Archive for the ‘Bible Study’ Category

Proverbs 29:20 Wisdom for the Soul

Posted: October 29, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, trust in the Lord with all your heart, Under Gods Command
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Under Gods Command

Proverbs 29:20 Do you see a man who speaks in haste? There is more hope for a fool than for him

Slow down! Do not talk so fast! Think before you speak! Make sure you know what you are talking about before sounding off. A person that talks fast, talks often, and answers quickly is worse than a fool. A fool will get in trouble due to ignorance, but a man who answers or speaks before thinking is going to be punished. He is worse than a fool.

God’s wisdom is simple – “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” (Jas 1:19). You have two ears and one mouth: let this proportion be reflected in your listening and speaking. Many have their mouths running before their minds are in gear, and they are a danger to themselves and a stench to others.

A righteous man studies before answering; wicked men pour out verbal nonsense without study (Pr 15:28). The good man is cautious before speaking, because he wants to make certain he only speaks the words of truth (Pr 22:20-21). The arrogant fool likes to hear himself talk, so he is busy talking whenever possible, regardless of truth (Eccl 10:12-13).

Have you ever met a person who answers before questions are fully posed? Have you ever done this? It is folly and shame to answer a dilemma you have not yet fully heard (Pr 18:13). What causes a man to answer so presumptuously? Arrogance and conceit! He is so sure of himself, he talks without deliberation; there is more hope of a fool (Pr 26:12).

Fools are stupid, but hasty and impulsive talkers are proud. There is some hope to help a fool overcome his stupidity and stubbornness, but there is less or no hope to help a proud man see his deficiencies in character and conduct to change them. His self-righteous confidence, the greatest of sins, will not allow him to be corrected. He will not seek a multitude of counselors to obtain safety, because he assumes he is right (Pr 11:14; 15:22).

Fools say all that is in their minds without any necessity or request, but a wise man will listen carefully to see if he ought to tell what he knows or not (Pr 29:11). This is wisdom, reader. No one wants to know your opinion or thoughts until they ask for it, and then they want you to stay on topic and only say things you have previously confirmed as truth.

How many have brought God’s judgment down on them for speaking hastily in the house of God (Eccl 5:1-7)? It is better not to vow, than to vow and not pay. Sober reflection is superior to the crackling of fools (Eccl 7:2-6). They merely make a lot of vain noise. It can also happen in writing, so be cautious before replying with a hasty email. Slow men are better than fast men, and hasty thoughts will get you in trouble (Pr 14:29; 21:5).

If you want to please God and men with your life, then slow down in speech and be careful about every word, for many words often lead to sin (Pr 10:19). Let your speech be always with grace and seasoned only a little with criticism or rebuke (Col 4:6). If you love pureness of heart, your speech will be gracious and promote you with great men (Pr 22:11). This result is totally opposite the hopeless destruction of the fast-talking fool.

Spiritual Training 29 October 2014

Posted: October 29, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, trust in the Lord with all your heart, Uncategorized, Under Gods Command
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Under Gods Command

1 Corinthians 12: 27-31 Now you are the body of Christ, and each one of you is part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the great gifts.

The greater gifts are those that are more beneficial to the body of Christ, Paul has already made it clear that one gift is not superior to another, but he urges the believers to discover how they can serve Christ’s body with the gifts God has given them.

Lets Bring it Home: Your spiritual gifts are not for your own self-advancement. They were given to you for serving God and enhancing the spiritual growth of the body of believers.

Proverbs 24:30 Wisdom for the Soul

Posted: October 24, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, Under Gods Command
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Under Gods Command

Proverbs 24:30 I went past the field of the sluggard, past the vineyard of the man who lacks judgment

Your actions and assets reveal your character and wisdom. You cannot deceive anyone. If you are lazy, it shows clearly in various ways. If you are foolish, it is obvious to those around you. Solomon could identify a slothful or ignorant man by his fields. It does not matter what men think or say about themselves; their actions and assets tell the truth.

Solomon, in his effort to train his son and the nation for success, warned against folly and slothfulness. Both are self-destructive traits that will take a man down. In this proverb, he showed his son that he could discern the sleep habits of a man by viewing his field or vineyard (Pr 24:30-34). You cannot hide bad habits in the privacy of your bedroom!

Lazy men and fools think highly of themselves. In fact, arrogance is their ruin (Pr 12:15; 26:12,16). The sluggard believes he works harder than other men, and the fool believes he is wiser than other men. Their self-confidence and self-promotion are deceitful and destructive. They always have excuses as to why they have done so poorly in life. But all you have to do is look at their actions and assets to see their laziness or foolishness.

Solomon saw a field and vineyard overgrown with thorns, covered with nettles, and with its protective wall broken down (Pr 24:31). When he considered the neglected condition of these income-producing assets, he gained valuable insight into the life of the owner (Pr 24:32). The owner loved to sleep in his bed in the morning (Pr 24:33). Solomon knew without any doubts that poverty and pain were coming soon for that man (Pr 24:34).

Most men want to be known as hardworking and wise. They believe these things about themselves, and they are quick to tell others, if there are any doubts (Pr 20:6). But actions speak much louder than words (Pr 20:11). And actions can be verified by the condition and prosperity of your estate (Pr 24:30-34). You cannot hide your faults and failures; they are very visible to those simply observing your assets, friends, relationships, and career.

A diligent man rises to the top (Pr 22:29), gets promoted (Pr 12:24), and becomes rich (Pr 10:4). A man that loves pleasure or spending will be poor (Pr 21:17,20). A man that pursues get-rich-quick schemes will be poor (Pr 28:19,22). A man that loves sleep will be poor (Pr 20:13). A man that talks about business a lot will be poor (Pr 14:23). Those that believe testimonials will be poor (Pr 14:15; 19:2). Optimists will get punished (Pr 22:3).

Gracious persons are praised and have many friends (Pr 11:16; 18:24; 22:11). A strong man does not lose money (Pr 11:16). An odious woman is despised (Pr 21:19; 27:15; 30:21-23). Shameful children prove no training (Pr 29:15,17). A good reputation reflects wise priorities (Pr 22:1). Faithful employees prove wise management (Pr 29:21). A virtuous woman cannot be hid (Pr 12:4), but neither can an obnoxious one (Pr 27:15-16).

Fools defend themselves by saying, “You don’t know my heart,” as if there were something noble in them others cannot see (Pr 10:20). Hah! The heart is easy to know – just look at a person’s actions and results. A diligent and wise man will be rich and successful. A faithful and gracious man will have loving relationships. A fool or sluggard will not get close to these things! He destroys himself by folly (Pr 13:15; 15:19; 22:5).

Fools also defend themselves by saying, “You don’t know the acts of God in my life,” as if circumstances caused their failure. Some use poor parents or race as an excuse, which means little to nothing (Pr 14:35; 17:2). All men face obstacles, but fools and sluggards avoid dealing with them (Pr 20:4; 22:13; 26:13). There is only one Job in the history of the world, in spite of fools and sluggards claiming a repeat of his trials in their lives.

If a man or woman has few friends, it is not the fault of others. It is their fault (Pr 11:16; 18:24). If a man has no estate, it is not the fault of others. It is his fault (Pr 11:16; 21:20). If a man is married to an odious woman, it is not her fault. It is his fault (Pr 11:16,22; 30:21-23; 31:30). Neither fools nor sluggards deceived Solomon. He identified the cause-and-effect of riches or poverty, friends or enemies, success or failure.

Reader, what is your character? It has nothing to do with what you think or say about yourself. That is the most deceitful and stupid measure of all, and others do not believe it (Pr 14:12; 16:25; 21:2; Jer 17:9). Actions speak louder than words, and so do results. You are known by your assets, friends, relationships, and/or career. What would Solomon know about your heart and habits by observing your life? You can change the picture!

Your character and wisdom are known by the cleanliness and orderliness of your house; the neatness and accuracy of your checkbook; the clutter in your drawers, closets, basement, or car trunk; the mechanical repair of your car; your career progression; your bodyweight and fitness; your handshake; what is at the back of the bottom shelf of your refrigerator; your credit rating; the size of your savings account; and other such things.

Your character and wisdom are known by the character of your children; the esteem you receive from others; your number of friends; the happiness and helpfulness of your spouse; your reputation in various circles; the opinions of your parents; the opinions of your children; your demand as a counselor; the respect and thankfulness of neighbors and business associates; the number of requests for leadership roles; and other such things.

Your spiritual condition is also known by your assets and results. Do you bear the fruit of the Spirit (Gal 5:22-23)? How many souls have been converted through your efforts (Jas 5:19-20)? Do your children fear the Lord (Ps 34:11; Eph 6:4)? Are you able to teach, or are you still crawling with elementary knowledge (Titus 2:3-5; Heb 5:12-14)? Do others see Jesus Christ in you more than last year (Eph 4:13)? Are you glorious in overlooking the faults of others (Pr 19:11)? Or do you complain and fight as habits (Phil 2:14-16)?

A slothful or foolish man in financial matters will be poor. A slothful or foolish man in spiritual matters will be ignorant and fruitless. But both situations can be changed by grabbing something that should be done and doing it and doing it well! Right now! Do not delay another hour. Do something good and productive right now. You can change your life situation by God’s blessing on your diligent and wise efforts. Go for it!

Spiritual Training 23 October 2014

Posted: October 23, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, Unity and Diversity in the Body
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Under Gods Command (Unity and Diversity in the Body)

1 Corinthians 12: 14-24 Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are un-presentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Paul argued for diversity of gifts and acceptance of the full range of gifts that God gives to his people. No one should feel superior about his or her gift; instead, all should use their gifts to willingly serve. Too often the “up-front” gifts, like speaking or teaching, are more highly regarded than the “behind-the-scenes” gifts, like helping and serving. No one should discount the contribution of another person, no matter how insignificant it may seem. We should not be dissatisfied with the gift God has given us but be eager to serve. Nor should we envy those who seem to have more gifts than we do. In love, treat everyone’s gift, yours included, as valuable to God. 12:25, 26

Lets Bring it Home: What is your response when a fellow Christian is honored? How do you respond when someone is suffering? We are called to rejoice with those who rejoice and weep with those who weep (Romans 12:15). Too often, unfortunately, we are jealous of those who rejoice and apathetic toward those who weep. Believers are in the world together—there is no such thing as private or individualistic Christianity. We shouldn’t stop with enjoying only our own relationship with God; we need to get involved in the lives of others.

Proverbs 23:30 Wisdom for the Soul

Posted: October 23, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, trust in the Lord with all your heart, Uncategorized, Under Gods Command
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Under Gods Command

Proverbs 23:30 Those who linger over wine who go to sample bowls of mixed wine.

Drunkenness is sin. Drinking wine or mixed wine is not sin. Tarrying long at the wine, or drinking to excess, is the sin. Solomon gave his son a sober warning against drunkenness (Pr 23:29-35), which he had just identified by its numerous physical symptoms (Pr 23:29). Wine does not cause the problems of this context; abuse of wine causes them.

God created wine, and He made it to cheer the heart of man (Ps 104:14-15). If you doubt wine’s ability to cheer the heart, read the Bible (Judges 9:13; Zech 10:7; Eccl 10:19). The holy God of heaven endorsed it clearly (Pr 31:6-7; Deut 14:26; Luke 7:33-34; John 2:1-11). But man, in his perpetual abuse of God’s creation and revelation, generally makes one of two errors. He either makes it a sin to drink wine, or he drinks to drunkenness.

Drunkenness is sin. Drinking wine to excess, which is the only way to get drunk, is sin (Eph 5:18). Some have been drunkards before conversion, but Christians no longer do such things (I Pet 4:3-4). Drunkards shall not inherit the kingdom of God (Gal 5:19-21; I Cor 6:10). And Christian brothers that get drunk publicly are to be excluded (I Cor 5:11).

Young men, because foolishness is bound in their hearts, are very vulnerable to excessive drinking (Pr 22:15; Eccl 11:10). A simple tour through a college town, even without visiting a frat house, reveals a large number of bars and other watering holes. Filled with the invincibility of youth and egging each other on, they chug themselves to folly and sin.

The context is clearly drunkenness (Pr 23:29,33-35), which occurs by tarrying long at the wine, or staying and drinking too much (Is 5:11). The second clause is to be understood in light of the first clause, going to seek mixed wine beyond wise judgment (Pr 9:2). See Job 31:1, where thinking upon a maid is to be understood in a specific context of sin, and Matthew 6:34, where taking no thought for the morrow is to be understood as well of sin.

Wine is a mocker, for drunkenness can cause a person to do foolish and shameful things (Pr 20:1). Remember Noah and Lot (Gen 9:18-27; 19:30-38)! Only fools ignore warnings about wine and excessive drinking; wise men know it is dangerous and must be ruled strictly. You should know how much you will drink before you start, lest you tarry too long and end up drunk. Wise men do not even associate with drunkards (Pr 23:20; 28:7).

But wine is hardly more dangerous than bread and today’s processed carbohydrates, for they lead to gluttony, the fraternal twin of drunkenness (23:21; Deut 21:20; Luke 21:34). It is a shame when a 300-pound woman working on her third piece of cake condemns a man drinking a glass of wine with a meal. She is one more untaught, self-righteous Pharisee. God sees no moral difference in the two sins – both are despicable to Him.

Solomon knew more about success than you can know – success in the sight of God and men. He knew that alcohol had helpful properties in modest amounts but could render a man senseless and stupid without restraint (Pr 31:6-7,4-5; 23:29-35). He knew that drunkenness and gluttony would ruin a man’s professional ability (Pr 23:20-21).

Jesus drank wine often, unlike John the Baptist (Luke 7:33-34). Though called a winebibber and glutton by enemies, He never drank or ate to excess and was promoted to the throne of heaven. Let His moderation and temperance be goals for your life.

Proverbs 22:01 Wisdom for the Soul

Posted: October 22, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, trust in the Lord with all your heart
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Under Gods Command

Proverbs 22:01 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices.

What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service?

Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing?

You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3).

Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue.

What is a good name? It is not your parents’ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used “good name” as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4).

What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1).

The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, “And loving favour is to be chosen rather than silver and gold.” These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses.

In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both.

What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).

How do you measure by Solomon’s lesson? How important is your reputation to you? Is it more important than any amount of money or success? Do you work harder to improve your name than to get ahead financially? How much do you value the esteem and respect of good men? Do you regularly examine your conduct to be without offence? Do you go out of your way to make sure each thing you do is done very well for all concerned?

God measures you by what others think. You cannot please God and offend good men at the same time. It is impossible. If you are pleasing God and keeping His commandments, you will please others (I Sam 18:14-16; I John 5:2). And your family and close friends do not count, for it is your reputation before good men that is the key. You can easily tell a person’s character by the number and kind of friends he has. These facts do not lie.

Of course, others’ opinions are not your only measure, or the most important (John 5:44). But they are a measure. You foolishly deceive yourself to approve your life and conduct, if good men and women have a low regard of you. Joseph and Daniel were highly regarded even as captives in foreign lands by their excellent spirits and blameless lives.

Demetrius had a great name and reputation of the apostles and all men (III John 1:12); Timothy was highly regarded both before and after he met Paul (Acts 16:1-2; Phil 2:19-22). This high measure of a good reputation in the world is a necessary qualification for the bishops of Jesus Christ’s churches (I Tim 3:7). How do you measure up?

A good reputation before the world is possible, but some ungodly men will not appreciate your righteousness (I Thess 4:12; I Pet 2:12; Dan 6:3-5; Luke 6:26). Solomon primarily intended good and wise men, who know the heart and will of God and measure other men by godliness. Compromise or friendship with the world is a trait of sinners (Jas 4:4).

Your opinion of yourself is quite worthless. It is usually contrary to fact. People with good reputations generally think poorly of themselves, which keeps them humble and sensitive to others; but those with bad reputations think themselves quite desirable, leading to offensive arrogance. The difference between humble modesty and self-righteousness is a large part of a good name, which is built on low self-esteem.

Your great goal is to grow in “loving favour” with God and men, as did Samuel and the Lord Jesus Christ (3:4; I Sam 2:26; Luke 2:52). This happens when you keep the two great commandments – love of God and love of neighbor. The “loving favour” of the proverb is how God and others treat you, which you can choose by living a consistent life of godliness and love toward them. An excellent spirit will cause others to love you.

So great are these goals – your reputation and esteem by others – they should exceed any other goal. Men work long days of hard labor for many years to get rich, but building a good name and reputation are more important. If you had a choice between a good reputation and precious ointment, which was of great value in Israel’s very dry climate and provided much personal pleasure, you should choose the good name (Eccl 7:1).

Consider your funeral (Pr 10:7). The memory of just men is blessed, but the name of the wicked shall rot. How will you be remembered? How long will you be remembered? Will your memory bring pleasant thoughts to hearts? Or will most cringe and be relieved? The number of persons, and their character, and their reaction at a funeral say a great deal.

You have two names. Your first name is your personal name, a unique identifier among the billions on earth. How you live and treat others creates the reputation of your first name. God gave you that name at birth with a blank reputation. What have you done with it since? You have either enhanced it or damaged it. With a single word, your name, reactions and thoughts are triggered in others. What are those thoughts?

Your second name is your surname or family name. How your family lives and treats others creates its reputation. Do you promote your family name? Or are you letting it decay? Do others desire to be with your family? Or have they been offended enough to back away? Do others want to marry into your family to obtain an interest in a good name? A good surname takes consistent godliness from many different persons.

David had a great name in the Bible. His name was much set by in Israel (I Sam 16:18; 18:30). Though Saul was king with a princely son, Jonathan and the nation loved David, for he was better than any other (I Sam 18:1-16). Everyone wanted to be with David, be like David, or be married to David. He earned this by being gracious, humble, and wise at all times. God chose this man, though a sinner, as an example of a great name in Israel.

Blessings at Solomon’s coronation included having a name greater than his father David’s name, which was easily the greatest in Israel (I Kings 1:47). Even God compared all later kings to David, and he was described as a man after God’s own heart. What a goal! How do you measure up, reader? Good fathers will want their sons to exceed them in reputation and loving favour, for they will know the many mistakes they have made.

Nabal was the opposite. He was churlish – overbearing, harsh, and difficult (I Sam 25:2). His name meant fool, and even his wife said he was a fool (I Sam 25:25). He was a man of Belial – wicked and profane. The Lord let him think about dying for ten days before killing him, so David could marry his beautiful wife right after his funeral (I Sam 25:39).

Consider Joseph. Though a slave, he earned the loving favour of God and Potiphar by his exemplary conduct (Gen 39:1-6). Though charged with attempted rape, he earned the loving favour of God and the jailor (Gen 39:19-23). Though a long-term prisoner, he earned the loving favour of God and Pharaoh (Gen 41:38-45; Acts 7:10). Anyone who says their circumstances or past have poorly affected their name is just making excuses.

Consider Daniel. Though a captive eunuch from a strange, small country, he earned the loving favour of God and Ashpenaz, the prince of the eunuchs in Babylon (Dan 1:9). Though living a public life for many decades, his enemies could not find a single error or fault by which to accuse him to the king (Dan 6:1-5). What a role model for young men!

What can you do to build your name and reputation and win the loving favour of others?

Everything you do every day contributes toward your reputation and the favour of others. No matter how small or large, the accumulated effect of your words and actions combine to give God and men an appraisal of your character and faithfulness. Therefore, it is your solemn duty and privilege to keep your heart, lips, and feet with all prudent diligence.

Graciousness is the greatest trait for a good name and the loving favour of others, for it can win the friendship of kings and cause women to be always honored (Pr 22:11; 11:16). It is the perfect combination of gentleness, kindness, humility, and cheerfulness that makes men and women charming and delightful. How gracious are you?

Men love those who help build their lives (Pr 27:9,17; Ps 141:3). Are you a tree of life to others (Pr 11:30; 15:4)? Do they benefit by being around you (Pr 9:8; 25:12; 28:23)? Do they seek you for help? Would you help fellow prisoners like Joseph did? Or your captors like Daniel did? Or a lustful king like Esther did? Or many widows like Dorcas did?

Is your speech a healing balm, a sarcastic whip, or a foolish noise? Men love pleasant and good words that are kind, gentle, friendly, and helpful (Pr 12:18; 16:24; 18:21; 25:11). Is your speech always gracious with only a slight saltiness of rebuke to it (Col 4:6)?

Charity never fails! If you learn and apply the fifteen phrases describing true love (I Cor 13:4-7), your name will blossom as a beautiful flower. If your name is not great and your friends are few, it is evidence you have not learned true love. Charity never fails!

Just a little folly can spoil a reputation quickly (Eccl 10:1), so you must avoid even the appearance of evil (I Thess 5:22). And you must quickly make amends for offences (Matt 5:23-24). Ruling your spirit constantly is necessary to stay virtuous (Pr 16:32). Paul took extra measures to make sure he could never be accused of dishonesty (II Cor 8:21).

Warren Buffet, one of the world’s richest men and well received most anywhere, knows the wisdom of this proverb. He teaches others, “It takes twenty years to build a reputation and five minutes to ruin it. If you think about that, you will do things differently.”

John D. Rockefeller, one of the wealthiest men in human history, said, “The most important thing for a young man is to establish a credit – a reputation, character.” He also said, “Next to doing the right thing, the most important thing is to let people know you are doing the right thing.” This latter idea agrees well with Paul (Ro 12:17; II Cor 8:21).

If you are young, you have an advantage.  Your reputation is still being formed, and you should apply yourself with all diligence to make it the very best before God and men. If you are young, you have not made as many mistakes as older persons, meaning you have less to live down. Choose today to make this proverb a high goal and live according to it.

Have you blown your reputation already? Do you think it is too late? It is never too late, if you will repent before God, confess your sins to him, confess your faults to others, and make amends or restitution for any wrongs you have done. David recovered his reputation after terrible sins, and so did Zacchaeus and Peter (Luke 19:1-9; Gal 2:9).

Your name and reputation are daily choices, and you should choose to build them and preserve them more than any other project or goal. You can change your name and reputation, so consider it a blessed privilege, duty, and a high priority for your life. Rather than emphasizing exercise, diet, and sleep to build your body, which has little value to God or men, exercise yourself unto godliness and loving others (I Tim 4:7).

Husband, do you love your wife enough to help build her name and loving favour with others? Parent, do you understand the importance of this proverb as a goal for your children? Diligent efforts should be made every day to make sure your family name and that of each family member is clear of offence. What a wonderful family objective!

If you have taken the name of Jesus Christ as a Christian, it is important that your name and reputation give honor to your religion and its Leader (II Tim 2:19). Be like those of Pentecost, who grew in favor with all the people (Acts 2:47; Phil 2:14-16). Let your life adorn the doctrine of God with glory and beauty (Titus 2:5,8,10). Be like those nameless brethren endorsed by Paul as “the glory of Christ” (II Cor 8:23).

Jesus of Nazareth grew in favour with God and men during his youth (Luke 2:52). He was most gracious in conduct and speech (Ps 45:2; Luke 4:22). Because He loved righteousness and hated wickedness, God’s loving favour blessed Him with the oil of gladness above His fellows (Heb 1:9). His name is above every name by many measures. Choose to have a perfect name, even as His name is perfect in heaven and in earth.

Spiritual Training 22 October 2014

Posted: October 22, 2014 in Bible Study, Encourgement, Inspiration, Personal Growth, trust in the Lord with all your heart
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Under Gods Command
Unity and Diversity in the Body                                                                                        

1 Corinthians 12:12-13 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 

Paul compares the body of Christ to a human body. Each part has a specific function that is necessary to the body as a whole. The parts are different for a purpose, and in their differences they must work together. Christians must avoid two common errors: (1) being too proud of their abilities, or (2) thinking they have nothing to give to the body of believers. Instead of comparing ourselves to one another, we should use our different gifts, together, to spread the Good News of salvation.

The church is composed of many types of people from a variety of backgrounds with a multitude of gifts and abilities. It is easy for these differences to divide people, as was the case in Corinth. But despite the differences, all believers have one thing in common—faith in Christ. On this essential truth the church finds unity. All believers are baptized by one Holy Spirit into one body of believers, the church. We don’t lose our individual identities, but we have an overriding oneness in Christ. When a person becomes a Christian, the Holy Spirit takes up residence, and he or she is born into God’s family.

Lets Bring it Home: “We were all given the one Spirit to drink” means that the same Holy Spirit completely fills our innermost beings. As members of God’s family, we may have different interests and gifts, but we have a common goal.
 

Spiritual Training 21 October 2014

Posted: October 20, 2014 in Bible Study, Daily Motivation, Inspiration, Special gifts, Spiritual Gifts
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Under Gods Command

1 Corinthians 12:7-11 7 Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

All Christians have faith. Some, however, have the spiritual gift of faith, which is an unusual measure of trust in the Holy Spirit’s power.

“Prophecy” does not just refer to predicting the future; it can also mean giving a message received from God to the community of believers: “The one who prophesies speaks to people for their strengthening, encouraging and comfort” (14:3). The prophet Joel had written the words of the Lord, “I will pour out my Spirit on all people. Your sons and daughters will prophesy” (Joel 2:28). As with the gift of faith, the ability to share one’s faith with power is available to everyone (see 14:1–5), but to some the Spirit gives a special measure of this gift. Paul wrote in Romans, “We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith” (Romans 12:6). Some have interpreted “prophecy” to be fulfilled in various sermons throughout church history. Others, however, say that prophecy is not a sermon, but a spontaneous, Spirit-inspired message that is orally delivered in the congregation for the edification and encouragement of the body of Christ.

Opinions differ over exactly what Paul meant by “tongues.” Some believe that this refers to speaking in earthly languages that a person did not say that this refers to an “ecstatic” language, a “heavenly” language. Most likely the second view is correct. Probably the only time that the word “tongues” refers to other earthly languages is when describing Pentecost. The rest of the time in the New Testament, the word refers to ecstatic languages unknown to anyone—languages of angels (13:1). Speaking in tongues is a legitimate gift of the Spirit. The exercise of the gift demands some guidelines (as noted in chapter 14) so that the purpose of the gift—to help the body of Christ—is not lost. Those who speak in tongues should follow the guidelines; those who do not speak in tongues ought not seek the gift as a sign of salvation or of special closeness with God, for it is neither. It is a gift of God, given only to whomever God chooses. If a person has not experienced the gift of tongues, he or she ought not seek it but seek what gifts God has given. For more, see the notes in chapter 14.

Lets Bring it Home: No matter what gift(s) a person has, all spiritual gifts are distributed by the Holy Spirit. The Holy Spirit decides which gifts each believer should have. We are responsible to use and sharpen our gifts, but we can take no credit for what God has freely given us. Note that discussions about spiritual gifts usually create difficulties when two central points are overlooked: (1) Properly used, spiritual gifts are not self-serving but serve the whole body of Christ (12:7); (2) each gift becomes practically useless when used without love (chapter 13). As you seek to identify and utilize the gifts God has given you, make loving God and loving fellow Christians your highest motives.

Proverbs 21:18 Wisdom for the Soul

Posted: October 20, 2014 in After you get saved., Bible Study, Encourgement, evil men, Faith, Fear, Fear of rejection, fools, Happiness, Healing, Human Suffering, Inspiration, Justice, Security, and Happiness, Lord fighting for you, Sudden disaster, Suffering, trust in the Lord with all your heart, winning
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Under Gods Command

Proverbs 21:18 The wicked become a ransom for the righteous, and the unfaithful for the upright.

The God of heaven loves the righteous, and He gladly sacrifices the wicked for them. The ransom price to purchase and bless the righteous is the lives of wicked transgressors. He will save the righteous by sacrificing their wicked enemies, and He will return their wicked designs against the righteous upon their own heads. Consider Psalm 7:10-17!

Are you envious at the prosperity of the wicked? Are you troubled by their hatred for the righteous? Are you afraid of their proud waves? They shall foam out their shame in everlasting darkness! But before they get to that dark place, they shall be sold to trouble. There is a righteous God, and He makes differences in how He treats men (Ps 58:10-11 The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked. Then men will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”)

The best example to illustrate this lesson is the ransom of Egypt for Israel. The LORD loved His people Israel, and He heard their cry by reason of the hard bondage the Egyptians put upon them (Ex 1:13-14; 2:23-25). He had respect for them, but He did not have respect for Egypt. They were about to become the ransom for His righteous nation.

He sent ten plagues and horribly destroyed them before drowning Pharaoh and his army in the Red Sea. Pharaoh’s counselors admitted the plagues had destroyed the nation (Ex 10:7). With the firstborn dead in every home, the Egyptians begged for Israel to leave, so Israel “borrowed” the wealth of the whole nation to never return it. And the Lord joyfully directed Israel to spoil the Egyptians this way (Ex 12:35-36). Give God the glory!

The LORD declares of this transaction, “For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life” (Isaiah 43:3-4). This is the lesson.

God directed Joshua to stone Achan and his family to save Israel (Josh 7:1-26). Saul’s seven sons were hanged to ransom Israel from a famine from the LORD (II Sam 21:1-14). And Haman and his ten sons were hanged on the gallows he had built for Mordecai and the Jews (Esther 7:10). There is a God that treats men differently (Ps 58:10-11).

Consider the words in another proverb, “The righteous is delivered out of trouble, and the wicked cometh in his stead” (Pr 11:8). The Lord will pluck the righteous out of trouble and put the wicked in his place! The Lord will punish the wicked instead of the righteous.

God used Assyria as his tool to chasten Israel; then He turned and crushed Assyria for their actions and attitude (Is 10:5-19). And He did the same to Babylon, whom He used to punish Israel and other nations for seventy years before punishing them (Jer 25:8-14).

The servant that did not earn a return on his single talent was punished severely, and his talent was taken and given to the man with ten. The rich get richer, and the poor get poorer; yes, the poor are sacrificed for the rich in this spiritual parable (Matt 25:14-30).

Dear reader, if you fear the Lord and seek to live righteously, the Lord loves you and will gladly sacrifice the wicked for you. There is no need to fear them at all. The Lord is in His holy temple, and He will never let the wicked have their way with you. Your lesson in this proverb is the glorious providence of Almighty God in disposing of events in this life for the benefit of His people. He will sacrifice others for the benefit of His children.

The day is coming when Christians will judge the world and angels (I Cor 6:2-3). The devils and sinners have persecuted them for thousands of years, but the day of vengeance is coming, when the martyrs under the altar of God shall have their great desire fulfilled (Rev 6:9-11). Both wicked men and angels shall be sacrificed in place of His children.

Let this lesson drive away any fear or intimidation of the wicked, and let it replace that fear with a humble desire to be the honourable and beloved people of the most High. For “no weapon that is formed against thee shall prosper” (Is 54:11-17). And “he that toucheth you, toucheth the apple of mine eye” (Zech 2:8-9). Thank you, Lord, for defending and saving the upright in heart. Consider Psalm 7:10-17 again. Glory!

Proverbs 20:26 Wisdom for the Soul

Posted: October 20, 2014 in After you get saved., Bible Study, business pratices, Churches in Maryland, clean break, Disrespectful Children, Fear, Fear of rejection, Fellowship, Lord fighting for you
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Under Gods Command 

Proverbs 20:26 A wise king winnows out the wicked; he drives the threshing wheel over them.

Great rulers crush criminals. A powerful king that will not tolerate civil opposition is a beautiful thing (Pr 30:31). Solomon and his father David were both wise and successful kings. Here Solomon gives inspired and learned political advice to kings and others in authority. Wise rulers will fight and destroy wicked persons under their authority.

The origin and purpose of civil government are not mysteries. The LORD God ordained rulers over nations and other political principalities to punish evildoers (Rom 13:1-4; I Pet 2:13-14). Resisting or resenting this authority is to resist and resent God Himself. Civil government has the right to capital punishment in enforcing its laws, and God sends these rulers as His ministers to execute revenge upon criminals that break the law.

Bringing the wheel over the wicked is to crush them. Grain was crushed in King Solomon’s day by turning or rolling a heavy wheel over it (Is 28:27-28; Judges 16:21). This separated the wheat from the husk. Wise government will take heavy measures to crush wicked men who have set themselves against the state, law, and other citizens.

The wisdom here teaches that civil government should be strict and severe. There can be no tolerance or compromise with criminals. Compromise and delay cause an increase in crime by hardening the hearts of criminals. You can see this in current issues of hung juries, appeals, delay tactics, further appeals, and stays of execution (Eccl 8:11).

There are several references to kings in this chapter of Proverbs. Solomon was providing wisdom for his son Rehoboam, the next king of Israel, and for rulers in general. He described the positive virtue of great fear (Pr 20:2), their holy execution of judgment (Pr 20:8), and their balance of mercy and truth in protecting the innocent (Pr 20:28).

Wise rulers seek quiet and peaceable lives for their productive citizens. These people can only have such lives, if the wicked are scattered and crushed. Leaders must take the justice part of their office seriously and do all they can to destroy criminals and crime. They must be free of sentimentality to aid, abet, respect, or pardon criminals.

There is not room for one wicked person, one criminal, in a just and good nation. Death row in the U.S. should be emptied of 3700 monsters by way of public stoning on pay-per-view television, with the proceeds going to the victims’ families. One cent spent on their upkeep in the penal system is a waste and encourages crime. Stones are cheap. David, a king after God’s own heart, had zero tolerance for criminals (II Sam 4:1-12; Ps 101:4-8).

Those who resist civil government or speak evil or lightly of those in authority should be dealt with most severely. God Himself opened up the earth to swallow men and their families alive for speaking against Moses (Num 16:1-34). The New Testament says they should be destroyed like rabid dogs, for they obviously do not understand the basic necessity or duties of authority (II Pet 2:10-12; Jude 1:8-10). There is no such thing as freedom of speech against authority in God’s wisdom (Ex 22:28; Ec 10:20; Job 34:18).

Let every man in a position of authority use strict and severe measures against the wicked in his realm of control. This applies to employers, fathers, husbands, and pastors, as well as kings and presidents, governors and sheriffs. Righteousness, peace, and quiet in any society depend on strong leaders ridding it of fools and their rebellion (Pr 19:25; 21:11).

Jesus Christ is the greatest of Kings, with the most wisdom. He is King of kings! When the Jews rejected God and their O.T. scriptures and crucified Him, He promised to return and miserably destroy those wicked men (Matt 21:41), tear down their temple, send His armies to burn up their city (Matt 22:7), and grind them to powder (Matt 21:44).

He promised to not leave one stone on another when He destroyed Jerusalem (Luke 19:44). He promised more distress and trouble on them than any nation had suffered before or since (Matt 24:21). He fulfilled all this and more in 70 AD by Roman armies under Titus Vespasian Augustus. But at the same time, to those who feared His name and loved Him, Jesus the Sun of Righteousness came with healing in His wings (Mal 4:2).

The Lord Jesus Christ is soon coming again with His mighty angels in flaming fire to wreck vengeance on all those that have rejected God and disobeyed the apostolic gospel (II Thess 1:7-9). But He will be admired that day by all those who believe the gospel and love His appearing, and He will bring eternal blessing and reward for them (II Thess 1:10; Titus 2:13). Reader, repent of your crimes against heaven and beg for His mercy!

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