Under Gods Command 

Proverbs 4:23-27 Above all else, guard your heart, for it is the wellspring of life. Put away perversity from your mouth; Keep corrupt talk far from your lips. Let your eyes look straight ahead, fix your gaze directly before you. Make level paths for your feet and take only ways that are firm. Do not swerve to the right or the left; Keep your foot from evil.

Our heart, our feelings of love and desire-dictates to a great extent how we live because we always find time to do what we enjoy. Solomon tells us to guard our heart above all else, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries (Guard Rails) on your desires: don’t go after everything you see. Look straight ahead, keep your eyes fixed on your goal, and don’t get sidetracked on detours that lead to sin.


Under Gods Command (Book of Leviticus)

Disobedience can Kill

10:1-2 Aaron’s sons Nadab and Abihua took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2So fire came out from the presence of the LORD and consumed them, and they died before the LORD.

What was the “unauthorized fire” that Nadab and Abihu offered before the Lord? The nature of Nadab and Abihu’s wrongdoing is debated, but it clearly involved the burning of incense. The “unauthorized fire” could mean “foreign” (as in Psalm 44:20; 81:9), and thus “unauthorized” (see Exodus 30:9) or even “pagan.” Apparently, Nadab and Abihu used fire from a source not approved by God (Numbers 3:4; 26:61), possibly even a pagan source. It has also been suggested that the two priests gave an offering at an unprescribed time. Whatever explanation is correct, the point is that Nadab and Abihu abused their office as priests in a flagrant act of disrespect to God, who had just reviewed with them precisely how they were to conduct worship. As leaders, they had special responsibility to obey God. In their position, they could easily lead many people astray.

Aaron’s sons were careless about following the laws for sacrifices. In response, God destroyed them with a blast of fire. Performing the sacrifices was an act of obedience. Doing them correctly showed respect for God. It is easy for us to grow careless about obeying God, to live our way instead of God’s. But if one way were just as good as another, God would not have commanded us to live his way. He always has good reasons for his commands, and we always place ourselves in danger when we consciously or carelessly disobey them.

Lets Bring it Home: If God has commissioned you to lead or teach others, never take that role for granted or abuse it. Stay faithful to God and follow his instructions.


Under Gods Command

John the Baptist had prepared the way for Jesus by preaching repentance. The apostle’s message of salvation also included the call to repentance-acknowledging personal sin and turning away from it. Many people want the benefits of being identified with Christ without admitting their own disobedience and turning from sin. The key to forgiveness is confessing your sin and turning from it.

When we repent, God promises not only to wipe out our sins, but also to bring spiritual refreshment. Repentance may at first seem painful because it is hard to give up certain sins. But God will give you a better way. As Hosea promised, “Let us acknowledge the Lord; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth” (Hosea 6:3) Do you feel a need to be refreshed?

The time when God will “restore everything” refers to the second coming, the Last Judgment, and the removal of sin from the world.

Acts: 3:19-21 Repent, then and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Christ, who has been appointed for you-even Jesus. He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.

Please remember that these emails are going to over 100 people.  I used BCC to keep your email address private.  I just want to share my own personal walk with you, and yes, please hold me accountable for my actions.   I love you all with the love of Jesus and there is nothing that you can do about it. 


Under Gods Command (Book of Leviticus)

Leviticus 9:24 The Priests Begin Their Ministry

24Fired came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

As a display of his mighty power, God sent fire from the sky to consume Aaron’s offering. The people fell to the ground in awe. Some people wonder if God really exists because they don’t see his activity in the world. But God is at work in today’s world just as he was in Moses’ world.

Lets Bring it Home: Where a large body of believers is active for him, God tends not to display his power in the form of mighty physical acts. Instead, he works to change the world through the work of these believers. When you realize that, you will begin to see acts of love and faith that are just as supernatural.


Under Gods Command (Book of Leviticus)

Leviticus 8:1-36 Instructions for the priests 

The Ordination of Aaron and His Sons

    1The LORD said to Moses, 2“Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, the two rams and the basket containing bread made without yeast, 3and gather the entire assembly at the entrance to the tent of meeting.” 4Moses did as the LORD commanded him, and the assembly gathered at the entrance to the tent of meeting.

    5Moses said to the assembly, “This is what the LORD has commanded to be done.” 6Then Moses brought Aaron and his sons forward and washed them with water. 7He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the LORD commanded Moses.

    10Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13Then he brought Aaron’s son forward, put tunics on them, tied sashes around them and fastened caps on them, as the LORD commanded Moses.

    14He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the LORD commanded Moses.

    18He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20He cut the ram into pieces and burned the head, the pieces and the fat. 21He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.

    22He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27He put all these in the hands of Aaron and his sons, and they waved them before the LORD as a wave offering. 28Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD. 29Moses also took the breast, which was his share of the ordination ram, and waved it before the LORD as a wave offering, as the LORD commanded Moses.

    30Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.

    31Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32Then burn up the rest of the meat and the bread. 33Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.v 34What has been done today was commanded by the LORD to make atonement for you. 35You must stay at the entrance to the tent of meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded.” 

36So Aaron and his sons did everything the LORD commanded through Moses.

Why did Aaron and his sons need to be cleansed and set apart? Although all the men from the tribe of Levi were dedicated for service to God, only Aaron’s descendants could be priests. They alone had the honor and responsibility of performing the sacrifices. These priests had to cleanse and dedicate themselves before they could help the people do the same.     The ceremony described in Leviticus 8 and 9 was their ordination ceremony. Aaron and his sons were washed with water (8:6), clothed with special garments (8:7-9, 13), and anointed with oil (8:12). They placed their hands on a young bull as it was killed (8:14-15), and on two rams as they were killed (8:18-19, 22-23). This showed that holiness came from God alone, not from the priestly role.

Lets Bring it Home: Similarly, we are not spiritually cleansed because we have a religious position, reputation, or title. Spiritual cleansing comes only from God. No matter how high our position or how long we have held it, we must depend on God for spiritual vitality.


Under Gods Command

Proverbs 27:19 As water reflects a face, so a man’s heart reflects the man.

Human hearts are similar. Your feelings, needs, and responses are like others’. Knowing yourself can help you understand others. Knowing them will help you learn others. You know those around you better than they think, and they know you better than you think.

Water makes a natural mirror. Looking into water shows a man the image of his face. He can see how he looks, for the reflection is quite accurate. Human hearts are also similar, as our natures, passions, and vulnerabilities are much the same. We can know much about another person’s heart by virtue of knowing our own, for they are much alike.

Here is a simple simile, a comparison made by “like” or “as.” In the way a man can see his face and know its features by reflection in water, so a man can know and understand other men through having a similar heart. Your experiences in life should give you the discernment and understanding to help others when they face similar circumstances.

Though a man’s heart may answer himself by his conscience, that internal knowledge is not the lesson of this proverb (Pr 14:10; 20:27; John 8:9; Rom 2:15). The analogy chosen here and the lack of a reflexive pronoun indicate that Solomon intends the similarity of one man’s heart to the hearts of other men. Human hearts are similar. Accept the wisdom.

Consider the different species of birds, animals, and fish. Each individual member is unique – there are no two parrots, dogs, or perch exactly alike. They have slight variations in size, color, temperament, and strength, by breed and by individual. Identical twins mean they have a unique relationship to each other due to the least differences.

But within a species, they all have the same nature. All parrots are similar – that is how you know they are parrots! They do not have an eagle’s nature, nor do they have an ostrich’s traits. You can learn a lot about parrots by having just one for a pet. And though you have only one human heart, you can learn a lot about others by knowing yourself.

Men vary in size, color, temperament, intelligence, and strength. But all men still have the same heart and basic nature. No man has the nature of a parrot, dog, perch, or angel. He is a man, and the heart of one man is similar to the hearts of other men, and it is this commonality that provides the internal ability for one man to relate to another man.

The similarities of nature between any two persons are greater than the differences created by individuality. Every snowflake is individually different, but yet all snowflakes are still frozen water vapor! Though individual men vary, they still have the same nature. Though they may differ in intellectual ability or education, they are more similar than they are different when it comes to basic human responses and thought processes.

God made the hearts of all men alike (Ps 33:15), and all nations and races are made of the same human blood (Acts 17:26). To think otherwise is to miss the lesson. From Adam to your grandchildren, man perpetually begets the next generation in his image and with his likeness (Gen 5:3). The same heart and nature is passed from one generation to the next.

The depraved hearts of natural men are the same – one man is like the next. They all walk according to the course of this world and Satan’s direction (Eph 2:1-3). They are all foolish, pleasure-mad, envious, and hateful (Titus 3:3). There are none that understand, seek God, or fear Him (Rom 3:9-18). “They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one” (Ps 14:3).

The regenerated heart of the spiritual man is also the same from one person to the next. Every child of God knows the horrible conflict Paul described between the flesh and the spirit (Rom 7:14-24). They all know Paul’s strait betwixt departing to be with Christ and remaining here to love and serve others (Phil 1:23-24).

The born again children of God all relate to the wide variety of Psalms, in which David intimately covered the spiritual spectrum of praise, prayer, distress, and delight. His very personal words describing his circumstances and passions answer the deepest thoughts of their own hearts better than they could likely express themselves.

What is the lesson of wisdom? You can know yourself better by observing others. For you see the good (of the new man), the bad (of the old man), and the ugly (the perverse conflict of the two). It is only human pride that thinks you are different – better than others. A wise man will remember, “As in water face answereth to face.” A wise man will condescend to men of low estate, for he knows it is his own true estate (Rom 12:16).

What is the lesson of wisdom? You can know others better by knowing yourself. For you know the good (peace and joy in the Holy Ghost), the bad (guilt and pain of temptation and sin), and the ugly (the instability of being double minded). You can help bear the burdens of others’, and you can rejoice with them that do rejoice and weep with them that weep (Gal 6:2; Ro 12:15). You can empathize in the way God expects you to (Heb 13:3).

What is a further lesson of wisdom? You can know how to treat others by how you want to be treated. For you know the good (actions you appreciate), the bad (actions you resent), and the ugly (the pain of inconsistent conduct). The golden rule assumes how you want to be treated will be perfectly suitable for all others (Ex 23:19; Luke 6:31).

Is there more wisdom? Each time you stoop to the froth of socially and politically correct speech, you defraud others and yourself of true profit. The reality of your heart can provide the only help to other hearts, and only the reality of their hearts can truly connect with your heart. Why do most waste so much time in foolish and superficial generalities!

Apply the lesson. You can understand the actions of others better than you admit, for they are only doing what you also have done. You should forgive them easily (Eccl 7:21-22).

You can also commiserate with suffering of others, for you have known their pain, and this is the true friendship and love expected in true churches (Rom 12:15; I Cor 12:26).

You can receive and give counsel and comfort, for you know what you desired, needed, and received when in a similar situation, so you should now reciprocate it (II Cor 1:3-4).

You can pray for one another with true empathy, for your experienced groanings can be offered up to God for them, so that they are not alone in beseeching the throne of grace.

No honest person can say, “No one suffers like me.” God has plainly declared that every man’s temptations are common, not unique (I Cor 10:13). They are more similar from man to man than they are different. Get off your high horse, and humble yourself before God and all men. Others have been there before. You are not in uncharted territory.

Jesus Christ was tempted in all points like you are tempted, and this experience makes Him a merciful, faithful, helpful, and compassionate High Priest (Heb 2:17-18; 4:15-16; 5:1-2). Yet He never sinned (Heb 4:15; 7:26)! While He comforts others with temptations and the promise of forgiveness, you who know the grief, guilt, and shame of sin have a humble role to commiserate with them to repentance (Gal 6:2; Heb 13:3; I Pet 3:8-9).


Under Gods Command (Book of Leviticus)
Leviticus 6:12-13

12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.
13The fire must be kept burning on the altar continuously; it must not go out. 
While the previous offerings and sacrifices were ones that the people did, the section from 6:8–7:38 deals with general and continual priestly duties. The burnt offering was presented in the morning and evening for the whole nation (see Exodus 29:38-43). The holy fire on the altar had to keep burning because God had started it. This represented God’s continual presence in the sacrificial system. It showed the people that only by God’s gracious favor could their sacrifices be acceptable.

Lets Bring it Home: God’s fire is present in each believer’s life today. He lights the fire when the Holy Spirit comes to live in us, and he tends it so that we will grow in grace as we walk with him. When we are aware that God lives in us, we have confidence to come to him for forgiveness and restoration. We can carry out our work with strength and enthusiasm.


Under Gods Command (Book of Leviticus)

Leviticus 7:28-30 

28The LORD said to Moses, 29“Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD. 30With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering. 

God told the people of Israel to bring their fellowship offerings personally, with their own hands. They were to take time and effort to express thanks to God. You are the best person to express your thankfulness to God and to others.

Lets Bring it Home: Do you leave it to others to express thanks to someone who has been helpful? Do you rely on the one leading in prayer to thank God for you? Take time to communicate your personal gratitude both to God and to others who have helped and blessed you.


Under Gods Command

Proverbs 24:13 Eat honey, my son, for it is good; honey from the comb is sweet to your taste.

Sweets can be rejuvenating and delightful. Solomon used honey for his comparison. It is good for reviving a hungry man (I Sam 14:27). Honey also tastes sweet for pleasure in eating it (Ps 19:10). Honey illustrates two blessings of wisdom – it revives the soul and provides much pleasure. Wisdom also rewards with certain success (Pr 24:14).

The proverb before you is the first half of a metaphorical comparison with wisdom. Here is the second half: “So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off” (Pr 24:14). Gaining wisdom is energizing and delightful, and then it leads to rewarding prosperity.

Honey was a common food in Israel during Solomon’s reign (Lev 20:24; Is 7:15; Matt 3:4). Eaten in right amounts, it was invigorating and very pleasant. Too much of it could make you sick, but that is not considered here (Pr 25:16,27). Its properties to rejuvenate and delight the soul are what he used to illustrate and exalt the value of wisdom.

Have you experienced the sweet exhilaration and pleasure of honey? Or much rather, do you know the reviving delight of wisdom? Once you have tasted honey, other sweeteners or substitutes are easily detected. Once you learn God’s wisdom, even the world’s best ideas are bland or bitter to your heart and mind, for they are far inferior by comparison.

David used a similar comparison. The creation, especially the sun, reveals God’s glory, so that men are without excuse for ignoring Him (Ps 19:1-6; Rom 1:18-21). But far better than what nature shows is the wisdom of the Bible (Ps 19:7-9), which is more valuable than gold and sweeter than honey (Ps 19:10). Like the wisdom lesson here, the scriptures also save men from trouble by their warnings, and they bring great reward (Ps 19:11).

If you know honey rejuvenates and delights, would you want cabbage when famished and desiring a lift? Once you taste the good word of God, why would you consider anything the world has to offer? This latter contrast is far worse, for the world and its wisdom are opposed to God, and He is fully committed to destroying both (I Cor 1:19-21; 3:18-20).

Do you pursue and approach the preaching of God’s word with the desire and joy a famished man would show toward honey? Or do you despise prophesying as the Bible warns (I Thess 5:20)? Do you resent sound doctrinal preaching like modern so-called Christians (II Tim 4:3-4)? Confess your foolishness and humble yourself before the great God, thank Him for His inspired word and its wisdom, and find yourself a Bible preacher.


Under Gods Command (Book of Leviticus)

Leviticus 6:12-13 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.

13The fire must be kept burning on the altar continuously; it must not go out. The Grain Offering    

While the previous offerings and sacrifices were ones that the people did, the section from 6:8–7:38 deals with general and continual priestly duties. The burnt offering was presented in the morning and evening for the whole nation (see Exodus 29:38-43). The holy fire on the altar had to keep burning because God had started it. This represented God’s continual presence in the sacrificial system. It showed the people that only by God’s gracious favor could their sacrifices be acceptable.

Lets Bring it Home: God’s fire is present in each believer’s life today. He lights the fire when the Holy Spirit comes to live in us, and he tends it so that we will grow in grace as we walk with him. When we are aware that God lives in us, we have confidence to come to him for forgiveness and restoration. We can carry out our work with strength and enthusiasm.