Archive for the ‘Encourgement’ Category


Under Gods Command

Proverbs 29:24 The accomplice of a thief is his own enemy; he is put under oath and are not testify.

God hates stealing! He punishes thieves, but He will also punish anyone that protects thieves. If you protect a thief, you must hate yourself, because you are bringing God’s judgment on yourself. When you can report a thief or testify against one, you better do it.

Understand this proverb. When you are in a court of law under oath, you had better tell the truth and reveal all you know about a thief. If you do not disclose everything, you are choosing to be a partner with a thief, and God will justly punish you along with him.

Consider how bad your sins are for not telling the truth in court – you have added lying as a false witness to the stealing by the thief that you are protecting. God hates the sin of being a false witness and those who commit it, as Solomon clearly wrote (Pr 6:16-19).

Can you cover for a thief and be innocent? Do you think your sin is mild, since you did not steal anything yourself? You are a fool; you hate your own soul; and judgment is coming. God hates accomplices as much as thieves. Do not deceive yourself that you are innocent. If you can expose a criminal or help solve a crime, it is your duty to tell all.

Partnership with a thief is explained by the second clause. When property owners, civil magistrates, or other authorities confront you with oaths, you deny you know anything. You may not have driven the getaway vehicle, but you did not expose the thief when questioned. How very often children and young men are faced with this moment of truth!

Cursing here is an oath to tell the truth (Num 5:21; Judges 17:2). In America, witnesses in court hear, often with their right hand raised to God and their left hand on a Bible, “Do you swear to tell the truth, the whole truth, and nothing but the truth, so help you God?” This is hearing the curse of a ruler, which should motivate witnesses to tell the truth!

Proper swearing is an act of worship, for you honor Jehovah God as the highest Judge in the universe. Israel had to swear by the name LORD Jehovah (Ge 24:3; Deut 6:13; 10:20; Jer 4:2). They affirmed truth with these words: “As the LORD liveth” (Jer 38:16). When you swear this holy way, you better keep your vows (Ec 5:1-7). What blasphemy that Jehovah’s Witnesses will not swear in God’s glorious name they stole from the Bible!

Proper swearing, by appealing to Almighty God, the highest authority in the universe, is intended to end any consideration or possibility of lying (Heb 6:16). Moses ordered such swearing to get to the bottom of matters, including theft (Exodus 22:8-15; Deut 21:1-9; I Kings 8:31-32; 22:16). It is a wise practice, and it brings extra judgment on liars.

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Leviticus 5:1

What does bewray mean? It means to reveal a matter. Since “bewrayeth” is no longer in common usage in English, let the Oxford English Dictionary provide a definition:

Bewray. To expose (a person), by divulging his secrets, or telling something that one knows to his discredit or harm. To reveal, divulge, disclose, declare, make known, show.

Consider also the Holy Spirit’s use of the word. An odious woman cannot be hid, for she will bewray – reveal, declare, or show – what she is, as sure as perfume is smelled when you pass near a person wearing it (Pr 27:16). Everyone knows she is an obnoxious example of her sex, and that her husband is to be pitied for his terrible plight. And Peter’s speech bewrayed – revealed or indicated – he was of Galilee (Matt 26:73).

If you are asked about a theft under oath or by an authority, and you do not reveal the criminal, you are guilty of two crimes (Ex 20:15-16). You should fear God more than any man (Pr 29:25); hindering justice is a great sin (Ex 23:1-7; Deut 19:15-21); such a helpful disclosure to rightful authority is not tattling or talebearing at all (I Tim 5:13; I Cor 1:11).

You may likely never testify in court about a theft. But other situations call for you to tell the truth and expose wrongdoing by others. Parents confront and question children, teachers and principals do so to students, and employers do so to employees. They need information to punish evildoers and protect others. They have a right to know.

Will you remember this proverb and reveal a sibling, a fellow student, or a fellow employee? Consider the consequences. If you cover for a crime, you must hate yourself, because judgment from God is coming down on you along with the criminal himself. It is your duty before God and men to disclose and reveal criminals when you are asked.

This proverb has wisdom. Honesty is crucial for an orderly society. Legal oaths have an important role. You can earn God’s favor or judgment by what you do with information about a crime. God is a glorious Judge that will not tolerate perjury. Protecting a sinner is to be guilty with the sinner. God requires and enforces truth and property rights. Amen!

Jesus Christ kept total silence during his long and fraudulent trial; Pilate marveled (Mark 15:5; Is 53:7). But when sworn to tell the truth by the high priest, He answered directly and honestly (Matt 26:63-64). Then He gave the high priest and other leaders a sober warning about the horrible judgment He would bring on them! Do you know this glorious King? Have you humbled yourself and declared Him Lord of your life by word and deed?


Under Gods Command

Romans 10:5-7 Moses describes in this way the righteousness that is by the law: “The man who does these things will live by them.” But the righteousness that is by faith says: Do not say in your heart ‘Who will ascent into heaven? “(that is , to bring Christ down) “or ‘Who will descend into the deep? “(that is, to bring Christ up from the dead).

In order to be saved by the law, a person would have to live a perfect life, not sinning once. Then why did God give the law since he knew people couldn’t keep it? According to Paul one reason the law was given was to show people how guilty they are (Galatians 3:19). The law was a shadow of Christ-that is, the sacrificial system educated the people so that when the true sacrifice came, they would be able to understand his work (Hebrews 10:1-4). The system of ceremonial laws was to last until the coming of Christ. The law points to our need for a Savior.

Paul adapts Moses’ farewell challenge from Deuteronomy 30:11-14 to apply to Christ. Christ has provided our salvation through his incarnation (coming to earth) and resurrection (coming back from the dead). God’s salvation is right in front of us.

Lets Bring it home: He will come to us wherever we are. All we need to do is to respond and accept his gift of salvation. The deep as used here refers to the grave of hades, the place of the dead.


Under Gods Command

Romans 10:03-5 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God’s righteousness. Christ is the end of the law so that there may be righteousness for everyone who believes.

Rather than living by faith in God, the Jews established customs and traditions (in addition to God’s law) to try to make themselves acceptable in God’s sight. But human effort, no matter how sincere, can never substitute for the righteousness God offers us by faith.

Christ is the “end of the law” in two ways. He fulfills the purpose and goal of the law (Matthew 5:17) in that he perfectly exemplified God’s desires on earth. But he is also the termination of the law because in comparison of Christ, the law is powerless to save.

Lets Bring it home: The only way to earn salvation is to be perfect-and that is impossible. We can only hold out our empty hands and receive salvation as a gift.


Under Gods Command

Proverbs 25:15 Through patience a ruler can be persuaded and a gentle tongue can break a bone.

Can you win a person in authority? Gentleness will defeat power. What works best with a hard or angry person? Submissive yielding will defeat revenge. Here is precious wisdom to be successful in relationships. Instinctive responses will seldom work.

Wisdom includes ability to persuade those in power, which is very useful knowledge. The main authorities in life are parents, husbands, employers, government, and pastors. They are moved more by patient reverence than by bold debate. Though your cause might be important and right, wisdom calls for careful and respectful appeals.

Here is great wisdom for dealing with those over you. You may need to persuade a boss of your cause or dissuade one from punishing your offences. The proverb here deals with persuasion, but the same wisdom serves in dissuasion as well (Eccl 10:4). This rule, learned and remembered, will give great and peaceful skill for dealing with authorities.

The world teaches the opposite of this wisdom, and the results are horrible. Demanding your way and expecting an authority to cater to your needs and opinions is proud rebellion and creates bitterness. Rather than moving the one in authority toward your cause, it will force him to solidify his position and punish your insolent insubordination.

Human nature is proud, rebellious, and selfish. It assumes all men are created equal and having many rights. But the Bible rejects such arrogant presumption. No two men are created equal, and they are put in the five offices already listed that give them power over other men. God created the offices of authority, and exalting them makes a society great. Disrespect of authority is a widespread problem in our profane and rebellious world.

Solomon wrote as a monarch, when a king and princes had great authority. They had the power of life and death, and there was no separation of powers, threat of a hung jury, meddling media, or any other limitation to ruling. The example in the proverb is a prince. Solomon gave you divine wisdom to help you persuade a powerful authority to consider your person and your cause. Much of life involves convincing others, so the lesson is key.

Forbearing is putting up with disagreement or poor treatment. It is patient longsuffering in the face of adversity. It is used here to describe a patient approach with authority. If you seek to persuade an authority to change, you must wait for them to consider your cause. Impatiently demanding their change will totally work against you. Wait for them.

A soft tongue is a metonym for gentle and respectful speech (Pr 15:1). It is so effective that it is described as being able to break the bones of a prince. Rather than arguing or debating your case, a meek and reverent appeal works far better. Aggressive and harsh words ignore their important office and attack the integrity of their authority. Instead of soberly considering your cause, they will defend their position and rank by rejecting you.

The lower you go in humility, and the higher you lift a person for their rank, the greater leverage you have with them. To the degree you protect yourself and dilute this reverent, gentle, and patient approach, you give up leverage. Wisdom is profitable to direct!

David skillfully used this wisdom appealing to King Saul for mercy (I Sam 24:1-22; 26:1-25). And Abigail, a beautiful woman with great understanding, used it to persuade David against revenge, when he was passionately angry against her husband (I Sam 25:1-42). Read these three chapters and focus on the choice of words of David and Abigail.

Child, a respectful and kind letter to parents will work far better than arguing or pouting. Both of these actions indicate you are a spoiled brat and deserve nothing. Thank your parents for their goodness to you, and declare your love and obedience to them. Humbly state your request. Remember to patiently wait for their answer. They do not owe you!

Wife, a reverent and submissive appeal to your husband, carefully chosen for timing and location, will work far better than haughty demands, presumed rights, or sexual deprivation. Remember, he owes you nothing on the spot. Patiently wait for him to consider your request. Sarah and Bathsheba called their husbands lord, and they obtained great requests from powerful men. Godly women give up their “rights” to gain freedom!

Employers and government should be treated the same way. A grievance for poor working conditions or an undesirable assignment is received much better when made with respect and patience than with demands, insubordination, or threats. Everyone knows state troopers respond better to respectful answers than arrogant ones.

The godly application of this wisdom will bring peace and prosperity into your life, and it will exalt godly authority in the earth by its careful and patient respect for those in positions of rule. The lesson here was penned by a brilliant king for your profit. Believe it. May the Lord Jesus Christ, the Prince of princes, be given all the honor due unto Him!


Under Gods Command
Proverbs 24:22 For those two will send sudden destruction upon them, and who knows what calamities they can bring.

Honor the president! Salute policemen! Thank God for them, and pray for them. Get away from anyone that disrespects government authority, either high or low. Your future safety and success depends on it, for this proverb warns about sudden calamity and ruin.

A spirit of rebellion has infected the earth, and this spirit is not from heaven. America is at the forefront, where citizens mock and ridicule the highest offices without conscience. You can call this warning old fashioned, but it is the timeless will of God about authority.

True wisdom includes submission to civil government. God promises calamities and ruin on those who promote civil rebellion and on those who listen to them or read them! To avoid God’s judgment and instead secure His blessing, avoid all disrespect of rulers.

Part of an orderly society is submission to authority. If you think civil rulers do not deserve your appreciation, honor, obedience, and support, then you obey the same spirit that creates rebellious children, odious wives, striking employees, and obstinate churches.

This verse is the second half of the proverb, so you need the first half’s description of those who deserve sudden calamities and ruin. Here it is: “Fear the LORD and the King, my son, and do not join with the rebellious” (Pr 24:21). If you are serious about wisdom and knowledge, then read the commentary on that verse as well.

It is God’s command for you and all men to fear Him and your nation’s top rulers. They are linked together, for God gave authority to your nation’s leaders (I Pet 2:17). He even refers to them as gods in the Bible, so that you will get the right idea of how high they are (Ex 22:28; Ps 82:1,6; John 10:34-35). Get away from anyone that speaks lightly of them.

Humble yourself, submit to your government, and pray for them. Even when they make decisions you do not like. Even when they make decisions that are wrong. These are the orders of the high God of heaven for you (Rom 13:1-7; I Tim 2:1-2; I Pet 2:13-17). What are the consequences, if you do not? You will soon be terrified and destroyed. God gave this proverb through Solomon to warn you. Beware, or your last hours may be numbered!

Jehovah hates those who evilly criticize or resist authority, especially civil government. He condemns even associating with such people (Pr 24:21). Here He promises sudden calamity and ruin on them both – the leaders and followers of rebellion and sedition. The fear of God and respect of civil government go together – it is impossible to rightly fear God and be critical of His appointed authority (Pr 24:21). See the comments on 24:21.

Solomon warned his son to fear God and the king (Pr 24:21). You fear God first; but you fear the king as well, because his authority is from God. To resist the king – or any civil authority – is to resist God and His ordinance (Rom 13:1-2). You obey the government for two reasons – fear of punishment from both God and the ruler (Rom 13:3-7). Those wanting to change government have two potent and terrible enemies – God and the king!

Submission to civil authority is true Christianity. Peter taught the same – fearing God and honoring the king go together. He wrote that you are bound by duty to God and man to submit yourself to every ordinance of civil government (I Pet 2:13-17). He condemned thinking or speaking evil of government as marks of ignorant reprobates and brute beasts, cousins to sodomites, needing to be taken out and shot (II Pet 2:10-12; Jude 1:8-10).

There is a God in heaven! Though men accuse, criticize, despise, ridicule, or undermine civil rulers in private, He hears and sees it all. The dreadful God of heaven will repay. He does not care if you promote disrespectful thoughts and speech, or a mere follower and willing listener of such men. Calamity and horrific ruin of both parties will occur soon. Give God the glory! The rabid dogs barking against civil government will be put down!

Why are some men in such trouble in their lives, families, and businesses? One certain reason is their wicked attitude and speech toward government. God is not mocked. It hardly matters what they try to do; nothing is going to work. God is against them. They cannot disrespect His appointed authority and get away with it. Why are some men so blessed in their lives, families, and businesses? One certain reason can be their peaceful and reverent submission to government. God blesses and rewards the righteous!

Hate civil disrespect or rebellion even in your heart or your bedroom. Solomon wrote, “Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter” (Eccl 10:20). Rebellious words travel far! And the great God also sees the very thoughts and intents of the heart – He will punish those who criticize matters far too high for them.

Is the warning overdone? Lucifer, the anointed cherub of God, will be tormented forever in the lake of fire for rebellion against authority – the rule of Almighty God. Miriam, the dear sister of Moses, spoke only once against his authority, and God made her white with dreaded leprosy (Num 12:1-15). Korah, and even the wives and children of the rebels, were buried alive by the earth for merely speaking against Moses (Num 16:1-34).

Absalom rebelled against David, so God caught him by his head in a tree for Joab’s darts (II Sam 18:9-18). Adonijah did not give enough respect to the new king, so Solomon had his own brother killed (I Kgs 2:12-25). Joab murdered competitors for his office, so Solomon killed his first cousin (I Kgs 2:28-34). Shimei cursed David; and though David forgave him, Solomon eventually had him killed (I Kgs 2:35-46). Forty-two children teased Elisha about his bald head, and God sent two bears to maul them (II Kgs 2:23-24).

King Zedekiah ignored Jeremiah’s warnings and rebelled against King Nebuchadnezzar; for that offence he had to watch his sons killed before him, and then his eyes were put out (II Kgs 25:1-7). The rebellious Jews revolted against Rome, which sent Titus to destroy their city and temple and bring upon them greater tribulation than the world has ever seen or will see. These examples of rebellion include the low, the high, and whole nations.

Is the lesson overdone? Angels, far greater in wisdom and might than men, do not bring railing accusations or mocking ridicule against rulers on earth (II Pet 2:11). Truly! Why should a foolish man, who knows nothing of the weighty decisions of his leaders? But the angels do check hair length on women, to see if they show public submission to their husbands by wearing it long (I Cor 11:10). This warning is not overdone. Get serious!

Speaking lightly about parents was worthy of death in God’s estimation (Deut 27:16). Those who cursed their parents were put to death severely (Pr 20:20). And God considered a mocking face toward parents to be worthy of horrible judgment (Pr 30:17). The blessed God defends His appointed authorities and punishes the disrespectful. Is the warning overdone? It is not overdone, because the spirit of rebellion has infected many.

How do you speak of the President? With reverence, or disdain? Do you joke about him or other officials? What do you read about the government – supportive, neutral, or critical? Do you pay taxes respectfully? Do you wickedly imagine a conspiracy or cover-up in every decision they make or action they take? Do you criticize new laws? With what kind of people do you discuss government? Do you pray and thank God for rulers?

If a parent, do you want your children criticizing your decisions, ridiculing your faults, mocking you, and sowing unrest in your other children? If a husband, do you want your wife ridiculing you to others and talking back? If an employer, do you want your employees organizing a union to attack and undermine your position and business? Can you not see that unless you give honor and respect, you do not deserve them from others?

The root cause of disrespect to authority is pride and rebellion – the devil’s sins (Pr 13:10; I Tim 3:6). It is not principle; it is pride and rebellion. Men do not evade taxes for principle, but for covetousness and greed. There are lawful and peaceful means for principle, but their tactics prove wickedness. God will crush proud and rebellious men.

Christians pray for rulers and do all they can to live quiet and peaceable lives in all godliness and honesty, regardless of how pagan or wicked rulers are (Jer 29:4-7; I Tim 2:1-4). They do not despise authority. They know God or the king will come in vengeance on such rebels. They know God’s blessing is on those who revere authority. They know God is higher than the highest and will soon rectify every wrong (Eccl 5:8).

If you are a baptized follower of Jesus Christ, you are a citizen of an eternal monarchy, the kingdom of God, where Jesus rules with absolute power and perfect righteousness as David’s Son. He does not miss a single aspect of every government decision. What is the word of God to them? “Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him” (Ps 2:12).

Faithful ministers like Paul preach the whole counsel of God and everything for your profit that is found in the Bible (Acts 20:17-27). You have just heard God’s will for this part of your life. What will you do with the information? You should repent of any past wrongdoing toward civil rulers or other authority, and you should commit before God to never disrespect or rebel against any of the five spheres of authority God has ordained.


Under Gods Command

Romans 10:01 Brothers, my heart’s desire and prayer to God for the Israelites is that they may be saved.

What will happen to the Jewish people who believe in God, but not in Christ? Since they believe in the same God, won’t they be saved? If that were true, Paul would not have worked so hard and sacrificed so much to teach them about Christ. Because Jesus is the most complete revelation of God, we cannot fully know God apart from Christ; and because God appointed Jesus to bring God and man together, we cannot come to God by another path.

Lets Bring it home: The Jews, like everyone else, can find salvation only through Jesus Christ (John 14:6; Acts 4:12). Like Paul, we should wish that all Jews might be saved. We should pray for them and lovingly share the Good News with them.


Under Gods Command
Proverbs 16:32 Better a patient man than a warrior, a man who controls his temper than one who takes a city.

Here is a lesson in personal greatness. How strong are you? What have you achieved? The best test of character is controlling your emotions, especially anger. The biggest achievement you can have is to limit your passions to only those actions that are good.

Every real man wants to be a mighty man of valor. Every real woman wants to be a noble woman worthy of such a man. The Bible records many exploits of mighty men and noble women. But this proverb teaches a greater measure of individual glory – the ability to deny anger and to control your spirit. The man who can resist getting angry or losing control of his spirit is more honorable than men with great military accomplishments.

Consider some mighty men of valor. Gideon defeated a huge army of Midianites with only 300 men, and Jephthah destroyed 20 cities of the Ammonites with a small army. Samson killed 1000 Philistines with the jawbone of an ass, and Shamgar killed 600 with an ox goad. Joab took the fortress of Jebus, which became Jerusalem. Adino killed 800 at one time with his spear, and Abishai did the same to 300. Caleb begged for a mountain in Canaan where the dreaded giants lived, and he destroyed them and took their cities.

But you can be greater than these men! You do so by being cautious and slow in getting angry and by controlling and ruling your spirit. It takes more courage, discipline, strength, and wisdom to resist passionate emotions like anger than it does to take a city.

Can you control the violent feelings of anger and keep your spirit calm and wise? Will you? This is how a born fool can be wise and glorious (Pr 14:29; Ec 7:9; Jas 1:19-20). If you defer anger and pass over faults and offences of others, you are glorious (Pr 19:11).

But your spirit screams for a strong response! It hates to be restrained. It must exert itself, in full fury, now! Harsh words burn in your tongue and must be spoken. You tell others you cannot help yourself. You may blame God for giving you a spirit too strong to rule.

The world lies that anger is a trait of mighty men, a right of free men, and a tool of strong leaders. They say venting rage brings relief, but this is only to a depraved soul. If a conscience remains, you are soon grieved at the violence that spewed out of your mouth.

Rather than ruling their spirit, most men are ruled by their spirits. Instead of conquering anger, they become captives of their passions. Instead of thinking before speaking, they speak without thinking by their feelings only, which is highly dangerous and foolhardy.

The battle facing you exceeds any military expedition. A city can be taken with a single siege, but you will fight the passion of anger for the rest of your life. Wars are fought by the efforts of many, but you must fight alone. The vigilance, effort, and patience needed to rule anger causes most men to forfeit the battle and become slaves to their own folly.

The world is filled with illustrations of those who could not rule their spirits. You have them in your own family. You likely have several in your own closet. Alexander the Great conquered the known world, but he could not defeat the brutish beast within that ruined him at home and among his friends. Peter the Great is reported to have said, “I can govern my people, but how can I govern myself?” If you can defeat this monster, you will have a victory over a foe that has destroyed conquerors. You will be a mighty man!

Anger marks a loser. Guaranteed! Anger blinds your mind to misread situations, causes you to say and do stupid things, never accomplishes anything good, and drives away your family and friends (Pr 14:17; 15:18; 21:24; 22:24-25; 29:22). If you get angry and do not rule your spirit, you cannot be compared to a military hero; you must be compared to a city with its walls broken down and vulnerable to all kinds of evil (Pr 25:28; Jas 3:14-16).

Not all anger is sin. Do not let misguided Christians tell you otherwise. Jesus condemned unjustified anger (Matt 5:22), and Paul said to be angry and sin not (Eph 4:26). Anger is good, when it is directed against sin for the glory of God. But anger in a traffic jam, or over spilt milk, or about another’s harsh words against you, or because you were slighted, or in retaliation for a wrong, or because things did not turn out as expected, is wrong!

There are more passions than just anger, and you must also rule them. Moodiness is the mark of an immature child, not a mighty man of valor. Such a person needs a beating, not comforting. Murmuring is the complaining of a wicked heart moving a devilish tongue, which ought not to be. Critical or harsh speech is the poison that spews from a selfish heart. Great men have pure hearts that result in gracious speech (Pr 22:11; Col 4:6).

There are other passions that need to be ruled. Fear is very debilitating, but it has no place in your life, for God has not given you such a spirit (II Tim 1:7), and fearing others will trap you into foolish choices or sin (Pr 29:25). Covetousness, the desire of what others have or what you do not have, is compared to idolatry (Eph 5:5). Contentment, a key to true happiness and a measure of great gain, is your choice (I Tim 6:6; Heb 13:5-6).

What can you do to be great in the sight of God and men? Slow down! Do not ever say or do anything by impulse. Hear things out before you speak. Choose to study every matter before giving your opinion. Wait before reacting, when you hear or experience any negative event. Cut your words in half. Always be gracious in your speech, especially with your family. Let the words of this proverb motivate you to be a mighty man of valor.

But you cannot achieve this victory without help, and that help is in the Lord, His word, and His saints. Paul learned that he could do all things through Christ, Who strengthened him (Phil 4:13). The Holy Spirit, allowed to bear fruit by a holy and submissive life, can fill you with love, joy, peace, longsuffering, and so forth (Gal 5:22-23). The Bible can convert your soul by showing the folly of anger and the glory of peace. And brothers and sisters in Christ, when they are doing their duty, can encourage and warn you as needed.

Will the real mighty men of valor please stand up! Will the real noble women of the earth please stand up! You will not have to wait long to face your foe. The Lord Himself will arrange circumstances to test the rule of your spirit. Do not be surprised by anything that happens. Purpose now to be slow and cautious in responding and to rule that unruly fury in your belly and tongue. May the grace of Jesus Christ give you complete victory!


Under Gods Command

Romans 09:31-33 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it. Why not? Because they pursed it not by faith but as if it were by works. They stumbled over the “stumbling stone.” As it is written:

“See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame.”

Sometimes we are like these people, trying to get right with God by keeping his laws. We may think that attending church, doing church work, giving offerings, and being nice will be enough. After all, we’ve played by the rules, haven’t we? But Paul’s words sting-this approach never succeeds. Paul explains that God’s plan is not for those who try to earn his favor by being good; it is for those who realize that they can never be good enough and so must depend on Christ.

Lets Bring it home: Only putting our faith in what Jesus Christ has done can save us. If we do that, we will never be “put to shame” or be disappointed.


Under Gods Command

Proverbs 15:1 A gently answer turns away wrath, but a harsh word stirs up anger.

God loves peacemakers. He blesses them greatly. You can be a peacemaker. You can end fights. This short proverb is one of the best. You can use it every day for God’s blessing.

The wisdom is simple. If someone is angry, use gentle speech to calm them. Do not use defensive or harsh words, for that will increase anger. You can end conflict and fighting by calming words. Reject the foolish and wicked response of fighting fire with fire.

Can a person fight a pillow? Impossible! The pillow will take any blows given to it without hitting back. This is no fight; all punches are absorbed, and the pillow is not hurt; so anger quickly gives up, and the fight is over. Can you be a pillow to others’ anger?

How can there be a fight, if one person turns the other cheek (Matt 5:38-42)? What rare wisdom taught by Solomon’s greatest son, Jesus Christ! Rather than fight personal enemies, love them, bless them, do good to them, and pray for them (Matt 5:39-43)!

Here is one of Solomon’s most valuable proverbs. If you remember this rule, you can handle every angry adversary and any confrontation. If everyone practiced this rule, peace would be increased in every place. What a blessed rule, from the Prince of Peace!

A common phrase from schoolyards to explain fighting declares, “It takes two to fight.” How true! If either party were to stop fighting and show kindness, every fight would end. School teachers and principals know this rule and use it to find both offenders in a fight.

You can have a profound influence for peace by ending fights in your part of the world. Starting in your marriage and family and working all the way out to your business, church, and neighborhood, you should be known by God and men as a great peacemaker.

But provocative and offensive words, the ones you naturally think of when angrily confronted or defending yourself in pride, cause fights to continue and escalate. Sometimes they are rightly called “fighting words.” A fight will get worse and do greater damage, unless you quickly bring the anger and contention to an end (Pr 17:14; 26:21).

If a person is angry with you, even if it is your fault, you can end the matter peaceably by responding gently and kindly, rather than with your own anger in defense (Pr 12:16; 15:18; 29:22). Will you crush your pride and end the fight (Pr 13:10; 21:24; 28:25)? The rule works with family members, job situations, the government, or anyone else. Use it.

Measure yourself by this rule of self-discipline and peacemaking. Do you get irritated by others’ provocation? Must you retort to anything said about you? Do you have to get the last word in? Are you prone to self-justification rather than self-deprecation? Do you excuse your tendency to argue by appealing to principle, even though it is clearly pride?

Solomon taught men to fear kings or other civil rulers, for kings in those times had dreadful authority and power (Pr 19:12; 20:2; Eccl 8:2-5). But he also taught that yielding could pacify even their great wrath (Pr 16:14; Eccl 10:4). Soft words are your most powerful weapon against an offended prince, or anyone else (Pr 25:15). Learn the habit!

God loves peacemakers (Matt 5:9), and He taught those who offended others to go and be reconciled to them (Matt 5:23-26). Jesus applied the proverb by teaching you to agree quickly with your adversary to bring peace. His spirit, which every true saint desires to have, is peaceable, gentle, easy to be intreated, and actively makes peace (Jas 3:17-18).

The sons of Zeruiah, David’s famous nephews known for their military success and great passion, were too hard for him (II Sam 3:39). They could never use soft words, for they did not have soft hearts. Jesus even rebuked the sons of thunder, James and John, for their ungodly spirit toward some ignorant and disrespectful Samaritans (Luke 9:51-56).

To be the peacemaker you should be to please God and be successful with men, you must start on the inside with your spirit toward others (Jas 3:13-18). Gracious and soft words can only come from a pure and gentle heart (Pr 22:11; Luke 6:45). Your gracious speech should only rarely be seasoned with salt like that of Jesus Christ (Col 4:6; II Cor 10:1).

 


Under Gods Command

Hardening of the Heart

Hardening is like a callus or like the tough bone fibers that bridge a fracture, Spiritual hardening begins with self-sufficiency, security in one’s self, and self-satisfaction.  The real danger is that at some point, repeated resistance to God will yield and actual inability to respond, which the Bible describes as a hardened heart. Insensitivity indicates advance hardening.  Here are some of the warning signs: 

Disobeying-Pharaoh’s willful disobedience led to his hardened heart.
Reference: Exodus 4:21

Having wealth and prosperity-Taking God’s blessings for granted can cause us to feel as if they were owed to us.
Reference: Deuteronomy 8:6-14


Rebelling and being discontented-Suffering or discomfort can create an attitude that blames an attitude that blames God
Reference: Psalm 95:8

Rejecting a deserved rebuke-Refusing to listen leads to a loss of spiritual hearing.
Reference: Proverbs 29:1

Failing to respond Listening to God with no intention of obeying produces an inability to obey.
Matthew 13:11-15

 

Romans 09:15-19 For he says to Moses, “ I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” It does not, therefore, depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “ I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore God has mercy on whom he wants to have mercy, and he hardens whom he want to harden.

19: One of you will say to me. “Then why does God still blame us? For who resists his will?” But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, why did you make me like this?” Does not the potter have the right to make out of the same lump of clay some pottery for noble purpose and some for common use?

With this Illustration, Paul is not saying that some of us are worth more than others, but simply that the Creator has control over the created object. The created object, therefore, has no right to demand anything from its Creator-its very existence depends on him. Keeping this perceptive removes any temptation to have pride in personal achievement.