Archive for the ‘Proverbs 17’ Category


Under Gods Command

Proverbs 17:03 -The crucible for silver and the furnace for gold, but the LORD test the heart. 

It takes intense heat to purify gold and silver.  Similarly, it often takes the heat of trials for the Christian to be purified.   Through trials, God shows us what is in us and clears out any thing that gets in the way of complete trust in him.  Peter says, “These have come so that your faith-of greater worth than gold, which perishes even though refined by fire-may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” So when tough times come your way, realize that God wants to use them to refine your faith and purify your heart.

Silver and gold are discovered and made better by fire. Heat burns away impurities and base metals to leave pure silver or gold, fit for a jeweler (Pr 25:4). Only the LORD can prove and purify your heart in such a way, by the fiery furnace of afflictions and trials.

Men prove, assay, or refine the precious metals silver and gold. But they cannot prove, assay, or refine the heart of man. They use a fining pot for proving silver, and they use a furnace for refining gold, but the heart of man is neither accessible nor improvable.

Your heart is deceitful above all things, and desperately wicked. No man can truly know the impurities in his own heart (Jer 17:9-10). So the LORD tries the hearts to reveal what is there, and He rewards accordingly (I Kgs 8:39). No man can escape the all-seeing eyes of Him with Whom we have to do (Heb 4:12-14; Rev 1:14; 2:18; 19:12).

The Bible speaks often of God refining His saints (Job 23:10; Is 1:25). Jesus came as a Refiner; His fire burned up His enemies and purified new priests for offering acceptable sacrifices (Mal 3:1-5). The fiery trials He sends may make your heart heavy, but they make your faith stronger (I Pet 1:6-7). He brings His people through the fire to perfect them (Zech 13:9). And from them He chooses His jewels (Mal 3:16-18).

The LORD can quickly find what is in your heart. He knows your worst fears, your strongest temptations, your secret fantasies, your weakest moments, your trigger points, and the sins that easily beset you. He can prove, assay, or refine you easily. Tremble before Him! Worship Him! Humble yourself before He humbles you!

He uses the furnace of affliction to try your faith by adversity (Is 48:10). He uses the furnace of infirmity to build your reliance on His grace (II Cor 12:9-10). And He uses the furnace of temptation to measure your obedience (Gen 22:1-2; Heb 11:17-19).

Do you know what God did to the great king Hezekiah? He left him – one of the most frightening things God can do to a man. God left Hezekiah to expose what was in his heart (II Chr 32:31). What was discovered by this refining method? Hezekiah was foolishly proud due to God’s merciful extension of his life by fifteen years (II Chr 32:25).

God turned David over to Satan, and he numbered Israel, costing 70,000 lives but bringing great glory to God and deep humility to David (II Sam 24:1; I Chron 21:1). Jesus did the same thing to Peter, and he learned a great lesson by it (Luke 21:31-34; John 21:15-17). Temptations are painful, but they are good for God’s glory and your profit, if you respond to them the right way.

How can gold be found without fire? How can it be purified without heat? Only by the Lord’s fiery furnace can you be purged of secret sins, fear of man, attraction to the world, pride, trust in others, love of others, self-righteousness, and other dross. Only by the furnace is your faith, love, and hope purified. The process is painful; the results are glorious. Dear reader, submit your heart to His fire (Ps 139:23-24).

With wisdom, you should rejoice in fiery trials, knowing they are perfecting you (Jas 1:2-4; Rom 5:3-5). You will recognize their great profit; you will not consider them strange, you will even pray for God to examine and prove you (Ps 26:2; 119:67,71,75; I Pet 4:12). You will follow the prescribed methods to purify your own heart (Jas 4:8-10; II Cor 7:1).

The LORD is the most skilled of refiners; He will not lose one ounce, one dram, or one grain of His gold in the furnace. Trust Him, afflicted believer. His trials will end in mercy (Ps 66:8-17; Job 5:11); His chastening is in tender affection (Heb 12:10-11; Rev 3:19).

 

 

 

 


Under Gods Command

 Proverbs 17:17 – A friend loves at all times, and a brother is born for adversity.     

What kind of friend are you? There is a vast difference between knowing someone well and being a true friend.  The greatest evidence of genuine friendship is loyalty, being available to help in times of distress or personal struggles. Too many people are fair-weather friends.  They stick around when the friendship helps them and leave when they’re not getting anything out of the relationship. Think of your friends and assess your loyalty to them.  Be the kind of true friend the Bible encourages.


Under Gods Command

Proverbs 17:26 It is not good to punish an innocent man, or to flog officials for their integrity. 

Wisdom knows right and wrong. Here are two political errors of civil government that should be known by men of understanding. Though the world corrupts right and wrong, it is your duty and privilege to know the difference and never compromise true justice.

Child rebellion is terrible, ruining the parent-child relationship, as the previous proverb declared (Pr 17:25: A foolish son brings grief to his father and bitterness to the one who bore him). But there are two related evils involving civil government that are also terrible. It is an error when a nation’s rulers punish just and righteous citizens. And it is wrong for citizens to rise up against leaders for doing their rightful job of enforcing justice and righteousness – equity. Both rulers and ruled are obligated to God.

The opening adverb “also” indicates a comparison to the preceding proverb (Pr 17:25). As disobedient children disrupt the home and destroy parents, so a breakdown in civil authority disrupts and destroys cities and nations. The adverb teaches wisdom. The first authority met in life is that of parents. If they are disregarded or their God-given power is not enforced, children enter into life with perverted values and rebellion in their hearts.

It is not good to punish the just. When a government legislates or executes laws that hurt upright citizens, it is not good. The expression “not good” is the figure of speech meiosis, a deliberate understatement that is clearly understood by the context and/or the nature of the matter (Pr 16:29; 18:5; 20:23; Ps 51:17; Ezek 36:31). Rulers punishing just citizens is far worse than merely “not good”; it is an abomination to the LORD (Pr 17:15).

What is equity? It is fair, just, and righteous judgment (Pr 1:3; 2:9; Ps 98:9; 99:4). But when rulers make equitable judgments, one party to a controversy is commended and the other is condemned. It is an abomination for those under authority to strike back at their rulers for doing the job God gave them to do. The proverb condemns two perversions of authority – rulers punishing good citizens, and the ruled rebelling against good rulers.

God made rulers a terror to evil men, not good men (Rom 13:1-6; I Pet 2:13-17). Abraham appealed to this virtue of God (Gen 18:25). Rulers abuse their authority and will be punished by God, when they are a terror to good men (Pr 17:15; 24:23-26; Ex 23:7; Deut 27:25). He took Egypt’s wealth, for their violent abuse of the Israelites. He sent dogs to eat Queen Jezebel, because she had Naboth killed for his vineyard. What will He do to America for murdering unborn children for the convenience of whore mothers?

God ordained civil government. It has nothing to do with any conspiracy anywhere. If you speak or fight against political rulers without a divine mandate, you are opposing God Himself (Rom 13:1-6; I Pet 2:13-17; Job 34:16-19). The Lord considers you a brute beast needing to be destroyed (II Pet 2:10-12; Jude 1:8-10). If you even associate with such men, your calamitous ruin is coming soon (Pr 24:21-22). Jesus and Paul showed honor to rulers abusing their authority (Matt 26:62-64; John 18:22-23; Acts 23:1-5).

Every ruler and government had better examine their laws and practices as to how they affect the righteous, because the blessed God of heaven will not countenance any unjust treatment of them. He will aggressively defend the poor, helpless, and godly (Eccl 5:8; Ps 2:10-12; 12:5; 68:5; 82:1; 105:13-15; Is 10:5-19). Though others may tremble before your presence and power, there is a God in heaven that is not moved in the slightest by any king! Just ask Sennacherib, Belshazzar, Alexander, Hitler, Stalin, Mao, or others!

Every citizen in every nation should humble himself under the authorities God has appointed. No matter how much you may dislike them, God put them in their office over you. You expect your children to obey and honor you, even when you are a bad example or do a poor job of parenting; and God expects you to obey your princes, even if they are privately wicked or enact and enforce laws that make little sense and cost you. God even condemns the cursing of a king in your private and personal thoughts (Eccl 10:20)!

Disobedience to parents is a mark of a reprobate society and of carnal Christianity (Rom 1:30; II Tim 3:2). Ben Spock and Jim Dobson helped corrupt child training in America, but godly parents still follow the only inspired child training manual (Ps 119:128; Is 8:20; I Tim 6:3-5,20-21). Parents must vigorously enforce the authority God has given them, lest their children rise up in rebellion against God’s other appointed spheres of authority and overthrow the foundations of society (Pr 22:15; 29:15; Ps 82:1-8).

There is no perfect authority among men. But imperfect authority in the five spheres God ordained can lead to happy and prosperous homes, marriages, businesses, churches, and nations. The only perfect authority is the Lord Jesus Christ. He is the Blessed and Only Potentate, King of kings and Lord of lords. He is coming soon to destroy in flaming fire all those who have rebelled against Him (II Thess 1:7-11; I Tim 6:13-16).