Posts Tagged ‘Encourgment’


Under Gods Command

I love you

1 Corinthians 13:4-7

4Love is patient and kind. Love is not jealous or boastful or proud 5or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6It does not rejoice about injustice but rejoices whenever the truth wins out. 7Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

The Breakdown on Love

1. Love is not jealous or boastful or proud or rude

2. Love does not demand its own way

3. Love is not irritable

4. Love keeps no record of being wronged

(How many of us still carry yesterday year around with us just to bring it up every time there is an issue). 

5. Love does not rejoice about injustice, but rejoices whenever the truth wins out

6. Love never gives up

7. Love never loses faith

8. Love is always hopeful

9. Love endures through every circumstance

Proverbs 10:12 Hatred stirs up conflict, but love covers over all wrongs.

Growing up, I could really never bring myself to not speak to anyone or hold a grudge because things did not go my way. I really never held anything against anyone growing up. Even in my older days, I try not let how people treat me get in the way of me still doing what is required of me by God. Don’t mean I am supposed to let people walk over me. It wasn’t until I got older and finally came Under Gods Commands that I realized it was the love of people in my heart as a kid that kept me from disliking or not speaking to them.

Holding a Grudge is an evil Spirit that the devil has planted inside of you to divide family, friends and etc. There are family members who have stop speaking to each other for years, and then when someone’s dies, here they are.

Life Application Study Bible NLT Commentary

13: 4-7 Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is impossible to have this love unless God helps us set aside our own natural desires so that we can love and not expect anything in return. Thus, the more we become like Christ, the more love we will show to others.

13: 5 Paul says that love “is not irritable.” Sometimes we’re irritated or angered by others, and we don’t know why. Not all irritability stems from sinful or selfish motives, although the irritable treatment of others surely is wrong. Much irritability comes from a love of perfection, a deep desire that programs, meetings, and structures be run perfectly. A desire to run things perfectly can erupt into anger at events or people who get in the way or ruin that desire. Those who are easily irritated need to remember that perfection exists only in God. We need to love him and our fellow Christians, not the visions we have for perfection here on earth.

Lets Bring it Home: After reading this, What are your thoughts on Love? Is there anyone out there you kicked to the curb due to not doing or practicing any of the above? If so, call them. Remember, if you feel someone did something to you, don’t stop talking or communicating with them, just change the relationship.


Under Gods Command

(Samuel’s birth and childhood)

1 Samuel 1:10-11 In her deep anguish Hannah prayed to the LORD, weeping bitterly. And she made a vow, saying, “O LORD Al mighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.” 

Be careful what you promise in prayer because God may take you up on it. Hannah so desperately wanted a child that she was willing to strike a bargain with God. God took her up on her promise, and to Hannah’s credit, she did her part, even though it was painful (1:27-28).     Although we are not in a position to negotiate with God, he may still choose to answer a prayer that has an attached promise.

Lets Bring it Home: When you pray, ask yourself, “Will I follow through on any promises I make to God if he grants my request?” It is dishonest and dangerous to ignore a promise, especially to God. God keeps his promises, and he expects you to keep yours.


Under Gods Command (Book of Leviticus)

Leviticus 6:1-7 (The Guilt Offering)

1-7 The LORD said to Moses: 2“If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value. 7In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”

Here we discover that stealing involves more than just taking from someone. Finding something and not returning it or failing to return something borrowed are other forms of stealing. These are sins against God and not just your neighbor, a stranger, or a large business. 

Lets Bring it Home: If you have gotten something deceitfully, then confess your sin to God, apologize to the owner, and return the stolen items—with interest.


Under Gods Command (LOVE)

1 Corinthians 13:08-13 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror, then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love. 

When Paul wrote of knowing “fully,” he was referring to when we must see Christ face to face. God gives believers spiritual gifts for their lives on earth in order to build up, serve, and strengthen fellow Christians. The spiritual gifts are for the church. In eternity, we will be made perfect and complete and will be in the very presence of God. We will no longer need the spiritual gifts, so they will come to an end. Then, we will have a full understanding and appreciation for one another as unique expressions of God’s infinite creativity. We will use our differences as a reason to praise God! Based on that perspective, let us treat each other with the same love and unity that we will one day share.

Paul wrote that love endures forever. In morally corrupt Corinth, love had become a mixed-up term with little meaning. Today, people are still confused about love. Love is the greatest of all human qualities and is an attribute of God himself (1 John 4:8). Love involves unselfish service to others. Faith is the foundation and content of God’s message; hope is the attitude and focus; love is action. When faith and hope are in line, you are free to love completely because you understand how God loves.

Lets Bring it Home: Does your faith fully express itself in loving others?


Under Gods Command

 JESUS DROPPED THE CHARGES

John 8:3-11 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such woman. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

This is a significant statement about judging others. Because Jesus upheld the legal penalty for adultery, stoning, he could not be accused of being against the law. But by saying that only a sinless person could throw the first stone, he highlighted the importance of compassion and forgiveness. When others are caught in sin, are you quick to pass judgment? To do so is to act as through you have never sinned. It is God’s role to judge, not ours. Our role is to show forgiveness and compassion. Take an honest look at your life. Recognize your sinful nature, and look for ways to help others rather than hurt them.

Jesus didn’t condemn the woman accused of adultery, but neither did he ignore or condone her sin. He told her to leave her life of sin. Jesus stands ready to forgive any sin in your life, but confession and repentance mean a change of heart. With God’s help we can accept Christ’s forgiveness and stop our wrongdoing.

Proverbs 3:5-6 Trust in the LORD with all your heart and lean not on your own understanding; (6) in all your ways acknowledge him and he will make your paths straight.

 

 


Under Gods Command

Proverbs 22:01 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices.

What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service?

Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing?

You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3).

Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue.

What is a good name? It is not your parents’ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used “good name” as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4).

What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1).

The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, “And loving favour is to be chosen rather than silver and gold.” These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses.

In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both.

What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).

How do you measure by Solomon’s lesson? How important is your reputation to you? Is it more important than any amount of money or success? Do you work harder to improve your name than to get ahead financially? How much do you value the esteem and respect of good men? Do you regularly examine your conduct to be without offence? Do you go out of your way to make sure each thing you do is done very well for all concerned?

God measures you by what others think. You cannot please God and offend good men at the same time. It is impossible. If you are pleasing God and keeping His commandments, you will please others (I Sam 18:14-16; I John 5:2). And your family and close friends do not count, for it is your reputation before good men that is the key. You can easily tell a person’s character by the number and kind of friends he has. These facts do not lie.

Of course, others’ opinions are not your only measure, or the most important (John 5:44). But they are a measure. You foolishly deceive yourself to approve your life and conduct, if good men and women have a low regard of you. Joseph and Daniel were highly regarded even as captives in foreign lands by their excellent spirits and blameless lives.

Demetrius had a great name and reputation of the apostles and all men (III John 1:12); Timothy was highly regarded both before and after he met Paul (Acts 16:1-2; Phil 2:19-22). This high measure of a good reputation in the world is a necessary qualification for the bishops of Jesus Christ’s churches (I Tim 3:7). How do you measure up?

A good reputation before the world is possible, but some ungodly men will not appreciate your righteousness (I Thess 4:12; I Pet 2:12; Dan 6:3-5; Luke 6:26). Solomon primarily intended good and wise men, who know the heart and will of God and measure other men by godliness. Compromise or friendship with the world is a trait of sinners (Jas 4:4).

Your opinion of yourself is quite worthless. It is usually contrary to fact. People with good reputations generally think poorly of themselves, which keeps them humble and sensitive to others; but those with bad reputations think themselves quite desirable, leading to offensive arrogance. The difference between humble modesty and self-righteousness is a large part of a good name, which is built on low self-esteem.

Your great goal is to grow in “loving favour” with God and men, as did Samuel and the Lord Jesus Christ (3:4; I Sam 2:26; Luke 2:52). This happens when you keep the two great commandments – love of God and love of neighbor. The “loving favour” of the proverb is how God and others treat you, which you can choose by living a consistent life of godliness and love toward them. An excellent spirit will cause others to love you.

So great are these goals – your reputation and esteem by others – they should exceed any other goal. Men work long days of hard labor for many years to get rich, but building a good name and reputation are more important. If you had a choice between a good reputation and precious ointment, which was of great value in Israel’s very dry climate and provided much personal pleasure, you should choose the good name (Eccl 7:1).

Consider your funeral (Pr 10:7). The memory of just men is blessed, but the name of the wicked shall rot. How will you be remembered? How long will you be remembered? Will your memory bring pleasant thoughts to hearts? Or will most cringe and be relieved? The number of persons, and their character, and their reaction at a funeral say a great deal.

You have two names. Your first name is your personal name, a unique identifier among the billions on earth. How you live and treat others creates the reputation of your first name. God gave you that name at birth with a blank reputation. What have you done with it since? You have either enhanced it or damaged it. With a single word, your name, reactions and thoughts are triggered in others. What are those thoughts?

Your second name is your surname or family name. How your family lives and treats others creates its reputation. Do you promote your family name? Or are you letting it decay? Do others desire to be with your family? Or have they been offended enough to back away? Do others want to marry into your family to obtain an interest in a good name? A good surname takes consistent godliness from many different persons.

David had a great name in the Bible. His name was much set by in Israel (I Sam 16:18; 18:30). Though Saul was king with a princely son, Jonathan and the nation loved David, for he was better than any other (I Sam 18:1-16). Everyone wanted to be with David, be like David, or be married to David. He earned this by being gracious, humble, and wise at all times. God chose this man, though a sinner, as an example of a great name in Israel.

Blessings at Solomon’s coronation included having a name greater than his father David’s name, which was easily the greatest in Israel (I Kings 1:47). Even God compared all later kings to David, and he was described as a man after God’s own heart. What a goal! How do you measure up, reader? Good fathers will want their sons to exceed them in reputation and loving favour, for they will know the many mistakes they have made.

Nabal was the opposite. He was churlish – overbearing, harsh, and difficult (I Sam 25:2). His name meant fool, and even his wife said he was a fool (I Sam 25:25). He was a man of Belial – wicked and profane. The Lord let him think about dying for ten days before killing him, so David could marry his beautiful wife right after his funeral (I Sam 25:39).

Consider Joseph. Though a slave, he earned the loving favour of God and Potiphar by his exemplary conduct (Gen 39:1-6). Though charged with attempted rape, he earned the loving favour of God and the jailor (Gen 39:19-23). Though a long-term prisoner, he earned the loving favour of God and Pharaoh (Gen 41:38-45; Acts 7:10). Anyone who says their circumstances or past have poorly affected their name is just making excuses.

Consider Daniel. Though a captive eunuch from a strange, small country, he earned the loving favour of God and Ashpenaz, the prince of the eunuchs in Babylon (Dan 1:9). Though living a public life for many decades, his enemies could not find a single error or fault by which to accuse him to the king (Dan 6:1-5). What a role model for young men!

What can you do to build your name and reputation and win the loving favour of others?

Everything you do every day contributes toward your reputation and the favour of others. No matter how small or large, the accumulated effect of your words and actions combine to give God and men an appraisal of your character and faithfulness. Therefore, it is your solemn duty and privilege to keep your heart, lips, and feet with all prudent diligence.

Graciousness is the greatest trait for a good name and the loving favour of others, for it can win the friendship of kings and cause women to be always honored (Pr 22:11; 11:16). It is the perfect combination of gentleness, kindness, humility, and cheerfulness that makes men and women charming and delightful. How gracious are you?

Men love those who help build their lives (Pr 27:9,17; Ps 141:3). Are you a tree of life to others (Pr 11:30; 15:4)? Do they benefit by being around you (Pr 9:8; 25:12; 28:23)? Do they seek you for help? Would you help fellow prisoners like Joseph did? Or your captors like Daniel did? Or a lustful king like Esther did? Or many widows like Dorcas did?

Is your speech a healing balm, a sarcastic whip, or a foolish noise? Men love pleasant and good words that are kind, gentle, friendly, and helpful (Pr 12:18; 16:24; 18:21; 25:11). Is your speech always gracious with only a slight saltiness of rebuke to it (Col 4:6)?

Charity never fails! If you learn and apply the fifteen phrases describing true love (I Cor 13:4-7), your name will blossom as a beautiful flower. If your name is not great and your friends are few, it is evidence you have not learned true love. Charity never fails!

Just a little folly can spoil a reputation quickly (Eccl 10:1), so you must avoid even the appearance of evil (I Thess 5:22). And you must quickly make amends for offences (Matt 5:23-24). Ruling your spirit constantly is necessary to stay virtuous (Pr 16:32). Paul took extra measures to make sure he could never be accused of dishonesty (II Cor 8:21).

Warren Buffet, one of the world’s richest men and well received most anywhere, knows the wisdom of this proverb. He teaches others, “It takes twenty years to build a reputation and five minutes to ruin it. If you think about that, you will do things differently.”

John D. Rockefeller, one of the wealthiest men in human history, said, “The most important thing for a young man is to establish a credit – a reputation, character.” He also said, “Next to doing the right thing, the most important thing is to let people know you are doing the right thing.” This latter idea agrees well with Paul (Ro 12:17; II Cor 8:21).

If you are young, you have an advantage.  Your reputation is still being formed, and you should apply yourself with all diligence to make it the very best before God and men. If you are young, you have not made as many mistakes as older persons, meaning you have less to live down. Choose today to make this proverb a high goal and live according to it.

Have you blown your reputation already? Do you think it is too late? It is never too late, if you will repent before God, confess your sins to him, confess your faults to others, and make amends or restitution for any wrongs you have done. David recovered his reputation after terrible sins, and so did Zacchaeus and Peter (Luke 19:1-9; Gal 2:9).

Your name and reputation are daily choices, and you should choose to build them and preserve them more than any other project or goal. You can change your name and reputation, so consider it a blessed privilege, duty, and a high priority for your life. Rather than emphasizing exercise, diet, and sleep to build your body, which has little value to God or men, exercise yourself unto godliness and loving others (I Tim 4:7).

Husband, do you love your wife enough to help build her name and loving favour with others? Parent, do you understand the importance of this proverb as a goal for your children? Diligent efforts should be made every day to make sure your family name and that of each family member is clear of offence. What a wonderful family objective!

If you have taken the name of Jesus Christ as a Christian, it is important that your name and reputation give honor to your religion and its Leader (II Tim 2:19). Be like those of Pentecost, who grew in favor with all the people (Acts 2:47; Phil 2:14-16). Let your life adorn the doctrine of God with glory and beauty (Titus 2:5,8,10). Be like those nameless brethren endorsed by Paul as “the glory of Christ” (II Cor 8:23).

Jesus of Nazareth grew in favour with God and men during his youth (Luke 2:52). He was most gracious in conduct and speech (Ps 45:2; Luke 4:22). Because He loved righteousness and hated wickedness, God’s loving favour blessed Him with the oil of gladness above His fellows (Heb 1:9). His name is above every name by many measures. Choose to have a perfect name, even as His name is perfect in heaven and in earth.


Under Gods Command
Unity and Diversity in the Body                                                                                        

1 Corinthians 12:12-13 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 

Paul compares the body of Christ to a human body. Each part has a specific function that is necessary to the body as a whole. The parts are different for a purpose, and in their differences they must work together. Christians must avoid two common errors: (1) being too proud of their abilities, or (2) thinking they have nothing to give to the body of believers. Instead of comparing ourselves to one another, we should use our different gifts, together, to spread the Good News of salvation.

The church is composed of many types of people from a variety of backgrounds with a multitude of gifts and abilities. It is easy for these differences to divide people, as was the case in Corinth. But despite the differences, all believers have one thing in common—faith in Christ. On this essential truth the church finds unity. All believers are baptized by one Holy Spirit into one body of believers, the church. We don’t lose our individual identities, but we have an overriding oneness in Christ. When a person becomes a Christian, the Holy Spirit takes up residence, and he or she is born into God’s family.

Lets Bring it Home: “We were all given the one Spirit to drink” means that the same Holy Spirit completely fills our innermost beings. As members of God’s family, we may have different interests and gifts, but we have a common goal.
 


Under Gods Command

(Reference: 1 Corinthians Chapter 12)

Spiritual Gifts: The spiritual gifts given to each person by the Holy Spirit are special abilities that are to be used to minister to the needs of the body of believers. This chapter is not an exhaustive list of spiritual gifts (see Romans 12; Ephesians 4; 1 Peter 4:10, 11 for more examples). There are many gifts, people have different gifts, some people have more than one gift, and one gift is not superior to another. All spiritual gifts come from the Holy Spirit, and their purpose is to build up Christ’s body, the church.

Instead of building up and unifying the Corinthian church, the issue of spiritual gifts was splitting it. Spiritual gifts had become symbols of spiritual power, causing rivalries because some people thought they were more “spiritual” than others because of their gifts. This was a terrible misuse of spiritual gifts because their purpose is always to help the church function more effectively, not to divide it. We can be divisive if we insist on using our gift our own way without being sensitive to others. We must never use gifts as a means of manipulating others or serving our own self-interest.


Under Gods Command                                                                                                

1 Corinthians 10:28-33 But if anyone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the man who told you and for conscience’ sake-the other man’s conscience, I mean, not yours. For why should my freedom be judged by another’s conscience? If I take part in the meal with thankfulness why am I denounced because of something I thank God for? So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God-even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved. Follow my example, as I follow the example of Christ.

Why should we be limited by another person’s conscience? Simply because we are to do all things for God’s glory, even our eating and drinking. Nothing we do should cause another believer to stumble. We do what is best for others, so that they might be saved. We should also be sensitive to the meaning of our actions to new Christians who are sorting out how to renounce sinful ways from the past and live for Christ. However, Christians should not make a career out of being the offended people with oversensitive consciences.

Believers must not project their standards onto others. Many believers who have been Christians for years are still oversensitive and judgmental of others. Instead of being the offended weaker brothers and sisters, they are no more than offended “Pharisees.”

Christian leaders and teachers should carefully teach about the freedom Christians have in matters not expressly forbidden by Scripture. New or weak Christians should not remain in a weak or sensitive state but should grow into maturity and discernment lest they prove to be an unnecessary burden on others’ freedom in Christ.

 Lets Bring it Home: God’s love must so permeate our motives that all we do will be for his glory. Keep this as a guiding principle by asking, “Is this action glorifying God?” or “How can I honor God through this action?”

 

 


Under Gods Command
Warning from Israel’s History

1 Corinthians 10:1-10

1-5: For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wildernesses.

The cloud and the sea mentioned here refer to Israel’s escape from slavery in Egypt when God led them by a cloud and brought them safely through the Red Sea (Exodus 14). The spiritual food and drink are the miraculous provisions God gave as they traveled through the desert (Exodus 15; 16).10:2 “Baptized into Moses” means that just as we are united in Christ by baptism, so the Israelites were united under Moses’ leadership in the events of the exodus.10:7–10

6-10: Now these things occurred as examples’ to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel.

The incident referred to in 10:7 took place when the Israelites made a golden calf and worshiped it in the desert (Exodus 32). The incident in 10:8 is recorded in Numbers 25:1–9 when the Israelites worshiped Baal of Peor and engaged in sexual immorality with Moabite women. The reference in 10:9 is to the Israelites’ complaint about their food (Numbers 21:5, 6). They put the Lord to the test by seeing how far they could go. In 10:10, Paul refers to when the people complained against Moses and Aaron, and the plague that resulted (Numbers 14:2, 36; 16:41–50). The destroying angel is referred to in Exodus 12:23. 10:10 Paul warned the Corinthian believers not to complain. We start to complain when our attention shifts from what we have to what we don’t have. The people of Israel didn’t seem to notice what God was doing for them—setting them free, making them a nation, giving them a new land—because they were so wrapped up in what God wasn’t doing for them. They could think of nothing but the delicious Egyptian food they had left behind (Numbers 11:5).

Lets Bring it Home: Before we judge the Israelites too harshly, it’s helpful to think about what occupies our attention most of the time. Are we grateful for what God has given us, or are we always thinking about what we would like to have? Don’t allow your unfulfilled desires to cause you to forget God’s gifts of life, family, friends, food, health, and work.