Archive for the ‘Bible Study’ Category


Under Gods Command

2 Corinthians 10:1-6  1By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! 2 I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, I and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete.

Paul’s opponents questioned his authority. From 7:8-16 we know that the majority of Corinthian believers sided with Paul. However, a minority continued to slander him, saying that he was bold in his letters but had no authority in person. Chapters 10–13 are Paul’s response to this charge.

We, like Paul, are merely weak humans, but we don’t need to use human plans and methods to win our battles. God’s mighty weapons are available to us as we fight against Satan’s “strongholds.” The Christian must choose whose methods to use—God’s or the world’s. Paul assures us that God’s mighty weapons—prayer, faith, hope, love, God’s Word, the Holy Spirit—are powerful and effective (see Ephesians 6:13-18)! These weapons can break down the proud human arguments against God and the walls that Satan builds to keep people from finding God.

Lets Bring it Home: When dealing with people’s proud arguments that keep them from a relationship with Christ, we may be tempted to use our own methods. But nothing can break down these barriers like God’s weapons.


Under Gods Command

2 Corinthians 9:10-15 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.  12This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15Thanks be to God for his indescribable gift!

God gives us resources to use and invest for him. Paul uses the illustration of seed to explain that the resources God gives us are not to be hidden, foolishly devoured, or thrown away. Instead, they should be cultivated in order to produce more crops. When we invest what God has given us in his work, he will provide us with even more to give in his service.

Paul wanted his readers to be generous on every occasion. As he appealed to the Corinthians to give sacrificially to aid the Jerusalem congregation, he reminded them that God is the source of everything good (9:10). Believers are called to be generous because of the example of the Lord of life. A stingy Christian should be an extinct species. Generosity proves that a person’s heart has been cleansed of self-interest and filled with the servant spirit of Jesus himself. That is why acts of generosity result in God being praised.

Lets Bring it Home: Do neighbors see generosity in your actions?


Under Gods Command 

Proverbs 29:23 A man’s pride brings him low. But a man of lowly spirit gains honor. 

Are you going up or down in life? A simple factor will either lift you up or press you down – your pride. Arrogance will bring you low, but humility will get you honor. It is your choice what you decide today, but you cannot stop the certain punishment for pride.

Are you more a prince or a prisoner? Are you honored or hardly known? Every person wants a successful life, and this simple proverb tells you how. One of the greatest influences in your progress is your attitude about yourself. If you are haughty and proud, you are going down. If you are meek, modest, and reserved, you are going up.

King Solomon warned often against pride, though he had reasons to be proud. He had the most wisdom, wealth, and power, and he was attractive. But he blasted pride as an evil that destroys men’s lives. He warned his son and his citizens. The many repetitions in his book of wisdom declare loudly – this subject is important and tends to be overlooked.

“Pride goeth before destruction, and an haughty spirit before a fall” (Pr 16:18). “When pride cometh, then cometh shame: but with the lowly is wisdom” (Pr 11:2). “Before destruction the heart of man is haughty, and before honour is humility” (Pr 18:12). “Seest thou a man wise in his own conceit? there is more hope of a fool than of him” (Pr 26:12).

How will pride take you down and humility bring you honor? Men hate arrogance, and they love graciousness (Pr 9:6-9; 11:2; 14:3; 21:24; 22:10-11). If you are conceited and haughty, you will not grow in favor with men; they will do what they can to cut you off from friendships and opportunities. If you are meek, modest, and submissive, men will appreciate and enjoy your spirit and do what they can to include and promote you.

How will pride take you down and humility bring you honor? Conceit and haughtiness lead to bad decisions, because you are too arrogant to hear others, and you are too confident to criticize your ideas (Pr 11:2; 12:15; 14:16; 16:25; 22:3; 26:12,16; 29:20). You are doomed! A humble man, who trusts the Lord, doubts his opinions and is eager to hear the views of others (Pr 3:5-7; 6:6; 11:14; 12:15; 15:32; 19:20). He will prosper!

How will pride take you down and humility bring you honor? If the first two results do not bring you down (they will eventually), the final result most surely will. God hates the proud, and it does not matter how much effort they make to protect themselves – He will destroy them (Pr 3:34; 6:16-17; 15:25; 16:2,5; 21:2; Job 40:9-14; Dan 4:37; Acts 12:21-23). But God will bless and exalt the humble in spirit (Pr 3:34; Is 57:15; 66:2).

Contrary to Solomon’s inspired wisdom, the world considers pride a virtue and defends conceit. From athletes to actresses to politicians, bloated egos and haughty words are the norm. Children are taught self-esteem and self-love until they are convinced the universe revolves around them. All ages now boldly announce, “I am proud of what I have accomplished,” though anything they are or have is a gift from God (I Cor 4:7).

All men should be taught to love and serve others, for that is the second commandment of only two that summarize the whole Christian religion (Mark 12:28-33). The heresy of loving and esteeming self is a symptom of perilous times (II Tim 3:1-2). Wisdom learns that making others more important than you is a rule for true godliness (Phil 2:3-5).

Every person has an internal enemy that promotes pride – called the pride of life (I John 2:15-17). The devil seeks to tempt your human default to pride. He told Eve she could be like God for eating the forbidden fruit (Gen 3:4-6). He dared Jesus Christ to prove He was God’s Son, trying to draw forth pride, but He found nothing in Him (Matt 4:5-7).

How can you check if you are proud? How cheerfully do you take correction? Can you quickly admit you are wrong and apologize? How easily do you forgive others? Do you criticize others verbally, for proud words come from a proud heart? Is it easy to serve others, especially those lower than you? Do you question whether you are right or not?

What is in your heart? Sinful thoughts of ambition and pride that condemned the devil (I Tim 3:6)? Or the childlike humility that led to Solomon’s greatness (I Kgs 3:6-9)? The greatest kingdom is Jesus Christ’s, but the greatest in it are the servants (Matt 23:10-12). If you humble yourself under God’s mighty hand, He will exalt you soon (I Pet 5:6-7).

If you want to pursue this subject further, and you should, review sermons an honest man of God has preached from the Bible against pride. Scripture has much to say against it, so faithful preachers must preach against it periodically. Remember, your future depends on you learning this lesson. Pride will bring you low, but humility will bring you honor.

The Man and King with the most right to pride was Jesus Christ, but He was known for incredible humility and meekness instead (Matt 11:29; Phil 2:5-8; II Cor 10:1). He never promoted Himself, though He had the most reasons to do so (Is 42:1-2; Mat 12:18-20). Of course, He is now honored above all in heaven, confirming Solomon’s proverb!


Under Gods Command 

Proverbs 28:19 He who works his land will have abundant food, but the one who chases fantasies will have his fill of poverty. 

Do you want financial success? Then do a basic job well, day after day, obeying the economic wisdom in Proverbs. It will work! God and Solomon guarantee it! Stop going to promotional meetings, hating to work for others, listening to too-good-to-be-true investment ideas, or daydreaming about a better life. Make pleasure and rest your last thoughts (Pr 21:17,20). Consistent hard work at a needed job will work. Following the lying promises of promoters will not work. Learn wisdom: love work: hate distractions!

Men by nature are greedy and lazy. They want more of the good things of life than others have, but they want to exert themselves less than others to get them. Therefore they are tempted by two economic sins – to resent their basic jobs and/or listen to pipe dreams. Learn wisdom: love work: hate greed! Because Solomon had observed these temptations destroying men’s financial lives, he repeated this proverb in similar language (Pr 12:11).

Who in the world wants to be a farmer, when he could be a real estate tycoon driving a sports car and making deals on his cell phone of houses purchased with no money down? Who would choose to be a nurse, when she could be an international photographer for an Internet news magazine? Why be a factory slave, when you could use multilevel marketing of a mineral substitute for Viagra made from sea salt to live on a yacht by 30?

Farming was not the only job in Solomon’s day. But it best illustrated the lesson of this proverb. Farming required hard work, planning, patience, and repetition. It was the most basic of jobs – using the earth to produce food and/or to use the food to raise cattle or other animals for various products. But tilling a field behind oxen became boring and stupid when you heard fantastic rumors of network marketing riches in clothes soap!

The tortoise beats the hare financially. While the tortoise plods forward an inch at a time toward his economic goals, the hare runs at full speed from distraction to distraction, some costing him precious capital, and all costing him valuable time. When they come to the day of reckoning, the faithful labors, sound investments, and patience of the tortoise have given him a comfortable estate. The hare is exhausted, frustrated, and broke!

Solomon despised get-rich-quick schemes. He saw poor men make good income, but foolish ideas wasted it (Pr 13:23). Diligent labor in a basic job brings success (Pr 27:18). Talking about financial fantasies makes men poor (Pr 14:23). Getting distracted from the job at hand is terrible (Pr 27:23-27). Increase is by strength and leverage, not scheming (Pr 14:4). He saw financial exceptions destroying fools looking for a free lunch (Pr 1:32).

Vain persons are everywhere, especially with radio, television, telephones, magazines, newspapers, the Internet, and email. They promote the rich and famous, though they are only 1 out of 10,000. They offer impossible returns to steal your savings for themselves. Governments offer lotteries that are nothing but a tax on the poor and stupid. And liars flaunt the extravagant lifestyle of multilevel marketing “successes,” while ignoring the 98% that bought the overpriced product to pay for the “success.” The net result of these and all other financial “shortcuts” is always negative – you lose! Going down?

Why do any listen to such nonsense? Why would anyone consider lies from a person trying to fleece them of their hard earned money? There are only a few reasons. All of them are sins. Two have been given – discontentment with your job and covetousness for a different life. In addition, some do not like submitting to other men, which is simply pride and rebellion. And last, some through willful ignorance do not examine things with a critical and pessimistic eye to avoid lying snakes (Pr 14:15; 15:22; 27:12; I Thess 5:21).

This generation is obsessed with ease and pleasure – amusement, games, recreation, sports, and relaxation – but these things ruin men financially. If you love pleasure, you are going to be poor (Pr 21:17). If you love sleep, you are going to be poor (Pr 20:4,13). You will learn to despise work, because it is not as much fun to you as riotous living and sleeping in (Pr 19:15). You will waste your money on foolish amusements (Pr 21:20; Luke 15:13). And this childish lifestyle will take you down (Pr 23:21).

Your safety is in God’s word. Hard work works (Pr 10:4; 13:4; 22:29).  Haste makes financial waste (Pr 19:2; 28:20,22). Believe nothing without proof, especially testimonials or “results” above market rates (Pr 13:11; 14:15; 22:3). Taking the easy road will ruin you economically (Pr 6:9-11; 24:30-34). Only one document in the world is totally true – the Bible. Everyone and everything else are liars (Rom 3:4). Obey this proverb; love your job; do it well each day; thank God for success. If you scoff at or neglect this proverb, you will wake up poor with a hardworking neighbor ruling over you.

The proverb’s lesson applies to religious pursuits as well. There is no get-spiritual-quick seminar or television offering that can compete with daily prayer and Bible reading and listening carefully to the preaching of God’s word (II Tim 3:6-7; 4:1-4). Do not follow the vain religious personalities that offer their seductive road to God and heaven. They are liars just like the financial hucksters. There is only one door and Shepherd of the sheep, and the abundant life is obtained by obeying Him and His words (John 10:1-18).

 

 

 

 

 


Under Gods Command

2 Corinthians 9:1-9 There is no need for me to write to you about this service to the Lord’s people. 2For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. 5So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

By describing how their own “enthusiasm” had incited the Macedonians to give, Paul was, in effect, prodding the Corinthians to rekindle their initial enthusiasm for giving. Paul wasn’t naive about human behavior. The start and end of a marathon are much more thrilling than the miles in between. It takes stubborn determination to keep going. Paul also knew that it took a community to persevere. Just as teammates will cheer their runner on in a race, so Paul was sending Titus and two other believers to the Corinthians to cheer them on.

Paul reminded the Corinthians to fulfill the commitment that they had already made (see also 8:10-12). They had said that they would collect a financial gift to send to the church in Jerusalem. Paul was sending a few men ahead of him to make sure their gift was ready, so it would be a real gift and not look like people had to give under pressure at the last minute (“ready as a generous gift, not as one grudgingly given”). He was holding them accountable to keep their promise, so that neither Paul nor the Corinthians would be embarrassed.

People may hesitate to give generously to God because they worry about having enough money left over to meet their own needs. Paul assured the Corinthians that God was able to meet their needs. The person who gives only a little will receive only a little in return. Don’t let a lack of faith keep you from giving cheerfully and generously.

A giving attitude is more important than the amount given. The person who can give only a small gift shouldn’t be embarrassed. God is concerned about how a person gives from his or her resources (see Mark 12:41-44). According to that standard, the giving of the Macedonian churches would be difficult to match (8:3). God himself is a cheerful giver. Consider all he has done for us. He is pleased when we who are created in his image give generously and joyfully. Do you have a difficult time letting go of your money? It may reflect ungratefulness to God.
Lets Bring it Home: Do you have a difficult time letting go of your money? It may reflect ungratefulness to God. Also, don’t let a lack of faith keep you from giving cheerfully and generously.


Under Gods Command

2 Corinthians 8:16-24Thanks be to God, who put into the heart of Titus the same concern I have for you. For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. And we are sending along with him the brother who is praised by all the churches for his service to the gospel. What is more, he was chosen by the churches to accompany as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.  In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.

Another “brother” was traveling with Paul and Titus, a man who was elected by the churches to also take the large financial gift to Jerusalem. Paul explained that by traveling together there could be no suspicion and people would know that the gift was being handled honestly. The church did not need to worry that the bearers of the collection would misuse the money.  Paul used every safeguard to maintain integrity in the collection of money for the Jerusalem church. Those outside the church can view skeptically the way believers handle money in the church. Financial scandals among high-profile ministries have alerted the non-believing world to the unethical gimmicks that some Christians use. It is possible to avoid mismanagement of God’s resources.

Lets Bring it Home: Does your church or organization have a system of checks and balances that prevent wrongful behavior? Are there financial practices in your ministry that need to be reviewed? Christians must have the highest standard of financial responsibility.


Under Gods Command 

Proverbs 27:9 Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

The aroma, odor, or scent of good cologne or perfume can bring deep pleasure to your soul through your olfactory nerves (Pr 7:17; Ps 45:7-8; Song 1:3; 3:6; 4:10). Scent is a powerful sense. The effect is immediate and strong. In the same way, a good and honest friend can lift your spirit and cause great pleasure by sincere and profitable advice. This is an observation of Solomon. Do you have such friends? Are you such a friend?

Man by nature is selfish, and most friends pursue their own agenda and interests in their relationship with you (II Tim 3:1-2; Titus 3:3). They do not tell you this directly, but they talk far more about themselves than inquire about you. They love you for your ears! Their talk is self-centered, superficial, and without tangible value for your soul. They eat with you, banter with you, and flatter you, but they do not truly serve you for your own good.

Most friends are little more than acquaintances. They tell you about their circumstances, and they may even inquire about and listen to yours. They send you a birthday and anniversary card, and you return the same to them. They consider mutual flattery and your companionship when they need it to be sweet, but they know little to nothing of the sweetness described in this proverb. If you lose your health, position, or wealth, they are not nearly as friendly; they may even disappear (Pr 14:20; 19:4,7; Ps 38:11).

Great friends do much more (Pr 17:17; 18:24; I Sam 18:3; 20:17). They are more interested in your profit than their pleasure, your perfection than their peace. They understand true love – the sacrificial desire for your prosperity in soul and body. Hard times in your life do not drive them away from you; hard times draw them closer to you: they know they can fill a greater role and help you more in difficulty than in success.

What is hearty counsel? It is counsel from the heart – genuine, sincere, and affectionate. It is counsel filled with goodwill and kindly sentiment, warm with affection and friendly feelings. It is the opposite of superficial chatter, foolish banter, selfish exchanges, or evil flattery. And it is more than advice and instruction, no matter how true and valuable. Sympathetic understanding is a balm for the soul (Rom 12:15; Job 2:11-12; 42:11).

How is it sweet? It is rare, comforting, and provocative to the soul. It stirs the spirit with confidence, goodwill, hope, joy, and thanksgiving. As pleasant odors can stir the body, so hearty counsel pleasantly enlivens the soul. Pleasures are far better shared, and sorrows must be shared (Eccl 4:9-12). Most measure friendship as sweet depending on what they take from the relationship. But that is not true with godly friends (Matt 7:12; Acts 20:35).

Jonathan and David were the greatest friends in the Bible. They met after David killed Goliath and became Israel’s hero. Though the heir apparent of Israel’s throne, Jonathan loved David for his courage, graciousness, and godliness. While other men would have envied and hated David, Jonathan loved him as his own soul (I Sam 18:1-3). The affection and loyalty were so fervent that Jonathan covenanted his life and service to David, and David covenanted to protect Jonathan’s family (I Sam 18:4; 19:1-2; 20:9-17).

When fleeing for his life from King Saul, David often hid in obscure places for safety. Jonathan, though the king’s son and heir to the throne (I Sam 20:30-31), and though a mighty man of valor himself (I Sam 14:1-17), went into the woods and encouraged David in the Lord (I Sam 23:16). Jonathan reminded David of God’s faithfulness and promised his own. He lifted David up from spiritual discouragement and heartily comforted him. How sweet that friendship and counsel was to both of them that day in the wood!

Consider the counsel Jonathan gave David (I Sam 23:17). He first said, There is no reason to fear my father; God will deliver you (Ps 27:1-14). Then he said, You will be the next king, because God will keep His promise (I Sam 16:13). Third, he humbly submitted to God’s choice of David and promised his devotion and service (Pr 17:17). And fourth, he told David that his father knew he had chosen David over him (I Sam 20:30-31).

Was this friendship and counsel sweet to David? The answer is clear (I Sam 23:18). They made a covenant together before the LORD. Jonathan promised his loyalty and service to David above his father and Israel’s throne; David promised Jonathan his desired position and the perpetual care of his family. How sweet the friendship and counsel was to David! He counted Jonathan’s love greater than the love of any of his wives (II Sam 1:26).

Jonathan was not David’s only friend. This virtuous man had many friends. Consider Ittai the Gittite, one of many of the best of the Philistines that chose treason against their nation to spend their lives serving David (II Sam 15:16-23). Consider Hiram king of Tyre, who did favors for David and his son out of love to him (I Kgs 5:1; II Sam 5:11).

There are other friends in the Bible. Consider Jehu and Jehonadab purging Baal worship from Israel (II Kgs 10:15-28). Do you know of Paul and Timothy and the building of New Testament churches among the Gentiles (Acts 16:1-3; Phil 2:19-22; II Tim 1:1-5)?

Have you read of Aquila and Priscilla giving hearty counsel to Apollos (Acts 18:24-28)? Andrew was a true friend to Peter (John 1:40-42), and Philip to Nathaniel (John 1:43-51). What of Ruth and Naomi (Ruth 1:16-17; 3:1-5; 4:13-17) and Luke and Theophilus (Luke 1:1-4; Acts 1:1)? And Mary, Martha, Lazarus, and Jesus (Luke 10:38-42; John 11:1-46)? And you cannot forget the hearty counsel that Jethro gave Moses (Ex 18:1-23).

Hearty counsel includes rebukes and warnings. David wrote, “Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities” (Ps 141:5). Kind correction by one who desires your perfection is sweet and true friendship. Contrary to the world’s ideas, true love corrects sin (Le 19:17). Godly men desire wounds of a friend more than kisses of an enemy, and open rebuke is better than secret love (Pr 27:5-6).

David had many wives, but he only had one great friend among them. Who was it? Not his first love, Michal, for she despised his intense love of God and His worship (II Sam 6:20-23). Not the mother of Solomon, Bathsheba, for she participated in the heinous sin of adultery with him (II Sam 11:1-5). It was Abigail, who heartily warned him against ruining his reputation by the murder of her wicked husband (I Sam 25:1-44). How sweet was this counsel? He blessed her and married her as soon as she was available!

Where are such friends found? They are very rare, but they are found among the disciples of Jesus Christ, who have learned true friendship from their Lord and Master (John 13:34-35; 15:11-17). These rare Christians are in the true churches of Jesus Christ, where the Holy Spirit and the Word of God have molded men’s hearts to be the sacrificing, serving, sensitive, and sympathetic friends that this proverb describes (Phil 1:3-5). After all, the blood and doctrine of Jesus Christ are by far the tightest bonds of all among men.

How do you learn such friendship? By the fear of the Lord, the love of Jesus Christ, walking in the Holy Spirit, and the practice of I Corinthians 13:4-7! It is these ingredients and these alone that will make you a heart-rejoicing friend. There are no shortcuts. Neglect one of these factors, and you will be a vain friend (Pr 18:24). You have the ability to relate to other men (Pr 27:19), and you must use it to improve them (Pr 27:17).

There is no room for selfishness, self-protection, or self-promotion in true friendship. You must be willing to expose yourself to your friend in order to help him. How else can you comfort him when he is in trouble “by the comfort wherewith we ourselves are comforted of God” (II Cor 1:4)? The apostle instructed, “Confess your faults one to another, and pray one for another” (Jas 5:16). Can you develop this heart of a true friend?

How important are such friends? They should be esteemed and protected above your own family members (Pr 27:10). Great efforts must be made to avoid offences (Pr 18:19). Solomon kept Hiram as a good friend, who had always been a lover of David (I Kgs 5:1-18). But foolish and profane Rehoboam forsook his father Solomon’s friends for his own ignorant buddies and lost the majority of the kingdom to his enemy (I Kgs 12:1-20).

Dear reader, will you add the precious odor of true friendship to this vile world? Or will you add the stench of selfish insensitivity? Will you make your way to the house of God and find this soul communion among the saints of God? If your church lacks this kind of friendship, then show them how it is done. And honor those that do it to you. There is no friend like Jesus Christ, so begin by cultivating your relationship with Him.


Under Gods Command 

Proverbs 26:22 The words of a talebearer (gossip) are as wounds, and they go down into the innermost parts of the belly

Parents and teachers used to punish tattlers. God still does! Tattling is now a forgotten sin. But God remembers and punishes it! Tattling is talebearing, the spreading of injurious or malicious reports about another person. They cause deep wounds in men, which makes those telling them guilty of murder, because the sin is based in hatred.

This proverb’s wisdom was important enough to have a twin (Pr 18:8). Repeating the rule today will be valuable, for backbiting, gossiping, slandering, talebearing, or whispering are not condemned anymore. For reporters today, talebearing is falsely called journalistic liberty, or even duty. For fools, it is “letting you know the truth about so-and-so.”

God does not care if what you tell about another person is true or not – both are sins. If you tell something false about another person, you have slandered them. If you tell something true, you are a backbiter, talebearer, and whisperer. God hates all three. Talebearing is telling secret facts about another person to defame or hurt them (Pr 11:13; 20:19), so do not think you are innocent because you know the information is true.

Of course, you have not heard or read anything against talebearing in a long time. This generation is addicted to it, because there is little restraint on wickedness or wicked men. Tabloids, newspapers, news programs, and news websites all race to discover whatever secrets they can find about anyone and spread them as far as possible. It is a journalistic objective to make money from the salacious lusts of a hateful and wicked generation.

Every man has secrets – private matters – such as sins, faults, failures, losses, a firing, a criminal record, a bankruptcy, his salary, a divorce, a disease, or even a birthmark. They are his secrets, and no one else needs to know them or should know them. To tell even one person that does not absolutely need to know for God-given reasons is talebearing (Pr 11:13; 20:19). It is violent raping of another’s reputation out of envy, hatred, malice, or worse. It is your duty before God to protect anyone’s secrets as if they were your own.

Where does the vicious and vile desire come from to spread secrets about another person? It comes from pride, the devil’s sin, to exalt yourself at the expense of another. If you can make him look bad enough, then you might appear virtuous to fools or talebearers like yourself. It also comes from hatred, which is the devil’s work in the first family, when he moved Cain to kill his brother Abel, simply because Abel was the better man.

Telling secrets about another person deeply wounds his heart and soul, which is intended by “belly” (Pr 20:27). There are truly two wounded – the one having his reputation hurt by the report and the listener having his opinions sinfully altered (Pr 16:28; 26:20). God will severely punish these verbal murderers (Pr 26:20-26; Ps 55:21-23). Since Christians should not include such men (Ps 15:3), tattlers are obviously going to hell (Rev 21:8,27).

The wound of talebearing is quite irreparable, so it is like murder in another way. Once you spread a secret to others, your apology to the person you hurt does not bring back your words or repair the damage done. If you apologize to the person you told, and they forgive you, they still have information in their mind that should not be there. You have murdered a reputation.

Reader, you have two duties. First, you must avoid and reject talebearing yourself. How? Regard the reputations of others with Christian charity and love, and protect them with holy zeal. Carefully say only good things about others, especially when they are not present. God will see your efforts to protect and build others up, and He will bless you.

Second, you must reject talebearers from your friendship or church, for they are poison to the souls of men and destructive to the unity of a church (Pr 25:23; Ps 101:4-5). God hates these wicked souls that sow discord instead of unity, and you should hate them as well (Pr 6:16-19; Ps 139:21-22). Get angry about their sin and drive them far away.

Instead of being a talebearer, be a praise-bearer! Rather than spread bad things to hurt a person, spread praise to build up his reputation. Instead of being a backbiter, be a back-kisser! When others are not around, tell lots of good things about the person. Imagine the result if those that know you only said good things about you in your absence. How can you get this blessing started? Tell someone today something good about another person.

 


Under Gods Command

2 Corinthians 8:9-15 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

 

The Christians in the Corinthian church had money, and apparently they had planned to collect money for the Jerusalem church “last year” (see also 9:2). Paul challenges them to act on their plans. Four principles of giving emerge here: (1) Your willingness to give enthusiastically and cheerfully is more important than the amount you give; (2) you should strive to fulfill your financial commitments; (3) if you give to others in need, they will, in turn, help you when you are in need; (4) you should give as a response to Christ, not for anything you can get out of it. How you give reflects your devotion to Christ.

How do you decide how much to give? What about differences in the financial resources Christians have? Paul gives the Corinthian church several principles to follow: (1) Each person should follow through on previous promises (8:10-11; 9:3); (2) each person should give as much as he or she is able (8:12; 9:6); (3) each person must make up his or her own mind how much to give (9:7); and (4) each person should give in proportion to what God has given him or her (9:10). God gives to us so that we can give to others.

Paul says that we should give of what we have, not what we don’t have. Sacrificial giving must be responsible. Paul wants believers to give generously, but not to the extent that those who depend on the givers (their families, for example) must go without having their basic needs met.
Lets Bring it Home: Give until it hurts, but don’t give so that it hurts your family and/or relatives who need your financial support.

 


Under Gods Command (Giving to the Needy)

    Mathews 6:2-4 So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

The term hypocrites, as used here, describes people who do good acts for appearances only—not out of compassion or other good motives. Their actions may be good, but their motives are hollow. These empty acts are their only reward, but God will reward those who are sincere in their faith.

When Jesus says not to let your left hand know what your right hand is doing, he is teaching that our motives for giving to God and to others must be pure. It is easy to give with mixed motives, to do something for someone if it will benefit us in return. But believers should avoid all scheming and give for the pleasure of giving and as a response to God’s love. Why do you give?

It’s easier to do what’s right when we gain recognition and praise. To be sure our motives are not selfish, we should do our good deeds quietly or in secret, with no thought of reward. Jesus says we should check our motives in three areas: generosity (6:4), prayer (6:6), and fasting (6:18). Those acts should not be self-centered but God-centered, done not to make us look good but to make God look good. The reward God promises is not material, and it is never given to those who seek it. Doing something only for ourselves is not a loving sacrifice.

Lets Bring it Home: Lets ask ourselves this question, why do we give? With your next good deed, ask, would I still do this if no one would ever know I did it?