Under Gods Command (Book of Leviticus)
Eating Blood Forbidden

17:11-14For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life 12Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”
13“ ‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, 14because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”

(How does blood make atonement for sin? When offered with the right attitude, the sacrifice and the blood shed from it made forgiveness of sin possible. On the one hand, blood represented the sinner’s life, infected by his sin and headed for death. On the other hand, the blood represented the innocent life of the animal that was sacrificed in place of the guilty person making the offering. The death of the animal (of which the blood was proof) fulfilled the penalty of death. God therefore granted forgiveness to the sinner. It is God who forgives based on the faith of the person doing the sacrificing.)

(Why was eating or drinking blood prohibited? The prohibition against eating blood can be traced all the way back to Noah (Genesis 9:4). God prohibited eating or drinking blood for several reasons: (1) To discourage pagan practices. Israel was to be separate and distinct from the foreign nations around them. Eating blood was a common pagan practice. It was often done in hopes of gaining the characteristics of the slain animal (strength, speed, etc.). God’s people were to rely on him, not on ingested blood, for their strength. (2) To preserve the symbolism of the sacrifice. Blood symbolized the life of the animal that was sacrificed in the sinner’s place. To drink it would change the symbolism of the sacrificial penalty and destroy the evidence of the sacrifice. (3) To protect the people from infection because many deadly diseases are transmitted through the blood.)

Lets Bring it Home: The Jews took this prohibition seriously, and that is why Jesus’ hearers were so upset when Jesus told them to drink his blood (John 6:53-56). However, Jesus, as God himself and the last sacrifice ever needed for sins, was asking believers to identify with him completely. He wants us to take his life into us, and he wants to participate in our lives as well.


Under Gods Command (Book of Leviticus)

The Day of Atonement

(The Day of Atonement was the greatest day of the year for Israel. The Hebrew word for atone means “to cover.” Old Testament sacrifices could not actually remove sins, only cover them. On this day, the people confessed their sins as a nation, and the high priest went into the Most Holy Place to make atonement for them. Sacrifices were made and blood was shed so that the people’s sins could be “covered” until Christ’s sacrifice on the cross would give people the opportunity to have their sin removed forever.

Aaron had to spend hours preparing himself to meet God. But we can approach God anytime (Hebrews 4:16). What a privilege! We are offered easier access to God than the high priests of Old Testament times! Still, we must never forget that God is holy nor let this privilege cause us to approach God carelessly.)

Lets Bring it Home: The way to God has been opened to us by Christ. But easy access to God does not eliminate our need to prepare our hearts as we draw near in prayer. 

16:1-34 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    3“This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. 4He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bath himself with water before he puts them on. 

5From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    6“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. 8He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat 9Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat.

    11“Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 

12He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain.

(A censer was a dish or shallow bowl that hung by a chain or was carried with tongs. Inside the censer were placed incense (a combination of sweet-smelling resins and spices) and burning coals from the altar. On the Day of Atonement, the high priest entered the Most Holy Place carrying a smoking censer. The smoke shielded him from the ark of the covenant and the presence of God—otherwise he would die. Incense may also have had a very practical purpose. The sweet smell drew the people’s attention to the morning and evening sacrifices and helped cover the sometimes foul smell of the sacrifices.) 

13He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    15“He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkl it on the atonement cover and in front of it. 16In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    18“Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    20“When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    23“Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25He shall also burn the fat of the sin offering on the altar.

    26“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. 

(This event with the two goats occurred on the Day of Atonement. The two goats represented the two ways God was dealing with the Israelites’ sin: (1) He was forgiving their sin through the first goat, which was sacrificed, and (2) he was removing their guilt through the second goat, the scapegoat, which was sent into the wilderness. The same ritual had to be repeated every year. Jesus Christ’s death replaced this system once and for all.)

Lets Bring it Home: We can have our sins forgiven and guilt removed by placing our trust in Christ (Hebrews 10:1-18). 

 29“This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-borne or a foreigner residing among you— 30because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    34“This is to be a lasting ordinance for you: Atonement is to be made once a yearn for all the sins of the Israelites.”     And it was done, as the LORD commanded Moses.


Under Gods Command (Book of Leviticus)

Discharges Causing Uncleanness

    16:32-33These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

 15:32-33 God is concerned about health. He upholds the dignity of the person, the dignity of the body, and the dignity of the sexual experience. His commands call the people to avoid unhealthy practices and promote healthy ones with practical instructions. Washing was a God-directed means to maintain physical health; acts of purification or cleansing were God-directed means to preserve spiritual dignity. Millennia before the rise of the AIDS epidemic, God’s directions already preserved people from known and unknown dangers. This shows God’s high regard for sex and sexuality.

Lets Bring it Home: In our day, sex has been degraded by shocking media exposure. It has become public domain, not private celebration. We are called to have a high regard for sex, both in good health and in purity. Our deepest form of gratitude to God for the gift of sex is expressed in how we use the gift.


Under Gods Command (Book of Leviticus)

Instructions for the people

Discharges Causing Uncleanness

15:18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.

The verses in this section are not implying that sex is dirty or disgusting. God created sex for (1) the enjoyment of married couples, (2) the continuation of the race, and (3) the preservation of the covenant. Everything must be seen and done with a view toward God’s love and ultimate authority. Sex is not separate from spirituality and God’s care. God is concerned about our sexual habits. He designed us, including our sexuality, as wonderfully complex and unified creations. We tend to separate our physical and spiritual lives, but there is an inseparable intertwining. God must be Lord over our whole selves—including our private lives.

Lets Bring it Home: In what ways do we acknowledge our relationship with God in your sexuality?


Under Gods Command (Book of Leviticus)

Instructions for the people

Clean and Unclean Food

11:44-45 I am the LORD your God; consecrate yourselves and be holy because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

There is more to this chapter than eating right. These verses provide a key to understanding all the laws and regulations in Leviticus. God wanted his people to be holy (set apart, different, unique), just as he is holy. He knew they had only two options: to be separate and holy, or to compromise with their pagan neighbors and become corrupt. That is why he called them out of idolatrous Egypt and set them apart as a unique nation, dedicated to worshiping him alone and leading moral lives. That is also why he designed laws and restrictions to help them remain separate—both socially and spiritually—from the wicked pagan nations they would encounter in Canaan.

Lets Bring this Home: Christians also are called to be holy (1 Peter 1:15). Like the Israelites, we should remain spiritually separate from the world’s wickedness, even though, unlike the Israelites, we rub shoulders with unbelievers every day. It is no easy task to be holy in an unholy world, but God doesn’t ask you to accomplish this on your own. He has provided help. Through the death of his Son, you are “holy in his sight, without blemish and free from accusation” (Colossians 1:22). With Christ, you can live in the world without having to be of the world.


Under God’s Command (Book of Leviticus)

Instructions for the people

Clean and Unclean Food

11:25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.

In order to worship, people need to be prepared. Some acts of disobedience, some natural acts (such as childbirth, menstruation, or sex), or some accidents (such as touching a dead or diseased body) would make people ceremonially unclean (defiled) and thus forbidden to participate in worship. This did not imply that they had sinned or were rejected by God, but it ensured that all worship was done decently and in order. This chapter describes many intentional or accidental occurrences that would disqualify people from worship until they were “cleansed” or straightened out.

Let’s Bring this Home: Similarly, we need to be prepared for worship. We cannot live any way we want during the week and then rush into God’s presence on Sunday. We should prepare ourselves through repentance, correction of errors where possible, and thoughtful anticipation of what it will mean to be in God’s presence with other believers.


Under Gods Command (Book of Leviticus)

Instructions for the people

Clean and Unclean Food

 11:1-8   1The LORD said to Moses and Aaron, 2“Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3You may eat any animal that has a divided hoof and that chews the cud.

    4“ ‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8You must not eat their meat or touch their carcasses; they are unclean for you. 

God had strictly forbidden eating the meat of certain “unclean” animals; to make sure, he forbade even touching them. He wanted the people to be totally separated from those things he had forbidden.

Lets Bring this Home: So often we flirt with temptation, rationalizing that at least we are technically keeping the commandment not to commit the sin. But God wants us to separate ourselves completely from all sin and tempting situations. Perhaps this passage has made you aware of areas of your life where you have “technical” innocence but in which you have actually been involved in sin. It’s time to cross back over the line and stay there.


Under Gods Command

Proverbs 7:7 I saw among the simple, I noticed among the young men, a youth who lacked judgment

Stupid boy! Grow up! Do not let a whore use you like that. Do not let her destroy you. Do not go near her. Get away, now! Your soul, body, and reputation are at risk. You are playing with fire, and you will be burned (Pr 6:27-29), even if you are strong (Pr 7:26).

Solomon’s proverb used these words to begin his lengthy parable about an adulteress seducing a young man (Pr 7:6-23). He identified the character of the victim as a simple person, a youth, and a young man without understanding. Mature and wise young men will not fall for a whorish woman as easily, for they understand the danger and avoid her.

What is a simple person? It is a person who lacks ordinary sense or intelligence, more or less foolish, silly, or stupid. It includes being immature and naïve. Solomon used a vulnerable youth for his parable, because he had observed many foolish and stupid young men ruined by lascivious women. His goal was to get the attention of his son (Pr 7:1,24).

What is a youth? It is a person between childhood and adulthood. If childhood ends at puberty and adulthood begins at 30, then it is the 18 years between the ages of 12 and 30 (Num 4:3; I Chron 23:3; Luke 3:23). Solomon observed that both childhood and youth were vanity (Eccl 11:10). As a wise man, he had no regard for the age of 18 as indicating maturity. Any man that has lived to 30 knows that he thought like an infant at 18.

What is a young man void of understanding? He is a male before adulthood that has not grasped the seriousness of life, the consequences of sin, or the dangers of women. He thinks life is a game for pleasure without responsibility or punishment for foolish choices. He has no fear of God, so he chooses by feelings and lusts. The Bible teaches he ought to bear a yoke of hard labor in his youth (Lam 3:27) and sobriety is his chief duty (Tit 2:6).

Such young men are incredibly dangerous – to themselves! They need fathers that will keep them away from temptation, that will train them in righteousness, and that will warn them of the severe consequences of sexual sins. Young man, are you a stupid fool, or a sober and wise man? Father, have you taught and trained your son for life, or not?

Foolishness is bound in the heart of a child, but the rod of correction will drive it away (Pr 22:15). All the world’s psychologists can bark about the innocence of children and youth, but God inspired Solomon to write the truth. Wise parents will recognize their children’s inherent depravity and work hard to restrain it. If they do not do their duty, they will be soon shamed (Pr 29:15,17), and their son will die prematurely (Pr 23:13-14).

Paul warned Timothy about youthful lusts, when hormones are raging and the mind and soul are weak (II Tim 2:22). David asked God to forgive him the sins of his youth, when he had fallen to temptation (Ps 25:7). You should be a child in malice – holding no grudges, but a man in understanding – letting wisdom set your conduct (I Cor 14:20).

How can a young man save himself? “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Ps 119:9). Especially Proverbs (Pr 1:1-5)!


Under Gods Command

Proverbs 6:18 A heart that devises wicked schemes, feet that are quick to rush into evil.

God is watching your heart and your feet. How well are you ruling your thoughts? He will hold you accountable for them in this life and the next. He hates the wicked imaginations and fantasies of your foolish heart. How well are you restraining and guiding your feet? He hates hasty and impulsive sinners who rush from sin to sin.

Contrary to popular opinion, hate is good. God hates seven sins and sinners, as the context clearly shows (Pr 6:16-19). God hates the foolish workers of iniquity (Ps 5:5); He hates lovers of violence (Ps 11:5); He will declare soon that He never knew them – He never had any affection for them (Matt 7:23). David also hated them (Ps 139:21-22). Two of the sins and sinners that God hates are listed in this proverb. Reader, are you guilty?

You cannot hide from Jehovah’s all-seeing eyes (Pr 15:3; Ps 11:4). The Creator God sees and ponders all you do (Pr 5:21; Jer 17:10). In His holy sight, foolish thoughts are sin (Pr 24:9; Ezek 14:4; Matt 5:28). He can divide between your soul and spirit, and every thought and intent of your heart is naked before Him (Heb 4:12-14). He sees where you go and what you do, no matter how well you hide from others (Job 34:21; Ps 139:1-6).

What is a heart that devises wicked imaginations? It is a heart that forms sinful thoughts from lustful affections and emotions. God described Noah’s generation with such words (Gen 6:5). Do you allow lusts of your heart to form sinful ideas and thoughts? This is how sin gets started (Jas 1:13-16). You must guard and rule your heart (Pr 4:23).

Do you have sexual fantasies (Pr 6:25; Job 31:1)? Do you surmise evil about others (I Tim 6:3-5)? Do you hold grudges (Lev 19:18; Matt 18:35)? Are you puffed up about yourself (Col 2:18)? Do you envy the advantages of others (Jas 3:14-16)? Do you hate anyone in your heart (Lev 19:17)? Do you curse rulers under your breath (Ec 10:20)?

What are feet that are swift in running to mischief? They describe a man who is hasty and impulsive to sin (Pr 1:16). He has a greedy desire for it; for he not only lacks conscience and restraint, but he also lasciviously craves sin (Eph 4:19). Revenge is sweet to him, and he races to exact vengeance. He is often in trouble, as he speedily goes from sin to sin.

If you have a temper, it is your duty to rule it, or your quick anger will offend God (Pr 14:29; 16:32; Jas 1:19-21). Stay away from angry persons, for they will lead you to sin (Pr 22:24-25; 29:22). Are you cautious and slow in dealings, or do you rush impetuously ahead (Pr 19:2,11; 22:3)? If you sinned in the past, then turn, run away, and stay away!

The all-seeing eyes of Jehovah are looking for faithful men, for He will put forth His might to bless them (II Chr 16:9; Ps 34:11-16). Keep your heart with all diligence, for out of it are the issues of life (Pr 4:23). Love the true God with all your heart (Deut 6:4-5). Keep your feet in the way of understanding (Pr 21:19). Do not go near the strange woman (Pr 5:8). Avoid the wide gate and broad way that leads to destruction (Matt 7:13).


Under Gods Command 

Proverbs 5:10 Lest strangers feast on your wealth and your toil enrich another man’s house. 

Whores are expensive. At best, they want you and your money; at worst, they want your money without you. Even when they do not take your assets or income directly, they are expensive to entertain and support. If you needed another reason to avoid them, here it is.

King Solomon in this proverb gave his son another reason to stay away from the strange woman (Pr 5:3), which is any woman he had not married – whether prostitute, whore, or adulteress. It costs a lot to buy their favors or keep them happy; his assets and income would go to those outside his family, even though they do not provide any lasting benefit.

Here is the wisdom of God! To combat the powerful lusts in a young man and warn him thoroughly of the folly of fornication and adultery, you need to say more than, “Flee fornication,” (I Cor 6:18) and, “Thou shalt not commit adultery” (Ex 20:14). There are many other threats and warnings you can give to help him defeat this powerful lust.

You would hope and wish a young man could be kept sexually pure simply by knowing God has forbidden such sins, like Joseph was with Potiphar’s wife (Gen 39:9). But that is neither realistic nor wise. Many young men are not even born again to have a heart that fears God, and those that are may not be at Joseph’s level of spiritual maturity and zeal.

Most of Proverbs shows the natural consequences of sins. While some of God’s laws are stated and applied, much of the book is observations of pain and suffering caused by sin. Wise parents will take note. They can do a much more thorough job of training their children, if they follow Solomon’s lead and explain all the painful consequences of sin.

Fornication and adultery have painful consequences, no matter what the world may say positively about casual sex. Solomon knew the costs: he had seen them in his father’s life after his adultery with Bathsheba. He warned often against this destroyer of young men (Pr 2:16-19; 5:1-23; 6:23-35; 7:1-27; 9:13-18; 22:14; 23:27-28; Eccl 7:26-29).

Whores are expensive. If a young man foolishly visits a prostitute, the price is very high for mere seconds of pleasure. She gives no discount for guilt, a grieved conscience, or an STD. His hard-earned money is split between a woman who does not care about him and her pimp, who is the lowest scum of the race. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Whores are expensive. If a young man foolishly takes an adulteress, he must give gifts, since she expects liaisons that flatter her, or he must outdo her husband. Caught in the deceitful trap of imagined and feigned love, the young fool will do all he can to pamper this wicked and unfaithful wife, forgetting that she is taking his living with no commitment, while staying married to another man. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Whores are expensive. Other young men choose the party scene of clubs and bars, where they must maintain a successful image or lose popularity and draw. Expensive cars, clothes, accessories, housing, entertainment, and lifestyle – all for merely an appearance of prosperity and power to seduce women with a soul no deeper than a dollar bill – will eventually put a man in the poor house. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Think, young man! What if your wife, friend, and lover worked with you to build a family estate of children and property, instead of taking your assets and income for the estates of others? What a difference! Solomon wrote you about it in the context (Pr 5:15-19). Think how much faster you would get ahead, how much farther you would get ahead, and how much more secure you would be. Wake up, young man! Marry a godly woman and make love freely every night with your best friend and perpetual companion.

Whores are expensive. Even pornography can rob a man, for whores and publishers, whether magazines or the Internet, want a return for their destructive wickedness. Many visual and mental adulterers have lost money and time, let alone peace, happiness, and sexual function, by funneling money to whores at a distance and/or losing their professional zeal and productivity by the distraction of the addicting and consuming sin.

Build your own estate, young man, rather than another’s. Love the wife you have, and be satisfied with her breasts and ravished by her love (Pr 5:19). Do not even think about dipping into a sexual cistern or well that does not belong to you (Pr 5:16). Have children, legitimate children, and a lot of them, and rejoice with your wife, as your family tree becomes a happy and powerful influence in the earth (Pr 5:17-18; Ps 127:3-5; 128:1-6).

For the man who has already fallen like a fool to a Delilah, save your life, and revive your soul, by running far from her and repenting like David did (II Sam 11:13; Ps 51:1-19; 32:5). There is mercy with the Lord of heaven, even for men foolish and wicked enough to chase whores of any variety. Repent! God is faithful and just to forgive those who truly repent, no matter the greatness of the crime (Pr 28:13; I Jn 1:9; Job 33:27-28).

Let every reader consider the application of this proverb to spiritual adultery. Any man or woman commits spiritual adultery when they befriend false religion or the world. Your affection, attention, time, energy, emotion, and/or money are then given to another god or entity that is an enemy of the true God of heaven and His Son Jesus Christ. The Bible is full of warnings about God’s great jealousy and His severe judgment of those who take what belongs to Him and give it to others (Jas 4:4; Ezek 16:1-59; II Cor 11:1-4; etc.).