Archive for the ‘Encourgement’ Category


Under Gods Command

Proverbs 31:3 Do not spend your strength on women, your vigor on those who ruin kings. 

Whores can destroy kings, how much more average men? A queen mother appealed to her son King Lemuel as only a mother can do and warned him against a great threat to his life and reign – evil women (Pr 31:1-3). Every good mother will intensely warn her sons.

Kings, due to power and riches, were objects of seduction by whorish women. Kings, by their power and riches, lived luxuriously, which promoted lascivious living and the lusts of eyes and flesh. This great mother despised whores and warned her son against them.

Kings ruled nations, raised armies, and conquered empires. Kings are the greatest rulers in history. They made weighty decisions that affected the lives of those in and out of their kingdoms. They had absolute authority of life and death over every citizen. To influence a king was to influence nations and the lives of millions. For a king to become infatuated with a woman was to give his strength, duty, and honor to the base lusts of his loins!

How many kings have been destroyed by evil women affecting their decisions? Or would it be easier to ask how many kings have not been so affected! The threat was real; the historical record bleak; the consequences terrible. Kings, and all men in authority, must be stricter and stronger in resisting women than other men. Power is an aphrodisiac and an opportunity for the flesh. On these two counts men in leadership roles must be vigilant. They must deny the flesh to keep themselves, their offices, and their charges.

King Lemuel’s mother knew good women, for she wrote the loftiest description of the most perfect woman ever described (Pr 31:10-31). She wanted her son the king to have one woman – a virtuous, God-fearing woman – to be his wife. She did not desire a harem for him. She rejected thoughts of mistresses. She despised concubines and courtesans. She knew his success depended on one great woman as his wife. Consider it well, men!

Samson was judge of Israel, but the conniving whore Delilah brought him down to terrible destruction. David had a harem of wives, but taking the wife of one of his best friends brought him sore trouble, nearly destroyed his kingdom, and cost him dearly for the rest of his life. His son Solomon followed David’s horrible example against his own wisdom and is left in ignominy and shame in the Bible (I Kgs 11:1-11; Num 13:26).

What can be said about such foolish rulers as Julius Caesar and Marc Anthony, who were seduced and destroyed by the Egyptian whore Cleopatra? Only Augustus knew how to treat her, so she did the best thing for all concerned and committed suicide. Entire history books have been written of royal adultery and sex scandals from ancient Babylon to the Caesars and popes of Rome to Edwardian England. Women have destroyed many rulers.

What are the lessons? Great mothers warn their sons plainly about the danger of whorish women. Great men, especially in positions of authority or leadership, must take extra precautions to be vigilant against this dangerous threat. And if women can destroy gifted rulers with many options, common men should be even more careful. Good women will realize their sexual power and use it loyally for righteous purposes with their husbands.

There is only one King never moved by evil. This king loved righteousness and hated iniquity and always rules righteously (Heb 1:8-9). David wrote of his distant Son, “He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain” (II Sam 23:3-4).

Jesus Christ is that perfect king. Tempted in all points like other men, He never sinned (Heb 4:15). Though many women followed him with great devotion, He knew them only as repentant sinners. He was moved with eternal affection and dying passion for His one true love – the elect of God His Father that comprise His bride (Ps 45:10-17; Jer 31:3; Eph 5:25-27; Rev 19:5-9). Believe and obey the one King that can truly save your life.


Under Gods Command
Ephesians 4:17-24 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

People should be able to see a difference between Christians and not-Christians because of the way Christians live. We are to live as children of light (5:8). Paul told the Ephesians to leave behind the old life of sin, since they were followers of Christ. Living the Christian life is a process. Although we have a new nature, we don’t automatically think all good thoughts and express all right attitudes when we become new people in Christ. But if we keep listening to God, we will be changing all the time.

Lets Bring it Home: As you look back over last year, do you see a process of change for the better in your thoughts, attitudes, and actions? Although change may be slow, it comes as you trust God to change you.


Under Gods Command

Proverbs 30:25 Ants are creatures of little strength, yet they store up their food in the summer.

Ants are wise. You think they are one of the weakest creatures, but they have wisdom that many men do not have. They save part of all income to use later in life. They work hard when the getting is good, and with an eye to the future, they save for harder times.

Solomon also used the ant to illustrate economic wisdom, when he exhorted his son to consider their diligence, their initiative without supervision, and their foresight to prepare and save for the future (Pr 6:6-8). Are you as wise as the ant, or can you learn a lesson from them? Do you have a regular savings program? Do you leave it untouched to grow?

Though ants are very weak – you may crush hundreds of them with a single foot – they use wisdom to preserve and protect themselves. In fact, they prosper by their wisdom. In the summer, they work diligently to accumulate as much food as possible, which they eat during the fall and spring, when underground. They generally hibernate in the winter.

Wise men do not spend all income; only fools spend it all (Pr 21:20). Saving some of your income is not an option or suggestion – it is God’s commandment. You are to learn from the ants (Pr 6:6-8; 30:25); savings protects you from unforeseen danger in the future (Pr 27:12). Not saving some of your income is sinful presumption (Pr 12:27; 27:24).

Savings must be a priority in life, not an option for money left over after expenses. If a commitment to savings is not made before spending occurs, it will not be done. Paying bills is paying others; saving money is paying yourself. Godly economics is simple: pay God first (tithes and offerings), pay yourself second (consistent savings), and live on the rest. There is no need for fancy budgets or financial models – live on whatever is left.

What you save is what you pay yourself. What you spend is what you pay others. How much do you have for all the years of sweat, toil, difficulty, and frustration of working? You have nothing left from all those years, except your savings account and net assets. Is paying yourself – saving some of your income – starting to make sense? Thank you, ants!

Saving less than 10% of gross income is playing games. Wise men will save at least 10%. The change in lifestyle to save 10% is insignificant, if prudence is practiced elsewhere. Many employers today will match your savings in a 401(k) plan. A simple savings program is easy. You pay God first (10%+), yourself second (10%+), and live on the rest. By living on 80% of your income, you will appreciate things more (Pr 27:7). Try it!

Savings creates another benefit – capital! See the important comments on Proverbs 14:4. Every man will have a few opportunities in his life – called time and chance in the Bible – to make big money (Ec 9:11). But you must have capital – savings – to take advantage of these opportunities. Some call this investment capital seed corn, for it is the seed that is planted for a future harvest. The ant’s wisdom has taught you savings and investment.

You never touch savings. It is for the future – dire emergencies and opportunities. If the ants took vacations and ate their food stores, they would die in the fall and spring, when they need those food stores. If you need extra cash for unusual expenses during the year, it comes from cash management and other reserve funds; it does not come from savings. Your saved capital is not to be touched; your seed corn is not to be eaten!

If you invest your capital conservatively and wisely, it will grow during all the hours of the day and night. If you buy bonds, you are earning interest every second of every day and night (Matt 25:26-27). If you buy stocks, you have many people in many companies around the earth working for you every day and night. You are leveraging your limited ability and effort by the multiplied abilities and efforts of many others. Thank you, ants!

Financial success requires diligence, discipline, sacrifice, consistency, and time. The ants do all five well (Pr 6:6-8; 30:25). Diligence is working hard to maximize your income. Discipline is paying the Lord first and yourself second, before spending even a dime. Sacrifice is doing without a few toys and luxuries you want. Consistency is doing it without interruption during your productive years. Time is what allows savings to grow.

If your estate is small and your savings negligible, reader, it is because you have ignored the ants and Solomon’s wisdom. Have you never heard that you ought to save at least 10% of your income for the future – for emergencies and opportunities? Have you never heard? Or are you more foolish than the ants, which save without a ruler or guide?

Preparing for your eternal future is far better than preparing for your financial future. Here is wisdom in its brightest and purest form. As the unjust steward protected himself from unemployment, Jesus exhorted His children to protect themselves from that great accounting to take place in the last day (Luke 16:1-16). Have you looked to the future and laid up a good foundation against the time to come (I Tim 6:17-19)? The Lord Jesus Christ will come soon, and you will face an emergency like no other. Save up for it!


Under Gods Command

Ephesians 4:17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 

Living “in the futility of their thinking” refers to the natural tendency of human beings to think their way away from God.  Intellectual pride, rationalizations, and excuses all keep people from God.  Don’t be surprised if people can’t grasp the gospel.  The gospel will seem foolish to those who forsake faith and rely on their own understanding.

Lets bring it home: Are we surprised when people can’t grasp the gospel?  Did we grasp the gospel right away, or were we one of these people at one time?   Just remember that being a Christian is a process, but first you have to get your foot in the door to begin the training.

 


Under Gods Command

Proverbs 29:5 Whoever flatters his neighbor is spreading a net for his feet.

Flattery is sweet. It strokes your pride and feeds your ego. But it closes your eyes to the character or intentions of the giver – you cannot see the trap being set. No matter how pleasant it is to hear flattery, look out and get away, for someone is manipulating you.

Flattery is also nice to give. It produces a positive and warm response from most hearers. But the false feelings you give others is sin in the sight of God and noble men. While commending and praising others is good, excessive praise or manipulation is wrong.

Flattery is false, insincere, or excessive praise used to gratify the vanity or self-esteem of a person. It is sucking up to them, exaggerating their good features, and ignoring their faults. Men flatter others to obtain undeserved favor or otherwise serve their own purposes (Dan 11:21,32,34). Self-esteem and pride, vulnerable traits of carnal Christians in these perilous times, are sinful symptoms of man’s depraved heart (II Tim 3:1-2).

Flattery is a sin in the sight of God and good men. It is lying speech, for it is either not true and/or insincerely given (Ps 12:2-3; 36:2; 78:36; Ezek 12:24). Praise with a deceitful motive is a profane and perverse thing: stay away from flatterers (Pr 20:19). Flattery is also unfaithful and wicked use of speech that works ruin (Pr 26:28; Ps 5:9-10). Rebuke is actually far better, for it has the noble and profitable goal of helping others (Pr 28:23).

Flattery is dangerous both to the giver and receiver. It is dangerous to the giver, because God will judge him for it, and he will be known as a lying toady (Job 17:5; Ps 12:1-3). It is dangerous to the receiver, for it can seduce him to do what he should not, as in the case of a whorish woman (Pr 2:16; 6:24; 7:5,21). Young readers, do not believe any romantic words from a person wanting you to sin. Believing flattery, no matter how much you desire it to be true, is conscious self-deception by an enemy (Pr 26:24-25)! Despise it!

Politicians, salesmen, and today’s ministers are flatterers. Rather than present substance, facts, and truth, they present fawning, foaming, and empty praise, insincere friendliness, and vain promises of performance. A wise man will recognize these common culprits, who crave your vote, your purchase, or your tithe. God’s ministers do not flatter (I Thess 2:5). A wise man will not let men lie to him, even about his virtues (Pr 14:15). He will avoid obvious traps being set, and he will avoid the pleasant self-deception of flattery.

A wise man will not flatter, for he knows it is a sin despised by God and man (Pr 6:16-19). If he has a job involving clients, customers, patients, or church members, he will be very careful to deal with facts and reality. It is a temptation of this grinning, frivolous, superficial generation to flatter. All men must guard their friendships and neighborly relationships, lest they use excessive or insincere praise. Do you know that even flattering titles commonly used today are also condemned (Job 32:21-22; Matt 23:5-12)? Learn the lesson of this proverb and hate flattery in both directions and of all kinds. God help you.


Under Gods Command

Ephesians 4:14-16: Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.  Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. 

 Christ is the truth (John 14:6), and the Holy Spirit who guides the church is the Spirit of truth (John 16:13).  Satan, by contrast, is the father of lies (John 8:44).  As followers of Christ, we must be committed to the truth.  This means both that our words should be honest and that our actions should reflect Christ’s integrity.  Speaking the truth in love is not always easy, convenient, or pleasant, but it is necessary if the church is going to Christ’s work in the world.

In describing the mature Christian, Paul says that one of the marks is “speaking the truth in love.” This sounds so simple, but it seems so hard for us to do. Some of us are fairly good at speaking the truth, but we forget to be loving, but we don’t have it in us to level with others if the truth is painful. The instruction here is to do both: Speak the truth, but do it in a loving manner. Think of the trouble we would spare ourselves if we followed this practice, especially in the church!

Some Christians fear that any mistake will destroy their witness for the Lord.  They see their own weaknesses, and they know that many non-Christians seem to have stronger character than they do.  How can we grow up into Christ?  The answer is that Christ forms us into a body-into a group for individuals who are united in their purpose and in their love for one another and for the Lord.  If an individual stumbles, the rest of the group is there to pick him or her and help him or her walk with God again.  If an individual sins, he or she can find restoration through the church (Galatians 6:1) even as the rest of the body continues to witness to God’s truth.

Lets bring it home: When you have a problem with another believer, don’t go to someone else with it. Go directly to that person, and speak the truth in love.  Remember, when one Christian is out of order, it reflects the entire Christian Community which is the body of Christ.  As part of Christ’s body, do you reflect part of Christ’s character and carry out your special role in his work?

 

 

 

 


Under Gods Command

Romans 14:14 As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.

At the Jerusalem council (Acts 15), the Jewish church in Jerusalem asked the Gentile church in Antioch not to eat meat that had been sacrificed to idols. Paul was at the Jerusalem council, and he accepted this request not because he felt that eating such meat was wrong in itself, but because this practice would deeply offend many Jewish believers. Paul did not think the issue was worth dividing the church over; his desire was to promote unity. So he concludes, “if anyone regards something as unclean, then for him it is unclean.” Paul’s practice was to honor, as far as possible, the convictions of others.

Lets Bring it home: Believers are called to accept one another without judging our varied opinions. However, when the situation has to be faced, how should we deal with those who disagree with us? Paul’s response is that all believers should act in love so as to maintain peace in the Church.


Under Gods Command

Proverbs 26:7 – Like a lame man’s legs that hang limp is a proverb in the mouth of a fool.

A cripple trying to walk, run, or dance is a horrible sight! His legs do not function as a coordinated pair. Being not equal in length, strength, or coordination, his movements are absurd, contradictory, ridiculous, and unprofitable. The lame should not try to dance!

In the same way, a fool using parables or proverbs to teach wisdom is absurd, contradictory, ridiculous, and unprofitable. King Solomon by this proverb teaches another indictment of fools (Pr 26:1-12). Fools should not try to be teachers.

Parables and proverbs are the dark sayings of the wise (Pr 1:5-6; Ps 78:2). They are the carefully designed means of teaching wisdom in few words, with striking force. Taken from every day life, they have a figurative meaning requiring skill and understanding to interpret and explain. Formed with interesting similes and metaphors for appeal and challenge, they are too much for a fool, who is a man without understanding or wisdom.

Fools should be taught; they should not teach. Fools should listen; they should not talk. Therefore, they should not have the honor of a public forum for their babblings (Pr 26:1,8). And they should be ignored or shut up by wise rebukes (Pr 26:4-5). This is God’s rule for dealing with fools, and you should consistently obey it (II Tim 2:16,23; Tit 3:9).

Their lack of common sense and/or spiritual understanding denies them any right to take the deep things of God’s word into their mouths. Their sinful living habits and profane treatment of religious matters preclude them from touching His holy things. They would do much better and be perceived more kindly, if they kept their mouths shut (Pr 17:28)!

But it is impossible for fools to shut up and listen and learn – they must be babbling in their ignorance – for that is one of the chief marks of a fool (Pr 15:2; Eccl 5:3; 10:3,12-14). Identifying fools is easy: all you have to do is listen for the one talking the most. So fools in both the pulpit and pew vainly take up the Word of God and try to teach wisdom.

A fool thinks the sound and sense of words are equal – they need no interpretation – so the cripple stumbles into confusion and heresy. Sound bites are good enough for a fool. Why worry about context or the spiritual intent of words, he argues: the Bible means what it says, and says what it means. He does not know or understand the minister’s work of reading distinctly and giving the sense of a reading (Neh 8:8; Eccl 8:1; II Pet 1:20).

A fool thinks reading and study are the same – he assumes thinking and studying are the same – so the cripple falls without due preparation. Anyone should be able to give their opinion, he argues: we are all God’s children and have the Spirit to expound and teach the truth. He has neither the God-given aptitude for the work, nor invests the sweat to save him from doctrinal shame (Pr 15:28; I Tim 3:2; 4:13-15; II Tim 2:15; Tit 1:9).

A fool opens his mouth wide and belches about doctrine and principle – but his life never matches the Scriptures he uses – so the cripple stumbles and falls into the gutter of hypocrisy. He fools some by his loud profession of faith and wisdom, but the Lord Jesus Christ will expose his nakedness in the Day of Judgment (Matt 7:21-23). He fails one of the chief duties of a teacher – to be an example of the truth (I Tim 4:12,16; Tit 2:7).

Is this proverb literally true? Until you have heard a spiritualizing fool with the Song of Solomon or the parable of the Good Samaritan, you cannot appreciate just how ridiculous a dancing cripple can be! Until you hear a fund-raising fool abuse and twist the words of Proverbs 29:18, “Where there is no vision, the people perish,” you cannot fully grasp the danger and folly of a cripple on a balance beam! This proverb is indeed literally true.

Reader, what lessons can you learn here? Be swift to hear and slow to speak (Jas 1:19). Do not be eager to be a teacher, for they shall receive the greater condemnation (Jas 3:1). Silence is golden, especially if God or men have not called you to be a teacher (Heb 5:4). Make sure your life teaches louder than your words (Matt 23:14-15). Be thankful for God-called teachers and submit to them, for this is God’s means for your learning.

The Lord Jesus was no cripple. His legs were equal and very strong. He was perfectly fit as the greatest teacher of wisdom in the history of the world. His prudent use and interpretation of parables and proverbs was exceptional. He was greater than Solomon. His skill and power in teaching caused men to tremble in amazement and avoid questions (Matt 7:28-29; 22:46; Luke 4:22; John 7:46). Give Him the glory due unto His name.


Under Gods Command

Proverbs 25:8 What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?

Slow down! Haste makes waste! And haste can put you to shame! If you are in a conflict, do not react hastily. Do not rush to action. Calm down; sit down; slow down. Consider every angle carefully, or you will miss the obvious and be put to shame by your enemy.

Conflict and strife are parts of life in a sinful world. They evoke strong passions, which cause men to rush to action. People in a fight want to rectify a situation immediately, but such haste in a conflict easily leave men exposed to the wiser reaction of an opponent. The human heart and its demand for haste must be ruled and stopped (Pr 16:32).

A passionate response is usually a poor response. It is better to let passions cool before planning any action. The mind is usually not fully engaged, when the heart is pounding and the emotions are raging. Cool off first, before you do anything or even plan anything. “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God” (Jas 1:19-20).

A multitude of counselors makes for safety in war (Pr 20:18; 24:6). What blessed wisdom! And they cannot be any counselors; they must be wise, experienced, and sober. They should be uninvolved third parties, who can think objectively and wisely. They should have experience in battle, and they do not need to be close friends. Friendship blinds eyes and stops ears, so seek counselors who will not be inflamed with you.

Unless you are very careful, small conflicts will escalate quickly into much larger wars (Pr 17:14). Responding foolishly without due deliberation is the mark of a fool, and such a reaction usually deserves punishment (Pr 18:6). Forcing wrath will bring forth more strife, just as surely as the churning of milk brings forth butter (Pr 30:33). Slow down!

Kings go to battle slowly. Jesus said, “Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace” (Luke 14:31-32).

If you have ever slept on a conflict, with a mind toward fearing God and loving wisdom, you woke in the morning with a very different perspective than what you went to bed with. This is wisdom. By allowing some time to pass, your passions cooled, your mind had time to clear foolish emotions, and the Holy Spirit could direct you. Amen.


Under Gods Command

Zechariah 11:17 “Woe to the worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! May his arm be completely withered, his right eye totally blinded!”

Israel would not only reject the true shepherd; it would accept instead a worthless shepherd. This shepherd would serve his own concerns rather than the concerns of his flock and would destroy rather than defend them. Condemnation is his rightful fate because he trusted his arm (military might) and his eye (intellect). God would destroy both areas.

Lets Bring it home: It is a great tragedy for God’s people when their leaders fail to care for them adequately. God holds leaders particularly accountable for the condition of his people. The New Testament tells church leaders, “Not many of you should presume to be teachers, . . . because you know that we who teach will be judged more strictly” (James 3:1). If God puts you in a position of leadership, remember that it is also a place of great responsibly.