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Under Gods Command

Proverbs 28:20 “A faithful man will be richly blessed, but one eager to get rich will not go unpunished.”

Blessings are the product of honest labor. Just as Abraham was rich in gold, silver, and cattle because he was blessed of God, God will bless you abundantly if you have the faith of Abraham. Abraham was saved and blessed by faith. We are blessed and saved by; faith in the Lord Jesus Christ.

Someone in a hurry to get rich is taking short cuts. His ways are not pleasing to God, because they are not honest. God will hold him responsible for the way he made his money. Wealth in itself is not evil. Our attitude toward the wealth can be very evil.


Under Gods Command

Time to conduct a self-evaluation.  I try to better myself everyday.  I am not where I want to be, but I am not where I used to be.  If you need help with this, try speaking to that guy you see every morning when you are shaving or brushing your teeth in the morning.  What would you say to that guy.  We have a lot to say about others, but what about that guy in the mirror.  What Sins are we hiding?  What have we done to in the past where the Judge would have found us guilty as charge.  Well, remember that the Lord is our judge, and he differently knows we are not innocent.  Read the Scriptures below and lets do a Spiritual Cleansing.   

1 Corinthians 11:28

But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 

When you examine yourself, then you do not need to be judged of the Lord for this. If we try our own motives, then we will not take the communion so lightly. The unworthiness here, is speaking of someone taking communion not really believing. It would be as if you were mocking the communion.“Not discerning the Lord’s body”: When believers do not properly judge the holiness of the celebration of Communion, they treat with indifference the Lord Himself; His life, suffering and death.

Psalm 139:24

And see if there be any hurtful way in me, And lead me in the everlasting way. 

“The way everlasting”: David expresses his desire/expectation of eternal life (see notes on Phil. 1:6).

The psalmist here, is asking for a spiritual house cleaning. The one who leads us and guides us and teaches us is the Holy Spirit of God. Every one of us have something in our life that could be improved upon. We need to join in with this psalmist and ask God to search our innermost being and to purge out those things which be not of God. The best way to get rid of any darkness that we might have hidden away, is to turn the Light on it. The Light does away with all darkness. 

Psalm 139.23

Search me, O God, and know my heart; Try me and know my anxious thoughts;

He had searched him, and knew his heart thoroughly.

“Try me, and know my thoughts”: He had tried him, and knew every thought in him (Psalm 139:1). This therefore is not said for the sake of God; who, though he is the trier of hearts, and the searcher of the reins, is indeed a discerner of the thoughts and intents of the heart at once. And knows immediately what is in man. And needs no testimony of him, nor to make use of any means in order to know him and what is within him. But David said this for his own sake, that God would search and make known to him what was in his heart. And try him by his word, as gold is tried in the fire. Or by anything difficult and self-denying, as he tried Abraham. Or by any afflictive providence; or in any way he thought fit to make him acquainted thoroughly with himself. His sense is this, that if he knew his own heart and thoughts, and the inward frame and disposition of his soul, it was as he had expressed it. That he was grieved with sinners, and hated those that hated the Lord. Even with a perfect hatred, and reckoned them as his enemies. But if it was otherwise, he desired to be searched and tried thoroughly, that it might be discovered. And he might say this also on account of others, who charged him falsely with things he was not conscious of. That never entered into his thoughts, and his heart knew nothing of, and could not accuse him with. And therefore he appeals to the heart searching God, that he would so lay open things that his integrity and innocence might appear to all. (see Gen. 22:1).

The psalmist (probably David), is assured that when God looks into his heart he will find nothing but love for God. Thoughts come from the heart. If our heart is right, then the thoughts that we have will be pure thoughts as well. One very good reason for a request like this would be, for God to find anything that needs to be changed and help him change.

Job 13.23

“How many are my iniquities and sins? Make known to me my rebellion and my sin.

“How many are mine iniquities and sins?” Job wanted to know how many so that he could determine if his measure of suffering matched the severity of his sin, and he could then repent for sins he was unaware of.

This was not a statement that he had no sin. This was a true statement, that if he had sinned he was unaware of what the specific sins were. Job truly did want to repent of any sin he had committed, and make it right with God. He just did not know what to change. 

Psalm 26:2

Examine me, O LORD, and try me; Test my mind and my heart.

“Examine me … prove … try”: Theses 3 invitations to divine scrutiny are essentially synonymous ways of testing, refining, and purifying (compare Psalms 11:4-5; 12:6; 17:3; 66:10; Jer. 17:9-10).

God looks upon the heart of man, and not at the outward appearances. David is explaining here, that he wants God to look into his heart and see that it is not evil. This prayer that David prayed in the verse above, is like us saying purge me Lord. My prayer and your prayer should be like this, that God would judge us now and burn out all of the evil left in us. Wash me, and I shall be whiter than snow.

2 Corinthians 13:5

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you–unless indeed you fail the test?

Paul turned the tables on his accusers, Instead of presuming to evaluate his apostleship; they needed to test the genuineness of their faith. (James 2:14-26) He pointed out the incongruity of the Corinthians’ believing as they did, that their faith was genuine and his apostleship false.

Paul was their spiritual father and if his apostleship was counterfeit, so was their faith. The genuineness of their salvation was proof of the genuineness of his apostleship.

All true Christians have Jesus within them. The ones who fail the test totally reject Jesus as their Savior.

Jeremiah 17:9

“The heart is more deceitful than all else And is desperately sick; Who can understand it?

This verse reiterates the “desperately” (incurable) wickedness of the human heart. The primary characteristic of being in the flesh is an absolute inability to please God (Gal. 5:19-21). Only surrender to the Holy Spirit can guarantee motives that will be pleasing to God.

The heart of man before he turns his heart over to God, is deceitful and wicked. The heart after God has written His laws on it, is a totally different thing. Only God knows the heart of man.

Psalm 4:4

Tremble, and do not sin; Meditate in your heart upon your bed, and be still. Selah.

“Stand in awe and sin not”: In this context, the admonition means to tremble or shake in the fear of the Lord so as not to sin (compare Isa. 32:10-11; Hab. 3:16). This can be translated “come to your senses” or “be stirred, tremble”. Being in this state is not an excuse to surrender to emotions and “sin”. Anger and sin do not have to go hand in hand (Eph. 4:26).

To stand in awe is to reverence God. The fear, or reverence of God is the beginning of wisdom. If we truly fear God we will not sin, because we do not want to displease Him. Commune with your own heart means to think in your heart on God. Sometimes, in our bed, is the only quiet time that we can think in our heart about God. Let me give a Scripture that covers “be still”.

Psalms 46:10 “Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.”

Psalm 77:6

I will remember my song in the night; I will meditate with my heart, And my spirit ponders: 

“My song in the night”: The remembrance of happier times only deepened his depression.

“Spirit made diligent search”: His spirit continually meditated on possible solutions to his problems.

This appears to be saying that there were better times in the past. He even remembers a joyous time of singing in the night. He is talking to himself here. He is telling his broken heart to look back with him on better times. Then he says, the spirit within him is searching for better times to remember.

Lamentations 3:40

Let us examine and probe our ways, And let us return to the LORD.

Seeing God does not grieve us willingly, nor delight to crush us, though we be his prisoners, and seeing the hand of God is in these things upon us. And that justly, to recompense our iniquities into our bosoms, instead of mourning and fretting against God, which is not reasonable, nor will be of any profit to us. Let us examine our thoughts, words, and actions, and consider what they have been, and reform, and turn again to the Lord, by apostatizing from whom we have brought these evils upon us.

This is something that everyone living should do, and not just these Israelites. We should all examine ourselves, and see whether we be of God or not. Just to say we are of God, is not enough. We must live the salvation that we have received every day. Christianity is no good, unless it is an everyday affair. Turn to the Lord while He can be found. He will help us stay on the narrow path after we get there.

Psalm 139:23-24

Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, And lead me in the everlasting way.

He had searched him, and knew his heart thoroughly.

“Try me, and know my thoughts”: He had tried him, and knew every thought in him (Psalm 139:1). This therefore is not said for the sake of God; who, though he is the trier of hearts, and the searcher of the reins, is indeed a discerner of the thoughts and intents of the heart at once. And knows immediately what is in man. And needs no testimony of him, nor to make use of any means in order to know him and what is within him. But David said this for his own sake, that God would search and make known to him what was in his heart. And try him by his word, as gold is tried in the fire. Or by anything difficult and self-denying, as he tried Abraham. Or by any afflictive providence; or in any way he thought fit to make him acquainted thoroughly with himself. His sense is this, that if he knew his own heart and thoughts, and the inward frame and disposition of his soul, it was as he had expressed it. That he was grieved with sinners, and hated those that hated the Lord. Even with a perfect hatred, and reckoned them as his enemies. But if it was otherwise, he desired to be searched and tried thoroughly, that it might be discovered. And he might say this also on account of others, who charged him falsely with things he was not conscious of. That never entered into his thoughts, and his heart knew nothing of, and could not accuse him with. And therefore he appeals to the heart searching God, that he would so lay open things that his integrity and innocence might appear to all. (see Gen. 22:1).

The psalmist (probably David), is assured that when God looks into his heart he will find nothing but love for God. Thoughts come from the heart. If our heart is right, then the thoughts that we have will be pure thoughts as well. One very good reason for a request like this would be, for God to find anything that needs to be changed and help him change.

“The way everlasting”: David expresses his desire/expectation of eternal life (see notes on Phil. 1:6).

The psalmist here, is asking for a spiritual house cleaning. The one who leads us and guides us and teaches us is the Holy Spirit of God. Every one of us have something in our life that could be improved upon. We need to join in with this psalmist and ask God to search our innermost being and to purge out those things which be not of God. The best way to get rid of any darkness that we might have hidden away, is to turn the Light on it. The Light does away with all darkness.

Psalm 119:59

I considered my ways And turned my feet to Your testimonies.

What they were, whether right or wrong. Whither they led, what would be the consequences of walking in them. The Septuagint and Arabic versions read, “thy ways”; no doubt the psalmist thought of both. Of his own ways, in which he had walked; and of God’s ways, which he directed him to walk in. And, considering the superior pleasure and profit of the latter, he preferred them to the former. The Targum is, “I thought to mend my ways”, or “make them good”. Hence he took the following step.

“And turned my feet unto thy testimonies”: He took himself to the word of God, which testifies of his will, and directs to those ways he would have his people to walk in. And he steered his course of life and actions thereby. He turned from his own ways into the ways of God; under the influence of divine grace, he turned, being turned.

He is saying here, that his decision to turn unto God’s testimonies was not a sudden decision. He had considered carefully and then made his decision

1 Corinthians 11:31

But if we judged ourselves rightly, we would not be judged.

He is just saying, consider what you are doing, before you sin against God. If we judge ourself, then we will do the correct thing and not need to be judged of others. 

Galatians 6:4

But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another

“Prove”: Literally “to approve something after testing it.” Believers first must be sure their lives are right with God before giving spiritual help to others (Matt. 7:3-5).

“Then shall he have rejoicing” If a believer rejoices or boasts, it should be only boasting in the Lord for what God has done in him (2 Cor. 12:12-18), not for what he supposedly has accomplished compared to other believers (see note on 1 Cor. 1:30-31).

The self-delusion of verse 3 (Galatians 6:3 “For if a man think himself to be something, when he is nothing, he deceives himself.”) is caused by an inflated comparison of one’s moral life with the known faults of his Christian brother. To prevent this, “every man” is to “prove” [examine] “his own work” (i.e., life, virtues, deeds). Then his “rejoicing” shall be “in himself alone, and not in another:”

Joy comes not from comparing one’s moral strengths with the weaknesses of others, but in realizing that one measures up to God’s standard by God’s help.

If your work is of God, it will prove itself. Do your best, work hard, and know in your heart that you are doing the very best that you can. Regardless of the outcome, you can be proud within yourself that you have done your best

 

 


Under Gods Command

2nd Samuel 6:1-23 

2 Samuel 6 The Ark Brought to Jerusalem

    1David again brought together all the able young men of Israel—thirty thousand. 2He and all his men went to Baalah a in Judah to bring up from there the ark of God, which is called by the Name, the name of the LORD Almighty, who is enthroned between the cherubim on the ark. 3They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4with the ark of God on it, and Ahio was walking in front of it. 5David and all Israel were celebrating with all their might before the LORD, with castanets, harps, lyres, timbrels, sistrums and cymbals.

    6When they came to the threshing floor of Nakon, Uzzah reached out and took hold the ark of God, because the oxen stumbled. 7The LORD’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.

    8Then David was angry because the LORD’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.

    9David was afraid of the LORD that day and said, “How can the ark of the LORD ever come to me?” 10He was not willing to take the ark of the LORD to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.

    12Now King David was told, “The LORD has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13When those who were carrying the ark of the LORD had taken six steps, he sacrificed a bull and a fattened calf. 14Wearing a linen ephod, David was dancing before the LORD with all his might, 15while he and all Israel were bringing up the ark of the LORD with shouts and the sound of trumpets.

 

The ark of God was Israel’s national treasure and was ordinarily kept in the tabernacle. When the ark was returned to Israel after a brief Philistine captivity (1 Samuel 4:1–7:2), it was kept in Abinadab’s home for 20 years. David saw how God blessed Abinadab, and he wanted to bring the ark to Jerusalem to ensure God’s blessing on the entire nation.

Uzzah was only trying to protect the ark, so was God’s anger against Uzzah just? According to Numbers 4:5-15, the ark was to be moved only by the Levites, who were to carry it using the carrying poles—they were never to touch the ark itself. To touch it was a capital offense under Hebrew law (Numbers 4:15). God’s action was directed against both David and Uzzah. David placed the ark on a cart, following the Philistines’ example (1 Samuel 6:7-8) rather than God’s commands. Uzzah, though sincere in his desire to protect the ark, had to face the consequences of the sin of touching it. Also, Uzzah may not have been a Levite. As David sought to bring Israel back into a relationship with God, God had to remind the nation dramatically that enthusiasm must be accompanied by obedience to his laws. The next time David tried to bring the ark to Jerusalem, he was careful to handle it correctly (1 Chronicles 15:1-15).

David was angry that a well-meaning man had been killed and that his plans for a joyous return of the ark had been spoiled (6:8). He undoubtedly knew that the fault was his own for transporting the ark carelessly. After cooling down, he had the ark put into temporary storage while he waited to see if the Lord would allow him to bring it to Jerusalem. This also gave David time to consider the right way to transport the ark. The fact that God blessed the home of Obed-Edom was a sign to David that he could try once again to move the ark to Jerusalem.

David wore a linen ephod, the priest’s apron, possibly because it was a religious celebration. 6:16-23 Michal was David’s first wife, but here she is called the “daughter of Saul,” possibly to show how similar her attitude was to her father’s. Her contempt for David probably did not start with David’s grand entrance into the city. Perhaps she thought it was undignified to be so concerned with public worship at a time when it was so unimportant in the kingdom. Or maybe she thought it was not fitting for a king to display such emotion. She may have resented David’s taking her from Paltiel (see the note on 3:13-14). Whatever the reason, this contempt she felt toward her husband escalated into a difficult confrontation, and Michal ended up childless for life. Feelings of bitterness and resentment that go unchecked will destroy a relationship. Deal with your feelings before they escalate into open warfare.

Only a priest could place the sacrifices on the altar. Leviticus 1:2-13 indicates that anyone who was ceremonially clean could assist a priest in offering the sacrifice (1 Samuel 20:26). So David probably offered these sacrifices to God with the aid of a priest. Solomon did the same (1 Kings 8:62-65).

Michal was disgusted with David as he led the ark’s procession into Jerusalem. She was concerned only about his outward appearance while David focused on the inward condition of his heart before God. He was willing to look foolish in the eyes of some in order to worship God fully and honestly.

Lets Bring it Home: We have learned that disobedience towards Gods Word can lead to an instant death. It don’t matter how much of a good guy or stand up citizen you are. The consequence of sin is DEATH.

People may worship God in ways that look foolish to us because they have a different culture or tradition. We should accept their heartfelt expressions of worship. We should not be afraid to express our feelings toward God, even when others are present.


Under Gods Command

2nd Samuel 5:13-25

David Conquers Jerusalem

        13After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada and Eliphelet.

    17When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18Now the Philistines had come and spread out in the Valley of Rephaim; 19so David inquired of the LORD, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

    The LORD answered him, “Go, for I will surely deliver the Philistines into your hands.”

    20So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the LORD has broken out against my enemies before me.” So that place was called Baal Perazim. 21The Philistines abandoned their idols there, and David and his men carried them off.

    22Once more the Philistines came up and spread out in the Valley of Rephaim; 23so David inquired of the LORD, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” 25So David did as the LORD commanded him, and he struck down the Philistines all the way from Gibeona to Gezer.

Although David sincerely sought after God, he had weaknesses like any other person. One of those weaknesses was his desire for many wives. Sadly, the children born to these wives caused David and the kingdom much grief. David also set an unhealthy pattern for his son Solomon.

The “stronghold” is the mountain stronghold in the Desert of Judah that David used when defending himself against Saul (see 23:14 and 1 Chronicles 12:8).

The Philistine oppression of Israel had begun in the days of Samson (Judges 13–16). The Philistines were still Israel’s most powerful enemy although David was once considered a friend and ally (1 Samuel 27; 29). Because they occupied much of Israel’s northern territory, they apparently did not bother David while he was king of Judah to the south. But when they learned that David was planning to unite all Israel, they tried to stop him.

How could David get such a clear message from God? He may have prayed and been urged to action by the Holy Spirit. He may have asked God through a prophet. Most likely, however, he went to the high priest, who consulted God through the Urim and Thummim, which God had told the Israelites to use for just such a purpose.

David fought his battles the way God instructed him. In each instance he

(1) asked if he should fight or not,

(2) followed instructions carefully, and

(3) gave God the glory.

 

We can err in our “battles” by ignoring these steps and instead:

(1) do what we want without considering God’s will,

(2) do things our way and ignore advice in the Bible or from other wise people, and (3) take the glory ourselves or give it to someone else without acknowledging the help we received from God.

All these responses are sinful.

5:25 After David became king, his first order of business was to subdue his enemies—a task the nation had failed to complete when they first entered the land (Judges 2:1-4). David knew this had to be done in order to

(1) protect the nation,

(2) unify the kingdom, and

(3) prepare for building the temple (which would unify religion under God and help abolish idolatrous influences).

The one thing that I truly admire about David is the fact that he prays to the LORD before making a military attack. In this case, when he prays to the LORD, the LORD tells David that He will give these Philistines to him. David will go against them and David will win. 

Lets Bring it Home: When we go into issues, spiritual battles or any other kind of adverse situations, do you go to God first, or do you wait until your plan fails, then seek God.  

We need to slow our roll and seek God first, even something that seems so small, because it’s always those small things that turn out to be the biggest problems.

 


Under Gods Command

Proverbs 25:28 Like a city whose walls are broken down is a man who lacks self-control

A city without a wall is in peril. It has no protection. A man’s spirit is what he is. If he loses control of the spirit, he has lost control of himself. The spirit of a man must control the flesh, or else, the man will go the way of the flesh.

Such are exposed and vulnerable to the incursion of evil thoughts and successful temptations, which leads them to hell.


Under Gods Command

Proverbs 18:13,15,17 – 13) He who answers before listening-that is his folly and his shame
15) The heart of the discerning acquires knowledge; the ears of the wise seek it out.
17) The first to present his case seems right , till another comes forward and questions him

In these concise statements, there are three basic principles for making sound decisions:

(1) get the facts before answering;
(2) be open to new ideas;
(3) make sure you hear both sides of the story before judging.

All three principles center around seeking additional information. This is difficult work, but the only alternative is prejudice-judging before getting the facts.


Under Gods Command

Proverbs 29:11- A fool gives full vent to his anger, but a wise man keeps himself under control.

You do not have to say everything right now. Slow down! There is a time to hold back speech to yourself – there is a time to talk and tell all. Wise men know what to do before speaking and when to speak, but fools spill everything without preparation or thought.

Fools talk a lot. They cannot keep their mouths shut. Any little thought, no matter how frivolous, no matter how unstudied, no matter how inappropriate, has to come rushing out. But a wise man speaks carefully. He does not speak hastily, or without study, or offer opinions as truth. He rules his mouth to choose wise words and wait for the right timing.

A talker is a fool. If he talks arrogantly, hastily, or loudly, he has confirmed his folly even more. A fool loves the sound of his own voice, and he thinks others should love it also. He thinks he has wisdom to share, and he thinks others are blessed to hear him. So he gets angry when he is eventually isolated due to his ignorant and obnoxious speech.

Solomon said there is a time for everything: “A time to keep silence, and a time to speak” (Eccl 3:7). But knowing the right time requires discretion and prudence, two branches of wisdom the fool has never considered. As long as he has air to breathe (and a full belly helps), he will vent his pea-sized brain through his lips (Pr 30:22; Eccl 10:12-14).

If a fool could keep his mouth shut, he might be thought wise (Pr 17:27-28). But he cannot do it, for he has never held back words in his life: he has no will nor power to do so. He must pour out foolish ideas in the hope of satisfying his agitated conceit, but it will never happen; when he runs out of things to say, he keeps talking anyway (Pr 15:2).

There is nothing virtuous about being “outspoken.” It is merely another word for a fool! It would be much better to keep those words in and let them dissolve in the bile of your liver and go into the draught. It would be much better to ask the Lord to set a watch before your mouth and to keep the door of your lips (Ps 141:3). Do not speak out!

Many things – idle words, filthiness, foolish talking, jesting, backbiting, talebearing, and slander – should not be spoken (Pr 10:18; 11:13; 25:23; Matt 12:36; Eph 5:3-5). And many words raise the probability of sin (Pr 10:19; Eccl 5:3). How much damage and pain could have been avoided by restraining your words (Pr 12:18)? Therefore, the fewer, and more carefully chosen, and more slowly spoken, are your words, the better (Jas 1:19)!

A fool’s wrath is quickly known, for he cannot keep his angry words in (Pr 12:16). A fool pours out unstudied nonsense, and worse yet, his personal opinions; but a righteous man studies before answering anything (Pr 12:23; 13:16; 15:28). A fool shows his folly and shame by answering a matter even before hearing it fully presented (Pr 18:13). He cannot rule his spirit, and thus proves himself a failure and loser among men (Pr 16:32; 25:28).

Wise men restrain their speech (Pr 17:27-28). They study before answering (Pr 15:28). They are slow to speak (Jas 1:19). They choose their words carefully and wait for the right time to say them (Pr 15:23; 24:26; 25:11). Discretion and prudence are the guardians of wisdom – they restrain words and actions until you grasp a situation clearly and can wisely choose a godly response (Pr 12:23; 13:16; 14:8; 16:21; 19:11; 22:3).

Wise men keep words in “till afterwards”! After what? After they let passion dissipate and can speak prudently (Pr 19:11; Jas 1:19). After they apply Scripture to the situation and find the godly, charitable response (Ps 119:11; I Cor 13:4-7). After they have studied for an answer with the certain words of truth (Pr 15:28; 22:17-21). After they have sanctified the Lord God in their hearts (I Pet 3:15). After they have heard a matter in its entirety, and someone has sincerely asked for their response (Pr 18:13; 25:6-7).

Samson uttered all his heart, and it cost him greatly; he could not resist the provocation of Delilah to open up and spill the beans (Judges 16:17). Yet Abigail, a beautiful woman of good understanding, waited for the right time to give her husband some bad news (I Sam 25:36). The Lord told Samuel to answer Saul only part of his mind (I Sam 16:1-3); and when in court, Paul declared only part of his relationship to the Pharisees (Acts 23:6).

Christians, to be wise and avoid folly, are to be circumspect in their conduct – inspecting all the circumstances in every direction (Eph 5:15). Their words are to be predominantly gracious, with only a seasoning of salt; and the purpose is always to be edifying (Eph 4:29; Col 4:6). Can you keep from uttering all your mind today? Can you wait until you have the right words and the right opportunity to say them? Help, O Lord.


Under Gods Command

Proverbs 11:27 He who seeks good finds goodwill, but evil comes to him who searches for it.

What are your goals? What is your reputation? How does your life affect others? If the answer to all three questions is doing good and helping others, you will obtain the blessed favor of God and men. If the answer is to serve yourself and cause trouble for others, then certain punishment is coming from God and men.

This proverb offers blessing or trouble. Which will you choose? The key is how you treat others. If you are good to men, you will be blessed. David and Peter wrote, “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no deviousness: Let him avoid evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil”.

If you are selfish or hurtful to others, if you are critical or negative, if you are bitter or envious, or if you sow discord or irritate others, then you are in for a painful and troubled life. It is that simple. As the saying declares, “What goes around comes around


Under Gods Command (Book of Leviticus)

Instructions for the people

Clean and Unclean Food

11:44-45 I am the LORD your God; consecrate yourselves and be holy because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

There is more to this chapter than eating right. These verses provide a key to understanding all the laws and regulations in Leviticus. God wanted his people to be holy (set apart, different, unique), just as he is holy. He knew they had only two options: to be separate and holy, or to compromise with their pagan neighbors and become corrupt. That is why he called them out of idolatrous Egypt and set them apart as a unique nation, dedicated to worshiping him alone and leading moral lives. That is also why he designed laws and restrictions to help them remain separate—both socially and spiritually—from the wicked pagan nations they would encounter in Canaan.

Lets Bring this Home: Christians also are called to be holy (1 Peter 1:15). Like the Israelites, we should remain spiritually separate from the world’s wickedness, even though, unlike the Israelites, we rub shoulders with unbelievers every day. It is no easy task to be holy in an unholy world, but God doesn’t ask you to accomplish this on your own. He has provided help. Through the death of his Son, you are “holy in his sight, without blemish and free from accusation” (Colossians 1:22). With Christ, you can live in the world without having to be of the world.


Under Gods Command

Proverbs 27:19 As water reflects a face, so a man’s heart reflects the man.

Human hearts are similar. Your feelings, needs, and responses are like others’. Knowing yourself can help you understand others. Knowing them will help you learn others. You know those around you better than they think, and they know you better than you think.

Water makes a natural mirror. Looking into water shows a man the image of his face. He can see how he looks, for the reflection is quite accurate. Human hearts are also similar, as our natures, passions, and vulnerabilities are much the same. We can know much about another person’s heart by virtue of knowing our own, for they are much alike.

Here is a simple simile, a comparison made by “like” or “as.” In the way a man can see his face and know its features by reflection in water, so a man can know and understand other men through having a similar heart. Your experiences in life should give you the discernment and understanding to help others when they face similar circumstances.

Though a man’s heart may answer himself by his conscience, that internal knowledge is not the lesson of this proverb (Pr 14:10; 20:27; John 8:9; Rom 2:15). The analogy chosen here and the lack of a reflexive pronoun indicate that Solomon intends the similarity of one man’s heart to the hearts of other men. Human hearts are similar. Accept the wisdom.

Consider the different species of birds, animals, and fish. Each individual member is unique – there are no two parrots, dogs, or perch exactly alike. They have slight variations in size, color, temperament, and strength, by breed and by individual. Identical twins mean they have a unique relationship to each other due to the least differences.

But within a species, they all have the same nature. All parrots are similar – that is how you know they are parrots! They do not have an eagle’s nature, nor do they have an ostrich’s traits. You can learn a lot about parrots by having just one for a pet. And though you have only one human heart, you can learn a lot about others by knowing yourself.

Men vary in size, color, temperament, intelligence, and strength. But all men still have the same heart and basic nature. No man has the nature of a parrot, dog, perch, or angel. He is a man, and the heart of one man is similar to the hearts of other men, and it is this commonality that provides the internal ability for one man to relate to another man.

The similarities of nature between any two persons are greater than the differences created by individuality. Every snowflake is individually different, but yet all snowflakes are still frozen water vapor! Though individual men vary, they still have the same nature. Though they may differ in intellectual ability or education, they are more similar than they are different when it comes to basic human responses and thought processes.

God made the hearts of all men alike (Ps 33:15), and all nations and races are made of the same human blood (Acts 17:26). To think otherwise is to miss the lesson. From Adam to your grandchildren, man perpetually begets the next generation in his image and with his likeness (Gen 5:3). The same heart and nature is passed from one generation to the next.

The depraved hearts of natural men are the same – one man is like the next. They all walk according to the course of this world and Satan’s direction (Eph 2:1-3). They are all foolish, pleasure-mad, envious, and hateful (Titus 3:3). There are none that understand, seek God, or fear Him (Rom 3:9-18). “They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one” (Ps 14:3).

The regenerated heart of the spiritual man is also the same from one person to the next. Every child of God knows the horrible conflict Paul described between the flesh and the spirit (Rom 7:14-24). They all know Paul’s strait betwixt departing to be with Christ and remaining here to love and serve others (Phil 1:23-24).

The born again children of God all relate to the wide variety of Psalms, in which David intimately covered the spiritual spectrum of praise, prayer, distress, and delight. His very personal words describing his circumstances and passions answer the deepest thoughts of their own hearts better than they could likely express themselves.

What is the lesson of wisdom? You can know yourself better by observing others. For you see the good (of the new man), the bad (of the old man), and the ugly (the perverse conflict of the two). It is only human pride that thinks you are different – better than others. A wise man will remember, “As in water face answereth to face.” A wise man will condescend to men of low estate, for he knows it is his own true estate (Rom 12:16).

What is the lesson of wisdom? You can know others better by knowing yourself. For you know the good (peace and joy in the Holy Ghost), the bad (guilt and pain of temptation and sin), and the ugly (the instability of being double minded). You can help bear the burdens of others’, and you can rejoice with them that do rejoice and weep with them that weep (Gal 6:2; Ro 12:15). You can empathize in the way God expects you to (Heb 13:3).

What is a further lesson of wisdom? You can know how to treat others by how you want to be treated. For you know the good (actions you appreciate), the bad (actions you resent), and the ugly (the pain of inconsistent conduct). The golden rule assumes how you want to be treated will be perfectly suitable for all others (Ex 23:19; Luke 6:31).

Is there more wisdom? Each time you stoop to the froth of socially and politically correct speech, you defraud others and yourself of true profit. The reality of your heart can provide the only help to other hearts, and only the reality of their hearts can truly connect with your heart. Why do most waste so much time in foolish and superficial generalities!

Apply the lesson. You can understand the actions of others better than you admit, for they are only doing what you also have done. You should forgive them easily (Eccl 7:21-22).

You can also commiserate with suffering of others, for you have known their pain, and this is the true friendship and love expected in true churches (Rom 12:15; I Cor 12:26).

You can receive and give counsel and comfort, for you know what you desired, needed, and received when in a similar situation, so you should now reciprocate it (II Cor 1:3-4).

You can pray for one another with true empathy, for your experienced groanings can be offered up to God for them, so that they are not alone in beseeching the throne of grace.

No honest person can say, “No one suffers like me.” God has plainly declared that every man’s temptations are common, not unique (I Cor 10:13). They are more similar from man to man than they are different. Get off your high horse, and humble yourself before God and all men. Others have been there before. You are not in uncharted territory.

Jesus Christ was tempted in all points like you are tempted, and this experience makes Him a merciful, faithful, helpful, and compassionate High Priest (Heb 2:17-18; 4:15-16; 5:1-2). Yet He never sinned (Heb 4:15; 7:26)! While He comforts others with temptations and the promise of forgiveness, you who know the grief, guilt, and shame of sin have a humble role to commiserate with them to repentance (Gal 6:2; Heb 13:3; I Pet 3:8-9).