Archive for the ‘Proverbs’ Category


Under Gods Command

Proverbs 24:25 But it will go well with those who convict the guilty, and rich blessing will come upon them.

It is very wrong to excuse or protect the wicked, especially for civil rulers or judges; citizens and nations will curse and despise such leaders and their government (Pr 24:23-24). King Solomon in this context is teaching how rulers must punish evildoers.

In the proverb before you, Solomon encouraged leaders and judges to rebuke wicked men to receive the delight and blessing of God and men. It is the holy duty of righteous men, especially in positions of authority, to judge righteously and rebuke all evildoers.

The proverb is primarily for rulers, as Solomon the king addressed his son, the future king (Pr 24:21-24). Great rulers must govern justly, which includes rebuking sin wherever they find it (Pr 16:12; 20:8,26). It is a calamity and travesty when rulers compromise with wickedness. Jesus Christ is the only perfect ruler (Heb 1:9; Rev 19:15).

But the proverb also applies to all men, especially in their lesser offices of authority, for righteous men have a duty to rebuke sin and warn unruly men. Allowing any you know or meet to continue in sin without a rebuke is an act of hatred (Lev 19:17). If you are an employer, husband, or father, you have a duty to punish sinners to enforce righteousness.

If righteous men do not correct or rebuke sin, how will fools be instructed and warned or saints taught and perfected? If the wicked are not rebuked and punished, what will restrain them? You have a duty to live and speak in a way to reprove evil (Eph 5:11). From top to bottom, all men should rebuke sinners to send the right message (Eccl 8:11).

You are your brother’s keeper (Gen 4:9). “Iron sharpeneth iron,” Solomon said (Pr 27:17). Church members are to warn the unruly, and every church has them (I Thes 5:14). This is the means to help churches grow spiritually (Gal 6:1; Jas 5:19-20). Even fools and simple men can learn and improve by seeing scorners punished (Pr 19:25; 21:11).

Of course, the ministers of Jesus Christ have a great duty and role to rebuke the wicked, like Elihu rebuking the wicked words of Job (Job 32:1-2) or John the Baptist rebuking the unlawful marriage of Herod (Matt 14:3-5). A minister is at war every time he steps in the pulpit – war against the foolish notions of his hearers (II Cor 10:4-6). Public sinners should be rebuked publicly to get the attention of the whole church (I Tim 5:20).

Pastors must lift up their voices like trumpets and show churches their sins (Is 58:1). The work is so harsh at times that they have been described as hewing people in pieces with their words (Hos 6:5). They are to preach the word, whether the people want to hear it or not (II Tim 4:1-4). And they should mock any efforts to despise their authority (Tit 2:15).

They must avoid preaching smooth things, which sinful generations crave (Is 30:8-11). The word of God properly preached is a hammer and fire – it breaks in pieces the rocks of stubborn hearers (Jer 23:28-29). The people were astonished at the authority of Jesus Christ, for He rejected the mealy-mouthed compromise of their preachers (Matt 7:28-29).

The proverb here is primarily for civil rulers and judges, but it applies to every person in a position of authority, especially gospel ministers. Be attentive and faithful to rebuke the sinners God brings to your attention to obtain the delight and good blessing described here. If you exercise your authority well, you will also improve your part of the world.


Under Gods Command

Proverbs 16:22 Understanding is a fountain of life to those who have it, but folly brings punishment to fools.

Understanding is a huge advantage. Some men are winners; some are losers. Can you measure true success and wealth? Some men have a fountain of life inside them, and they are truly great. Others are full of folly, which leaves them bankrupt and destroys them.

Understanding, the power of right thinking, is a wonderful thing, but only a few have it. Folly, which is ignorant stupidity, governs the thoughts and actions of most men. God inspired Solomon to write Proverbs for you to gain understanding and have a great life.

What is understanding? It is the ability to comprehend and grasp the true nature of a thing. It is the correct and proper analysis of a dilemma, event, or situation that sees all the angles and consequences. It is accurate and intelligent reasoning that arrives at the right conclusion by correctly absorbing all the details of an issue and any possible contingencies. It looks beyond mere appearances to see the true essence of a thing.

What is a wellspring? It is the source or head-spring of a stream; a fountain-head. When used figuratively, a wellspring is a source of perennial emanation or supply. It is a continual or perpetual provision or supply of some thing. Solomon described a wise man’s excellent speech as a wellspring, when he wrote, “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook” (Pr 18:4).

Understanding is a wellspring of life by providing a perpetual supply of correct analysis and conclusions for life’s numerous dilemmas, situations, and difficulties. The man with understanding can always choose those alternatives that preserve and prosper his life. The man with understanding is rich indeed. He has a treasury of knowledge and knows how to use it to save himself and those around him from death, dysfunction, and trouble.

But consider most men! They do not have a supply of understanding. They are ignorant and stupid. They are fools. Their thoughts, words, and actions are directed by their own foolish thoughts, which lead them into folly and trouble at every turn. Rather than improving their lives, they create dysfunction, havoc, misery, and pain for themselves (Pr 13:15; 19:8). Every time they turn within to find an answer, they come up with insane and profane ideas. Their folly results in dysfunction, fear, trouble, destruction, and death.

Reader! Do not think yourself above the instruction of folly. You came into this world messing on yourself, and without God’s help, you will end up just as foolish. You were born with a deceitful and desperately wicked heart (Jer 17:9), and only a heart transplant by regeneration and conversion can produce understanding. The world and the devil are intent on taking you down to their base, perverse, and rebellious level of thinking.

You can build a wellspring of life. David wrote, “Through thy precepts I get understanding: therefore I hate every false way” (Ps 119:104). And again, “The entrance of thy words giveth light; it giveth understanding unto the simple” (Ps 119:130). The Bible, which has God’s precepts and words, builds understanding. You can understand more than your teachers and the ancients by keeping God’s precepts (Ps 119:99-100). It is God’s words found in the Bible that teach wisdom and understanding (Deut 4:5-8).

Humbly obeying God’s commands and turning away from evil will give understanding (Pr 28:5; Job 28:28; Ps 111:10). This should make perfect sense to you, since it is the infinitely wise God Who inspired the Bible’s words. It begins with the fear of the Lord (Pr 3:3-6; 9:10), and prayer increases it further (Pr 2:2-3; I Kgs 3:9; Col 1:9). It is God’s inspiration that can give a young man the advantage over old men (Job 32:8; II Tim 2:7).

Nabal and his wife Abigail illustrate the difference between her good understanding and his churlish folly (I Sam 25:3). While Nabal put his whole family at risk by being obnoxiously rude to David’s servants, the wise woman preserved her household by godly reasoning with a very angry David. What did the Lord do? He killed Nabal and gave his beautiful wife to David. Her understanding was a wellspring of life to her and her house.

When natural men think, they come up with ideas like evolution and revolution, but men with understanding know both ideas are absurd. Wise men read the Bible and know that all things were created out of nothing by the command of God (Gen 1:1-3; Heb 11:3) and rebellion against civil authority is the nature of a rabid dog (II Pet 2:10-12). They know that capital punishment works, no matter what the ACLU might say (Gen 9:6; Eccl 8:11). And they know that corporal punishment works better than grounding (Pr 13:24; 22:15).

When several worldly men start thinking together, they come up with ideas like same-sex marriages, which a man with understanding hates as an abomination against God and nature (Rom 1:24-27). When you get several women together, they propose the murder of their unborn babies, while demonstrating to save spotted owls and outlaw corporal punishment (Ex 21:22-25; Job 39:13-18). The instruction of fools is folly. If you put such foolish men and women together in a university, then you obtain maximum human folly!

These mindless morons promote labor unions to protect their jobs, which have the very opposite effect of shutting down their companies or exporting that industry to other nations! They reason that WWII brought the prosperity of the 50’s, but are never able to connect the dots to realize that destruction can never bring prosperity! They call Picasso’s confusion art, illiterate rap music, adultery an affair, and sodomy gay. What folly!

The book of Proverbs, which was given to teach understanding (Pr 1:2), teaches men to avoid get-rich-quick schemes (Pr 12:11; 13:11), warns against cosigning (Pr 17:18), teaches how to deal with an offended person (Pr 15:1), warns about the danger of anger (Pr 14:29), and gives the criterion for a great wife (Pr 31:30), among many other lessons.

But understanding goes much further. It includes knowing how the visible universe was created from nothing by God’s command. The man with it knows the cause and cure of death (Rom 6:23). He knows the purpose for man’s existence on earth (Pr 16:4; Rev 4:11). He knows of a spiritual conflict beyond his sight that exceeds any visible event in importance (Eph 6:12). He knows the future of the universe and Who is really in charge!

Fools should be avoided, because their folly will corrupt your good manners (Pr 9:6; 13:20; I Cor 15:33). How can you spot a fool? Listen (Pr 14:7)! A fool cannot control his mouth. He will be pouring out the nonsense that is in his heart (Pr 15:2,28; Eccl 10:12-14). As soon as you detect that a person speaks contrary to God’s word or without study, avoid them and despise them (Is 8:20; Rom 16:17-18; I Tim 6:3-5,20-21; II Tim 2:23).

Stupidity should be against the law: and it is against God’s law (Rom 1:31). God expects you to use the wisdom He offers by His word, pastors, and parents (Pr 1:22-23; 9:1-6). If you do not accept it and seek it, He will laugh at your calamities (Pr 1:24-33; 8:5,36). This is the most important pursuit of your life (Pr 4:5-7; 16:16; 23:23). What hinders you? What distracts you? What deceives you? Seek understanding with all your might.

Once you gain some understanding, you should become a tree of life to those around you (Pr 10:21; 15:4). When others do not know what to do, you should have the certain answers of truth and understanding for them (Pr 22:17-21). Instead of remaining an infant that needs to be taught, you should be growing in understanding to teach others (Heb 5:12-14). Those that know you should seek to you for advice and counsel for their lives.

What will you do today and tomorrow to build a wellspring of life? The future of your life, family, and estate depend on it (Pr 24:3). Even a poor man can have understanding, though poverty usually proves folly (Pr 28:11). God sent pastors to feed you knowledge and understanding (Jer 3:15; Neh 8:7-8). Do you love their reproofs (Pr 15:32)?

You live in the perilous times of the last days, and it is your holy duty before God to be wise and understand what the will of the Lord is for life (Eph 5:15-17). Instead of turning away from the truth to fables like the rest of the Christian world, you must earnestly contend for the faith once delivered to the saints (Jer 6:16; II Tim 4:3-4; Jude 1:3).

Brute beasts have no understanding, no matter what PETA claims (Ps 32:9). But God blinds proud men worse than brute beasts (Is 44:18-20; Rom 1:18-27; Eph 4:17-19). Hyenas and donkeys do not practice same-sex mating and female musk oxen do not eat their young! Do not look for understanding in this world’s educational system, because God has guaranteed to destroy their efforts (I Cor 1:19-20; 3:19-20; Matt 11:25-30).

If you believe Jesus Christ is the Son of God in sincerity and truth, you have great understanding through the gift of eternal life (I John 5:20). God has opened your heart and mind to know things that are entirely hid from the world. You should always be thankful (II Thess 2:13), for no man can comprehend or discern the things of God without the miracle of regeneration (Ps 14:2; 53:2; John 8:43; 12:40; Rom 3:11; I Cor 2:14).

The Lord Jesus Christ was given great understanding, for in Him was hidden all the treasures of wisdom and knowledge (Is 11:1-3; Col 2:3). Humble yourself before God and beg Him for some of that wisdom. He will not turn you away or criticize your urgent request (Jas 1:5; Col 1:9-10). Apply yourself to the word of God each day, and give rapt attention to His preachers. You can have a wellspring of life for your great prosperity.


Under Gods Command

Proverbs 2:1-6 – My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding, and if you call out for insight and cry aloud for understanding, and it you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God.  For the Lord gives wisdom, and from his mouth come knowledge and understanding. 

Wisdom comes in two ways: It is a God-given gift and also the result of an energetic search.  Wisdom’s starting point is God and his revealed Word, the source of “knowledge and understanding” In that sense wisdom is God’s gift to us.  But he gives it only to those who earnestly seek it.  But because God’s wisdom is hidden from the rebellious and foolish, it takes effort to find it and use it.  The pathway to wisdom is strenuous.  When we are on the path, we discover that true wisdom is God’s and that he will guide us and reward our sincere and persistent search.


Under Gods Command

1 Timothy 3:16 Beyond all question, the mystery of godliness is great:

He appeared in a body, was vindicated by the Spirit, was seen by angles, was preached among the nations, was believed on in the world, was taken up in glory.

In this short hymn, Paul affirms the humanity and divinity of Christ. By so doing he reveals the heart of the gospel, “the mystery from which true godliness springs” (the secret of how we become godly). “Appeared in the flesh”—Jesus was a man; Jesus’ incarnation is the basis of our being right with God. “Was vindicated by the Spirit”—Jesus’ resurrection showed that the Holy Spirit’s power was in him (Romans 8:11). “Was seen by angels” and “was taken up in glory”—Jesus is divine.

Lets Bring it Home We can’t please God on our own; we must depend on Christ. As a man, Jesus lived a perfect life, and so he is a perfect example of how to live. As God, Jesus gives us the power to do what is right. It is possible to live a godly life—through following Christ.


Under Gods Command

Proverbs 18:4 The words of a man’s mouth are deep waters, but the fountain of wisdom is a bubbling brook.

How deep and flowing are you? A wise man has a deep reservoir of profound wisdom, which produces words of prudent counsel to help others. His soul sends forth a steady flow of wisdom, which is a tree of life to many. How deep and flowing are you?

This proverb is not about just any man, but rather it is about a wise man, which comparing the two clauses clearly shows. Only a wise man’s mouth feeds knowledge to others (Pr 15:7; 16:23; Eccl 10:12; Ps 37:30-31). Fools’ mouths pour out foolishness.

The proverb has two beautiful similes. The first one declares a wise man’s words are like deep waters. What can you learn by this comparison? His wisdom is deep: it is not just a superficial view of things (John 7:24: Is 11:1-4). His wisdom is plentiful: he can help with different dilemmas (Job 29:21-25; Matt 13:52). Only understanding men can draw it out, for a wise man is not easily persuaded to speak of wisdom (Pr 20:5; 17:27).

The second simile compares a wise man’s words to a spring producing a flowing brook. A wellspring is the source or spring of a stream. As a brook supplies water to prosper lower lands, so a wise man speaks to help those around him. His mouth is a well of life (Pr 10:11). His instruction is a fountain of life (Pr 13:14). He feeds many (Pr 10:21). He is health and a tree of life to others (Pr 12:18; 15:4). Fools are deadly (Pr 13:20).

Solomon had largeness of heart and wisdom above all others (I Kgs 4:29-34). He could speak on any subject, including trees. Men from the courts of all the kings of the earth came to hear his wisdom. But Solomon’s Son, Jesus Christ, was greater than Solomon. When Jesus spoke, people were astonished by both His authority and graciousness (Matt 7:28-29; Luke 4:22). And He could shut His enemies’ mouths at will (Matt 22:46).

How deep and flowing are you? Have you learned the words of truth to give certain answers to those that ask (Pr 22:17-21)? Have you meditated on God’s word to be able to answer enemies, teachers, and ancients (Ps 119:98-100)? Do you study before answering a new matter (Pr 15:28)? Have you learned how to answer every man graciously (Col 4:6)? Have you shown a noble spirit by restraining your speech (Pr 17:27)?

Have you sanctified the Lord God by exalting Him in your heart, so you can give a sound reason for your hope (I Pet 3:15)? Do you trust Scripture as being sufficient to make the man of God perfect (II Tim 3:16-17)? Do you love others enough to discover their needs and help them (I Thess 5:14; Heb 3:12-13)? Are you spiritual enough to save those who are weak around you (Gal 6:1; Jas 5:19-20)? Can you speak about the things of God to others, especially your children and grandchildren (Ps 71:14-18; 78:1-8; Mal 3:16)?

If you can answer these questions positively, you are the man of this proverb. If you cannot, you need to work on two things. First, you need depth of wisdom so your words are like deep waters. You do this by acquiring much wisdom from the Bible. Second, you need to prime the pump and get your words flowing like a brook. You need to reject foolish reticence or fear of man in order to answer and teach others in need of wisdom.


Under Gods Command

Proverbs 17:03 -The crucible for silver and the furnace for gold, but the LORD test the heart. 

It takes intense heat to purify gold and silver.  Similarly, it often takes the heat of trials for the Christian to be purified.   Through trials, God shows us what is in us and clears out any thing that gets in the way of complete trust in him.  Peter says, “These have come so that your faith-of greater worth than gold, which perishes even though refined by fire-may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” So when tough times come your way, realize that God wants to use them to refine your faith and purify your heart.

Silver and gold are discovered and made better by fire. Heat burns away impurities and base metals to leave pure silver or gold, fit for a jeweler (Pr 25:4). Only the LORD can prove and purify your heart in such a way, by the fiery furnace of afflictions and trials.

Men prove, assay, or refine the precious metals silver and gold. But they cannot prove, assay, or refine the heart of man. They use a fining pot for proving silver, and they use a furnace for refining gold, but the heart of man is neither accessible nor improvable.

Your heart is deceitful above all things, and desperately wicked. No man can truly know the impurities in his own heart (Jer 17:9-10). So the LORD tries the hearts to reveal what is there, and He rewards accordingly (I Kgs 8:39). No man can escape the all-seeing eyes of Him with Whom we have to do (Heb 4:12-14; Rev 1:14; 2:18; 19:12).

The Bible speaks often of God refining His saints (Job 23:10; Is 1:25). Jesus came as a Refiner; His fire burned up His enemies and purified new priests for offering acceptable sacrifices (Mal 3:1-5). The fiery trials He sends may make your heart heavy, but they make your faith stronger (I Pet 1:6-7). He brings His people through the fire to perfect them (Zech 13:9). And from them He chooses His jewels (Mal 3:16-18).

The LORD can quickly find what is in your heart. He knows your worst fears, your strongest temptations, your secret fantasies, your weakest moments, your trigger points, and the sins that easily beset you. He can prove, assay, or refine you easily. Tremble before Him! Worship Him! Humble yourself before He humbles you!

He uses the furnace of affliction to try your faith by adversity (Is 48:10). He uses the furnace of infirmity to build your reliance on His grace (II Cor 12:9-10). And He uses the furnace of temptation to measure your obedience (Gen 22:1-2; Heb 11:17-19).

Do you know what God did to the great king Hezekiah? He left him – one of the most frightening things God can do to a man. God left Hezekiah to expose what was in his heart (II Chr 32:31). What was discovered by this refining method? Hezekiah was foolishly proud due to God’s merciful extension of his life by fifteen years (II Chr 32:25).

God turned David over to Satan, and he numbered Israel, costing 70,000 lives but bringing great glory to God and deep humility to David (II Sam 24:1; I Chron 21:1). Jesus did the same thing to Peter, and he learned a great lesson by it (Luke 21:31-34; John 21:15-17). Temptations are painful, but they are good for God’s glory and your profit, if you respond to them the right way.

How can gold be found without fire? How can it be purified without heat? Only by the Lord’s fiery furnace can you be purged of secret sins, fear of man, attraction to the world, pride, trust in others, love of others, self-righteousness, and other dross. Only by the furnace is your faith, love, and hope purified. The process is painful; the results are glorious. Dear reader, submit your heart to His fire (Ps 139:23-24).

With wisdom, you should rejoice in fiery trials, knowing they are perfecting you (Jas 1:2-4; Rom 5:3-5). You will recognize their great profit; you will not consider them strange, you will even pray for God to examine and prove you (Ps 26:2; 119:67,71,75; I Pet 4:12). You will follow the prescribed methods to purify your own heart (Jas 4:8-10; II Cor 7:1).

The LORD is the most skilled of refiners; He will not lose one ounce, one dram, or one grain of His gold in the furnace. Trust Him, afflicted believer. His trials will end in mercy (Ps 66:8-17; Job 5:11); His chastening is in tender affection (Heb 12:10-11; Rev 3:19).

 

 

 

 


Under Gods Command

Proverbs 16:2 –All a man’s ways seem innocent to him, but motives are weighed by the LORD. 

All a man’s ways seem innocent to him.  People can rationalize anything if they have no standards for judging right and wrong.  We can always prove that we are right. Before putting any plan into action, ask yourself these three questions: (1) Is this plan in harmony with God’s truth? (2) Will it work under real-life conditions? (3) Is my attitude pleasing to God?

Do you know yourself? How can you? Your own heart lies to you worse and more than anyone else! “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jer 17:9). David said, “Who can understand his [own] errors? cleanse thou me from secret faults” (Ps 19:12). No man truly knows himself! You do not know yourself!

Of course you think you are clean and right in all your ways. Your self-righteous heart justifies everything you think, say, and do. Your lying heart leads you to all sorts of folly and sin, and you hardly even know it (Pr 16:25; 30:12). But the LORD weighs your secret ambitions and motives, just as He weighed Belshazzar. And He will find you wanting. Then He will purify you in the fiery furnace of affliction.

Though you cannot know the deceitfulness of your heart, the LORD does. The blessed God says to man, “Who can know it?” Then He answers, “I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings” (Jer 17:10). All things are naked and opened unto the eyes of Him with Whom you have to do, including the thoughts and intents of your heart (Heb 4:12-13).

You are being weighed now. The scales of holy justice are tipping. Examine yourself. Why are you reading this commentary? How are you reading it? Have you already decided it has nothing for you? Do you think you know your spirit? Is this warning for other sinners, those far worse than you? Do you resent this spiritual warning? Are you thankful to God you are not as wicked as other men? Are you too busy for this spiritual stuff? Are you irritated there is not something new and exciting to tickle your ears?

You foolish person. You deceive yourself. Confess your depravity. Repent of your arrogant self-righteousness. True humility is to fall naked and helpless before the holy God of heaven and confess sincerely, “God be merciful to me a sinner” (Luke 18:13). So important is this proverb, Solomon gave it to you twice (Pr 21:2).

It is easy to slide through spiritual instruction – to speed read or listen lazily to satisfy a deceitful conscience. It is easy to apply warnings to others – to identify motes at great distances, while missing your own beam. It is easy to despise others – to thank God you are not as disgusting as they are, while your spirit is weighed in heaven as worst of all!

There is nothing worse than self-righteousness. Consider it well. What is it? Thinking you are righteous and justifying yourself against conscience, correction, and conversion. Such a person has no clue they are full of sin, for they have allowed lofty thoughts of themselves to totally distort their judgment. They only use the mirror of God’s word for others, for they do not even see a need for examining their own faces (Jas 1:21-25).

How will you reason with such a person? You cannot point out their sin, for they cannot see it. Their arrogant self-confidence rejects your reasons (Pr 26:12,16; Gal 6:3). And these scorners will hate you for the effort (Pr 9:7-8). They crucified the Lord of glory for exposing their false and hypocritical religion. Every man is a Pharisee in his own spirit.

What is self-righteousness? It is confidence you are good, competent, intelligent, and capable. It is difficulty in saying you are wrong, foolish, stupid, proud, or rebellious. It enjoys finding or discussing the faults of others. It presumes to accuse others, when having its own set of sins. It always has opinions about others’ conduct without Scripture.

It is the defensiveness to resist and balk at correction. It is the presumption of making judgments and opinions against authority. It is the ease with which you can apply a sermon to most anyone else. It is the thought during a sermon that you do not really need change in that area. It is the response that you are comfortable with things as they are.

It is the lack of thankfulness for correction. It may cry defensively when reproved or warned about sin. It responds, “I am just a failure,” when criticized. It is the excuse, “I am not that bad – you just misunderstand me.” It remembers the sins of others when it is being corrected. It may scornfully mention the sins of the person correcting it.

What can you do? Humble yourself and admit you are at least as wicked in all your ways as the worst sinner you know (I Tim 1:15). Confess your self-righteousness as a putrid stench in the nostrils of a holy God (Luke 18:9-14). Admit your righteousnesses are as clean as used menstrual rags (Is 64:6). Beg the LORD to search and reveal your wicked thoughts to you (Job 34:32; Ps 26:2; 139:23-24). Ask for a clean heart (Ps 51:10).

Prove your clean spirit by letting God’s word correct and teach you (Is 66:2). Receive correction without rebelling (Ps 73:21-22). The blessed God never despises a broken and contrite heart (Ps 34:18; 51:17; Is 57:15). If you go down in humble contrition, He will lift you up (Jas 4:10; I Pet 5:6). Blessed are the poor in spirit (Matt 5:3).

You must not defer or minimize self-examination. It is the holy exercise of spiritual men, who rightly understand the deceitful wickedness of their own hearts (I Cor 11:28; II Cor 13:5). Every secret thing will soon be exposed before the holy tribunal of the Lord Jesus Christ. Cleanse your hands and purify your hearts from double-minded hypocrisy through critical and sober repentance (Jas 4:8-10). The Lord will lift you up!

Wise men will recognize that the evil within is more deceitful and dangerous to pleasing God than the evil without. While hatred of this world is a good and godly attitude toward the dangerous temptations there, it is the deceitful lusts in your own heart that are your greatest enemy. Constant vigilance with sincere humility before God will save your spirit. Keep your heart with all diligence to reject any lofty thoughts of self that arise (Pr 4:23).


Under Gods Command

 Proverbs 9:5 Come, eat my food and drink the wine I have mixed. 

The world’s most desirable woman invites you to dinner. Lady Wisdom offers a feast in her house for your pleasure and prosperity. She wants your fellowship and friendship. Choose your companion for life – Lady Wisdom (Pr 9:5) or Folly herself (Pr 9:13-18).

Wisdom is easy. Consider the invitation again. God and Solomon offer wisdom this openly to any simpletons who want to be wise. Only pride and stubbornness hinder you. Will you accept the generous offer, or will you rebel and hold to your own foolish ways?

Solomon’s personification of wisdom continues (Pr 8:1 – 9:12). Here he contrasted the invitation of Lady Wisdom (Pr 9:1-6) to that of Folly, a whorish woman (Pr 9:13-18). Both have a house (Pr 9:1,14); both call loudly to men (Pr 9:3,14); both use the same invitation (Pr 9:4,16). While Lady Wisdom offers life, Folly brings death (Pr 9:6,11,18)!

Look at the fare offered at each house. Lady Wisdom has killed her beasts for wonderful steaks, mingled her precious vintages of wine, and gloriously furnished her table (Pr 9:2). She has baked wonderful bread, which she offers with her wine. Her feast is substantial, pleasant, and a combination of the best components for fine dining. Will you accept?

Folly offers prison fare – bread and water (Pr 9:17). Why even consider such a horrible offer? Because she is a whore and suggests that water drunk illegally is sweet and bread eaten in a secret rendezvous is pleasant. Though her meal has no substance, she seduces many men by the superficial and short-term appeal of sinful eating. Will you accept?

Both women call each man throughout his life. Reader, the competition for your soul is intense. The consequences are severe. What will you do? Are you settled to reject every overture by a strange woman, no matter how enticing the temptation? Have you committed your life to Lady Wisdom? Have you asked her to help you despise Folly?

Many Christians miss good eating. Many reject wine, which cheers the heart of God and man (Deut 14:26; Judges 9:13; Ps 104:14-15). A salad of grass with grape juice to drink is hardly a meal! Let Lady Wisdom guide your diet. Both Melchizedek and Jesus chose fellowship with bread and wine (Gen 14:18; Luke 7:33-34). Grab hot French or Italian bread from the oven with a glass of good wine, and enjoy your filet mignon (Pr 9:2)!

If you want a substantial meal that enhances health and is a wonderful dining experience, there is only one choice – Lady Wisdom. Her meal is filling, nutritious, and most pleasant. How do you accept her invitation and eat at her table? Humble yourself before God and His word and choose wisdom as your way of life (Pr 1:7; 9:10; Ps 19:7; 119:98-100). “Forsake the foolish, and live; and go in the way of understanding” (Pr 9:6).

Marriage to a virtuous woman who fears God is as good as it gets on this earth, even for a king (Pr 18:22; 19:14; 31:1-31; Eccl 9:9). Choose to love and delight in her body and lovemaking, while despising, rejecting, and avoiding any other woman for emotional or physical pleasure (Pr 5:19; 6:25). Choose to have a large and happy family legitimately, which is a unique and wonderful blessing of marriage (Pr 5:15-18; Ps 127:3-5; 128:1-6).

Stay as far from Folly as possible, lest her enticing and lying invitation deceives you to consider the prison fare, death, and hell she is hiding behind her skirts and in her warm embrace. She can approach you anywhere, calling out to the lusts of your flesh and eyes. You may see or hear her on television, at school, in a magazine, at work, through a song, in a chat room, at church, on vacation at the beach, or shopping at the mall. Run away!

There is a war for your soul (I Pet 2:11). Folly, your choice by nature, wants to destroy you – a woman lying about bread and water, which is the most adultery and fornication can offer. Death and hell are the actual results! Wisdom, which God offers by His word, will prosper your life. Nothing can be compared to it (Pr 8:11). She is like a queen offering perpetual peace and pleasure in her house (Pr 9:1-6). Accept her offer today!


Under Gods Command

Proverbs 30:4 Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth?  What is his name, and the name of his son?  Tell me if you know know!

Who can find wisdom? No man can! No man will! God must reveal wisdom to any man. Paul said, “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God” (I Cor 2:11).

Rationalization or the scientific method is worthless for wisdom or truth. True knowledge and understanding are only by inspired revelation. Man knows nothing of importance without God revealing it to him. Do not trust men. Put all your trust in the LORD. Go to Him and His word for the hidden wisdom and mysteries of the universe (I Cor 2:6-10).

Proverbs 30 is an appendix to Solomon’s proverbs. Agur, a wise man, taught Ithiel and Ucal (Pr 30:1). His lessons are inspired wisdom, for they are called “the prophecy” (Pr 30:1; 31:1). He introduced his lessons by first confessing his great natural ignorance (Pr 30:2-3), then by proving man’s inability to find out God and wisdom (Pr 30:4), and finally by defining the absolute necessity and sufficiency of Scripture (Pr 30:5-6).

The seven rhetorical questions in this proverb prove no man can find out God or wisdom by human effort. The answer to each question is an obvious negative. No man has gone to heaven, or come back, or conquered the elements to learn the ways and wisdom of God. Agur forced Ithiel and Ucal to admit by force of reason there was no man. They could not name any man who had done such a thing, and they could not name his son.

Agur proceeded to teach that every inspired word of God is pure and necessary (Pr 30:5). Not a single word was to be deleted or degraded. Putting trust in God and His words was the surest defense against dangers in this world or the next. Furthermore, man’s words were not to be added, for this would corrupt God’s words, and He would be angry (Pr 30:6). If you do not have confidence in a word-perfect Bible, you are truly blind and lost.

The seven rhetorical questions are a device teaching man’s inability to discover the real truth and wisdom of the universe. Since knowledge and understanding are with God, what man has ascended up into heaven to learn them, or returned back to earth to teach them? No man! Having confessed his own ignorance (Pr 30:2-3), he used these questions to condemn all men as ignorant (Pr 30:4). Wisdom is beyond the reach of mortal men.

Consider three very similar questions. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (Rom 11:33-36).

The seven questions are not simply answered with “God.” The first two questions are in the perfect tense, which precludes them from being a prophecy of Christ. Neither can they refer to God, for He fills heaven and earth (Jer 23:24). He had neither ascended nor descended, for He is altogether present in both places simultaneously. And what would His ascent or descent have to do with knowledge, understanding, and wisdom? Nothing!

The first two questions are also connected by the coordinating conjunction “or,” which positively indicates a hypothetical alternative. Did God ascend? Or did He descend? Applying the questions to God creates confusion. The questioning is rather rhetorical about man. No man had gone to heaven to get wisdom, nor had any man come from heaven with it. Agur taught Ithiel and Ucal man’s great dependence on God for wisdom.

He proceeded further to humiliate man in the face of God’s glorious creation. Who, like God, has the wisdom and power to control and harness the wind in his fists? No man! God proved Job’s inferior wisdom and power by a consideration of the wind (Job 37:14-27). And David and Jeremiah used the same impossibility (Ps 135:5-7; Jer 10:13; 51:16).

Who, like God, has the wisdom and power to gather large amounts of water in the clouds? No man! God proved Job’s inferior wisdom and power by a consideration of the water in clouds (Job 36:24-33; 37:11-24; 38:33-37). And David and Jeremiah used the same impossibility to leave man short of wisdom (Ps 135:5-7; 147:7-8; Jer 10:13; 51:16).

Who, like God, has the wisdom and power to establish all the ends of earth, to lay the foundation and build upon it? No man! God proved Job’s inferior wisdom and power by these very considerations (Job 38:4-7). And Solomon reasoned about wisdom’s great value through God’s use of it to create the world and settle the mountains (Pr 8:25-26).

Is there any such man? No, not one! Agur pressed further. If there is such a man, what is his son’s name? If a man had ascended to heaven and found wisdom, then surely it would be with his son. They had to answer in the negative. There is neither man nor son that knows or understands these things. They are too high and wonderful for man (Ps 131:1).

The seven questions are not simply answered with “God.” The middle three questions are true of God, but that is not his argument. You can see above that the first two questions create a hypothetical alternative. The last two questions create an unanswerable dilemma. What is learned by supplying “God” and “Jesus”? Nothing! Agur taught there is no man or son that has the wisdom of the blessed God, Who created all things by understanding.

Man has no knowledge or wisdom of his own, and he cannot find out God’s knowledge or wisdom by himself (Is 8:20). Agur knew it to be true of himself and all men, so he convinced his students by these rhetorical questions. Wisdom is a matter of revelation: God must give it by inspiration (Deut 29:29). And Agur will conclude his introduction by identifying that perfect wisdom in the inspired words of God’s scriptures (Pr 30:5-6)!

The wisdom of God is too high for man to reach (Job 11:5-12). Though he might look and search in many places, he will not find it by any natural means (Job 28:12-28). The wisdom of God is revealed supernaturally through inspiration, and then men have no need for trips to heaven or across the sea for it (Deut 30:11-14; Rom 10:6-8). No wonder David considered God’s word so very delightful and precious to him (Ps 19:7-11).

Those who see an allusion to eternal generation here have found only an illusion. Their desperate efforts to support Origen’s hallucination are again found wanting. God did not yet have a son, for the Word had not yet been made flesh (Luke 1:35; Jn 1:14). David and Isaiah knew God’s Son was future (Ps 89:19-37; Is 7:14; 9:6). As in the personification of wisdom (Pr 8:22-31), many seek mystical allusions where there are none.

The rhetorical questions are nonsensical, if they are merely answered with “God.” God and His name of Jehovah were well known by all three men (Pr 30:5,9). Agur did not teach Ithiel and Ucal that God had created the wind, clouds, and earth. They already knew that. He taught them that no man had wisdom close to that of the Creator God. It is our privilege and duty to see a dark saying here (Pr 1:6), not childish questioning.

Since only God has the infinite wisdom implied by our proverb, prudent men will value and treasure every word of His inspired Scriptures (Pr 30:5-6; Matt 4:4). Since every word is pure, you cannot take any away (Pr 30:5). And you are told not to add your words (Pr 30:6). Do not take away from them nor add to them (Deut 4:2; 12:32; Rev 22:18-19). Hold fast to a Bible that is word-perfect and keep every precept in it (Ps 119:128).

No mere man can ascend up to heaven, nor descend from it, to obtain wisdom. But Jesus descended and then ascended to sit at God’s right hand (John 3:13; Eph 4:9). He made all things by His power; by Him all things consist; and He upholds all things by the word of His power (John 1:3; Col 1:17; Heb 1:3). In Him are hid all the treasures of wisdom and knowledge, and He has been made wisdom for each of the elect (Col 2:3; I Cor 1:30-31).


Under Gods Command

1 Timothy 1:18-20 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience.  Some have rejected these and so have shipwrecked their faith. 

 20) Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. 

 We don’t know who Alexander was.  He may have been an associate of Hymenaeus.  Hymenaeus’s error is explained in 2 Timothy 2:17, 18.  He weakened people’s faith by teaching that the resurrection had already occurred.  Paul says that he handed both of these men over to Satan, meaning that Paul had removed them from the fellowship of the church.  Paul did this so that they would see their error and repent.  The ultimate purpose of this punishment was correction.

Lets Bring it Home: The church today is too often lax in disciplining Christians who deliberately sin.  Deliberate disobedience should be responded to quickly and sternly to prevent the entire congregation from being affected.  But discipline must be done in a way that tries to bring the offender back to Christ and into the loving embrace of the church.  The definition of discipline includes these words: strengthening, purifying, training, correcting, perfecting.  Condemnation, suspicion, withholding of forgiveness, or permanent exile should not be a part of church discipline.