. The phrase, “the head of Christ is God,” does not mean that Christ was inferior to God in any way. Paul was referring to the incarnation of Christ. Through Christ’s coming to earth, believers receive forgiveness and are united with God and with one another. From this theological base, then, Paul began to address the issue of head coverings. Submission, which is a key element in the smooth functioning of any business, government, or family. God ordained submission in certain relationships to prevent chaos. It is essential to understand that submission is not surrender, withdrawal, or apathy. It does not mean inferiority, because God created all people in his image and because all have equal value. Submission is mutual commitment and cooperation.

Thus God calls for submission among equals. He did not make the man superior; he made a way for the man and woman to work together. Jesus Christ, although equal with God the Father, submitted to him to carry out the plan for salvation. Likewise, although equal to man under God, the wife should submit to her husband for the sake of their marriage and family. Submission between equals is submission by choice, not by force. We serve God in these relationships by willingly submitting to others in our church, to our spouses, and to our government leaders. 11:9–11 God created lines of authority in order for his created world to function smoothly. Although there must be lines of authority, even in marriage, there should not be lines of superiority. God created men and women with unique and complementary characteristics. One sex is not better than the other. We must not let the issue of authority and submission become a wedge to destroy oneness in marriage. Instead, we should use our unique gifts to strengthen our marriages and to glorify God. 11:10 “A woman ought to have authority over her own head, because of the angels” may mean that the woman should wear a covering on her head as a sign that she is under the man’s authority. This is a fact even the angels understand as they observe Christians in worship. See the note on 11:2 for an explanation of head coverings. 11:14, 15 In talking about head coverings and length of hair, Paul is saying that believers should look and behave in ways that are honorable within their own culture. In many cultures long hair on men is considered appropriate and masculine. In Corinth, it was thought to be a sign of male prostitution in the pagan temples. And women with short hair were labeled prostitutes. Paul was saying that in the Corinthian culture, Christian women should keep their hair long. If short hair on women was a sign of prostitution, then a Christian woman with short hair would find it even more difficult to be a believable witness for Jesus Christ.

Lets Bring it Home: Paul wasn’t saying we should adopt all the practices of our culture, but that we should avoid appearances and behavior that detract from our ultimate goal of being believable witnesses for Jesus Christ while demonstrating our Christian faith.


Under Gods Command

Proverbs 30:31 A greyhound; an he goat also; and a king with his army around him.

Here are three more things comely in their going, beautiful in the discharge of their gifts and offices (Pr 30:29-31)! The lion, the king of beasts, has already been described (Pr 30:30). If you meditate on these three things, there are lessons of wisdom to be found (Job 12:7-10; Ps 107:43; 119:96). The greyhound is beautiful by speed, the he goat by grave leadership, and an invincible king by irresistible authority. Delight in these traits!

Agur the son of Jakeh wrote this chapter of Proverbs (Pr 30:1). But God inspired his words by three counts. First, all Scripture is inspired, and Proverbs is part of Scripture (II Tim 3:16-17). Second, these proverbs by Agur were a prophecy, a revelation of God’s wisdom by inspiration (Pr 30:1; II Pet 1:19-21). Third, he warned against adding to God’s words (Pr 30:5-6; Rev 22:18-19). Therefore, we read these words as from God Himself.

Most of Agur’s proverbs are lists of things (Pr 30:11-31). The list here is four things that are comely in their going – beautiful in their appearance, movements, and conduct (Pr 30:29-31). The lion, already mentioned in the previous verse, has a bold and majestic walk, showing confident pride; he fears no creature, and he does not turn away from any (Pr 30:30). He is the king of beasts and illustrates boldness, confidence, and fearlessness.

What is beautiful about the greyhound? The greyhound is a slender, streamlined dog, having loins tightly girded for exceptional running speed. Its name has nothing to do with color, but rather with being a coursing dog, a hound that hunts by sight and pursuit. English gentlemen and pharaohs owned them, with references dated before 2000 B.C. The typical male greyhound weighs 70 lbs., and it can run short distances near 45 mph.

The greyhound is elegant, easygoing, and gentle. With long legs and tail, compact muscles, slender profile, and alert appearance, the greyhound is attractive, fast, and agile. With eyesight to see small moving objects at up to one half mile away, it was created and bred to hunt by sight and chase. It is comely in its going, whether walking elegantly or agilely chasing down a rabbit in an open field, a task only a cheetah could match.

What is beautiful about the he goat? With a long beard, magnificent horns, and constant presence at the head of the flock, the he goat presents a strong picture of grave and sober leadership. It was common knowledge that he goats go at the front of the flock (Jer 50:8). And God used a he goat as the powerful symbol for Alexander the Great (Dan 8:5-8), which is very fitting, as the Macedonians revered the goat. The he goat is an excellent guide and protector, illustrating the beauty of a faithful, patriarchal leader.

What is beautiful about an invincible king? It is hard to appreciate the authority of a king, against whom there is no rising up, since there are no more kings, other than figureheads. National rulers today have little authority or power in comparison. They must answer to legislators and courts, have their college conduct scrutinized, beg the votes of peasants to remain in power, obtain permission for vacations, cooperate with the media, shake hands and kiss babies, grin and wave like a mannequin, and justify every decision to scorners.

Nebuchadnezzar of Babylon was the greatest king (Dan 2:37-40; Jer 27:6-7; 28:14; Ezek 26:7). He was not voted into office; he answered to no one but God; opponents did not draw rude cartoons about him; he did not shake hands or kiss babies. He could start a new religion on a whim and enforce it with death by fire on every politician in the world (Dan 3:1-7). If you offended him, even if you were in his cabinet, he would have you cut in pieces, your house leveled, and a great pile of dung erected in its place (Dan 2:5; 3:29).

Solomon and David were great kings in their own right (II Sam 8:1-6; I Kgs 2:12; 4:20-28). They understood the power of a king, and they wrote about it. He was to be feared as the lion is feared in the jungle (Pr 16:14-15; 19:12; 20:2; 24:21-22; Eccl 8:2-5; 10:4,20). And he was to suppress all evil in his realm (Pr 14:35; 16:10; 20:8,26; 29:14). We know by Agur’s words that the trait we are to admire is his invincibility and irresistibility, which is declared by the words, “Against whom there is no rising up.” This is a beautiful thing, no matter what the Declaration of Independence and Bill of Rights imply.

What lessons can be learned by this list from the natural creation? First, the Lord Jesus Christ fulfills all these traits perfectly; and second, Christians should also seek to fulfill them. It is not enough for you to be righteous: you should also be comely in going, by adding beauty and grace to every performance. It is by comely conduct in duties that Christians add glory and praise to their religion. Duty and righteousness are excellent, but the manner and spirit in which you do them adds to their beauty (Pr 22:11; Matt 5:16; I Cor 13:5; Gal 4:18; 5:6; Phil 1:27; Titus 2:1,9-10)! Christian, are you comely in going?

Are you bold and fearless like the lion in doing your Christian duties, regardless of opposition or threats (Pr 28:1; Job 32:1-14; Ps 119:98-100; Heb 13:6)? Are you quick to keep the commandments of God, like the greyhound (Ps 119:60; Gal 1:15-17)? Are you a leader by example in your marriage, family, and church, like the he goat (I Cor 16:13; Eph 4:16; 6:4)? Are you unmovable, like a great king, in defending God-ordained authority, righteousness, and the apostolic gospel (Pr 22:17-21; I Pet 3:15; Jude 1:3)?

The Lord Jesus Christ is the Lion of the tribe of Judah and turns away from none (Rev 5:5). He destroyed the works of the devil, who is described as a roaring lion (I John 3:8; I Pet 5:8). He is like the greyhound, for he is quick in understanding (Is 11:3) and coming quickly (Rev 2:5,16; 3:11; 22:7,12,20). He leads His people, as their Apostle, Bishop, and great High Priest, much like the he goat. And there is no rising up against Him, for He is King of kings, the Blessed and Only Potentate (I Tim 6:13-16)! Hallelujah! Amen!


Under Gods Command                                                                                                

All of us make hundreds of choices every day. Most choices have no right or wrong attached to them-like what you wear or what you eat. But we always face decisions that carry a little more weight. We don’t want to do wrong, and we don’t want to cause others to do wrong, so how can we make such decisions?

If I choose one course of actions:

Does it help my witness for Christ? (1 Corinth 9:19-22)

Am I motivated by a desire to help others know Christ? (1 Corinth 9:23; 10:33)

Does it help me do my best? (1 Corinth 9:25)

Is it against a specific command in Scripture and would thus cause me to sin? (1 Corinth 10:12)

Am I thinking only of myself, or do I truly care about the other person? (1 Corinth 10:24)

Am I acting lovingly or selfishly? (1 Corinth 10:32)

Does it glorify God? (1 Corinth 10:31)

Will it cause someone else to sin? (1 Corinth 10:32)


Under Gods Command

Proverbs 26:11 As a dog returns to its vomit, so a fool repeats his folly.

A disgusting trait of dogs is to eat their vomit. When their belly must reject offending matter, they return and eat it again. It is a shame we do not have the same sickening horror for sin that we do for this picture of a dog vomiting his filth and eating it.

Peter declared this to be a true proverb (II Pet 2:20-22). He used it to condemn those who forsake their conversion and return to the vomit of this world. To escape the pollutions of this world and then return to be entangled and overcome in them again puts a man in a worse condition than before conversion.

A bad heart attack will get a man’s attention. A couple days after bypass surgery, he wants the intimate details of super nutrition and the best exercise program. He makes resolutions, plans his schedule, and orders a year’s worth of pita bread and lettuce and two treadmills. But after three months of no angina, he is again a couch potato inhaling pounds of cheese nachos and candy! Did he forget the crushing pain of his heart attack? Or does he crave the poison that almost killed him? Or both?

Consider a drunkard (23:29-35). He has woe, sorrow, contentions, babbling, and wounds from his binges. He loses his job, his driving license, his wife, his children, and his reputation. He gets sick and feels as if he spent the night lying on the top of a ship’s mast! Yet he says, “When shall I awake? I will seek it yet again.” Fool! Dog!

What filth have we vomited up and cast away by the grace of God and the conviction of His Spirit? What folly have we rejected? We will be tempted to return to it. Which vomit tempts us? Complaining? Pornography? Ungodly music? Drunkenness? Lustful fantasies? Gluttony? Television? Bitterness? Fornication? Disobedience to parents? Marital defrauding? An unscriptural church? Lack of submission? Backbiting?

There can be no partial turning from sin. It never works! It never will work! You can still smell the vomit, and you will turn to it again. We must flee from our temptations and sins with all our might and speed! We must eliminate the sources of the temptation! We must completely satisfy your appetite with spiritual things, so we have no hunger for vomit. There are no shortcuts. If we hang around the filth, you will take it up again.

If a dog had a conscience, it would be ashamed of its vile nature. But what of human sinners! Our return to defiling sin is worse! Where is their shame? We will soon have everlasting shame and contempt, unless saved by the Lord Jesus Christ (Dan 12:2).

Only by the grace of God and the gift of repentance can a man be saved from his folly and the snare of Satan (II Tim 2:25-26). If you have the least degree of conviction about any sin at this moment, repent immediately and take drastic measures to rid your life of that folly. Flee to Jesus Christ. Perhaps the grace of God will save you today.

Let us say with the psalmist, “I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly” (Ps 85:8). Let us hear the warning of our Savior, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee” (John 5:14).

 

 

 


Under Gods Command                                                                                                

1 Corinthians 10:28-33 But if anyone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the man who told you and for conscience’ sake-the other man’s conscience, I mean, not yours. For why should my freedom be judged by another’s conscience? If I take part in the meal with thankfulness why am I denounced because of something I thank God for? So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God-even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved. Follow my example, as I follow the example of Christ.

Why should we be limited by another person’s conscience? Simply because we are to do all things for God’s glory, even our eating and drinking. Nothing we do should cause another believer to stumble. We do what is best for others, so that they might be saved. We should also be sensitive to the meaning of our actions to new Christians who are sorting out how to renounce sinful ways from the past and live for Christ. However, Christians should not make a career out of being the offended people with oversensitive consciences.

Believers must not project their standards onto others. Many believers who have been Christians for years are still oversensitive and judgmental of others. Instead of being the offended weaker brothers and sisters, they are no more than offended “Pharisees.”

Christian leaders and teachers should carefully teach about the freedom Christians have in matters not expressly forbidden by Scripture. New or weak Christians should not remain in a weak or sensitive state but should grow into maturity and discernment lest they prove to be an unnecessary burden on others’ freedom in Christ.

 Lets Bring it Home: God’s love must so permeate our motives that all we do will be for his glory. Keep this as a guiding principle by asking, “Is this action glorifying God?” or “How can I honor God through this action?”

 

 


Under Gods Command

1 Corinthians 10:23-24 “Everything is permissible” but not everything is beneficial. “Everything is permissible but not everything is constructive. Nobody should seek his own good, but the good of others.

Sometimes it’s hard to know when to defer to weaker believers. Paul gives a simple rule of thumb to help in making the decision; we should be sensitive and gracious. The goal here is not a general sensitivity that worries about what others might possible think. Rather, it is a genuine awareness of others, and a willingness to limit what we do when there is a real possibility of misunderstanding and offense, some actions may not be wrong, but they may not be in the best interest of others.

Lets Bring it Home: We have freedom in Christ, but we shouldn’t exercise our freedom at the cost of hurting a Christian Brother or Sister. We are not to consider only ourselves, but we must also consider the needs and perspectives of others. When we love others, our freedom should be less important to us than strengthening the faith of a brother or sister in Christ.


Under Gods Command

Proverbs 8:28 when he established the clouds above and fixed securely the fountains of the deep

How old is wisdom? How important is wisdom to God? How important should it be to you? These questions are answered in this proverb. The Creator God of heaven and earth had wisdom in the beginning, before He created the clouds in the sky and the fountains in the oceans. He used wisdom to create these things (Pr 3:19-20). You should love wisdom.

Proverbs 8 is a long personification of wisdom. King Solomon introduced Lady Wisdom and described her offer to men (Pr 8:1-11); he listed many of her benefits (Pr 8:12-21); he stated that God possessed wisdom before creating the world (Pr 8:22-31); and he repeated the offer of wisdom and warned of severe judgment on those refusing (Pr 8:32-36).

If the LORD Jehovah had wisdom in the beginning and used it to create the world, then surely it deserves your attention. You spend many hours, much effort, and lots of expense pursuing other things, why not wisdom? How many minutes and how much effort have you spent recently trying to acquire wisdom? It is time to get serious about your life.

God established the clouds above, and wisdom was with Him then. Do you grasp the wisdom of the water cycle and the many tons of water suspended in clouds? “He bindeth up the waters in his thick clouds; and the cloud is not rent under them” (Job 26:8). “Look unto the heavens, and see; and behold the clouds which are higher than thou” (Job 35:5).

“Behold, God is great, and we know him not, neither can the number of his years be searched out. For he maketh small the drops of water: they pour down rain according to the vapour thereof: Which the clouds do drop and distil upon man abundantly. Also can any understand the spreadings of the clouds?” (Job 36:26-29).

“Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?” (Job 37:16). “All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again” (Eccl 1:7).

“Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? Canst thou send lightnings, that they may go, and say unto thee, Here we are? Who can number the clouds in wisdom? or who can stay the bottles of heaven?” (Job 38:34-38).

Consider a heavy rainfall of 4 inches. This is 2.5 gallons per square foot, approaching 21 pounds in weight. For an acre, this becomes about 109,000 gallons; 905,000 pounds; or 452 tons of water. No wonder Job said, “He bindeth up the waters in his thick clouds; and the cloud is not rent under them” (Job 26:8). God established the clouds above. Glory!

But what if the same rain falls on the average U.S. county, which is 800 square miles, or 512,000 square acres? Then the number of gallons becomes 56 billion! And the weight of that water is 463 billion pounds, or 232 million tons! If just clouds over your head can hold this kind of weight, then you need some of the wisdom God used in creating them!

God strengthened the fountains of the deep, which are ocean springs. If you did not know there are springs and fountains in the ocean, the Bible has said so for 3500 years (Pr 8:28; Job 38:16; Gen 8:2). It was only in 1977 that deep-sea geologists found hydrothermal vents in the earth’s crust blasting forth hot mineral water far below the surface.

God had wisdom in the beginning. He always had wisdom. He used His wisdom to create the heavens and the earth. How will you live the rest of your life? By the traditions of your parents? By the habits of your childhood? By trial and error? By your peers? By the learned experts who warn about an ice age one generation and global warming the next?

Reader, wisdom is offered to you. Rudimentary knowledge of God may be learned from viewing and considering His creation (Ps 19:1-7; Rom 1:19-21). But great wisdom and understanding is acquired from God’s inspired scriptures, the Bible (Ps 19:7-11; II Tim 3:16-17). When did you last read them? When did you last hear them preached? You are missing the greatest blessing in life, if you do not seek out the Bible or preaching today.