Archive for the ‘Proverbs 24’ Category


We know sluggard means lazy. In this case, a person who is so lazy that he will not take care of his own garden; A person who has never gone to the trouble to accumulate any learning on how to take care of his vineyard.

He is so lazy that he has lain in the bed resting and let the whole place grow up with thorns and bushes; He has even let the fence get run down and now wild animals could come in and destroy the crops, that is, if he wasn’t too lazy to put a crop in.

 This year it looks like there will be no crop. The owner is too lazy to farm or run the vineyard.

After looking over the situation, there was no question but to fully understand that the owner of this land was in plenty of trouble.

The old saying, “no work, no eat” applies here. We see a person who is a sleepyhead. They lay up in the bed and sleep the day away. Even when they are awake, they spend time idly. A person like this cannot ever quite get around to working; even though there is plenty to do everywhere he looks.

A person on a farm need not hunger. You can grow a crop. This poverty coming is a sure thing when a person is too lazy to work.

An armed man robs because he wants what belongs to others. This person, who will not work, also wants what someone else has worked to produce. This is a very bad thing. It not only brings physical poverty, but spiritual poverty as well, and destroys ones’ self-respect.


The Bible teaches, do unto others as you would have them do unto you. It is not our job to get even with him.

Let God fight our battles with him. We read in

2 Chronicles 32:8 “With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles,” And the people gained confidence from what Hezekiah the king of Judah said.

You see, the Lord fights our battles for us; we do not need to fight them ourselves.  Revenge is the way the world operates, but it is not God’s way.


Gossip is spoken of badly in the Bible. I believe here that this is speaking of spreading untruths about the neighbors. If you were called to court to testify, you would have to tell the truth about the neighbors, but just telling things to get rumors started is bad. 

Avenging the evil done by one’s neighbor by offering false witness against him is forbidden.

Deceiving with the lips, perhaps, means stretching the truth to harm someone.


We should carry out our work in its proper order.  If a farmer builds his house in the spring, he will miss the planting season and go a year without food.  If a businessman invests his money in a house while his business is struggling to grow, he may lose both.  It is possible to work hard and still lose everything if the timing is wrong of the resources to carry it out are not in place. 


(From the end of verse 23 to verse 25), we see that injustice is evil and destabilizes society. There is nothing worse than an unjust judge. The people can tell when someone is playing favorites, and they do not like it. They demand justice. Fair play is not only wanted but demanded by the people.

The people want the guilty punished and the innocent to go free. The judge that does just that, without playing favorites, is respected, and loved by the people and by the Lord as well.


These words introduce a brief section forming an appendix of further wise sayings that finish the first group of proverbs complied by Solomon to add to his own.

Acts 10:34 “Opening his mouth, Peter said: I most certainly understand now that God is not one to show partiality:”

James 2:1 “My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.”

You should read (all of James 2:1 thru 2:9), God is not a respecter of persons, as well. We should judge all the same with no prejudice because of wealth or prominence.


Under Gods Command

Proverbs 24:13 Eat honey, my son, for it is good; honey from the comb is sweet to your taste.

Sweets can be rejuvenating and delightful. Solomon used honey for his comparison. It is good for reviving a hungry man (I Sam 14:27). Honey also tastes sweet for pleasure in eating it (Ps 19:10). Honey illustrates two blessings of wisdom – it revives the soul and provides much pleasure. Wisdom also rewards with certain success (Pr 24:14).

The proverb before you is the first half of a metaphorical comparison with wisdom. Here is the second half: “So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off” (Pr 24:14). Gaining wisdom is energizing and delightful, and then it leads to rewarding prosperity.

Honey was a common food in Israel during Solomon’s reign (Lev 20:24; Is 7:15; Matt 3:4). Eaten in right amounts, it was invigorating and very pleasant. Too much of it could make you sick, but that is not considered here (Pr 25:16,27). Its properties to rejuvenate and delight the soul are what he used to illustrate and exalt the value of wisdom.

Have you experienced the sweet exhilaration and pleasure of honey? Or much rather, do you know the reviving delight of wisdom? Once you have tasted honey, other sweeteners or substitutes are easily detected. Once you learn God’s wisdom, even the world’s best ideas are bland or bitter to your heart and mind, for they are far inferior by comparison.

David used a similar comparison. The creation, especially the sun, reveals God’s glory, so that men are without excuse for ignoring Him (Ps 19:1-6; Rom 1:18-21). But far better than what nature shows is the wisdom of the Bible (Ps 19:7-9), which is more valuable than gold and sweeter than honey (Ps 19:10). Like the wisdom lesson here, the scriptures also save men from trouble by their warnings, and they bring great reward (Ps 19:11).

If you know honey rejuvenates and delights, would you want cabbage when famished and desiring a lift? Once you taste the good word of God, why would you consider anything the world has to offer? This latter contrast is far worse, for the world and its wisdom are opposed to God, and He is fully committed to destroying both (I Cor 1:19-21; 3:18-20).

Do you pursue and approach the preaching of God’s word with the desire and joy a famished man would show toward honey? Or do you despise prophesying as the Bible warns (I Thess 5:20)? Do you resent sound doctrinal preaching like modern so-called Christians (II Tim 4:3-4)? Confess your foolishness and humble yourself before the great God, thank Him for His inspired word and its wisdom, and find yourself a Bible preacher.


Under Gods Command

Proverbs 24:28 Do not testify against your neighbor without cause, or use your lips to deceive. 

You can hurt others by words. Or you can protect them by guarding your speech. It is easy to harm another person by gossip or slander. By hurting his reputation or testimony, you may inflict great pain or disadvantage on him. Part of godliness and wisdom is to rule your mouth, so you do not injure another person through malice or indiscretion.

Legal situations occur where you might be called as a witness for an accident, crime, or a person’s character. Your duty before God and men is to not testify against anyone without cause – there must be a righteous reason to disclose anything about another person, especially something negative. And you should never lie about him, which is bearing false witness, the ninth commandment of God’s ten to Moses (Ex 20:1-17).

Who is your neighbor? Your neighbor intends many more than just the few who live near you. It includes anyone you meet during your life, even those you might dislike and consider enemies by culture or race (Luke 10:29-37). It includes fellow employees, church members, relatives, fellow students, citizens, your doctor’s staff, and all like them.

A call to court as a witness is rare, but supervisors or managers asking you about fellow employees is not. Are you ready for such an event? You should tell only the truth needed, if confronted. But you should never use the opportunity to damage another employee to advance yourself, either with true events or lies. Solomon condemned it (Pr 30:10).

Never tell negative things about another person, unless necessary for some authority to rightly exercise their office. Even if events are true, it is wrong to spread secrets to others, for you damage their reputation, which can be like murder (Pr 18:8,21; 26:22). What some call gossip – the Bible condemns as sins of backbiting, talebearing, and whispering.

If you know private information about a person, keep it to yourself. Private things you know about others are secrets. Talebearers go around revealing secrets, but faithful men conceal them (Pr 11:13; 20:19). Are you a talebearer or faithful? Talebearers are very destructive (Pr 18:8; 26:20,22). God hates them and their sin (Pr 6:16-19; Lev 19:16).

This sin of talebearing, or tattling (I Tim 5:13), which some call gossip, is backbiting in the Bible. It is backbiting, for you bite a person in the back when you tell secrets about them in their absence (Pr 25:23; Rom 1:30; II Cor 12:20). Faithful men protect those not present by avoiding critical or negative speech about them (Ps 15:3; Pr 25:23).

Talking about others is also called whispering in the Bible, for it is the private sharing of secrets with others through hushed conversation or insinuation (Rom 1:29; II Cor 12:20). Whispering is destructive, as it turns men’s minds against even their friends (Pr 16:28; 17:9). Faithful men are protective and kind – they hate whispering and choose praise instead. They love their neighbors, which is the second greatest commandment of all.

Thus far, the lesson forbids speaking against your neighbor without a good reason. Even true events should be kept secret unless you must reveal them for a righteous cause (Matt 5:22). Telling the truth that hurts a reputation is talebearing, backbiting, and whispering. Though such sins are ignored due to the moral decline everywhere, you can despise them.

But the proverb here also condemns deceiving speech. This is slander – telling lies to get another person in trouble or to damage their character. This is bearing false witness, for you deceive and lie to injure him. Fools slander others (Pr 10:18; 25:18). God will punish false witnesses (Pr 19:5,9; 21:28). Good men will not slander (Pr 14:5; I Tim 3:11).

As the next proverb indicates (Pr 24:29), revenge should never be part of conversation about others. You must not reveal secrets about them or slander them by lies, even if they have mistreated you in the past. God will repay them, if they have wronged you, and He commands you to leave the matter to Him (Lev 19:18; Rom 12:17-21). He will repay.

Though not included here directly, flattery is also sinful speech that harms others, for it feigns and pretends either affection or praise for deceitful purposes. Whores use it to seduce young men (Pr 2:16; 5:3; 6:24; 7:5). It also is destructive (Pr 20:19; 26:28; 29:5). It is another form of lying and bearing false witness, for the praise is not sincere at all.

Consider the proverb’s wisdom! Your tongue – your words – can cut and hurt others, or they can be health and joy (Pr 12:18; 10:20-21; 16:24). God hears or reads your every word, knowing all the intents of your heart, so beware (Ps 139:4; Pr 18:21). It has been well said, if you cannot say something nice about another person, then say nothing at all!

Since men sin so many ways with their mouths, what will you do to stop talkers from injuring others? You should get angry against backbiters and cut them off from their violent game (Pr 25:23). Since men often lie to either injure or seduce, do not be affected by everything you hear, whether against you (Eccl 7:21-22) or for you (Pr 26:24-25).

Words come from the heart, so think only kindly about others, and then only kind words will pass your lips (Luke 6:45). Keep your heart diligently toward this goal (Pr 4:23). Always tell the truth (Pr 12:19,22). Only be critical when necessary for those in authority or for the profit of the hearer or the named (Pr 21:28; 29:24; 9:8; II Tim 4:14-15).

There is one witness always faithful and true and named accordingly (Rev 1:5; 3:14; 19:11). In a day very soon, Jesus Christ will be the only advocate or mediator before God the Judge of all (I Tim 2:5; Rev 20:11-15). He will tell the truth – fully and honestly. He will condemn the wicked (Matt 7:21-23). He will justify the righteous (Heb 2:10-13). Do you know Him? Or much more importantly, does He know you (Gal 4:9; II Tim 2:19)?


Under Gods Command

Proverbs 24:05 – A wise man has great power, and a man of knowledge increases strength;

Strength here is the ability to know and do good and the ability to detect and oppose wrong, in all areas of life. Wisdom gives a man this strength. A wise man is strong. A man of knowledge gains in strength. Fools are weak. They do not know what they should do, so they do not do it, nor can they understand or resist what they should not do.

Sir Francis Bacon (1561-1626) said, “Knowledge is power.” But he was only plagiarizing Solomon, who wrote these words 2500 years earlier. Give God the glory! The power and strength of wisdom and knowledge is before you, reader. Embrace the book of Proverbs!

Wisdom is the power to judge rightly in any situation. It is the ability to see trouble and danger, avoid their temptations and snares, and choose a superior course of action. Wisdom is founded on the fear of the Lord (Pr 1:7; 9:10), but it also includes the prudent management of matters in the natural realm. Wisdom is indeed strength (Pr 8:14; 10:29).

Folly is the confusion of not knowing right or wrong and defaulting to the lusts and instincts of the human heart. It cannot see trouble and danger, resist the snares and temptations of life, and choose the right thing to do. Folly rejects the fear of the Lord and trusts its own heart (Ps 14:1; 53:1). It shows itself by making numerous mistakes in simple matters of life (Pr 13:16; 14:8,18; 15:21; 16:22; 26:11). Folly is indeed weakness.

How much difference is there between wisdom and folly? King Solomon, after observing and analyzing all that is done in this world, concluded that wisdom is better than folly as much as light is better than darkness (Eccl 2:12-14). A poor, wise child is better than an old, foolish king, who will not accept correction (Eccl 4:13). Every young reader ought to rejoice at this wonderful opportunity to gain in strength by wisdom even over kings.

Consider a wise man and a fool each trying to cut down a tree with a dull axe. The fool swings and swings the heavy axe until he is exhausted and barely chips the meat of the trunk. The wise man sits down in the shade, sharpens the blade with a pocket file, and cuts the tree down with just a few well placed blows. This is Solomon’s illustration of the strength of wisdom (Eccl 10:10)! Give God the glory!

Of course, the fool shows everyone at the supper table his impressive forearms and biceps from swinging his dull club against one tree all day. The wise man quietly listens and eats, with twenty trees down, stripped, sized, split, and stacked! Ah, wisdom! Real strength is not the size of your arms but the amount of your wisdom! Without wisdom, no matter what the endeavor might be, you must put forth much more effort (Eccl 10:10).

Solomon valued wisdom much higher than physical strength (Pr 21:19; Eccl 7:19). He described how a poor wise man in a small city was able to defeat a great king besieging the city with great bulwarks (Eccl 9:13-18). Solomon wrote, “Wisdom is better than strength – wisdom is better than weapons of war.” Powerful! A wise king will always be able to defeat a foolish king, even with a smaller army and fewer weapons.

Such wisdom is displayed in the witty inventions of the world (Pr 8:12). It has been said, “Necessity is the mother of invention.” But only a wise man will consider an invention to save labor and difficulty. The fool continues on with excessive effort, blinded by habit, tradition, and his little mind. Continents and nations still display this stubborn ignorance.

Many enjoy a proliferation of machines and devices in your generation that multiply physical force and strength by factors of thousands. The great bulk of these inventions are the direct result of wisdom through the knowledge of God in the English-speaking countries of the last two centuries. The fear of the Lord is wisdom! Wisdom is strength!

But more importantly, wisdom is also strength of character. The man who fears the Lord and knows his God is able to withstand the temptations of sin and choose righteousness instead. Such a man has the directive power of God’s word to keep him strong in the very face of Satan’s and the world’s three attractions to sin against God (Ps 119:9; I Jn 2:16).

Joseph was a wise man. This handsome young man was in a foreign city on an extended business trip. He was both successful and anonymous in this distant city. A beautiful woman desired to make love with him. He strictly turned her down, calling such an adulterous affair “great wickedness, and sin against God.” The woman daily tried to seduce him. He ignored her. One day during business, when they were alone together, she grabbed him and begged for him to make love to her. He ran away without the delay of a single word or second (Gen 39:7-20). He was strong! He ended up on Egypt’s throne.

Samson was a foolish man. This physically strong young man traveled to foreign cities to admire their beautiful women. He was frequently in trouble with whores there. Finally, one seduced him, who had told him three times she would destroy him, but he told her all his heart anyway. She sold him to his enemies. They put out his eyes, bound him with fetters, and made him grind in prison. His life was over. Samson was weak, weak, weak!

Which man was stronger? Mighty Samson or slave Joseph? Solomon told of many strong men destroyed by strange women (Pr 7:26), and Samson was one of their victims. But Joseph was wise by knowing God, which gave him strength. It is a foolish simpleton who even goes near loose or wild women (Pr 7:7). Strength of character, a result of God’s wisdom, is an exceeding precious thing. Those who do know their God will do exploits (Dan 11:32), while the foolish rejecter of holy religion is destroyed by a mere woman!

A wise man knows to carefully consider matters before making decisions. He knows that wise counsel from others, and a multitude of them, can save him from serious trouble (Pr 24:6). Such wisdom provides strength. It helps a man do well and avoid trouble. Wisdom is strength, and some of it comes through counselors. Fools cannot see the danger, nor do they ask if others can see it. They rush ahead blindly (Pr 14:15; 22:3; 27:12). The great decisions of life, such as war, should only be made based on much counsel (Pr 24:6).

Strong men retain riches (Pr 11:16). Their estates are great and secure, filled with precious things. Consider the preceding context (Pr 24:3-4). There are many traps and snares in life to take a man’s money, but strong men are not touched. How? They are wise! They have the discernment and prudence to avoid the dangers and errors of money.

They avoid the pits of folly Solomon warns against with his proverbs. They avoid slothfulness, too much sleep, gluttony, drunkenness, excessive pleasure, waste, vain ideas of making money, foolish investments, talk about financial independence, political change, cosigning loans for friends, strange women, disrespect of authority, heavy spending, fraudulent business practices, neglect of business, and all the other lying vanities that take a man’s money from him. They are wise. They are strong.

Wisdom also knows answers to life’s questions, which stagger the fool. These answers are found in the Holy Scriptures (Is 8:20). So wisdom provides strength for any debate or discussion (Pr 15:28; 22:17-21; 24:26; 26:4-5; Ps 119:42). A man with the wisdom of God is not ashamed in any company: he knows the needed truth (Ps 119:46; Dan 3:16).

The strongest men are those who fear the Lord Christ, know the Scriptures well, walk in the Spirit, and pray for wisdom. These are the ultimate sources of wisdom, the basis for great strength (II Tim 3:15-17; Eph 3:16; 6:10; Jas 1:5). It is the salvation of your soul, your family, and your church to be established with strength in the truth (Heb 13:9), lest you instead be a child tossed to and fro with every wind of doctrine (Eph 4:14).

All men want to be strong, but only a very few will seek strength at these sources. What will you choose this day, dear reader? Strength or weakness? Strength with all might is offered (Col 1:9-11). Humble yourself, and choose the fear and wisdom of God today!


Under Gods Command

Proverbs 24:33-A little sleep, a little slumber, and little folding of the hands to rest

How much do you sleep? More than you need? Surely a little extra sleep cannot hurt! But Solomon warned that a little sleep, a little dozing, and a little cuddling in bed can cost you. Too much sleep wastes precious time and causes drowsiness, which will surely steal success away and leave you in poverty, shame, and trouble (Pr 19:15; 23:21).

Upon seeing the overgrown field and vineyard of a foolish and slothful man, Solomon considered the man’s assets and drew a conclusion – the man enjoyed sleeping too much, and laziness would certainly reduce him to poverty (Pr 6:6-11; 24:30-34). He learned a lesson by his great understanding, and he wrote this proverb to teach you that lesson.

Sleep is needed for survival, success, and your spirit. But too much steals time, dulls your drive, and creates drowsiness. If you need 7 hours, set your alarm for 7. Do not turn it off and take 8. The extra hour will waste time, start a bad habit, and may make you sleepier.

Solomon wrote Proverbs for youth (Pr 1:4,8; 4:1). They often oversleep, especially in a lazy generation. When families operated farms, they had to get up early. But now every excuse is used for rising later and later. Solomon said, “Get up!” Great youth will get up.

What does everyone do when they stay in bed longer? They fold their hands and cuddle in the warm blankets (Pr 6:10). They turn back and forth, like a door on its hinges (Pr 26:14). Their metabolism continues to drop, and they wonder why they are still so tired!

The danger is a little sleep. Those who oversleep a lot are obvious sluggards. Solomon worried about a little sleep. It is a little more sleep every morning that builds bad habits and steals time. He declared: “Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread” (Pr 20:13). Do not hit the snooze button! Get up!

Ants make hills and homes, one grain of sand at a time. An extra thirty minutes in bed amounts to eight days lost each year. If you kept that up for a lifetime, you would waste a year and a half vegetating in bed. If you had worked those wasted minutes during working years and invested the earnings at 5%, in U.S. terms it comes to over $1 million!

No wonder Solomon wrote next that poverty would come as surely as a traveler gets to his destination and as surely as an armed man can rob an unarmed man. Poverty is your certain future, if you approach duties sluggishly. Poverty is an irresistible force, if you like to sleep. The lesson is a financial warning of the consequences of sleeping too much.

Great men and women get up and get to work. In agreement with this proverb, it has been said, “Early to bed, early to rise, makes a man healthy, wealthy, and wise.” The virtuous woman rose early and stayed up late, not to be a martyr, but to be productive (Pr 31:15,18). Men and women that get up early and work hard always sleep better (Ec 5:12).

Attitude is more important than hours of sleep. A contented man that fears God, loves Jesus Christ, and is thankful for his job, gets up with excitement and zeal every day. He will not live any other way. He wants to get his hands on what he has to do, and he wants to do it with all his might (Ec 9:10). Do you have the right work attitude and work ethic?

A little spiritual slumber brings spiritual poverty. Just ask Peter, who could not watch one hour with Jesus in Gethsemane. If you do not make prayer and reading a priority each day, you will be spiritually bankrupt. Paul said, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Eph 5:14-21; Rom 13:11-12; I Thess 5:6-10).33