Archive for the ‘1 Corinthians’ Category


Under Gods Command

1 Corinthians 15:12-18 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. 

The bodily resurrection of Christ is the center of the Christian faith. Because Christ rose from the dead, as he promised, we know that what he said is true and that he is God. The resurrection affirms the truthfulness of Jesus’ life and words. The resurrection confirms Jesus’ unique authority to say, “I am the resurrection and the life” (John 11:25). Because he rose, we have certainty that our sins are forgiven. Because he rose, he lives and represents us before God.

Lets Bring it Home: Because he rose and defeated death, we know we also will be raised. Christ’s resurrection guaranteed both his promise to us and his authority to make that promise.


Under Gods Command

1 Corinthians 15:3-11For what I received I passed on to you as of first importance that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.  For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it is I or they, this is what we preach, and this is what you believed.

The central theme of the gospel is given in these verses, a key text for the defense of Christianity. The three most important points are:

  1. Christ died for our sins, just as the Scriptures said. Without the truth of this message, Christ’s death was worthless, and those who believe in him are still in their sins and without hope. However, Christ as the sinless Son of God took the punishment of sin so that those who believe can have their sins removed. “The Scriptures” refers to Old Testament prophecies such as Psalm 16:8-11 and Isaiah 53:5-6. Christ’s death on the cross was no accident or afterthought. It had been part of God’s plan from all eternity in order to bring about the salvation of all who believe.
  2.  He was buried. The fact of Christ’s death is revealed in the fact of his burial. Many have tried to discount the actual death of Christ, but Jesus did in fact die and was buried in a tomb.
  3.  He rose from the dead on the third day, as the Scriptures said. Christ was raised permanently, forever; his Father raised him from the dead on “the third day” as noted in the Gospels (Friday afternoon to Sunday morning—three days in Jewish reckoning of time). This also occurred “according to the Scriptures.” Jesus quoted the prophet Jonah in Matthew 12:40 (see Jonah 1:17) to show the connection to “three days” as prophesied in the Old Testament. Psalm 16:8-11 and Psalm 110 also foretell the resurrection of the Messiah.

There will always be people who say that Jesus didn’t rise from the dead. Paul assures us that many people saw Jesus after his resurrection: Peter (Cephas); the twelve apostles; more than 500 Christian believers (most of whom were still alive when Paul wrote this, although some had died); James (Jesus’ brother); all the apostles; and finally Paul himself. The resurrection of Jesus is a historical fact. Don’t be discouraged by doubters who deny the resurrection. Be filled with hope because of the knowledge that one day you, and they, will see the living proof when Christ returns. (For more evidence on the resurrection, see the chart.)

This James is Jesus’ half brother, who at first did not believe that Jesus was the Messiah (John 7:5). After seeing the resurrected Christ, he became a believer and ultimately a leader of the church in Jerusalem (Acts 15:13). James wrote the New Testament book of James.

Paul’s most important credential to be an apostle was that he was an eyewitness of the risen Christ (see Acts 9:3-6). “Abnormally born” means that his was a special case. The other apostles saw Christ in the flesh. Paul was in the next generation of believers—yet Christ appeared to him.

As a zealous Pharisee, Paul had been an enemy of the Christian church—even to the point of capturing and persecuting believers (see Acts 9:1-3). Thus, he felt unworthy to be called an apostle of Christ. Though undoubtedly the most influential of the apostles.

Paul wrote of working harder than the other apostles. This was not an arrogant boast, because he knew that his power came from God and that it really didn’t matter who worked hardest. Because of his prominent position as a Pharisee, Paul’s conversion made him the object of even greater persecution than the other apostles; thus, he had to work harder to preach the same message.

 

Lets Bring it Home: Paul was deeply humble. He knew that he had worked hard and accomplished much, but only because God had poured kindness and grace upon him. True humility is not convincing yourself that you are worthless

but recognizing God’s work in you. It is having God’s perspective on who you are and acknowledging his grace in developing your abilities.


Under Gods Command

1 Corinthians 15:1-2 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

Most churches contain people who do not yet believe. Some are moving in the direction of belief, and others are simply pretending. Imposters, however, are not to be removed (see Matthew 13:28, 29), for that is the Lord’s work alone.

Lets Bring it Home: The Good News about Jesus Christ will save us if we continue to believe it and faithfully follow it.

 


Under Gods Command

1 Corinthians 14:36-40 Did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. If he ignores this, he himself will be ignored. Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.

Paul stated that God is not a God of disorder but of peace (14:33). Note that the preferred alternative to disorder is “peace.” Too often, in resisting disorder, Christians have opted for rigid, predictable, and unvarying forms of worship in which God’s presence is as difficult to find as in disorderly gatherings. When there is chaos, the church is not allowing God to work among believers as he would like. Worship that is “done in a fitting and orderly way” should not, however, rule out God’s creativity, joy, and unpredictability.

Lets Bring it Home: Do your part to have worship be a joyful, peaceful, winsome experience that draws people into it.


Under Gods Command

(Gifts of Prophecy and Tongues) 

1 Corinthians 14:33-35 God is not a God of disorder but of peace. As in the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 

Does this mean that women should not speak in church services today? It is clear from 11:5 that women prayed and prophesied in public worship. It is also clear in chapters 12—14 that women are given spiritual gifts and are encouraged to exercise them in the body of Christ. Women have much to contribute and can participate in worship services. In the Corinthian culture, women were not allowed to confront men in public. Apparently some of the women who had become Christians thought that their Christian freedom gave them the right to question the men in public worship. This was causing division in the church. In addition, women of that day did not receive formal religious education as did the men. Women may have been raising questions in the worship services that could have been answered at home without disrupting the services. Paul was asking the women not to flaunt their Christian freedom during worship.

Lets Bring it Home: The purpose of Paul’s words was to promote unity, not to teach about women’s role in the church. 14:40 But everything should be done in a fitting and orderly way.


Under Gods Command

(Gifts of Prophecy and Tongues)

1 Corinthians 14:26–33 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 

Everything done in worship services must be beneficial to the worshipers. Every worshiper ought to consider himself or herself a contributor. These principles touch every aspect—singing, preaching, and the exercise of spiritual gifts. Contributions to the service (by singing, speaking, reading, praying, playing instruments, giving) must have love as their chief motivation.

Lets Bring it Home: As you prepare to lead or participate in worship, seek to strengthen the faith of other believers.


Under Gods Command
(Gifts of Prophecy and Tongues)

1 Corinthians 14: 22-25 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

The way the Corinthians were speaking in tongues was helping no one because believers did not understand what was being said, and unbelievers thought that the people speaking in tongues were crazy. Speaking in tongues was supposed to be a sign to unbelievers (as it was in Acts 2). After speaking in tongues, believers were supposed to explain what was said and give the credit to God. The unsaved people would then be convinced of a spiritual reality and motivated to look further into the Christian faith. While this is one way to reach unbelievers, Paul says that clear preaching is usually better.

Lets Bring it Home: When someone is Speaking In Tongues during Church service, is there, or should there by an interpreter present?


Under Gods Command

(Gifts of Prophecy and Tongues)

1 Corinthians 14:10-20 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. For this reason the one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 1You are giving thanks well enough, but no one else is edified. I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. In the Laws it is written:  

 “Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me,”

Up to this point, Paul has been explaining that the gift of speaking in tongues was of no value to the congregation as a whole, only to the person who speaks to God in the unknown language. But if the person also has the gift of interpretation, the tongue could be used in public worship if the one praying (or someone else with the gift of interpretation) would then interpret what has been said. That way, the entire church would be edified by this gift.

Lets Bring it Home: There is a proper place for the intellect in Christianity. In praying and singing, both the mind and the spirit are to be fully engaged. When we sing, we should also think about the meaning of the words. When we pour out our feelings to God in prayer, we should not turn off our capacity to think. True Christianity is neither barren intellectualism nor thoughtless emotionalism. See also Ephesians 1:17, 18; Philippians 1:9–11; Colossians


Under Gods Command
(Gifts of Prophecy and Tongues)

1 Corinthians 14:6-12 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 

As musical instruments must play each note in order for the music to be clear, so Paul says words preached in the hearers’ language are more clear and helpful. There are many languages in the world (14:10), and people who speak different languages can rarely understand each other. It is the same with speaking in tongues. Although this gift is helpful to many people in private worship, and helpful in public worship with interpretation, Paul says he would rather speak five words that his hearers can understand than 10,000 that they cannot.

Lets Bring it Home: Paul confronted the self-oriented use of the gift of tongues. Spiritual people must be careful not to pursue self-development at the expense of broken, lost people. When we give too much attention to our own needs, ideas, and spiritual expression, we may push aside the Spirit’s true desire and abandon those who need encouragement. Follow Paul’s advice and make encouraging and edifying others the highest goal.


Under Gods Command 

1 Corinthians 14:1-5 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.

Prophecy may involve predicting future events, but its main purpose is to communicate God’s message to people, providing insight, warning, correction, and encouragement.

The gift of speaking in a tongue was a concern of the Corinthian church because the use of the gift had caused disorder in worship. Speaking in tongues is a legitimate gift of the Holy Spirit, but the Corinthian believers were using it as a sign of spiritual superiority rather than as a means to spiritual unity. Spiritual gifts are beneficial only when they are properly used to help everyone in the church. We should not exercise them only to make ourselves feel good.

Paul’s words to the Corinthians about tongues and prophecy have much to say to our generation. Many Christians struggle with the discussion of tongues. Paul would clearly say that no one should put down those Christians who speak in tongues, and those who speak in tongues should not disparage those who do not. Paul makes several points about speaking in tongues: (1) It is a spiritual gift from God (14:2); (2) it is a desirable gift even though it isn’t a requirement of faith (12:28–31); (3) it is less important than prophecy and teaching (14:4). Believers need unity and love. The enemy is not each other but the sinful world, Satan, and our selfish, sinful desires. But Paul would have another word for today: “I would like every one of you to speak in tongues.” Although Paul himself spoke in tongues, he stresses prophecy (preaching) because it benefits the whole church, while speaking in tongues primarily benefits the speaker. Paul would encourage us to be so in tune with the Spirit that his messages of comfort, encouragement, and edification would be heard in our congregations today.

Lets Bring it Home: Make sure your actions are encouraging and edifying.