Archive for the ‘Proverbs’ Category


Under Gods Command

Proverbs 23:20 Do not join those who drink too much wine or gorge themselves on meat

America is a land of plenty. There is extreme abundance of everything, especially to eat and drink. Never has a nation had such affordable quantity and variety. While this degree of plenty is a blessing, it is also a temptation for two sins – drunkenness and gluttony.

Here is wisdom for all, but especially for young men. King Solomon warned his son about the importance of being wise and guiding his heart through life (Pr 23:19). There is a way to live that is noble and right regarding eating and drinking, but many live in a way that is ignoble and wrong. They sin against God by eating and/or drinking too much.

Both wine and food are gifts from God, but like any good thing, too much of either becomes a sin. God made bread for man’s strength, oil to provide essential fatty acids within and without, and wine to make his heart glad (Ps 104:14-15; Pr 31:6-7; Ec 10:19). But too much bread and oil lead to gluttony, and too much wine leads to drunkenness.

Young men, filled with the folly and vanity of youth, abuse things created for their profit (Pr 22:15; Ps 25:7; Eccl 11:10; II Tim 2:22). They have drinking contests and habits that promote drunkenness, and they have eating contests and habits that promote gluttony. They cannot see the shame, sin, or perversity of their actions. They need this proverb. They need parents, pastors, and teachers that will condemn their foolish practices.

The proverb is broader than condemning drunkenness and gluttony – Solomon wrote it to condemn associating with drunkards and gluttons. A wise young man that wants to be noble and virtuous in life will not choose friends that are gluttons or drunkards. He knows that choosing wise friends is essential to his own success (13:20; Ps 1:1-3; I Cor 15:33). He will search out sober and temperate young men that live disciplined loves at all times.

Two vices of young men are drunkenness and gluttony, and they have consequences, even if they are thought to be lesser sins than murder or adultery. They will destroy a man and bring him to poverty (Pr 23:21). Here is wise advice to young men. The party animals exalted in wicked nations, which see drunkenness and gluttony as harmless sports and rites of passage, are a sure symptom of the moral depravity of a sick society.

What is a winebibber? A person who drinks too much wine; a drunkard! The parallelism identifies a drunkard (Pr 23:21). Young men should reject any companions who drink to drunkenness, and wise parents must help them do so. Jesus was falsely accused of being a winebibber, or drunkard (Matt 11:19; Luke 7:34), because He drank wine moderately, different from John the Baptist, who drank none (Mark 14:25; Luke 1:15; John 2:1-11).

What is a riotous eater of flesh? A person who eats too much meat; a glutton! The context indicates by parallelism that a glutton is under consideration (Pr 23:21). Young men should reject any companions who eat foolishly or excessively, and wise parents will help them reject such fools. Jesus was falsely accused of being a glutton (Matt 11:19; Luke 7:34), because Jesus ate ordinary food that John the Baptist did not eat (Matt 3:4).

Drunkenness and gluttony are common sins in America. When was the last time you heard a sermon against gluttony? Never? How can you from a 300-pound pastor, with his 300-pound wife sitting in the choir? These types often rail long and loud against wine, while they eat another cherry pie topped with whipped cream and wash it down with a quart of sugared soda! It would be better to read Jonathan Edwards’ resolutions, looking for those about ruling his eating, which he wrote to himself while he was a late teenager.

College fraternities are notorious for eating and drinking parties – called drunkenness, excess of wine, revellings, rioting, surfeiting, and banquetings in the Bible (Luke 21:34; Rom 13:13; I Pet 4:3). America is drowning in the deep end of the moral cesspool when her institutions of higher learning allow or promote both vices, contrary to Scripture and reason. The princes of the earth that know their God will have nothing to do with them.

It is not the food, and it is not the wine, that causes the sins. It is a matter of the heart. Observe again that Solomon opened this warning about drunkenness and gluttony and those that commit these sins by referring to his son’s heart (Pr 23:19). You must purpose in your heart that you will not sin in these ways or associate with those who do, just as Daniel purposed in his heart to avoid the defiling food of Nebuchadnezzar (Dan 1:8).

Wine does not cause drunkenness any more than food causes gluttony. Drunkenness is caused by a sinful human heart, not by wine. Gluttony is caused by a sinful human heart, not by food. God made both wine and food, and He made them both good when used for their intended purposes within constraints He gave. It is a sinful heart that rebelliously chooses to drink enough wine to get drunk or eat enough food to be a glutton.

A character trait of righteous and wise young men is temperance, a duty of Christians that is little understood today and even less practiced. It means self-discipline, a rule of life of the best athletes and something required to please God (Acts 24:25; I Cor 9:24-25; Gal 5:23; Titus 2:2; II Pet 1:6). It does not mean abstinence, as the Temperance Movement, which required total abstinence from alcohol in any form, tried to make the word mean.

God is holy; life is sober. Food is for strength; wine is for relaxation (Ps 104:14-15; Eccl 10:16-17). Food is not for gorging; wine is not for chugging. Drinking and eating contests are the marks of fools. Godly young men avoid such perverse excess, no matter what ridicule they endure, for they know God is coming in judgment for such sins (I Pet 4:4-5). They also reject any crowds or persons guilty of these sins to avoid the evil influence. Drunkards and gluttons, alongside sodomites, will not be in heaven (I Cor 6:9-11).


Under Gods Command

Proverbs 22:26 Do not be a man who strikes hands in pledge or puts up security for debts

Do you live risk-free as possible? God expects you to manage risk carefully. He did not give you what you have to lose it by slothfulness, foolish optimism, naïve dealings, or poor risk management. Part of wisdom is to perceive risks and avoid unnecessary losses.

God expects you to be prudent – to look ahead cautiously, see potential trouble, and protect yourself (Pr 22:3; 27:12). If you presume God will protect you in spite of foolishness or sloth, you sin by tempting Him (Matt 4:5-7). He expects you to use means to reduce risk, while you trust Him to bless the use of the means (Pr 21:31; Ps 127:1-2).

Risk management is an important part of financial prudence and success. In an uncertain world, where you do not know what will happen tomorrow, where many do not repay their loans, where political winds change frequently, where criminals devise new ways to defraud honest people, where the Internet exposes you to every financial fraud and hoax, you must pessimistically assess your risks and protect yourself from unnecessary losses.

King Solomon warned his son against foolish financial risks. It was a common temptation, especially for a wealthy prince, to guarantee others’ debts. The desire to help those in need, whether from charity or pride, could be hazardous to his wealth. The wise king saw the danger of his son over-committing his capital and often warned against it for the economic prosperity of his son and you (Pr 6:1-5; 11:15; 17:18; 20:16; 27:13).

Striking hands – shaking hands in our world – used to seal a deal (Pr 6:1; 17:18; Job 17:3; Ps 144:8,11). This simple gesture of commitment could have severe consequences. Done hastily without due regard, a man could create enough contingent liabilities and be obligated to pay off enough debts of others to wipe himself out financially (Pr 22:27). Small risks are one thing, but risking your home and furniture is unacceptable!

Neighborly or brotherly kindness to help a poor man in need or a successful man with a sound investment are two possible uses of co-signing, if the amount of the liability could be easily paid. But the over-confident assuming of debt to impress others is vainglorious folly and a recipe for disaster. Give the poor what he needs instead of assuming a liability that may be forgotten. Tell the businessman to find his investment funding elsewhere; if the deal is as good as he claims, there will be plenty of funds available for it.

Are you prudent with the income and assets God has given you? A symptom of this foolish generation is the many personal and corporate bankruptcies. Nations are also near insolvency. Wise men minimize debt, shun needless risk, avoid co-signing loans, maintain savings, invest cautiously, purchase insurance, and work diligently in a secure trade and industry. They do not get in a situation to lose everything by bankruptcy and transfer their folly to others. They take responsibility to protect themselves and others.

Consider the ways Americans strike hands and take on foolish financial risk. They will reach for the plastic with the slightest temptation or urge. They flash credit cards for frivolous and discretionary spending, and then the bill arrives with a 21% interest rate attached. Many never get out of this black hole. They stay afloat temporarily by making only the bank’s minimum payment and/or using other cards to fund their living. But disaster is just ahead. The cost of high living will drown them. Solomon warned you!

Governments today encourage citizens to over-spend and take on financial risk, so do not listen. Modern governments with central banks have little fiscal restraint, because they want to buy the votes of their constituency, solve every problem, satisfy every lobbyist, and secure the friendship of other nations’ leaders doing the same things. While they can manipulate an economy to save their jobs, you cannot do the same, so protect yours.

They write checks, approve budget deficits, and make promises with little knowledge or regard for the total cost, for they believe they can create or raise money by fiat or printing press to pay their bills. (Or they hope they can survive until retirement when the next administration will be stuck with the bill.) Governments will generally keep spending until the whole house of cards (their financial system) collapses one way or another.

When the boom-and-bust economic cycles show up in a recession or depression, they blame consumers for not spending enough. Though a nation may have a negative savings rate for its overall populace, the government will call for even greater spending by its citizens in an attempt to resurrect the former days of prosperity – but the fear of losing jobs and other results of a recession force even spendthrifts to slow their consumption.

Modern advertising, marketing, and purchasing convenience also encourage persons to spend beyond their means. A constant barrage of seductive displays and implied needs overwhelm the financial caution of many or most. With new credit cards arriving regularly in the mail, it is easy to join the spending generation on the way to the poor house. The government should require warning notices on credit cards, not cigarettes!

Prudent men do not put their eggs in one basket, no matter how attractive a deal appears. They diversify their investments and sources of income. They do not enter business deals under-capitalized, for they know that is a sure invitation for trouble. And they do not over-extend themselves by building too big, buying too much, or living too high.

They emphasize the negative side of any expected return. If they calculate a 50% probability of gaining 25%, a 30% probability of breaking even, and a 20% probability of losing everything, they flush the idea without remorse. They do not spend their waking hours adding up their new wealth from possible success. They understand that even a modest probability of a large or total loss is too much for a prudent man to consider.

They are properly fearful and skeptical of any naked position where an investment is exposed to significant loss. They do not scoff at the idea of hedging or protecting their investment with an appropriate offset. If an investment idea is truly valid, then it will make a good return even hedged. But the crowd mentality and greed of most investors cause them to bull ahead in wishful thinking for raking in huge profits and returns.

Insurance does not indicate a lack of trust in God. It indicates a fear of God! A man who properly fears God will use whatever means he has to protect what God has given him, for he will give an account of it in the Day of Judgment. God and Solomon classified the man who wastes his assets right beside and related to the lazy and slothful man who has none (Pr 18:9). Insurance is a cheap source of protection to easily fulfill this proverb.

Wise men know that riches are not forever, so they are diligent to assess every aspect of their incomes and the security of their assets (Pr 27:23-27). They understand that naivety or optimism is not a result of faith, but of folly! They know that working hard every day without looking to the future is ignorant and dangerous. They periodically assess their resumes, their company, their industry, their nation, and any other significant factors.

A wise man always asks, “What if?” His question is not, what if this venture is wildly successful, how will I spend my millions? His question is rather, if this venture goes bust, can I still support my family and fulfill my obligations? Solomon warned against any financial choice that creates unnecessary or dangerous risk. You have been warned!

There is a much greater risk you face – being cast into the lake of fire by an angry God in the Day of Judgment (Rev 20:11-15). What precautions have you taken against that risk? Instead of merely losing your job and house, eternal torment with the devil and his angels is beyond comprehension. Wisdom in this crucial matter demands you run to Jesus Christ and beg for mercy (Luke 6:46-49; 16:1-6; Rom 10:9-13; I Tim 6:17-19; II Pet 1:5-11).


Under Gods Command

Proverbs 19:01 – Better a poor man whose walk is blameless than a fool whose lips are perverse. 

A blameless life is far more valuable than wealth, but most people don’t act as if they believe this.  Afraid of not getting everything they want, they will pay any price to increase their wealth-cheating on their taxes, stealing from stores or employers, withholding tithes, refusing to give.  But when we know and love God, we realize that a lower standard of living-or even poverty- is a small price to pay for personal integrity

Personal integrity is better than riches. The man who walks uprightly, though he is poor, is more of a success in the eyes of God and good men than a perverse fool, though he is rich. The wisdom of God and Solomon promotes holy living far over financial success.

There is an ellipsis here – words left out by design to shorten the sentence and make it more powerful. You know there is an ellipsis by the incomplete antithesis, for there is no contrasting term for poor, and the good Lord gave you the full version in Pr 28:6. It is not just a poor honest man compared to a perverse fool, but rather to a rich perverse fool.

Here is one of Solomon’s many priorities – teaching wisdom by comparison. Young men should strive for righteous lives more than advancement in their profession or financial success. Honest dealings are more important than economic progress. You should choose holy living over any professional ambitions. Consider the comments on Pr 13:7.

There are some related comparisons found in the book of Proverbs. Little money with the fear of the Lord is better than riches with trouble (Pr 15:16); a little money with righteousness is better than great revenues without right (Pr 16:8); a poor honest man is better than a rich liar (Pr 19:22). These comparisons should set the priorities in your life.

Young man, ignore television advertisements, a fast track boss, or a wealthy neighbor. Making money and getting ahead are less important than walking uprightly in all you do. The man who does not fear the Lord and says profane things with his mouth is a loser, regardless of how much money he makes or the size of his house. He is going down.

You will face choices, maybe today, where you must choose between integrity before God and “getting ahead.” Will you falsify a quote or estimate to make a big sale? Will you be silent when your competitor is falsely accused? Will you pass a promotion that would require you to work for a dishonest boss? Will you tell the whole truth in the application for a job you really want? Will you falsify financial statements to a bank?

You have been warned. If you put professional or financial success ahead of holy living, you lose, both now and later! The Lord sees your heart and every action, and He will treat you strictly now and at His judgment seat. But He can also give joy now that no money can buy (Ps 4:7), and He will give eternal life to those who live righteously (Matt 7:21).

Your goals should be gracious and honest speech, impeccable business dealings, being a loving spouse, training your children well, and doing good to all men. You must avoid hypocrisy, evil thoughts, and even the appearance of evil. And you should do all this with God first in your motives and goals. Such a man is better than compromising rich men.

A wise man will consider that God measures His moral performance, rather than worry about this foolish world that measures men by financial gain. The priority in ambition and goals of this proverb is from God Jehovah and written agreeably by Solomon. Believe it! Choosing these priorities when young can make you great before God.

Nabal was a very great man with much riches and a beautiful wife, but he was a fool and a son of Belial (I Sam 25:2-3,17,25). David was the most wanted man in Israel and running for his life, living in the woods and fields with the sheep. Which man would you want to be? Which man was better? What happened to these men? Give God the glory!

God turned Nabal into stone for ten days of cold fear, killed him, and gave his wife to David. God protected David, put him on the throne, and made him very great in the end. One sold his soul to the devil, and the other walked with God. One likely went straight to hell at death, and the other died the death of the righteous. The difference in time and eternity between these two men is immeasurable. Consider it! What are your priorities?

Young man, the way of the wicked seduces many (Pr 12:26). The lifestyles of the rich and famous are hard to ignore. It is the prosperity of fools (Pr 1:32); you should reject it, for it does not tell their horrible future (Ps 73:16-20). What did Solomon say, “He that trusteth in his riches shall fall: but the righteous shall flourish as a branch” (Pr 11:28).

If you give up the things of this evil world for Jesus Christ, He promises to reward you with a hundredfold now and with eternal life in the world to come (Mark 10:29-31). Though this sounds hard to believe, it is true. How can you lose with such an incredible and certain offer from the King of kings? Earn it today by choosing godliness over riches.  Do your actions show that you sacrifice your integrity to increase your wealth?  What changes do you need to make in order to get your priorities straight?


Under Gods Command

Proverbs 16:1 To man belong the plans of the heart, but from the Lord comes the reply of the tongue.

Men think and speak freely; they are not forced. But God rules their thoughts and words for His glory and purposes. Man proposes; God disposes. No man can think and speak wisely without God’s grace. No man’s evil thoughts or speech surprise or frustrate God.

Men think and speak freely, without being forced. Some foolishly call this free will, forgetting that they think and speak according to their depraved hearts, which are corrupt, ignorant, deceitful above all things, and desperately wicked (Rom 3:10-18; I Cor 2:14; Jer 17:9; Ps 10:4). Man’s thoughts and words are slaves to sin and the devil (Eph 2:1-3).

Humble yourself before this glorious and sovereign God. His unique and incredible name is Jehovah, meaning I AM THAT I AM (Ex 3:14; 6:3). Put your trust in Him, call upon Him, obey Him, and thank Him for any preparation in your heart toward Him. If He has convicted you to seek Him and serve Him, it is His loving kindness drawing you to Him.

No man has ever made a choice in his heart or uttered a word with his lips that was not directed and ruled altogether by the Most High. Man thinks and speaks freely, for he feels no pressure but his own desires and motives, but God nevertheless controls every part of the process and uses both the thoughts and the words to accomplish His own purposes. If there is any evil that will not praise Him, He restrains it; He uses all the rest to accomplish His own praise, regardless of what the person thinks (Ps 76:10; Is 10:5-15).

The LORD does not put evil in a man’s heart, for there is enough there already. Scripture is very plain that God does not tempt any man by putting evil in his heart (Jas 1:13-16). But Scripture is just as plain that God uses the evil that is there for His own designs. In fact, if He were not restraining the evil hearts of men, the world would be far worse.

Of course, this glorious doctrine of God’s sovereign government of the world is no longer taught, though it was well understood in prior generations. Most men have rejected a Creator God, and those allowing one do not want Him ruling in their good and evil actions and determining their purpose in life and eternity. They must have free will and free determination of their eternal destiny, or they will reject the doctrine and its God.

Consider the heart. Men think it is their sacred possession that God cannot touch, but the Bible declares otherwise. Solomon, a king himself, wrote, “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” (Pr 21:1). See the comments on 21:1. God hardened Pharaoh’s and other kings’ hearts to do foolish things to their own destruction for His glory and praise over them (Ex 9:16; Rom 9:17).

God ruled the evil hearts of Joseph’s brothers (Gen 45:8; 50:20), Pharaoh (Ex 4:21; 14:4), Sihon (Deut 2:30), the Canaanites (Josh 11:19-20), Eli’s sons (I Sam 2:25), Hadad (I Kgs 11:14), Rehoboam (I Kgs 12:15), Ahab’s prophets (I Kgs 22:22), the kings of Assyria (I Chron 5:26), the Philistines and Arabians (II Chr 21:16), Amaziah (II Chr 25:20), Israel (Is 63:17), the Man of Sin’s dupes (II Thes 2:11-12), and the kings of Europe (Re 17:17).

God can and will judge men for evil thoughts and deeds He used for His own glory, as the Assyrians (Is 10:5-15) and the Jews that crucified His Son Jesus (Acts 2:23; 4:28; Matt 22:1-7). They chose their sinful deeds willingly, so He is righteous to judge them, even though He always uses man’s wrath for His own praise (Rom 9:18-20; Ps 76:10).

He can restrain any man’s heart from doing evil, when He chooses to do so. He withheld King Abimelech from touching Sarah, whom he had taken from Abraham to be his wife (Gen 20:6). And He similarly withheld the Canaanites from desiring the land of Israel, when all the men went up three times a year for the feasts (Ex 34:24). Why does He not restrain all sin like this? Because He is using man’s wrath to His own praise (Ps 76:10)!

God prepared good in the hearts of Israel (I Chron 29:18), Cyrus (Ezra 1:1), Darius (Ezra 6:22; 7:27), Nehemiah (Neh 2:12; 7:5), the psalmist (Ps 119:36), Zerubbabel and the remnant (Hag 1:14), Lydia (Acts 16:14), Titus (II Cor 8:16), and the elect (John 6:45; Heb 8:10; 10:16). If you desire to serve Him at all, He prepared that as well (I Cor 12:3)!

Consider the tongue. Men think their lips and tongues are their own, but that is not what the Lord declares (Ps 12:4). Even Balaam’s dumb ass answered from the LORD (Num 22:28-30; II Pet 2:16). Balaam himself tried to curse, but the Lord brought forth a blessing (Num 23:11-12). Shimei did curse, but it too was from the Lord (II Sam 16:10).

When Caiaphas thought he was conspiring, he was rather prophesying (John 11:49-51). And Peter’s blessed answer was straight from heaven (Matt 16:17). Our Lord’s apostles could speak gloriously without preparation (Luke 21:12-15; Acts 6:10), and they did by God’s power in numerous foreign languages they had never learned (Acts 1:8; 2:1-13).

There is no evil that should frighten or perplex you, for it is all under the governing control of the LORD. And every good and noble thought you have toward heaven, you should give thanks, for God has prepared your heart toward Him (I Chron 29:9,14,18). Run with such a blessing. He does not owe you another convicting thought. Any good thought or confession is proof of His love for you, for He drew it from you (Hos 11:1-4).

No man has ever called on Jesus Christ’s name for salvation, without God first recreating His heart by regeneration. For without the resurrecting power of His quickening grace, you would still hate Jesus Christ with your dying breath (Ps 14:1-3; Is 26:10; Luke 16:27-31; John 1:12-13; 3:3,8; 5:24-29; 6:44-45,65; 8:43,47; 10:26-29; Rom 3:9-18; I Cor 2:14; Eph 2:1-3; Phil 2:13; I John 4:15; 5:1). The idea of free will salvation is preposterous and blasphemous, for it magnifies the clay over the Potter (Rom 9:15-24). It is God’s will that is the determining, originating, moving, and instrumental cause of good (Eph 1:5,11).

Shall you slothfully wait for Him to work in you? God forbid! Such is the wicked excuse of the Fatalist. How do you know He has not already done His work? You are to work out the salvation He has worked in (Phil 2:12). You should keep your heart as firmly as you can and labor as diligently as you can (Jude 1:21; II Tim 2:1-4). But sanctified wisdom, taught by this proverb, gives all the credit and praise to His grace (I Cor 15:10).

Can you change another’s heart? No! Can you help them profess faith that pleases God? Impossible! Only God can change a heart and draw forth a sincere confession. Abraham knew Lazarus coming back from the dead could not help the rich man’s brothers (Luke 16:27-31). Jesus knew that only the prior work of God could cause any to believe Him (John 3:3-8; 6:44; 8:43-45; 10:26-28). Paul knew that his preaching never prepared any man – it only revealed what was there (I Cor 1:18,22-24; 2:14-15; II Cor 2:14-17; 4:1-7).

Bow before this glorious God today. Let Him be your fear and dread (Is 8:13-15). Beg Him for mercy. Trust Him completely. Obey Him unconditionally. Give eternal thanks for any knowledge or desire you have toward Him or heaven. He gave it to you, and He can take it away or increase it more and more. Pray for Him to do further preparations in your heart toward Him, as David prayed (Ps 51:10; 86:11; 119:32,36,80; 141:4).

 


Under Gods Command

Proverbs 14:3 A fool’s talk brings a rod to his back, but the lips of the wise protect them.

Is your speech mostly arrogant or gracious? All speech falls somewhere between these two extremes. Where does your speech fall? Does your speech tend toward being gracious and kind at all times? Or does it tend toward being arrogant and hurtful at times?

Here is one of the problems – you are not a good judge of your speech. Only others can accurately tell whether you are haughty or kind in your words. All men want to justify the way they speak, but it is the hearers that feel either irritated or blessed by your words.

There are consequences to pay for your speech. Harsh and proud speech brings punishment and trouble from God and men; discreet and gracious speech brings blessing and safety from God and men. Can you rule your mouth to protect yourself from trouble?

How you use your tongue, one of the most difficult things to rule, dictates how you are treated in life. Both death and life are in the power of the tongue, and if you indulge yourself in talking, you will realize one or the other result (Pr 18:21). Solomon warned often about the consequences of speech (Pr 10:20,31; 15:2; 21:23; 26:28; Eccl 10:12-14).

What is this rod of pride in the mouths of fools? It is a metaphor describing how the proud speech of a fool hurts others and himself. His tongue becomes a weapon for pain (Job 5:21; Jas 3:9-12). A fool cannot control his proud speech, and it causes others and him grief wherever he goes (Pr 12:18; 13:10; 14:16; 18:6-7,21; 21:24; 28:25; 29:20).

But a wise man is preserved and honored by his tongue. He uses speech for the good of others, and they love him for it (Pr 15:4,23; 24:26; 25:11-12). His gracious and kind words win the blessing and favor of others (Pr 11:16; 22:11; 31:26). He preserves his soul from much grief by wisely dealing with those around him (Pr 6:1-5; 12:13; 15:1; 18:7).

When a fool talks proudly with his mouth, the pride in his words causes others to dislike and resent him. He loses friends and relationships, but in his ignorance does not know why. When a wise man graciously and humbly denigrates himself to always advance others, they respond with affection and appreciation. He gains in friends and honor.

Do you know where your speech falls between arrogance and grace? Since your heart is deceitful above all things, you are a poor judge (Jer 17:9; Ps 19:12). Since men are prone to excuse their own faults, you must accept the judgment of others. Do others think you biting, harsh, proud, or sarcastic? Or do others think you gentle, kind, edifying, or meek? You must crush even the smell of pride in your heart to have acceptable speech (Pr 16:5).

The word of God is plain here. Corrupt speech is to be replaced with gracious and edifying speech (Eph 4:29). Bitterness, wrath, anger, clamor, evil speaking, and malice are to be replaced with kindness, tenderheartedness, and forgiveness (Eph 4:31-32). Your speech is to always be gracious, allowing room for only a little salty seasoning (Col 4:6).

The Lord Jesus Christ spoke with the purest grace ever (Ps 45:2; Luke 4:22). Even officers sent by the Jews to apprehend Him could not believe His excellent speech (John 7:45-46). The wisdom from heaven is distinctly different from the wisdom of hell, and both kinds are evidenced in the heart attitude and speech of men (Jas 3:14-18). Let the wisdom of this proverb dramatically turn your speech today from pride to graciousness.


Under Gods Command

Romans:  16:25-27 Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him-to the only wise God be glory forever through Jesus Christ Amen.

As Jerusalem was the center of Jewish life, Rome was the world’s political, religious, social, and economic center.  There the major governmental decisions were made, and from there the gospel spread to the ends of the earth.  The church in Rome was a cosmopolitan mixture of Jews, Gentiles, slaves, free people, men, women, Roman citizens, and world travelers; therefore, it had potential for both great influence and great conflict.  .

Lets Bring it home: Paul had not yet been to Rome to meet all the Christians there, and of course, he has not yet met us.  We too live in a cosmopolitan setting with the entire world open to us.  We also have the potential for both widespread influence and wrenching conflict.  We should listen carefully to and apply Paul’s teaching about unity, service, and love.


Under Gods Command

Proverbs 13:13 He who scorns instruction will pay for it, but he who respects a command is rewarded.

God created us, knows us, and loves us.  It only makes sense, then to listen to his instructions and do what he says.  The Bible is his unfailing word to us.  It is like an owner’s manual for a car.  If you obey God’s instructions, you will “run right” and find his kind of power to live.  If you ignore them, you will have breakdowns, accidents, and failures.

How great is the difference between being destroyed and being rewarded? How great is the difference when it is God that does both the destroying and rewarding? The difference is enormous. But the conditions for being rewarded are clear and easy. Thank you, Lord.

This proverb is similar and typical of many other proverbs by Solomon. He constantly reminded his son and you of the blessing for obeying God’s word and the punishment for not obeying it. If you despise the Bible, you will be destroyed. If you respect and keep what the Bible says, you will be blessed. This is a fundamental axiom for your life.

The God of heaven is holy and jealous (Josh 24:19). He will not forgive or overlook those who despise or reject His word. Since He is the Creator of all things, including every man, woman, and child, He expects their total submission and obedience to Him. His first commandment justly demands your absolute and total love for Him (Deut 6:4-5).

About 1650 years after creation, or about 4400 years ago, God drowned and suffocated the earth with a flood of water (Gen 7:4,23). What brought His great destruction on the earth and the human family? They had despised His word and corrupted His way on the earth (Gen 6:5-7,11-12). He sent Noah to preach and warn them, but they rebelled against the commandments of their Creator, so He destroyed them (I Pet 3:18-20; II Pet 2:5).

God sent another preacher to Pharaoh, King of Egypt, about 3500 years ago. The Hebrews, worshippers of the living and true God, were slave laborers for Pharaoh. Moses brought God’s request for Pharaoh to let His people go to Canaan. When Pharaoh despised the word, God ravaged the land with ten plagues and destroyed his army and him in the Red Sea (Ex 5:2; 12:29-36; 14:28). The lesson of the proverb should be clear.

King Ahab despised the word of the Lord, so God destroyed him in battle with a chance arrow (I Kgs 22:1-40). King Uzziah despised God’s word that only the priests were to serve in the temple, so God destroyed him with leprosy (II Chron 26:16-23). King Jehoiakim thought he could burn the word of God and get rid of its warnings, so God destroyed him and his family and gave him the burial of an ass (Jer 36:1-32; 22:18-19).

But the proverb also promises reward to those who fear God’s commandments. This fear is not servile terror, but rather eager reverence to know and do His will (Ps 1:1-2; 112:1; 119:47-48; Is 6:8; Acts 9:1-6). Though the LORD God is very great, He will bless and reward those who humbly tremble before His word (Is 66:1-2; Acts 17:11; Heb 11:6).

Fearing God and keeping His commandments is the whole duty of man (Eccl 12:13-14). But there is also great reward in keeping them (Ps 1:1-6; 19:11; 37:4; 84:11; 112:1-3), which God’s saints have experienced in all circumstances, such as Abram in Canaan (Gen 13:1-6), Isaac in Canaan (Gen 26:12-14), Joseph in Egypt (Gen 39:1-23), Ruth in Bethlehem (Ruth 2:3), Rehoboam in Jerusalem (II Chr 12:12), Manasseh in Babylon, (II Chr 33:12-13), Esther in Shushan (Es 2:17), and Daniel in Babylon (Dan 1:1-21).

What have you done with the preachers God has sent you? Paul warned against despising prophesying, or preaching (I Thess 5:20). And he foretold irremediable judgment on those who despise or neglect it (Heb 2:1-4; 10:26-31; 12:25). It is your solemn duty and great reward to fear and love the word of the Lord. The lesson of the proverb is clear!


Under Gods Command

 Proverbs 9:16 “Let all who are simple come in here!” she says to those who lack judgment. 

Man, a woman wants you! This proverb is a woman inviting you to come into her house, because she wants to give you a good time (Pr 9:17). There is just one little problem – after being with her, you are dead and deep in hell (Pr 9:18). Hate this evil woman!

You can understand this proverb. Compare Pr 9:1-4 with Pr 9:13-16. There are two identical invitations from two different women. Lady Wisdom gives the first invitation (Pr 9:4); Folly herself, or a whorish woman, gives the second invitation (Pr 9:16). Appreciate Solomon’s comparison of these two women. See the comments on Pr 9:4.

Lady Wisdom kindly calls young men simple, for she has the cure for their ignorance (Pr 9:1-4). A whore does not literally call young men simple, but she instead uses all her verbal skills to flatter and seduce them. These are Solomon’s words, passing judgment on the men foolish enough to be near her. She invites all men, but only the simple listen!

Foolish young men are very vulnerable to the world’s folly and fornication with whores. They are simple and lack understanding. Captive to their powerful lusts, they cannot see beyond the next five minutes to the consequences of death and hell waiting for them (Pr 9:18). It is only understanding and wisdom that perceives the future and avoids the pain.

Lady Wisdom has a feast of meat, mingled wine, and bread at a fine table in her custom home with seven pillars (Pr 9:1-3). Folly, or the whorish woman, offers bread and water; the lying appeal is the seductive deceit of sinful pleasures (Pr 9:17). See the comments on Pr 9:17. Young man, will you dine in safety at a feast, or in grave danger on prison fare?

Every day, Folly and whorish women invite men to join them. They want to take men down to destruction. Men make daily choices to resist temptation or give in to it. Giving in has horrible results. Either, you enter Lady Wisdom’s house and find shelter there by humbling yourself before the blessed God and consulting His precious Word, or you give in to the lying laughter of this wicked world in its offer of short-term sensual pleasure.

Wisdom demands you stay away from the folly and women of this world as much as possible. The draw of both to the natural man is too powerful to play with. Instead, wise men will fill their souls and minds with the pure gospel of Jesus Christ and the doctrine that is according to godliness. They will not even allow potential temptations. The attraction and invitation of folly and fornication are real, but so are the consequences!


Under Gods Command

Romans:  15:05-07 May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ

The Roman Church was a diverse community.  It was made up of Jews and Gentiles, slaves and free people, rich and poor, strong and weak.  So it was difficult for them to accept one another.  Accepting means taking people into our homes as well as into our hearts, sharing meals and activities, and avoiding racial and economic discrimination.

Lets Bring it home: We must go out of our way to avoid favoritism.  Consciously spend time greeting those you don’t normally talk to, minimize differences, and seek common ground for fellowship.   In this way you are accepting others as Christ has accepted you, and God is given glory.


Under Gods Command

Proverbs 7:11(She is loud and defiant, her feet never stay at home;

Here are three traits of a whore, an adulteress. All wise women will diligently avoid these traits, and all wise men will carefully avoid women having them. Here is wisdom buried in a lengthy description of a strange woman seducing and destroying a young man.

This chapter primarily consists of a dramatic parable about a young man being tempted and taken by the strange woman (Pr 7:6-23). Solomon, ever the wise father, used it to impress upon his son and children the dangers of this seductive enemy (Pr 7:1-5,24-27).

The whore is generally a loud woman. She likes to talk; she talks a lot; and she talks loudly (Pr 9:13). She is ready to give her opinion, whether it was asked for or not, even though she is usually ignorant of the subject matter. If she receives any resistance, she just gets louder. She often corrects others speaking for little details that are irrelevant.

She likes to finish the sentences of others. You can hear her loudly correcting her children and husband. Verbal sparring delights her. She is self-willed, headstrong, and wants to express her opinion. She is forward and uncouth with her mouth, irritating and rude with her words, and contrary in her speech. You have heard her before. Avoid her!

The godly woman, far superior to the best whore, has a meek and quiet spirit, which God Himself considers of great value (I Pet 3:3-4). She remembers her subordinate role; she is always gracious; kindness rules her mouth; and she does not mind being silent (Pr 11:16; 31:26; I Cor 14:34-35). She considers modesty and shamefacedness to be virtues (I Tim 2:9-10). When she speaks, they are words others appreciate (Pr 15:23; 24:26; 25:11).

Christian woman, can you cut your words and volume in half? Is it possible? Such a simple change will dramatically increase your esteem by good men and women. Your reputation will grow with each reduction in number of words and decibels (Pr 17:27-28).

The whore is generally a stubborn woman. She does not like to be told what to do; she wants to do things her way; she resents being accountable to anyone; she hates correction and instruction. She is self-willed and loves her opinions. Whether authority or affection is used to win her, she will resist until the matter meets her own approval. She will use tears, threats, emotion, or other responses to resist leadership of her husband and others.

The virtuous woman, who is far superior to the best whore, is cheerfully submissive and very willing to follow the leadership of her husband (Eph 5:22-24; Col 3:18). She does not balk, question, or contend with her husband. She knows she was created for him, and she knows she is to reverence and fear him (I Cor 11:9; Eph 5:33; I Pet 3:1-2).

Christian woman, do you know that stubbornness is a hateful trait in a woman? It truly makes her odious (Pr 30:21-23). A contentious woman makes married life miserable (Pr 12:4; 19:13; 21:9,19; 25:24; 27:15-16). Cheerfully obey without answering again, and you will see an improvement in how you are treated by husband, family, and others.

The whore generally does not like to stay at home (Pr 7:12). Domestic duties of serving a husband and children are boring, frustrating, and beneath her. She wants to be out and about in the city, attending this and that activity to the neglect of her high calling. She is bored being a housewife; she gets claustrophobic; she loves to shop; she loves to leave her house. She is not content working at home to make her house and family the best.

The noble woman, who is far superior to the best whore, loves her domestic calling and cheerfully remains at home to manage the house and provide for her man and his children (Pr 31:10-31; Gen 18:9; I Tim 5:13-14; Tit 2:4-5). She understands her very significant role in supporting her husband and caring for his children. Nursing a baby and preparing a meal for her family are delights to her soul, even if they include cleaning up the baby later and having a kitchen to clean after supper.

Christian woman, will you make greater efforts this very day to be quiet, submissive, and happy in your domestic duties? You can build your house – your family and estate – by wisdom in these areas (Pr 14:1). You can be great in the sight of God and men by rejecting the character traits of the strange woman.

Let every woman naming the name of Christ reject loudness, stubbornness, and dislike of home life. Choose rather to be a living example of a meek and quiet spirit, submission and reverence to your husband, and the domestic queen of Pr 31:10-31. You will rejoice in time to come, as God blesses your virtue with godly fruit and reward (Pr 31:25).

Let every man avoid and reject women having these wicked traits. Such women do not deserve a place in human society, and they especially do not deserve a husband to support and secure their sinful lives. Young man, the choice is yours. But you will bear your own burden. Pursue gracious and virtuous women, and reject all other pretenders.

The great whore of Rome and her harlot daughters have loud pretensions, stubbornness for human tradition over Scripture, and long ago departed from simple apostolic Christianity. Let every church examine itself to make sure Rome has not infected her. And let every saint depart out of her, lest you be taken in her sins and plagues (Rev 18:4).

As the true bride of Christ, each Christian, of either sex, owes their Lord and Husband their quiet submission and ready willingness to serve in His church. Every saint should submit quietly to his duties of service in the kingdom of God. Rather than being enamored with new doctrines and innovative practices, let His true children find their place listening well, obeying faithfully, and fulfilling their God-given role in the church.