Archive for the ‘1 Sameul’ Category


Under Gods Command

The Ark Returned to Israel

1 Samuel 6:13-21  13Now the people of Beth Shemesh were harvesting their wheat in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the LORD. 15The Levites took down the ark of the LORD, together with the chest containing the gold objects, and placed them on the large rock. On that day the people of Beth Shemesh offered burnt offerings and made sacrifices to the LORD. 16The five rulers of the Philistines saw all this and then returned that same day to Ekron.

    17These are the gold tumors the Philistines sent as a guilt offering to the LORD—one each for Ashdod, Gaza, Ashkelon, Gath and Ekron. 18And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the LORD is a witness to this day in the field of Joshua of Beth Shemesh.

    19But God struck down some of the inhabitants of Beth Shemesh, putting seventy of them to death because they looked into the ark of the LORD. The people mourned because of the heavy blow the LORD had dealt them. 20And the people of Beth Shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom will the ark go up from here?”

     21Then they sent messengers to the people of Kiriath Jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to your town.” 

Why were people killed for looking into the ark? The Israelites had made an idol of the ark. They had tried to harness God’s power, to use it for their own purposes (victory in battle). But the Lord of the universe cannot be controlled by humans. To protect the Israelites from his power, he had warned them not even to look at the sacred sanctuary objects in the Most Holy Place or they would die (Numbers 4:20). Only Levites were allowed to move the ark. Because of their disobedience, God carried out his promised judgment.

God could not allow the people to think they could use his power for their own ends. He could not permit them to disregard his warnings and come into his presence lightly. He did not want the cycle of disrespect, disobedience, and defeat to start all over again. God did not kill the men of Beth Shemesh to be cruel. He killed them because overlooking their presumptuous sin would encourage the whole nation of Israel to ignore God.

Lets Bring it Home:  Does the cycle of disrespect, disobedience, and defeat keep starting over for us? Could this be due to disregarding the warnings signs that God gives us in the present?  Does God take people out due to knowing that their presumptuous sin would encourage other believers to go a different way?


Under Gods Command

The Ark Returned to Israel

1 Samuel 6:1-3  1When the ark of the LORD had been in Philistine territory seven months, 2the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us how we should send it back to its place.”

     3They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.” 

What was this guilt offering supposed to accomplish? This was a normal reaction to trouble in the Canaanite religion. The Philistines thought their problems were the result of their gods being angry. They recognized their guilt in taking the ark and now were trying everything they could to appease Israel’s God. The diviners (6:2) probably helped choose the gift they thought would please Yahweh. But the offering consisted of images of tumors and rats, not the kind of guilt offering prescribed in God’s laws (Leviticus 5:14–6:7; 7:1-10). How easy it is to design our own methods of acknowledging God rather than serving him in the way he requires.

The Philistines had ample evidence that the God of Israel was greater than all gods. Their leaders gave him some token gifts, not out of worship, but in order to remove the plague.

Lets Bring it Home: God does not want tokens of our time and resources. He desires true heartfelt devotion. Our participation in worship services and our contributions please him only when they flow from a heart of love.


Under Gods Command

The Ark in Ashdod and Ekron 

1 Samuel 5:1-12 12After the Philistines had captured the ark of God, they took it from Ebenezera to Ashdod. 2Then they carried the ark into Dagon’s temple and set it beside Dagon. 3When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the LORD! They took Dagon and put him back in his place. 4But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the LORD! His head and hands had been broken off and were lying on the threshold; only his body remained. 5That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold.

     6The LORD’s hand was heavy on the people of Ashdod and its vicinity; he brought devastation on them and afflicted them with tumors.

  7When the people of Ashdod saw what was happening, they said, “The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god.” 8So they called together all the rulers of the Philistines and asked them, “What shall we do with the ark of the god of Israel?”

     They answered, “Have the ark of the god of Israel moved to Gath.” So they moved the ark of the God of Israel.

     9But after they had moved it, the LORD’s hand was against that city, throwing it into a great panic. He afflicted the people of the city, both young and old, with an outbreak of tumors. 10So they sent the ark of God to Ekron.

     As the ark of God was entering Ekron, the people of Ekron cried out, “They have brought the ark of the god of Israel around to us to kill us and our people.” 11So they called together all the rulers of the Philistines and said, “Send the ark of the god of Israel away; let it go back to its own place, or it will kill us and our people.” For death had filled the city with panic; God’s hand was very heavy on it. 12Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven. 

The Philistines thought they had defeated God because they had beaten Israel and captured the ark. They soon learned that no one defeats God. Their sweet victory turned sour as God began to destroy them with a plague.

The Philistines were governed by five rulers. Each ruler had authority over a different city—Gath, Ekron, Ashdod, Ashkelon, and Gaza. The ark was taken to three of these capital cities, and each time it brought great trouble and chaos to the citizens.

Dagon was the chief god of the Philistines, who they believed sent rain and assured a bountiful harvest. But the Philistines, like most of their pagan neighbors, worshiped many gods. The more gods they could have on their side, the more secure they felt. That was why they wanted the ark, thinking that if it helped the Israelites, it could help them, too. But when the people living nearby began to get sick and die, the Philistines realized that the ark was not a good omen. It was a source of greater power than they had ever seen—power they could not control.

Although the Philistines had just witnessed a great victory by Israel’s God over their god, Dagon, they didn’t act upon that insight until they were afflicted with tumors (possibly in connection with bubonic plague).

Lets Bring it Home: Similarly, today many people don’t respond to biblical truth until they experience pain. Are you willing to listen to God for truth’s sake, or do you turn to him only when you are hurting?


Under Gods Command

War with the Philistines

1 Samuel 4:12-22 12That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 13When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

     14Eli heard the outcry and asked, “What is the meaning of this uproar?”

     The man hurried over to Eli, 15who was ninety-eight years old and whose eyes had failed so that he could not see. 16He told Eli, “I have just come from the battle line; I fled from it this very day.”

     Eli asked, “What happened, my son?”

     17The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”

     18When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

     19His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

     21She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22She said, “The Glory has departed from Israel, for the ark of God has been captured.” 

At this time, the city of Shiloh was Israel’s religious center (Joshua 18:1; 1 Samuel 4:3). The tabernacle was permanently set up there. Because Israel did not have a civil capital—a seat of national government—Shiloh was the natural place for a messenger to deliver the sad news from the battle. Many scholars believe that it was during this battle that Shiloh was destroyed (Jeremiah 7:12; 26:2-6; also see the note on 7:1).

Eli was Israel’s judge and high priest. His death marked the end of the dark period of the judges when most of the nation ignored God. Although Samuel was also a judge, his career saw the transition from Israel’s rule by judges to the nation’s monarchy. He began the great revival that Israel would experience for the next century. The Bible does not say who became the next high priest (Samuel was not eligible because he was not a direct descendant of Aaron), but Samuel acted as high priest at this time by offering the important sacrifices throughout Israel.

This incident illustrates the spiritual darkness and decline of Israel. This young boy, Ichabod, was supposed to succeed his father, Phinehas, in the priesthood, but his father had been killed because he was an evil man who desecrated the tabernacle. The terror of God’s leaving his people overshadowed the joy of childbirth.

Lets Bring it Home: When sin dominates our lives, even God-given joys and pleasures seem empty.


Under Gods Command

War with the Philistines

The Philistines Capture the Ark

1 Samuel 4:1-11 1And Samuel’s word came to all Israel.

    Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. 2The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. 3When the soldiers returned to camp, the elders of Israel asked, “Why did the LORD bring defeat on us today before the Philistines? Let us bring the ark of the LORD’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”

     4So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

     5When the ark of the LORD’s covenant came into the camp, all Israel raised such a great shout that the ground shook. 6Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

    When they learned that the ark of the LORD had come into the camp, 7the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before. 8We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 9Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

     10So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

The Philistines, descendants of Noah’s son Ham, settled along the southeastern Mediterranean coast between Egypt and Gaza. They were originally one of the “Sea Peoples” who had migrated to the Middle East in ships from Greece and Crete. By Samuel’s time, these warlike people were well established in five of Gaza’s cities in southwest Canaan and were constantly pressing inland against the Israelites. Throughout this time, the Philistines were Israel’s major enemy.

The ark of the covenant contained the Ten Commandments given by God to Moses. The ark was supposed to be kept in the Most Holy Place, a sacred part of the tabernacle that only the high priest could enter once a year. Hophni and Phinehas desecrated the room by unlawfully entering it and removing the ark.

The Israelites rightly recognized the great holiness of the ark, but they thought that the ark itself—the wood and metal box—was their source of power. They began to use it as a good luck charm, expecting it to protect them from their enemies. A symbol of God does not guarantee his presence and power. Their attitude toward the ark came perilously close to idol worship. When the ark was captured by their enemies, they thought that Israel’s glory was gone (4:19-22) and that God had deserted them (7:1-2). God uses his power according to his own wisdom and will. He responds to the faith of those who seek him. 4:4 The “ark of the covenant of the LORD Almighty, who is enthroned between the cherubim” conveys that God’s presence rested on the ark of the covenant between the two golden cherubim (or angels) attached to its lid. The people believed that the ark would bring victory when Hophni and Phinehas carried it into battle. 4:5-8 The Philistines were afraid because they remembered stories about God’s intervention for Israel when they left Egypt. But Israel had turned away from God and was clinging to only a form of godliness, a symbol of former victories.

This event fulfills the prophecy in 2:34 stating that Eli’s sons, Hophni and Phinehas, would die “on the same day.”

Lets Bring it Home:  People (and churches) often try to live on the memories of God’s blessings. The Israelites wrongly assumed that because God had given them victory in the past, he would do it again, even though they had strayed far from him. Today, as in Bible times, spiritual victories come through a continually renewed relationship with God. Don’t live off the past. Keep your relationship with God new and fresh.S


Under Gods Command

The Lord Calls Samuel

   1 Samuel 3:10-21 10The LORD came and stood there, calling as at the other times, “Samuel! Samuel!”

     Then Samuel said, “Speak, for your servant is listening.”

     11And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’ ”

     15Samuel lay down until morning and then opened the doors of the house of the LORD. He was afraid to tell Eli the vision, 16but Eli called him and said, “Samuel, my son.”     Samuel answered, “Here I am.”  17“What was it he said to you?” Eli asked. “Do not hider it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the LORD; let him do what is good in his eyes.”

     19The LORD was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD. 21The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word. 

Eli had spent his entire life in service to God. His responsibility was to oversee all the worship in Israel. But in pursuing this great mission he neglected the responsibilities in his own home.

Atoned for means “forgiven.” God was saying that the sin of Eli’s sons could not be covered by sacrifice and that they would be punished.

Lets Bring it Home: Don’t let your desire to do God’s work cause you to neglect your family. If you do, your mission may degenerate into a quest for personal importance, and your family will suffer the consequences of your neglect.


Under Gods Command

The Lord Calls Samuel

   1 Samuel 3:4-9 4Then the LORD called Samuel.

     Samuel answered, “Here I am.” 5And he ran to Eli and said, “Here I am; you called me.”

     But Eli said, “I did not call; go back and lie down.” So he went and lay down.

     6Again the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

     “My son,” Eli said, “I did not call; go back and lie down.”

     7Now Samuel did not yet know the LORD: The word of the LORD had not yet been revealed to him.

     8A third time the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    Then Eli realized that the LORD was calling the boy. 9So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place. 

One would naturally expect an audible message from God to be given to the priest Eli and not to the child Samuel. Eli was older and more experienced, and he held the proper position. But God’s chain of command is based on faith, not on age or position. In finding faithful followers, God may use unexpected channels.

Lets Bring it Home: Be prepared for the Lord to work at any place, at any time, and through anyone he chooses.


Under Gods Command

The Lord Calls Samuel

   1 Samuel 3:1-5 1The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.

     2One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3The lamp of God had not yet gone out, and Samuel was lying down in the house of the LORD, where the ark of God was. 4Then the LORD called Samuel.

     Samuel answered, “Here I am.” 5And he ran to Eli and said, “Here I am; you called me.”

     But Eli said, “I did not call; go back and lie down.” So he went and lay down. 

Although God had spoken directly and audibly with Moses and Joshua, his word became rare during the three centuries of rule by judges. By Eli’s time, no prophets were speaking God’s messages to Israel. Why? Look at the attitude of Eli’s sons. They either refused to listen to God or allowed greed to get in the way of any communication with him.

Listening and responding is vital in a relationship with God. Although God does not always use the sound of a human voice, he always speaks clearly through his Word.

Lets Bring it Home: To receive his messages, we must be ready to listen and to act upon what he tells us. Like Samuel, be ready to say “Here I am” when God calls you to action.


Under Gods Command

Eli’s Wicked Sons

1 Samuel 2:12-36  12Eli’s sons were scoundrels; they had no regard for the LORD. 13Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

    16If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

     17This sin of the young men was very great in the LORD’s sight, for they were treating the LORD’s offering with contempt.  

   18But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annuals sacrifice. 20Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to the LORD.” Then they would go home. 21And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.

     22Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24No, my sons; the report I hear spreading among the LORD’s people is not good. 25If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who willy intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the LORD’s will to put them to death.

     26And the boy Samuel continued to grow in stature and in favor with the LORD and with people. 

Prophecy Against the House of Eli

    27Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

     30“Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32and you  will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

     34“ ‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both dies on the same day.t 35I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”

The law stipulated that the needs of all the Levites were to be met through the people’s tithes (Numbers 18:20-24; Joshua 13:14, 33). Because Eli’s sons were priests, they were to be taken care of this way. But Eli’s sons took advantage of their position to satisfy their lust for power, possessions, and control. Their contempt and arrogance toward both people and worship undermined the integrity of the whole priesthood.

Eli knew that his sons were evil, but he did little to correct or stop them, even when the integrity of God’s sanctuary was threatened. As the high priest, Eli should have responded by executing his sons (Numbers 15:22-31). No wonder he chose not to confront the situation. But by ignoring their selfish actions, Eli let his sons ruin their own lives and the lives of many others.

This fork was a utensil used in the tabernacle for offering sacrifices. Made of bronze (Exodus 27:3), it usually had three prongs to hook the meat that was to be offered on the altar. Eli’s sons used this fork to take more meat from the pot than was due them.

What were Eli’s sons doing wrong? They were taking parts of the sacrifices before they were offered to God on the altar. They were also eating meat before the fat was burned off. This was against God’s laws (Leviticus 3:3-5). In effect, Eli’s sons were treating God’s offerings with contempt. Offerings were given to show honor and respect to God while seeking forgiveness for sins, but through their irreverence, Eli’s sons were actually sinning while making the offerings. To add to their sins, they were also sleeping with the women who served there (2:22).

God harshly judges those who lead his people astray or scorn what is devoted to him (Numbers 18:32).

Samuel was a young child, and yet he “was ministering before the LORD.” Children can often serve God just as effectively as adults. God will use anyone who is willing to learn from him and serve him. He has no age limits. Don’t discount the faith of a child or let your age keep you from serving God.

Samuel wore a special linen garment (in Hebrew called an ephod). Ephods, long sleeveless vests made of plain linen, were worn by all priests. The high priest’s ephod carried special significance. It was embroidered with a variety of bright colors. Attached to it was the breastpiece, a bib-like garment with gold embroidered shoulder straps. Twelve precious gemstones were attached to the breastpiece, each stone representing one of the tribes of Israel. This breastpiece also provided a pouch to hold the Urim and the Thummim, two small objects used to determine God’s will in certain national matters.

God honored the desires of faithful Hannah. We never hear about Peninnah or her children again, but Samuel was used mightily by God. God also gave Hannah five children in addition to Samuel. God often blesses us in ways we do not expect. Hannah never expected to have a child at her age, much less six children! Don’t resent God’s timing. His blessings might not be immediate, but they will come if we are faithful to do what he says in his Word. 2:23-25 Eli’s sons knew better, but they continued to disobey God deliberately by cheating, seducing, and robbing the people. Therefore, God planned to kill them.

Does a loving God really will or want to put people to death? Consider the situation in the tabernacle. A person made an offering in order to have his sins forgiven, and Eli’s sons stole the offering and made a sham of the person’s repentant attitude. God, in his love for Israel, could not permit this situation to continue. He allowed Eli’s sons to die as a result of their own boastful presumption. They took the ark into battle, thinking it would protect them. But God withdrew his protection, and the wicked sons of Eli were killed (4:10-11).

Eli had a difficult time rearing his sons. He apparently did not take any strong disciplinary action with them when he became aware of their wrongdoing. But Eli was not just a father trying to handle his rebellious sons; he was the high priest ignoring the sins of priests under his supervision. As a result, the Lord took the necessary disciplinary action that Eli would not.

Eli was guilty of honoring his sons above God by letting them continue in their sinful ways.

For the fulfillment of this prediction, see 1 Kings 2:26-27. This is where Solomon removed Abiathar from his position, thus ending Eli’s line. Then God raised up Zadok, a priest under David and then high priest under Solomon. Zadok’s line was probably still in place as late as the days of Ezra.

Lets Bring it Home: Like Eli’s sons, some religious leaders look down on the faith of ordinary people and treat their offerings to God casually or even with contempt.

There are times when serious problems must be confronted, even if the process and consequences could be painful.

Any sin is wrong, but sin carried out deliberately and deceitfully is the worst kind. When we sin out of ignorance, we deserve punishment. But when we sin intentionally, the consequences will be more severe.

Don’t ignore God’s warnings about sin. Abandon sin before it becomes a way of life. Is there a situation in your life, family, or work that you allow to continue even though you know it is wrong? If so, you may become as guilty as those engaged in the wrong act.


Under Gods Command

1 Samuel 1:11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

Samuel “ministered before the LORD under Eli the priest.” In other words, Samuel was Eli’s helper or assistant. In this role, Samuel’s responsibilities would have included opening the tabernacle doors each morning (3:15), cleaning the furniture, and sweeping the floors. As he grew older, Samuel would have assisted Eli in offering sacrifices. The fact that he was wearing a special linen garment like those worn by the priests (in Hebrew called an ephod) shows that he was a priest-in-training. Because Samuel was Eli’s helper, he was God’s helper, too.

Lets Bring it Home: When you serve others—even in carrying out ordinary tasks—you are serving God. Because ultimately we serve God, every job has dignity.