Archive for the ‘1 Corinthians’ Category


Under Gods Command

1 Corinthians 7:12-17 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13) And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14) For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

 12-14 Because of their desire to serve Christ, some people in the Corinthian church thought they ought to divorce their pagan spouses and marry Christians. But Paul affirmed the marriage commitment. God’s ideal is for marriages to stay together—even when one spouse is not a believer. The Christian spouse should try to win the other to Christ. It would be easy to rationalize leaving; however, Paul makes a strong case for staying with the unbelieving spouse and being a positive influence on the marriage. Paul, like Jesus, believed that marriage is permanent (see Mark 10:1–9).

7:14 The blessings that flow to believers don’t stop there, but extend to others. God regards the marriage as “sanctified” (set apart for his use) by the presence of one Christian spouse. The other does not receive salvation automatically, but is helped by this relationship. The children of such a marriage are to be regarded as “holy” (because of God’s blessing on the family unit) until they are old enough to decide for themselves.

15) But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16) How do you know wife, whether you will save your husband? Or, how do you know husband, whether you will save your wife?

15-16 This verse is misused by some as a loophole to get out of marriage. But Paul’s statements were given to encourage the Christian spouse to try to get along with the unbeliever and make the marriage work. If, however, the unbelieving spouse insisted on leaving, Paul said to let him or her go. The only alternative would be for the Christian to deny his or her faith to preserve the marriage, and that would be worse than dissolving the marriage. Paul’s chief purpose in writing this was to urge the married couples to seek unity, not separation

17) Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.

 17) Apparently the Corinthians were ready to make wholesale changes without thinking through the ramifications. Paul was writing to say that people should be Christians where they are. You can do God’s work and demonstrate your faith anywhere. If you became a Christian after marriage, and your spouse is not a believer, remember that you don’t have to be married to a Christian to live for Christ.

Lets Bring It Home:Don’t assume that you are in the wrong place, or stuck with the wrong person. You may be just where God wants you

 

 


Under Gods Command

1 Corinthians 7:7-9 I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9: But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

Both marriage and singleness are gifts from God. One is not morally better than the other, and both are valuable to accomplishing God’s purposes. It is important for us, therefore, to accept our present situation. When Paul said he wished that all people were like him (i.e., unmarried), he was expressing his desire that more people would devote themselves completely to the ministry without the added concerns of spouse and family, as he had done. He was not criticizing marriage-after all, it is God’s created way of providing companionship and populating the earth.

Sexual pressure is not the best motive for getting married, but it is better to marry the right person then to “burn with passion.” Many new believers in Corinth thought that all sex was wrong, and so engaged couples were deciding not to get married. In this passage, Paul was telling couples who wanted to marry that they should not frustrate their normal sexual drives by avoiding marriage.

Lets Bring It Home:This does not mean, however, that people who have trouble controlling themselves should marry the first person who comes along. It is better to deal with the pressure of desire than to deal with an unhappy marriage.


Under Gods Command

1 Corinthians 7:3-5 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife’s body does not belong to her alone but also to her husband. In the same way, the husband’s body does not belong to him alone, but also to her husband. In the same way, the husband’s body does not belong to him alone but also to his wife. Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.  

Sexual temptations are difficult to withstand because they appeal to the normal and natural desires that God has given us. Marriage provides God’s way to satisfy these natural sexual desires and to strengthen the partners against temptation. Married couples have the responsibility to care for each other. Why would God say come together again due to our lack of self-control?

Lets Bring It Home: Therefore, husbands and wives should not withhold themselves sexually from one another, but should fulfill each other’s needs and desires. How many of you are leading your spouses into sexual temptation?


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 6:19-20 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own, you were bought at a price. Therefore honor God with your body.

What did Paul mean when he said that our bodies belong to God? Many people say they have the right to do what ever they want with their own bodies. Although they think that this is freedom, they are really enslaved to their own desires. When we become Christians, the Holy Spirit fills and lives in us. Therefore, we no longer own our bodies. “Bought at a price” refers to slaves purchased at auction. Christ’s death freed us from sin, but also obligates us to his service. If you live in a building owned by someone else, you try not to violate the building’s rules.

Lets Bring it Home:Because your body belongs to God, you must not violate his standards for living.


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 6:18 Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.

Christians are free to be all they can be for God, but they are not free from God. God created sex to be a beautiful and essential ingredient of marriage, but sexual sin-sex outside the marriage relationship always hurts someone. It hurts God because it shows that we prefer following our own desires instead of the leading of the Holy Spirit. It hurts others because it violates the commitment so necessary to a relationship. It often brings disease to our bodies. And it deeply affects our personalities, which respond in anguish when we harm ourselves physically and spiritually.

Lets Bring it Home:“Flee fornication avoid it, keep out of the reach of temptations to it, of provoking objects. Direct the eyes and mind to other things and thoughts.’’


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 6:15-17 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” But he who unites himself with the Lord is one with him in spirit.

This teaching about sexual immorality and prostitutes was especially important for the Corinthian church because the temple of the love goddess Aphrodite was in Corinth. This temple employed more than a thousand prostitutes as priestesses, and sex was part of the worship ritual.

Lets Bring it Home:Paul clearly stated that Christians are to have no part in sexual immorality, even if it is acceptable and popular in our culture.


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 6:12 -13 “Everything is permissible for me” but not everything is beneficial. “Everything is permissible for me” but I will not be mastered by anything. Food for the stomach and the stomach for food” but God will destroys them both.

Many of the world’s religions teach that the soul or spirit is important but the body is not; and Christianity has sometimes been influenced by these ideas. In truth, however, Christianity takes very seriously the realm of the physical. We worship a God who created a physical world and pronounced it good. He promises us a new earth where real people have transformed physical lives—not a pink cloud where disembodied souls listen to harp music. At the heart of Christianity is the story of God himself taking on flesh and blood and coming to live with us, offering both physical healing and spiritual restoration.

We humans, like Adam, are a combination of dust and spirit. Just as our spirits affect our bodies, so our physical bodies affect our spirits. We cannot commit sin with our bodies without damaging our souls because our bodies and souls are inseparably joined. In the new earth we will have resurrection bodies that are not corrupted by sin. Then we will enjoy the fullness of our salvation.

Freedom is a mark of the Christian faith—freedom from sin and guilt, and freedom to use and enjoy anything that comes from God. But Christians should not abuse this freedom and hurt themselves or others. Drinking too much leads to alcoholism, gluttony leads to obesity.

Sexual immorality is a temptation that is always before us. In movies and on television, sex outside marriage is treated as a normal, even desirable, part of life, while marriage is often shown as confining and joyless. We can even be looked down on by others if we are suspected of being pure. But God does not forbid sexual sin just to be difficult. He knows its power to destroy us physically and spiritually.

Lets Bring it Home:No one should underestimate the power of sexual immorality. It has devastated countless lives and destroyed families, churches, communities, and even nations. God wants to protect us from damaging others and ourselves. So so he offers to fill us—our loneliness, our desires—with himself.
Be careful that what God has allowed you to enjoy doesn’t grow into a bad habit that controls you.

For more about Christian freedom and everyday behavior, read chapter 8. 6:13


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 6:12 “Everything is permissible for me” but not everything is beneficial. “Everything is permissible for me” but I will not be mastered by anything.

Apparently the church had been quoting and misapplying the words “I have the right to do anything.” Some Christians in Corinth were excusing their sins by saying that

(1) Christ had taken away all sin, and so they had complete freedom to live as they pleased, or (2) what they were doing was not strictly forbidden by Scripture.

Paul answered both these excuses.

(1) While Christ has taken away our sin, this does not give us freedom to go on doing what we know is wrong. The New Testament specifically forbids many sins (see 6:9, 10) that were originally prohibited in the Old Testament (see Romans 12:9–21; 13:8–10). (2) Some actions are not sinful in themselves, but they are not appropriate because they can control our lives and lead us away from God. (3) Some actions may hurt others. Anything we do that hurts rather than helps others is not right.
Lets Bring it Home: It might not be a sin, but it may have sinful side effects. Anything we do that hurts rather than helps others is not right.


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians Chapter 6:9-11 Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you wee justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Some attempt to legitimize homosexual behavior as an acceptable alternative lifestyle. Even some Christians say that people have a right to choose their sexual preference. But the Bible specifically calls homosexual behavior sin (see Leviticus 18:22–29; Romans 1:18–32; 1 Timothy 1:9–11). Christians must be careful, however, to condemn only the practice, not the people. Those who commit homosexual acts are not to be feared, ridiculed, or hated. They can be forgiven, and their lives can be transformed. The church should be a haven of forgiveness and healing for repentant homosexuals without compromising its stance against homosexual behavior.

Paul is describing characteristics of unbelievers. He doesn’t mean that idolaters, adulterers, homosexuals, thieves, greedy people, drunkards, slanderers or swindlers are automatically and irrevocably excluded from heaven. Christians come out of all kinds of different backgrounds, including these. They may still struggle with evil desires, but they should not continue in these practices. In 6:11, Paul clearly states that even those who sin in these ways can have their lives changed by Christ. However, those who say that they are Christians but persist in these practices with no sign of remorse will not inherit the kingdom of God. Such people need to reevaluate their lives to see if they truly believe in Christ.

Paul emphasizes God’s action in making believers new people. The three aspects of God’s work are all part of our salvation: our sins were washed away, we were set apart for special use (“sanctified”), and we were pronounced not guilty (“justified”) for our sins.

Lets Bring it Home: In a permissive society it is easy for Christians to overlook or tolerate some immoral behaviors (greed, drunkenness, etc.) while remaining outraged at others (homosexuality, thievery). We must not participate in sin or condone it in any way, nor may we be selective about what we condemn or excuse. Staying away from more “acceptable” forms of sin is difficult, but it is no harder for us than it was for the Corinthians. God expects his followers in any age to have high standards.


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians Chapter 6:1-8 If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints. Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another-and this in front of unbelievers!

Paul teaches how the congregation should handle smaller problems between believers. Society has set up a legal system where disagreements can be resolved in courts. But Paul declares that disagreeing Christians should not have to go to a secular court to resolve their differences. As Christians, we have the Holy Spirit and the mind of Christ, so why should we turn to those who lack God’s wisdom? Because of all that we have been given as believers, and because of the authority that we will have in the future to judge the world and the angels, we should be able to deal with disputes among ourselves. The saints are believers.