Posts Tagged ‘Bible Study’


Under Gods Command.

Compromise, Justify and Excuses, Conviction, and the Truth. 

Do we compromise the commands given by God? Do we engage in activities and visit places where we know we have no right to be, simply to avoid offending a friend or family member? Do we support sinful behavior? Then afterward we me up excuses to justify our actions.  These are the reasons why I read the Bible. Stories like these serve as a reminder to remain steadfast in my adherence to God’s commands. I already struggle at times to maintain my own integrity, and I will not allow anyone else to derail me from my path. 

Gods Command to King Saul

1 Samuel 15:3 NIV Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ ”

COMPROMISED

1 Samuel 15:8-9: Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. [8] He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. [9] But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.

 Saul and his men did not destroy all the plunder from the battle as God had commanded them to do (15:3). The law of devoting something—setting it aside—entirely for destruction was well known to the Israelites. Anything under God’s ban was to be completely destroyed

(Deuteronomy 20:16-18 However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. [17] Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the LORD your God has commanded you. [18] Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God).

This was set up in order to prevent idolatry from taking hold in Israel because many of the valuables were idols. To break this law was punishable by death (Joshua 7). It showed disrespect and disregard for God because it directly violated one of his commands.

Let’s Bring Home: When we gloss over sin in order to protect what we have or for material gain, we aren’t being shrewd; we are disobeying God. Selective obedience is just another form of disobedience.

JUSTIFICATION AND EXCUSES

1 Samuel 15:13 NIV

When Samuel (Profit of God) reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”  

King Saul genuinely believed he was following God’s instructions and acting in righteousness. This is not unique to him; we all do and say things that we later try to justify with the word of God, even when we know we are mistaken.  

1 Samuel 15:14-15 NIV

But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”  

15] Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”

1 Samuel 15:16-19 NIV

“Enough!” Samuel said to Saul. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied. [17] Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. [18] And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ [19] Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”

Samuel reminded King Saul of the mission God sent him on. In those days they had the Profits, but today we have the Holy Spirit to convict us with reminding us of the mission God has us on and when we disobey. Its called Conviction. 

1 Samuel 15:18-19 NIV

And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ [19] Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”

When confronted with our actions, we often quickly dismiss them as right. However, sometimes we need to take a step back and reflect on our decisions. Only then will we truly understand the truth behind our actions. 

1 Samuel 15:20-23 NIV

“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. [21] The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”

Now Samuel broke it down to King Saul that obeying is much better than sacrifice.  We have to be careful that the Lord does not reject our prayers behind disobedience.

 [22] But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. [23] For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, he has rejected you as king.”

After we deal with our in convictions, it will bring out the truth everything. 

CONVICTION BRINGS OUT THE TRUTH

1 Samuel 15:24 NIV

Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them.

Sometimes, we fear losing relationships with loved ones, friends, and associates because we refuse to condone their sinful behavior. Saul’s excuses had come to an end, and the time of reckoning had arrived. God wasn’t rejecting Saul as a person; the king could still have sought forgiveness and restored his relationship with God. However, it was too late to reclaim his kingdom.

Lets Bring it Home: If you do not act responsibly with what God has entrusted to you, eventually you will run out of chances to keep it. All of us must one day give an account for our actions (Romans 14:12; Revelation 22:12). At the same time, when we follow God, we may lose our reputations, possessions, or careers, but those are nothing compared to the eternal life we gain.


James 4:4-9 NLT

You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. [5] Do you think the Scriptures have no meaning? They say that God is passionate that the spirit he has placed within us should be faithful to him. [6] And he gives grace generously. As the Scriptures say, “God opposes the proud but gives grace to the humble.” [7] So humble yourselves before God. Resist the devil, and he will flee from you. [8] Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world. [9] Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy.

This verse may mean that because of our fallen nature we have a tendency toward envy and must keep it in check, or it may mean that God, who puts his Spirit in believers, wants intimate friendship with us. James is not quoting a specific verse or passage—he is summing up a general teaching of Scripture. (For more on the human tendency toward envy and discontent.

Romans 6:6-8 NLT

We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. [7] For when we died with Christ we were set free from the power of sin. [8] And since we died with Christ, we know we will also live with him.

The power of sin over us, as well as the penalty for sin, died with Christ on the cross. Our “old self,” our sinful nature, died once and for all, so we are freed from its power. The “body ruled by sin” refers to our rebellious, sin-loving nature inherited from Adam. Though we often willingly cooperate with our sinful nature, the desire to do so comes from our old nature. And it is this power of sin at work in our lives that is defeated. Paul has already stated that through faith in Christ we stand acquitted, having been declared not guilty before God. Here Paul emphasizes that we need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning, and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ.

Because of Christ’s death and resurrection, his followers need never fear death. That assurance frees us to enjoy fellowship with him and to do his will. This affects all our activities—work and worship, play, Bible study, quiet times, and time spent caring for others. When you know that you don’t have to fear death, you will experience a new vitality in life.

Galatians 5:17-21 NLT

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. [18] But when you are directed by the Spirit, you are not under obligation to the law of Moses. [19] When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, [20] idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, [21] envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

Paul describes the two forces in conflict within us—the Holy Spirit and the sinful nature (our evil desires or inclinations that stem from our bodies; also see 5:16, 19, 24). In this world, we face constant tension between the Spirit and our sinful nature, but they are not equal, opposite forces. In Christ, we have a victorious and new resurrection life. We shouldn’t be surprised when we experience resistance as we follow the Spirit’s leading. Satan is a persistent agitator for rebellion and has had centuries of practice. When we do what the Holy Spirit instructs, we can expect our sinful human nature to flare up in opposition. When we share our faith with others, it will make us feel foolish; when we serve others, it will attack our motives. Satan uses our nature to thwart the leading of the Spirit. Fortunately for us, each time we follow our sinful human nature we will receive reminders from God’s Word, from the Holy Spirit, or from other believers not to give in. The Holy Spirit will give us dependable guidance. Listen to him and ask for his power to help you experience the joy and freedom that come from letting him rule in your heart. (For more on the conflict between the Spirit and our sinful nature, see Romans 8:5, 9; Ephesians 4:23-24; and Colossians 3:3-8.)

We all have evil desires that we must not ignore; instead, we must deal with them decisively (in Paul’s terms, crucify them; 5:24). These desires include obvious sins, such as sexual immorality and witchcraft. They also include less obvious sins, such as selfish ambition, hatred, and jealousy. Here are four steps to help you deal with your selfish desires:

(1) Admit that you have a selfish, sinful nature—don’t be too shocked or too proud to acknowledge it.
(2) Surrender all your bad tendencies to Christ and ask God to do whatever is necessary to set you free.
(3) Commit your actions, thoughts, passions, and capabilities to Christ, asking the Spirit to help you restrain your evil desires and angry reactions.
(4) Make serving others a top priority, which will help you become more like Jesus.

The Appearance of Evil

Posted: October 30, 2021 in Bible Study
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Under Gods Command

2 Thessalonians 5:22 Abstain from all appearance of evil

Answer: Many Christians assume that to “abstain from all appearance of evil” (1 Thessalonians 5:22, KJV) is to avoid any behavior anyone might perceive as being evil. Not only do we flee from that which is evil, we flee from that which appears to be evil. For instance, a pastor should not frequently be seen visiting a bar because someone may think he is getting drunk. However, the actual meaning of this verse is a matter of some debate within Christianity.

Depending on the Bible version you use, 1 Thessalonians 5:22 refers to the “appearance of evil” (KJV), “every kind of evil” (NIV and NLT), or “every form of evil” (NRSV, NKJV, and ESV). Each is a good translation. The Greek word translated “appearance,” “form,” or “kind” can mean any of these things. The same word is used in 2 Corinthians 5:7 translated as “sight.”

The difference in translations can lead to a difference in application. Is it the appearance of evil we should be concerned with, or is it staying away from all forms of evil?

One problem with emphasizing the appearance of evil is that it can make us slaves to the perceptions of others. There will always be someone who thinks that something you are doing is wrong or looks wrong to him. So, rather than spending our time getting to know God and serving Him, we worry about the possibility that someone, somewhere, might misconstrue our actions. In the same letter that he wrote about avoiding evil, Paul wrote, “Just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.”

 1 Thessalonians 2:4 But as we were allowed of God to be put in trust with the gospel, even so, we speak; not as pleasing men, but God, which trieth our hearts.

 Our goal is to live righteously before God, not comply with others’ arbitrary standards of conduct.

At the same time, we are instructed not to allow our Christian freedom to become a stumbling block to others 

1 Corinthians 8:9 But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak.

We are also instructed to be salt and light in the world (Mathews 5:13-16). Christians have been set apart 

2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 


Under Gods Command

I love you

1 Corinthians 13:4-7

4Love is patient and kind. Love is not jealous or boastful or proud 5or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6It does not rejoice about injustice but rejoices whenever the truth wins out. 7Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

The Breakdown on Love

1. Love is not jealous or boastful or proud or rude

2. Love does not demand its own way

3. Love is not irritable

4. Love keeps no record of being wronged

(How many of us still carry yesterday year around with us just to bring it up every time there is an issue). 

5. Love does not rejoice about injustice, but rejoices whenever the truth wins out

6. Love never gives up

7. Love never loses faith

8. Love is always hopeful

9. Love endures through every circumstance

Proverbs 10:12 Hatred stirs up conflict, but love covers over all wrongs.

Growing up, I could really never bring myself to not speak to anyone or hold a grudge because things did not go my way. I really never held anything against anyone growing up. Even in my older days, I try not let how people treat me get in the way of me still doing what is required of me by God. Don’t mean I am supposed to let people walk over me. It wasn’t until I got older and finally came Under Gods Commands that I realized it was the love of people in my heart as a kid that kept me from disliking or not speaking to them.

Holding a Grudge is an evil Spirit that the devil has planted inside of you to divide family, friends and etc. There are family members who have stop speaking to each other for years, and then when someone’s dies, here they are.

Life Application Study Bible NLT Commentary

13: 4-7 Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is impossible to have this love unless God helps us set aside our own natural desires so that we can love and not expect anything in return. Thus, the more we become like Christ, the more love we will show to others.

13: 5 Paul says that love “is not irritable.” Sometimes we’re irritated or angered by others, and we don’t know why. Not all irritability stems from sinful or selfish motives, although the irritable treatment of others surely is wrong. Much irritability comes from a love of perfection, a deep desire that programs, meetings, and structures be run perfectly. A desire to run things perfectly can erupt into anger at events or people who get in the way or ruin that desire. Those who are easily irritated need to remember that perfection exists only in God. We need to love him and our fellow Christians, not the visions we have for perfection here on earth.

Lets Bring it Home: After reading this, What are your thoughts on Love? Is there anyone out there you kicked to the curb due to not doing or practicing any of the above? If so, call them. Remember, if you feel someone did something to you, don’t stop talking or communicating with them, just change the relationship.


Under Gods Command

2nd Samuel 5:13-25

David Conquers Jerusalem

        13After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada and Eliphelet.

    17When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18Now the Philistines had come and spread out in the Valley of Rephaim; 19so David inquired of the LORD, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

    The LORD answered him, “Go, for I will surely deliver the Philistines into your hands.”

    20So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the LORD has broken out against my enemies before me.” So that place was called Baal Perazim. 21The Philistines abandoned their idols there, and David and his men carried them off.

    22Once more the Philistines came up and spread out in the Valley of Rephaim; 23so David inquired of the LORD, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” 25So David did as the LORD commanded him, and he struck down the Philistines all the way from Gibeona to Gezer.

Although David sincerely sought after God, he had weaknesses like any other person. One of those weaknesses was his desire for many wives. Sadly, the children born to these wives caused David and the kingdom much grief. David also set an unhealthy pattern for his son Solomon.

The “stronghold” is the mountain stronghold in the Desert of Judah that David used when defending himself against Saul (see 23:14 and 1 Chronicles 12:8).

The Philistine oppression of Israel had begun in the days of Samson (Judges 13–16). The Philistines were still Israel’s most powerful enemy although David was once considered a friend and ally (1 Samuel 27; 29). Because they occupied much of Israel’s northern territory, they apparently did not bother David while he was king of Judah to the south. But when they learned that David was planning to unite all Israel, they tried to stop him.

How could David get such a clear message from God? He may have prayed and been urged to action by the Holy Spirit. He may have asked God through a prophet. Most likely, however, he went to the high priest, who consulted God through the Urim and Thummim, which God had told the Israelites to use for just such a purpose.

David fought his battles the way God instructed him. In each instance he

(1) asked if he should fight or not,

(2) followed instructions carefully, and

(3) gave God the glory.

 

We can err in our “battles” by ignoring these steps and instead:

(1) do what we want without considering God’s will,

(2) do things our way and ignore advice in the Bible or from other wise people, and (3) take the glory ourselves or give it to someone else without acknowledging the help we received from God.

All these responses are sinful.

5:25 After David became king, his first order of business was to subdue his enemies—a task the nation had failed to complete when they first entered the land (Judges 2:1-4). David knew this had to be done in order to

(1) protect the nation,

(2) unify the kingdom, and

(3) prepare for building the temple (which would unify religion under God and help abolish idolatrous influences).

The one thing that I truly admire about David is the fact that he prays to the LORD before making a military attack. In this case, when he prays to the LORD, the LORD tells David that He will give these Philistines to him. David will go against them and David will win. 

Lets Bring it Home: When we go into issues, spiritual battles or any other kind of adverse situations, do you go to God first, or do you wait until your plan fails, then seek God.  

We need to slow our roll and seek God first, even something that seems so small, because it’s always those small things that turn out to be the biggest problems.

 


Under Gods Command (Book of Leviticus)
Leviticus 20:1-6
Punishments for Sin

1The LORD said to Moses, 2“Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. 3I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. 4If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, 5I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.

Sacrificing children to the gods was a common practice in ancient religions. The Ammonites, Israel’s neighbors, made child sacrifice to Molek (their national god) a vital part of their religion. They saw this as the greatest gift they could offer to ward off evil or appease angry gods. God made it clear that this practice was detestable and strictly forbidden. In Old Testament times as well as New, his character made human sacrifice unthinkable. (1) Unlike the pagan gods, he is the God of love, who does not need to be appeased (Exodus 34:6). (2) He is the God of life, who prohibits murder and encourages practices that lead to health and happiness (Deuteronomy 30:15-16). (3) He is the God of the helpless, who shows special concern for children (Psalm 72:4). (4) He is the God of unselfishness who, instead of demanding human sacrifices, sacrificed himself for us (Isaiah 53:4-5).

6“ ‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.

Everyone is interested in what the future holds, and we often look to others for guidance. But God warned about looking to the occult for advice. Mediums and spiritists were outlawed because God was not the source of their information. At best, occult practitioners are fakes whose predictions cannot be trusted. At worst, they are in contact with evil spirits and are thus extremely dangerous.

Lets Bring it Home: We don’t need to look to the occult for information about the future. God has given us the Bible so that we may obtain all the information we need—and the Bible’s teaching is trustworthy.


Under Gods Command (Book of Leviticus)

The Day of Atonement

(The Day of Atonement was the greatest day of the year for Israel. The Hebrew word for atone means “to cover.” Old Testament sacrifices could not actually remove sins, only cover them. On this day, the people confessed their sins as a nation, and the high priest went into the Most Holy Place to make atonement for them. Sacrifices were made and blood was shed so that the people’s sins could be “covered” until Christ’s sacrifice on the cross would give people the opportunity to have their sin removed forever.

Aaron had to spend hours preparing himself to meet God. But we can approach God anytime (Hebrews 4:16). What a privilege! We are offered easier access to God than the high priests of Old Testament times! Still, we must never forget that God is holy nor let this privilege cause us to approach God carelessly.)

Lets Bring it Home: The way to God has been opened to us by Christ. But easy access to God does not eliminate our need to prepare our hearts as we draw near in prayer. 

16:1-34 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    3“This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. 4He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bath himself with water before he puts them on. 

5From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    6“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. 8He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat 9Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat.

    11“Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 

12He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain.

(A censer was a dish or shallow bowl that hung by a chain or was carried with tongs. Inside the censer were placed incense (a combination of sweet-smelling resins and spices) and burning coals from the altar. On the Day of Atonement, the high priest entered the Most Holy Place carrying a smoking censer. The smoke shielded him from the ark of the covenant and the presence of God—otherwise he would die. Incense may also have had a very practical purpose. The sweet smell drew the people’s attention to the morning and evening sacrifices and helped cover the sometimes foul smell of the sacrifices.) 

13He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    15“He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkl it on the atonement cover and in front of it. 16In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    18“Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    20“When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    23“Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25He shall also burn the fat of the sin offering on the altar.

    26“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. 

(This event with the two goats occurred on the Day of Atonement. The two goats represented the two ways God was dealing with the Israelites’ sin: (1) He was forgiving their sin through the first goat, which was sacrificed, and (2) he was removing their guilt through the second goat, the scapegoat, which was sent into the wilderness. The same ritual had to be repeated every year. Jesus Christ’s death replaced this system once and for all.)

Lets Bring it Home: We can have our sins forgiven and guilt removed by placing our trust in Christ (Hebrews 10:1-18). 

 29“This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-borne or a foreigner residing among you— 30because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    34“This is to be a lasting ordinance for you: Atonement is to be made once a yearn for all the sins of the Israelites.”     And it was done, as the LORD commanded Moses.


Under Gods Command (Book of Leviticus)

Discharges Causing Uncleanness

    16:32-33These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

 15:32-33 God is concerned about health. He upholds the dignity of the person, the dignity of the body, and the dignity of the sexual experience. His commands call the people to avoid unhealthy practices and promote healthy ones with practical instructions. Washing was a God-directed means to maintain physical health; acts of purification or cleansing were God-directed means to preserve spiritual dignity. Millennia before the rise of the AIDS epidemic, God’s directions already preserved people from known and unknown dangers. This shows God’s high regard for sex and sexuality.

Lets Bring it Home: In our day, sex has been degraded by shocking media exposure. It has become public domain, not private celebration. We are called to have a high regard for sex, both in good health and in purity. Our deepest form of gratitude to God for the gift of sex is expressed in how we use the gift.


Under Gods Command 

Proverbs 5:10 Lest strangers feast on your wealth and your toil enrich another man’s house. 

Whores are expensive. At best, they want you and your money; at worst, they want your money without you. Even when they do not take your assets or income directly, they are expensive to entertain and support. If you needed another reason to avoid them, here it is.

King Solomon in this proverb gave his son another reason to stay away from the strange woman (Pr 5:3), which is any woman he had not married – whether prostitute, whore, or adulteress. It costs a lot to buy their favors or keep them happy; his assets and income would go to those outside his family, even though they do not provide any lasting benefit.

Here is the wisdom of God! To combat the powerful lusts in a young man and warn him thoroughly of the folly of fornication and adultery, you need to say more than, “Flee fornication,” (I Cor 6:18) and, “Thou shalt not commit adultery” (Ex 20:14). There are many other threats and warnings you can give to help him defeat this powerful lust.

You would hope and wish a young man could be kept sexually pure simply by knowing God has forbidden such sins, like Joseph was with Potiphar’s wife (Gen 39:9). But that is neither realistic nor wise. Many young men are not even born again to have a heart that fears God, and those that are may not be at Joseph’s level of spiritual maturity and zeal.

Most of Proverbs shows the natural consequences of sins. While some of God’s laws are stated and applied, much of the book is observations of pain and suffering caused by sin. Wise parents will take note. They can do a much more thorough job of training their children, if they follow Solomon’s lead and explain all the painful consequences of sin.

Fornication and adultery have painful consequences, no matter what the world may say positively about casual sex. Solomon knew the costs: he had seen them in his father’s life after his adultery with Bathsheba. He warned often against this destroyer of young men (Pr 2:16-19; 5:1-23; 6:23-35; 7:1-27; 9:13-18; 22:14; 23:27-28; Eccl 7:26-29).

Whores are expensive. If a young man foolishly visits a prostitute, the price is very high for mere seconds of pleasure. She gives no discount for guilt, a grieved conscience, or an STD. His hard-earned money is split between a woman who does not care about him and her pimp, who is the lowest scum of the race. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Whores are expensive. If a young man foolishly takes an adulteress, he must give gifts, since she expects liaisons that flatter her, or he must outdo her husband. Caught in the deceitful trap of imagined and feigned love, the young fool will do all he can to pamper this wicked and unfaithful wife, forgetting that she is taking his living with no commitment, while staying married to another man. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Whores are expensive. Other young men choose the party scene of clubs and bars, where they must maintain a successful image or lose popularity and draw. Expensive cars, clothes, accessories, housing, entertainment, and lifestyle – all for merely an appearance of prosperity and power to seduce women with a soul no deeper than a dollar bill – will eventually put a man in the poor house. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Think, young man! What if your wife, friend, and lover worked with you to build a family estate of children and property, instead of taking your assets and income for the estates of others? What a difference! Solomon wrote you about it in the context (Pr 5:15-19). Think how much faster you would get ahead, how much farther you would get ahead, and how much more secure you would be. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Whores are expensive. Even pornography can rob a man, for whores and publishers, whether magazines or the Internet, want a return for their destructive wickedness. Many visual and mental adulterers have lost money and time, let alone peace, happiness, and sexual function, by funneling money to whores at a distance and/or losing their professional zeal and productivity by the distraction of the addicting and consuming sin.

Build your own estate, young man, rather than another’s. Love the wife you have, and be satisfied with her breasts and ravished by her love (Pr 5:19). Do not even think about dipping into a sexual cistern or well that does not belong to you (Pr 5:16). Have children, legitimate children, and a lot of them, and rejoice with your wife, as your family tree becomes a happy and powerful influence in the earth (Pr 5:17-18; Ps 127:3-5; 128:1-6).

For the man who has already fallen like a fool to a Delilah, save your life, and revive your soul, by running far from her and repenting like David did (II Sam 11:13; Ps 51:1-19; 32:5). There is mercy with the Lord of heaven, even for men foolish and wicked enough to chase whores of any variety. Repent! God is faithful and just to forgive those who truly repent, no matter the greatness of the crime (Pr 28:13; I Jn 1:9; Job 33:27-28).

Let every reader consider the application of this proverb to spiritual adultery. Any man or woman commits spiritual adultery when they befriend false religion or the world. Your affection, attention, time, energy, emotion, and/or money are then given to another god or entity that is an enemy of the true God of heaven and His Son Jesus Christ. The Bible is full of warnings about God’s great jealousy and His severe judgment of those who take what belongs to Him and give it to others (Jas 4:4; Ezek 16:1-59; II Cor 11:1-4; etc.).


Under Gods Command 

Proverbs 4:23-27 Above all else, guard your heart, for it is the wellspring of life. Put away perversity from your mouth; Keep corrupt talk far from your lips. Let your eyes look straight ahead, fix your gaze directly before you. Make level paths for your feet and take only ways that are firm. Do not swerve to the right or the left; Keep your foot from evil.

Our heart, our feelings of love and desire-dictates to a great extent how we live because we always find time to do what we enjoy. Solomon tells us to guard our heart above all else, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries (Guard Rails) on your desires: don’t go after everything you see. Look straight ahead, keep your eyes fixed on your goal, and don’t get sidetracked on detours that lead to sin.