Archive for the ‘2 Corinthians’ Category


Under Gods Command

2 Corinthians 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

Paul’s farewell blessing invokes all three members of the Trinity: Father (God), Son (Lord Jesus Christ), and Holy Spirit. Although the term Trinity is not explicitly used in Scripture, verses such as this one show that it was believed and experienced through knowing God’s grace, love, and fellowship. See Luke 1:35—the angel Gabriel’s announcement of Jesus’ birth to Mary; Matthew 3:17—the Father’s voice heard at the baptism of Jesus; and Matthew 28:19—Jesus’ commission to the disciples.

Paul was dealing with an ongoing problem in the Corinthian church. He could have refused to communicate until they cleared up their situation, but he loved them and reached out to them again with the love of Christ.

Lets Bring it Home: Love, however, means that sometimes we must confront those we care about. Both authority and personal concern are needed in dealing with people who are ruining their lives with sin. But there are several wrong approaches in confronting others, and these can further break relationships rather than heal them. We can be legalistic and blast people away with the laws they should be obeying. We can turn away from them because we don’t want to face the situation. We can isolate them by gossiping about their problem and turning others against them as well. Or, like Paul, we can seek to build relationships by taking a better approach—sharing, communicating, and caring. This is a difficult approach that can drain us emotionally, but it is the best way for other people, and it is the only Christlike way to deal with others’ sin.


Under Gods Command

2 Corinthians 13:11-12 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.  Greet one another with a holy kiss.

Paul’s closing words—what he wanted the Corinthians to remember about the needs facing their church—are still fitting for the church today. When these qualities are not present, there are problems that must be dealt with. These traits do not come to a church by glossing over problems, conflicts, and difficulties. They are not produced by neglect, denial, withdrawal, or bitterness. They are the by-products of the extremely hard work of solving problems.

Lets Bring it Home: Just as Paul and the Corinthians had to hammer out difficulties to bring peace, so we must apply the principles of God’s Word and not just hear them.


Under Gods Command

2 Corinthians 13:1-10 1This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.” 2I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spared those who sinned earlier or any of the others, 3since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you. 5Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 6And I trust that you will discover that we have not failed the test. 7Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. 8For we cannot do anything against the truth, but only for the truth. 9We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. 10This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.

When Paul arrived the third time in Corinth, he would not “spare” or be lenient toward unrepentant sinners. His actions could include (1) confronting and publicly denouncing their behavior, (2) exercising church discipline by calling them before the church leaders, or (3) excommunicating them from the church.

That “by God’s power we will live with him” should be a comfort to all believers. Christians are not just playing church. We are not in this angry ocean of a world in a rubber raft with a plastic paddle. We are passengers on his Majesty’s finest vessel, driven by the indwelling power of the Holy Spirit. We may be tempted to underestimate our ability to accomplish what Christ desires. We forget that Christ is on the bridge, directing the ship safely through the rough seas and finally into its eternal port.

The Corinthians were called to examine and test themselves to see if they really were Christians. Just as we get physical checkups, Paul urges us to give ourselves spiritual checkups. We should look for a growing awareness of Christ’s presence and power in our lives. Only then will we know if we are true Christians or merely impostors.

Just as parents want their children to grow into mature adults, so Paul wanted the Corinthians to grow into mature believers. As we share the gospel, our goal should be not merely to see others profess faith or begin attending church but to see them become mature in their faith. Don’t set your sights too low.

The authority Paul had received from the Lord was to strengthen the believers, not to tear them down. Paul gives good advice for our day. Fellow believers are the temple of the Holy Spirit. There is no room in the household of faith for the deprecation of a fellow worker.

Lets Bring it Home: If we’re not actively seeking to grow closer to God, we are drawing farther away from him.


Under Gods Command

2 Corinthians 12:16-21 16Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! 17Did I exploit you through any of the men I sent to you? 18I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?     19Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. 20For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. 21I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

Although Paul asked nothing of the Corinthian believers, some doubters were still saying that Paul must have been crafty and made money from them somehow. But Paul again explained that everything he did for the believers was for their edification, not to enrich himself.

After reading this catalog of sins, it is hard to believe that these are the people that Paul said possessed great gifts and excelled as leaders (8:7). Paul feared that the practices of wicked Corinth had invaded the congregation. He wrote sternly, hoping that they would straighten out their lives before he arrived.

Lets Bring it Home: We must live differently than unbelievers, not letting secular society dictate how we are to treat others. Don’t let culture influence your behavior or invade your practices at church.


Under Gods Command

2 Corinthians 12:11-15 1I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. 12I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!   14Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. 15So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?

Paul was not merely revealing his feelings; he was defending his authority as an apostle of Jesus Christ. Paul was hurt that the church in Corinth doubted and questioned him, so he defended himself for the cause of the gospel, not to satisfy his ego.

Paul explained that the only thing he did in the other churches that he didn’t do in Corinth was to become a burden—to ask the believers to feed and house him. When he said, “Forgive me this wrong,” he was clearly being sarcastic. He actually did more for the Corinthians than for any other church, but still they misunderstood him.

Paul had founded the church in Corinth on his first visit there (Acts 18:1). He subsequently made a second visit (2:1). He was planning what would be his third visit (see also 13:1). Paul explained that, as before, he didn’t want to be paid, fed, or housed; he only wanted the believers to be nourished with the spiritual food he would feed them.

Lets Bring it Home: When you are “put on trial,” do you think only about saving your reputation or are you more concerned about what people will think about Christ?


Under Gods Command

2 Corinthians 12:1-10 1I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness. ”Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul continued his “boasting” by telling about visions and revelations he had received from the Lord. “I know a man in Christ” means that Paul was speaking about himself. He explained that he didn’t know if he was taken up in his body or in his spirit, but he had been in paradise (“the third heaven,” perhaps referring to the highest part of the heavens, beyond the atmosphere and the stars, where God himself lives). This incident cannot be positively identified with a recorded event in Paul’s career, although some think this may have been when he was stoned and left for dead (Acts 14:19-20). Paul told about this incident to show that he had been uniquely touched by God.

We don’t know what Paul’s “thorn in my flesh” was because he doesn’t tell us. Some have suggested that it was malaria, epilepsy, or a disease of the eyes (see Galatians 4:13-15). Whatever the case, it was a chronic and debilitating problem, which at times kept him from working. This thorn was a hindrance to his ministry, and he prayed for its removal; but God refused. Paul was a very self-sufficient person, so this thorn must have been difficult for him.     Three times Paul prayed for healing and did not receive it. He received, however, things far greater because he received greater grace from God, a stronger character, humility, and an ability to empathize with others. In addition, it benefited those around him as they saw God at work in his life. God, according to his sovereign plan, doesn’t heal some believers of their physical ailments. We don’t know why some are spared and others aren’t. God chooses according to his divine purposes. Our task is to pray, to believe, and to trust. Paul is living proof that holy living and courageous faith do not ensure instant physical healing. When we pray for healing, we must trust our bodies to God’s care. We must recognize that nothing separates us from his love (Romans 8:35-39) and that our spiritual condition is always more important than our physical condition.

Although God did not remove Paul’s physical affliction, he promised to demonstrate his power in Paul. The fact that God’s power is displayed in our weaknesses should give us courage and hope. As we recognize our limitations, we will depend more on God for our effectiveness rather than on our own energy, effort, or talent. Our limitations and weakness not only help develop Christian character but also deepen our worship, because in admitting them, we affirm God’s strength.

Lets Bring it Home:  When we are strong in abilities or resources, we are tempted to do God’s work on our own, and that can lead to pride. When we are weak, allowing God to fill us with his power, then we are stronger than we could ever be on our own. God does not intend for us to seek to be weak, passive, or ineffective—life provides enough hindrances and setbacks without us creating them. When those obstacles come, we must depend on God. Only his power will make us effective for him and will help us do work that has lasting value.


Under Gods Command

2 Corinthians 11:16-33 I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?  30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.

 

Paul presented his credentials to counteract the charges that the false teachers were making against him. He felt foolish boasting like this, but his list of credentials would silence any doubts about his authority. Paul wanted to keep the Corinthians from slipping under the spell of the false teachers and turning away from the gospel. Paul also gave a list of his credentials in his letter to the Philippians (see Philippians 3:4-8).

Paul was angry that the false teachers had impressed and deceived the Corinthians (11:13-15). Therefore, he had to reestablish his credibility and authority by listing the trials he had endured in his service for Christ. Some of these trials are recorded in the book of Acts (Acts 14:19; 16:22-24). Because Paul wrote this letter during his third missionary journey (Acts 18:23–21:17), his trials weren’t over. He would experience yet further difficulties and humiliations for the cause of Christ (see Acts 21:30-33; 22:24-30). Paul was sacrificing his life for the gospel, something the false teachers would never do. The trials and hurts we experience for Christ’s sake build our character, demonstrate our faith, and prepare us for further service to the Lord.

Sea travel was not as safe as it is today. Paul had been shipwrecked three times, and he would face another accident on his voyage to Rome (see Acts 27). By this time, Paul had probably made at least eight or nine voyages. 11:28-29 Not only did Paul face beatings and dangers, he also carried the daily concern for the young churches, worrying that they were staying true to the gospel and free from false teachings and inner strife. Paul was concerned for individuals in the churches he served.

King Aretas, king of the Nabateans (Edomites) from 9 B.C. to A.D. 40, had appointed a governor to oversee the Nabatean segment of the population in Damascus. Somehow the Jews in Damascus had been able to enlist this governor to help them try to capture Paul (see Acts 9:22-25). Paul gave a “for instance” here, describing his escape from Damascus in a basket lowered from a window in the city wall. Paul recounted this incident to show what he had endured for Christ. The false teachers couldn’t make such claims.

Lets bring it Home: If God has placed you in a position of leadership and authority, treat people with Paul’s kind of empathy and concern.


Under Gods Command 

Proverbs 10:27 The fear of the LORD adds length to life, but the years of the wicked are cut short. 

What can best help you live longer? Nutrition? Health care? Exercise? Genetics? Stress? What would you pay to know the certain answer? Your Creator God had Solomon write the secret formula for long life in this proverb. And it is free for your use! If you scoff at this simple rule, you must love death (Pr 8:36). If you are wise, you will realize it is repeated several times, and you will make it your priority (Pr 3:2,16; 4:10; 9:11; 28:16).

Solomon did not use actuaries – statisticians that compile mortality data for calculating the probabilities of when you will die. He knew by revelation and inspiration from God that your moral lifestyle has more impact than any other factor. He knew it by revelation from the Bible (Ex 20:12; Deut 4:40; 5:16,33; 6:2; 22:7; Ps 55:23; Eph 6:1-3). He knew it by inspiration from heaven (Eccl 12:9-10; Is 8:20; II Tim 3:16-17; II Pet 1:19-21).

Life insurance companies use actuaries to come up with averages. They employ thousands and spend billions of dollars to determine human life spans. After all this work and expense, they estimate the average life expectancy is about 73. But Moses wrote 3500 years ago that 70 was typical for most people and 80 for strong people – an average of about 73! You can read it in Psalm 90:10! How did Moses know? By inspiration!

A life expectancy of 73 is an average. Men die around the average. No one is an average. If a godly man lives to be 90 and a rocker dies of an overdose at 56, it is an average of 73. If two godly grandparents live to be 85 and their sodomite grandson dies of AIDS at 49, the average is 73. If all 50 members of a small church live to be 75, but an excluded drunkard dies in a car accident at 35 with his 11-year-old child, it is an average of 73.

What is the fear of the Lord? It is a reverent love and respect for God that causes a person to read and obey the Bible, God’s word. It is the basis for all wisdom and happiness (Pr 1:7; 9:10; Ps 112:1-3; 128:1-6; Eccl 12:13). What is wickedness? It is living a life by your own lusts according to the world’s ideas. It is your choice how you live. But it is God’s choice when you die, and He makes His choice based on this proverb (Eccl 7:17)!

How is life shortened? Sin accelerates aging: the world calls it “hard living.” Cirrhosis of the liver from drunkenness and STD’s from fornication are examples. Sin brings self-inflicted deaths such as suicide and accidents due to foolishness or rebellion. The sin of adultery can provoke murder by either spouse. Sin can bring capital punishment on murderers or other violent criminals. Sin can also bring about the supernatural judgment of God upon a person by any means at any time. The proverb is true. Believe it!

God killed Er and Onan for different reasons, but they greatly shortened the life expectancy of Judah’s family. Eli outlived his sons by many years, but all three died for sins. Why did Nabal die early and leave his widow to David? Because he was wicked! Absalom was a rebel traitor, so it is no wonder Joab killed him in the prime of life. But before being killed, Absalom killed his brother Amnon for raping his sister. And Solomon killed his brother Adonijah for an attempt on the throne. No wonder God chose Solomon to write these words. He saw life shortened greatly among David’s children!

Do not think such things only occurred in the Old Testament. God never changes, and He has not changed (Mal 3:6; Heb 13:8). He is still a fearful God and consuming fire (Heb 10:31; 12:29). Ananias and Sapphira dropped dead in the middle of the church for lying about their giving. The Corinthian church had many members die prematurely for abusing the Lord’s Supper. And Herod Agrippa I died for his arrogance after a speech. “The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.”

Are you surprised the average life span of rappers is about 27? Consider their lifestyle! The average life span for rockers is 42 in America and 35 in Europe. Homosexuals die 20-30 years sooner than otherwise expected. Did the following persons get close to 73? Elvis? Hitler? Diana? Bonnie and Clyde? JFK and Marilyn? Al Capone? Babe Ruth? MLK, Jr., Janis Joplin? Jim Morrison? Jim Hendrix? Jim Dean? Alexander? Errol Flynn? Napoleon? John Lennon? You know the answer, and you know why by this proverb.

Compare the general population life expectancy and statistics of those who go to prison for their wickedness. The United States Sentencing Commission defines a life sentence as 39 years. Coupled with the average age of 25 at sentencing, prison life expectancy is 64 compared to 73 for the general population. For those committing crimes in their youth and being sentenced earlier, the life expectancy falls to around 55. Let God be true!

Do you know of exceptions? Of course you do! So did Solomon (Eccl 7:15)! He knew that the infinite God works many things for many reasons in every life, and he knew these other factors did not nullify this rule at all (Eccl 8:12-13). If you want to worry about the exceptions and try to sort out the other divine factors in a person’s life span, then go ahead. But do not be surprised if God counts your curiosity as scorn. Granting a sinner many years as the prosperity of fools or taking the righteous away early to avoid coming trouble does not alter the certain fact – the fear of the Lord prolongs life.

Reader, what will you do about the cold facts of mortality? Become one more statistic short of 73? The Creator God of heaven knows this proverb, and He has confirmed it in the New Testament. He knows to which commandment He first attached a promise of long life – the honor of parents (Eph 6:1-3). This knowledge should plan one event for your day – a call or letter to your parents or a dinner with them. Or will you defeat death by taking your vitamins, suffering through low-fat meals, and running on a treadmill. Humble yourself! Fear the Lord! Honor your parents! Keep God’s commandments!

But even 73 is a short life! Very short! Too short! The Bible compares it to grass, a vapor, a handbreadth, a tale that is told, a watch in the night, a postal worker, a swift ship, an eagle pursuing prey, a shadow, and a weaver’s shuttle. It disappears before you can get your hands on it. The only true cure for death is the gift of eternal life, and it is only by the grace of a sovereign God through the perfect life, death, and resurrected life of Jesus Christ (Rom 6:23). True believers in Jesus Christ will live forever (John 11:25-27).


Under Gods Command

2 Corinthians 11:7-12 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to your in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do! 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about.

The Corinthians may have thought that preachers could be judged by how much money they demanded. A good speaker would charge a large sum, a fair speaker would be a little cheaper, and a poor speaker would speak for free. The false teachers may have argued that because Paul asked no fee for his preaching, he must have been an amateur, with little authority or competence.

Paul could have asked the Corinthian church for financial support. Jesus himself taught that those who minister for God should be supported by the people to whom they minister (Matthew 10:10). But Paul thought that asking for support in Corinth might be misunderstood. There were many false teachers who hoped to make a good profit from preaching (2:17), and Paul might look like one of them. Paul separated himself completely from those false teachers in order to silence those who only claimed to do God’s work.

Lets Bring it Home: Believers today must be careful not to assume that every speaker, preacher, or evangelist who is well known or who demands a large honorarium necessarily teaches the truth.

 


Under Gods Command

2 Corinthians 11:04-06 For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. 5I do not think I am in the least inferior to those “super-apostles.” 6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way.

The Corinthian believers were falling for smooth talk and messages that sounded good and seemed to make sense. Today there are many false teachings that seem to make sense. Don’t believe someone simply because he or she sounds like an authority or says words you like to hear. Search the Bible and check his or her teachings against God’s Word. The Bible should be your authoritative guide. The false teachers distorted the truth about Jesus and ended up preaching a different Jesus, a different spirit than the Holy Spirit, and a different gospel than God’s way of salvation. Because the Bible is God’s infallible Word, those who teach anything different from what it says are both mistaken and misleading.

Paul was saying that these marvelous teachers (“super-apostles”) were no better than he was. They may have been more eloquent speakers, but they spoke lies and were servants of Satan.

Paul, a brilliant thinker, was not a trained, eloquent speaker. Although his ministry was effective (see Acts 17), he had not been trained in the Greek schools of oratory and speechmaking, as many of the false teachers probably had been. Paul believed in a simple presentation of the gospel (see 1 Corinthians 1:17), and some people thought this showed simple-mindedness. Thus, Paul’s speaking performance was often used against him by false teachers.     Content is far more important than the presentation. A simple, clear presentation that helps listeners understand will be of great value. God’s Word stands on its own merit and is not dependent on imperfect human beings to create its own hearing. Many people feel that if they can’t sing, speak, teach, or preach as well as their idolized heroes, they are insecure about saying or doing anything.

Lets Bring it Home: Don’t apologize for your inadequacies. Accept your limitations with the same humility that you accept the strengths God has given you.