Posts Tagged ‘wine drinking’


Under Gods Command

Proverbs 23:30 Those who linger over wine who go to sample bowls of mixed wine.

Drunkenness is sin. Drinking wine or mixed wine is not sin. Tarrying long at the wine, or drinking to excess, is the sin. Solomon gave his son a sober warning against drunkenness (Pr 23:29-35), which he had just identified by its numerous physical symptoms (Pr 23:29). Wine does not cause the problems of this context; abuse of wine causes them.

God created wine, and He made it to cheer the heart of man (Ps 104:14-15). If you doubt wine’s ability to cheer the heart, read the Bible (Judges 9:13; Zech 10:7; Eccl 10:19). The holy God of heaven endorsed it clearly (Pr 31:6-7; Deut 14:26; Luke 7:33-34; John 2:1-11). But man, in his perpetual abuse of God’s creation and revelation, generally makes one of two errors. He either makes it a sin to drink wine, or he drinks to drunkenness.

Drunkenness is sin. Drinking wine to excess, which is the only way to get drunk, is sin (Eph 5:18). Some have been drunkards before conversion, but Christians no longer do such things (I Pet 4:3-4). Drunkards shall not inherit the kingdom of God (Gal 5:19-21; I Cor 6:10). And Christian brothers that get drunk publicly are to be excluded (I Cor 5:11).

Young men, because foolishness is bound in their hearts, are very vulnerable to excessive drinking (Pr 22:15; Eccl 11:10). A simple tour through a college town, even without visiting a frat house, reveals a large number of bars and other watering holes. Filled with the invincibility of youth and egging each other on, they chug themselves to folly and sin.

The context is clearly drunkenness (Pr 23:29,33-35), which occurs by tarrying long at the wine, or staying and drinking too much (Is 5:11). The second clause is to be understood in light of the first clause, going to seek mixed wine beyond wise judgment (Pr 9:2). See Job 31:1, where thinking upon a maid is to be understood in a specific context of sin, and Matthew 6:34, where taking no thought for the morrow is to be understood as well of sin.

Wine is a mocker, for drunkenness can cause a person to do foolish and shameful things (Pr 20:1). Remember Noah and Lot (Gen 9:18-27; 19:30-38)! Only fools ignore warnings about wine and excessive drinking; wise men know it is dangerous and must be ruled strictly. You should know how much you will drink before you start, lest you tarry too long and end up drunk. Wise men do not even associate with drunkards (Pr 23:20; 28:7).

But wine is hardly more dangerous than bread and today’s processed carbohydrates, for they lead to gluttony, the fraternal twin of drunkenness (23:21; Deut 21:20; Luke 21:34). It is a shame when a 300-pound woman working on her third piece of cake condemns a man drinking a glass of wine with a meal. She is one more untaught, self-righteous Pharisee. God sees no moral difference in the two sins – both are despicable to Him.

Solomon knew more about success than you can know – success in the sight of God and men. He knew that alcohol had helpful properties in modest amounts but could render a man senseless and stupid without restraint (Pr 31:6-7,4-5; 23:29-35). He knew that drunkenness and gluttony would ruin a man’s professional ability (Pr 23:20-21).

Jesus drank wine often, unlike John the Baptist (Luke 7:33-34). Though called a winebibber and glutton by enemies, He never drank or ate to excess and was promoted to the throne of heaven. Let His moderation and temperance be goals for your life.


Under Gods Command

Proverbs 23:35 “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t fell it! When will I wake up so I can find another drink?

The drunkard is insane! He drinks until he is senseless and cannot feel the pain he causes himself and others. Then he must sleep for hours or days to get rid of his miserable hangover. But as soon as he is awake, he goes straight for the bottle again. This proverb describes the shameful attitude and action of the drunkard, rather than his literal words.

The Preacher has already taught you, “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Pr 20:1). The proverb before you illustrates the mocking and raging consequences of drunkenness – the man is violently hurt by strong drink and foolishly mocked by wine, but he intends to drink even more, soon.

Solomon also listed the troubles of the drunkard, “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?” (Pr 23:29). In spite of such constant and miserable consequences, the drunkard returns again to much wine (Pr 23:30). Give me another one, he shouts obnoxiously!

The dog eats his own vomit, for his nature demands it (Pr 26:11). Pigs return to wallowing in the mud, for their nature demands it (II Pet 2:22). But the drunkard has no such natural instinct for self-destruction other than the deceitfulness of sin and the addicting properties of alcohol. “Whosoever is deceived thereby is not wise!” Stay away!

This proverb describes the bodily troubles often experienced by drunkards. They engage in brawls for no reason at all; they provoke fights they would otherwise avoid. They fall down steps and off chairs; they have auto accidents. But they feel little, for they are senseless to physical, mental, or spiritual perception. They are lost in their drunkenness!

And though the consequences of drunkenness are horrible, the drunkard continues to drink himself drunk. He can no longer deliver himself, though he has a lie in his right hand. He builds a horrible habit, gives place to the devil, and becomes a slave to alcohol. What could have been an asset is now a noose slowly choking him to death (Pr: 31:6-7).

Is the drunkard more stupid than other sinners? Hardly! All sins have short pleasure, great and long-lasting pain, and eternal judgment. Why do men love and continue in any sin? Is there hope for the drunkard? Certainly! All sinners may have great hope in the Lord Jesus Christ. Paul wrote, “O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord” (Rom 7:24-25).


Under Gods Command

Proverbs 23:29-30

Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine.  Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper.  Your eyes will see strange sights and your mind imagine confusing things.  You will be like one sleeping on the high seas, lying on top of the rigging.  “They hit me, “ you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

The soothing comfort of alcohol is only temporary.  Real relief comes from dealing with the cause of the anguish and sorrow and turning to God for peace.  Don’t lose yourself in alcohol; find yourself in God.

Be alerted to the dangers of wine (drinking) It dulls the senses, it limits clear judgment, it lowers the capacity for control and it destroys a person’s efficiency.  To make wine an end result in itself, a means of self-indulgence, or as an escape from life is to misuse it and invite the consequences of the drunkard.


Under Gods Command

Proverbs 23:29-35

Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine.  Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper.  Your eyes will see strange sights and your mind imagine confusing things.  You will be like one sleeping on the high seas, lying on top of the rigging.  “They hit me, “ you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

The soothing comfort of alcohol is only temporary.  Real relief comes from dealing with the cause of the anguish and sorrow and turning to God for peace.  Don’t lose yourself in alcohol; find yourself in God.

Be alerted to the dangers of wine (drinking) It dulls the senses, it limits clear judgment, it lowers the capacity for control and it destroys a person’s efficiency.  To make wine an end result in itself, a means of self-indulgence, or as an escape from life is to misuse it and invite the consequences of the drunkard.