Archive for the ‘trust in the Lord with all your heart’ Category


Under Gods Command

1 Timothy 1:7-11 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.    We know that the law is good if one uses it properly.  We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, for adulterers and perverts, for slave traders and liars and perjures-and for whatever else is contrary to the sound doctrine that conforms to the glorious gospel of the blessed God, which he entrusted to me.  

The false teachers wanted to become famous as teachers of god’s law, but they didn’t even understand the law’s purpose.  The law was not meant to give believers a list of commands for every occasion, but to show unbelievers their sin and bring them to God.

“Perverts” may refer to homosexuals. Some people attempt to legitimize homosexuality as an acceptable alternative lifestyle.  Even some Christians say people have a right to choose their sexual preference.  But the entire Bible (both in the Old and New Testaments) calls homosexual behavior sin (see Leviticus 18:22, Romans 1:18-32; 1 Corinthians 6:9-11).

Lets Bring it Home: We must be careful however, to condemn only the practice, and not the people.  People who live this lifestyle can be forgiven and their lives can be transformed.  The Church should be a haven of forgiveness and healing for repentant homosexuals without compromising its stance against homosexual behavior.  

 


Under Gods Command

Proverbs 16:1 To man belong the plans of the heart, but from the Lord comes the reply of the tongue.

Men think and speak freely; they are not forced. But God rules their thoughts and words for His glory and purposes. Man proposes; God disposes. No man can think and speak wisely without God’s grace. No man’s evil thoughts or speech surprise or frustrate God.

Men think and speak freely, without being forced. Some foolishly call this free will, forgetting that they think and speak according to their depraved hearts, which are corrupt, ignorant, deceitful above all things, and desperately wicked (Rom 3:10-18; I Cor 2:14; Jer 17:9; Ps 10:4). Man’s thoughts and words are slaves to sin and the devil (Eph 2:1-3).

Humble yourself before this glorious and sovereign God. His unique and incredible name is Jehovah, meaning I AM THAT I AM (Ex 3:14; 6:3). Put your trust in Him, call upon Him, obey Him, and thank Him for any preparation in your heart toward Him. If He has convicted you to seek Him and serve Him, it is His loving kindness drawing you to Him.

No man has ever made a choice in his heart or uttered a word with his lips that was not directed and ruled altogether by the Most High. Man thinks and speaks freely, for he feels no pressure but his own desires and motives, but God nevertheless controls every part of the process and uses both the thoughts and the words to accomplish His own purposes. If there is any evil that will not praise Him, He restrains it; He uses all the rest to accomplish His own praise, regardless of what the person thinks (Ps 76:10; Is 10:5-15).

The LORD does not put evil in a man’s heart, for there is enough there already. Scripture is very plain that God does not tempt any man by putting evil in his heart (Jas 1:13-16). But Scripture is just as plain that God uses the evil that is there for His own designs. In fact, if He were not restraining the evil hearts of men, the world would be far worse.

Of course, this glorious doctrine of God’s sovereign government of the world is no longer taught, though it was well understood in prior generations. Most men have rejected a Creator God, and those allowing one do not want Him ruling in their good and evil actions and determining their purpose in life and eternity. They must have free will and free determination of their eternal destiny, or they will reject the doctrine and its God.

Consider the heart. Men think it is their sacred possession that God cannot touch, but the Bible declares otherwise. Solomon, a king himself, wrote, “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” (Pr 21:1). See the comments on 21:1. God hardened Pharaoh’s and other kings’ hearts to do foolish things to their own destruction for His glory and praise over them (Ex 9:16; Rom 9:17).

God ruled the evil hearts of Joseph’s brothers (Gen 45:8; 50:20), Pharaoh (Ex 4:21; 14:4), Sihon (Deut 2:30), the Canaanites (Josh 11:19-20), Eli’s sons (I Sam 2:25), Hadad (I Kgs 11:14), Rehoboam (I Kgs 12:15), Ahab’s prophets (I Kgs 22:22), the kings of Assyria (I Chron 5:26), the Philistines and Arabians (II Chr 21:16), Amaziah (II Chr 25:20), Israel (Is 63:17), the Man of Sin’s dupes (II Thes 2:11-12), and the kings of Europe (Re 17:17).

God can and will judge men for evil thoughts and deeds He used for His own glory, as the Assyrians (Is 10:5-15) and the Jews that crucified His Son Jesus (Acts 2:23; 4:28; Matt 22:1-7). They chose their sinful deeds willingly, so He is righteous to judge them, even though He always uses man’s wrath for His own praise (Rom 9:18-20; Ps 76:10).

He can restrain any man’s heart from doing evil, when He chooses to do so. He withheld King Abimelech from touching Sarah, whom he had taken from Abraham to be his wife (Gen 20:6). And He similarly withheld the Canaanites from desiring the land of Israel, when all the men went up three times a year for the feasts (Ex 34:24). Why does He not restrain all sin like this? Because He is using man’s wrath to His own praise (Ps 76:10)!

God prepared good in the hearts of Israel (I Chron 29:18), Cyrus (Ezra 1:1), Darius (Ezra 6:22; 7:27), Nehemiah (Neh 2:12; 7:5), the psalmist (Ps 119:36), Zerubbabel and the remnant (Hag 1:14), Lydia (Acts 16:14), Titus (II Cor 8:16), and the elect (John 6:45; Heb 8:10; 10:16). If you desire to serve Him at all, He prepared that as well (I Cor 12:3)!

Consider the tongue. Men think their lips and tongues are their own, but that is not what the Lord declares (Ps 12:4). Even Balaam’s dumb ass answered from the LORD (Num 22:28-30; II Pet 2:16). Balaam himself tried to curse, but the Lord brought forth a blessing (Num 23:11-12). Shimei did curse, but it too was from the Lord (II Sam 16:10).

When Caiaphas thought he was conspiring, he was rather prophesying (John 11:49-51). And Peter’s blessed answer was straight from heaven (Matt 16:17). Our Lord’s apostles could speak gloriously without preparation (Luke 21:12-15; Acts 6:10), and they did by God’s power in numerous foreign languages they had never learned (Acts 1:8; 2:1-13).

There is no evil that should frighten or perplex you, for it is all under the governing control of the LORD. And every good and noble thought you have toward heaven, you should give thanks, for God has prepared your heart toward Him (I Chron 29:9,14,18). Run with such a blessing. He does not owe you another convicting thought. Any good thought or confession is proof of His love for you, for He drew it from you (Hos 11:1-4).

No man has ever called on Jesus Christ’s name for salvation, without God first recreating His heart by regeneration. For without the resurrecting power of His quickening grace, you would still hate Jesus Christ with your dying breath (Ps 14:1-3; Is 26:10; Luke 16:27-31; John 1:12-13; 3:3,8; 5:24-29; 6:44-45,65; 8:43,47; 10:26-29; Rom 3:9-18; I Cor 2:14; Eph 2:1-3; Phil 2:13; I John 4:15; 5:1). The idea of free will salvation is preposterous and blasphemous, for it magnifies the clay over the Potter (Rom 9:15-24). It is God’s will that is the determining, originating, moving, and instrumental cause of good (Eph 1:5,11).

Shall you slothfully wait for Him to work in you? God forbid! Such is the wicked excuse of the Fatalist. How do you know He has not already done His work? You are to work out the salvation He has worked in (Phil 2:12). You should keep your heart as firmly as you can and labor as diligently as you can (Jude 1:21; II Tim 2:1-4). But sanctified wisdom, taught by this proverb, gives all the credit and praise to His grace (I Cor 15:10).

Can you change another’s heart? No! Can you help them profess faith that pleases God? Impossible! Only God can change a heart and draw forth a sincere confession. Abraham knew Lazarus coming back from the dead could not help the rich man’s brothers (Luke 16:27-31). Jesus knew that only the prior work of God could cause any to believe Him (John 3:3-8; 6:44; 8:43-45; 10:26-28). Paul knew that his preaching never prepared any man – it only revealed what was there (I Cor 1:18,22-24; 2:14-15; II Cor 2:14-17; 4:1-7).

Bow before this glorious God today. Let Him be your fear and dread (Is 8:13-15). Beg Him for mercy. Trust Him completely. Obey Him unconditionally. Give eternal thanks for any knowledge or desire you have toward Him or heaven. He gave it to you, and He can take it away or increase it more and more. Pray for Him to do further preparations in your heart toward Him, as David prayed (Ps 51:10; 86:11; 119:32,36,80; 141:4).

 


Under Gods Command 

1 Timothy 1:3-4 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrine any longer nor to devote themselves to myths and endless genealogies.  These promote controversies rather than God’s work, which is by faith.  

1:5-7 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have wandered away from these and turned to meaningless talk. 

Arguing about details of the Bible can send us off on interesting but irrelevant tangents and cause us to miss the intent of God’s message.  The false teachers at Ephesus constructed vast speculation systems and then argued about the minor details of their wholly imaginary ideas.

1:7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.     

Many leaders and authorities today demand allegiance, some of whom would even have us turn from Christ to follow them.  When they seem to know the Bible, their influence can be dangerously subtle.  They are modern-day false teachers.  How can you recognize false teachers?

  1. They teach what is contrary to the truth found in Scripture
  2. They promote trivial and divisive controversies instead of helping people come to Jesus
  3. They aren’t concerned about personal evidence of God’s presence in their lives, spending their time on “meaningless talk” instead.
  4. Their motivation is to make a name for themselves

Lets Bring it Home: We should allow nothing to distract us from the god news of salvation in Jesus Christ, the main point of Scripture.  We should know what the Bible says, apply it to our lives daily, and teach it to others.  When we do this, we will be able to evaluate all teachings in light of the central truth about Jesus.  To protect yourself from the deception of false teachers, learn what the Bible teaches and remain steadfast in your faith in Christ alone.


Under Gods Command

Proverbs 15:23 A man finds joy in giving an apt reply-how good is a timely word!

Answering well is a precious ability, especially at the right time! Knowing how to answer others is a valuable skill of wise men. The wisdom to help with the right words at the right time makes a person profitable to others (Pr 12:14; 16:13; 23:16; 24:26; 25:12).

Solomon said a good answer is as beautiful as gold apples in a silver bowl (Pr 25:11). But the ability to give the right answer at the right time takes much understanding and wisdom, so he dedicated many of his proverbs to this skill for your success and profit.

The Lord Jesus taught that giving is more blessed than receiving (Acts 20:35). One of the best and easiest ways to give and support others is with a kind or wise word when they need it. There is righteous joy in helping someone with good counsel. But such ability only comes by careful preparation and knowledge before the opportunity presents itself.

Jesus Christ had this ability. “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary” (Is 50:4). It is a duty and privilege to have this wise tongue, so you also can help others. You can learn how to answer every man and have pleasure doing it (Col 4:6; Gal 6:1-5; I Pet 3:15).

How? Listen very attentively and speak cautiously (Prov 18:13; 29:20; James 1:19).

How? Reduce your words to only valuable ones (Prov 10:19; 17:27-28; Eccl 5:3).

How? Spend time examining your speech by prayer (Psalms 19:12-14; 139:23-24).

How? Keep your heart and thoughts pure and wise (Prov 4:23; 22:11; Luke 6:45).

How? Always be gracious in your speech (Prov 11:16; 22:11; Eccl 10:12; Col 4:6).

How? Make the glory of God an object of your speech (Col 3:17; I Cor 10:31).

How? Study to make sure all your answers are correct (Prov 15:2,28; 16:23).

How? Make sure the words fit the occasion (Prov 10:32; 25:20; I Cor 13:5).

How? Choose words that build others up (Prov 12:18; Eph 4:29; I Cor 10:24).

How? Use gentle words when a person is angry (Prov 15:1; 25:15; Judges 8:1-3).

How? Give certain words of truth rather than opinions (Prov 22:17-22; I Pet 3:15).

How? Learn wisdom to solve dilemmas for others (Prov 10:21; 16:21; 27:9).

How? Be encouraging and uplifting to others (Prov 12:25; 16:24; I Sam 23:16).

How? Use pleasant rather than harsh words (Prov 16:24; Col 4:6; Luke 4:22).

How? Do not debate or dispute with fools (Prov 23:9; 26:4-5; II Tim 2:23).

How? Avoid complaining or negative speech (Prov 17:20; Phil 2:14; Col 3:17).

How? Reject pride and contention in speech (Prov 13:10; 18:6; I Cor 6:7).

How? Let negative words only season speech (Prov 26:5; Jas 3:9-12; Col 4:6).

How? Avoid hurtful words behind a person’s back (Prov 11:13; 20:19; 25:9,23).

How? Work thanksgiving into every conversation (Eph 5:4,20; I Thess 5:18).

If you want a happy life and good life, then learn how to rule your speech and use it for the profit of others (Ps 34:12-16; I Pet 3:10-12). Both men and women can rise in reputation by gracious words that build up others (Pr 11:16; 22:11; 31:26; Ec 10:12; Eph 4:29). This skill and wisdom will make your life productive for both God and men.

The true purpose of the church is the mutual help members give one another while waiting for the return of Jesus Christ (Heb 3:12-13; 10:23-25). But this great goal will only be realized where members learn to answer well at the right time. If godly speech is learned by all, a church can grow up to the full measure of Jesus Christ (Eph 4:13-16).

 


Under Gods Command

 1 Timothy 1:3-4 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrine any longer nor to devote themselves to myths and endless genealogies.  These promote controversies rather than God’s work, which is by faith.   

The church at Ephesus may have been plagued by the same heresy that was threatening the church at Colosse-the teaching that to be acceptable to God, a d person had to discover certain hidden knowledge and had to worship angels (Colossians 2:8 18).  The false teachers were motivated by their own interests rather than Christ’s.  They embroiled the church in endless and irrelevant questions and controversies, taking precious time away from the study of the truth.

Lets Bring it Home: Stay away from religious speculation and pointless theological arguments.  Such exercises may seem harmless at first, but they have a way of sidetracking us from the central message of the gospel-the person and work of Jesus Christ.  They expend time we should use to share the gospel with others, and they don’t help people grow in the faith.  Avoid anything that keeps you from doing God’s work.


Under Gods Command

Proverbs 14:3 A fool’s talk brings a rod to his back, but the lips of the wise protect them.

Is your speech mostly arrogant or gracious? All speech falls somewhere between these two extremes. Where does your speech fall? Does your speech tend toward being gracious and kind at all times? Or does it tend toward being arrogant and hurtful at times?

Here is one of the problems – you are not a good judge of your speech. Only others can accurately tell whether you are haughty or kind in your words. All men want to justify the way they speak, but it is the hearers that feel either irritated or blessed by your words.

There are consequences to pay for your speech. Harsh and proud speech brings punishment and trouble from God and men; discreet and gracious speech brings blessing and safety from God and men. Can you rule your mouth to protect yourself from trouble?

How you use your tongue, one of the most difficult things to rule, dictates how you are treated in life. Both death and life are in the power of the tongue, and if you indulge yourself in talking, you will realize one or the other result (Pr 18:21). Solomon warned often about the consequences of speech (Pr 10:20,31; 15:2; 21:23; 26:28; Eccl 10:12-14).

What is this rod of pride in the mouths of fools? It is a metaphor describing how the proud speech of a fool hurts others and himself. His tongue becomes a weapon for pain (Job 5:21; Jas 3:9-12). A fool cannot control his proud speech, and it causes others and him grief wherever he goes (Pr 12:18; 13:10; 14:16; 18:6-7,21; 21:24; 28:25; 29:20).

But a wise man is preserved and honored by his tongue. He uses speech for the good of others, and they love him for it (Pr 15:4,23; 24:26; 25:11-12). His gracious and kind words win the blessing and favor of others (Pr 11:16; 22:11; 31:26). He preserves his soul from much grief by wisely dealing with those around him (Pr 6:1-5; 12:13; 15:1; 18:7).

When a fool talks proudly with his mouth, the pride in his words causes others to dislike and resent him. He loses friends and relationships, but in his ignorance does not know why. When a wise man graciously and humbly denigrates himself to always advance others, they respond with affection and appreciation. He gains in friends and honor.

Do you know where your speech falls between arrogance and grace? Since your heart is deceitful above all things, you are a poor judge (Jer 17:9; Ps 19:12). Since men are prone to excuse their own faults, you must accept the judgment of others. Do others think you biting, harsh, proud, or sarcastic? Or do others think you gentle, kind, edifying, or meek? You must crush even the smell of pride in your heart to have acceptable speech (Pr 16:5).

The word of God is plain here. Corrupt speech is to be replaced with gracious and edifying speech (Eph 4:29). Bitterness, wrath, anger, clamor, evil speaking, and malice are to be replaced with kindness, tenderheartedness, and forgiveness (Eph 4:31-32). Your speech is to always be gracious, allowing room for only a little salty seasoning (Col 4:6).

The Lord Jesus Christ spoke with the purest grace ever (Ps 45:2; Luke 4:22). Even officers sent by the Jews to apprehend Him could not believe His excellent speech (John 7:45-46). The wisdom from heaven is distinctly different from the wisdom of hell, and both kinds are evidenced in the heart attitude and speech of men (Jas 3:14-18). Let the wisdom of this proverb dramatically turn your speech today from pride to graciousness.


Under Gods Command

1 Timothy 1:1 Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. 

 This letter was written to Timothy in A.S. 64 or 65, after Paul’s first imprisonment in Rome (Acts 28:16-31).  Apparently Paul had been out of prison for several years, and during that time he had revisited many churches in Asia and Macedonia.  When he and Timothy return to Ephesus, they bound wide spread false teaching in the church.  Paul had warned the Ephesian elders to be on guard against the false teachers who inevitably would come after he had left (Acts 20:17-31).  Paul sent Timothy to lead the Ephesian church while he moved on to Macedonia.  From there Paul wrote this letter of encouragement and instruction to help Timothy deal with the difficult situation in the Ephesian church.  Later, Paul was arrested again and brought back to a Roman prison.

Lets Bring it Home: We must know the truth in order to defend it.  We must cling to the belief that Christ came to save us.  We should stay away from those who twist the words of the Bible for their own purposes.


Under Gods Command

Romans:  16:25-27 Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him-to the only wise God be glory forever through Jesus Christ Amen.

As Jerusalem was the center of Jewish life, Rome was the world’s political, religious, social, and economic center.  There the major governmental decisions were made, and from there the gospel spread to the ends of the earth.  The church in Rome was a cosmopolitan mixture of Jews, Gentiles, slaves, free people, men, women, Roman citizens, and world travelers; therefore, it had potential for both great influence and great conflict.  .

Lets Bring it home: Paul had not yet been to Rome to meet all the Christians there, and of course, he has not yet met us.  We too live in a cosmopolitan setting with the entire world open to us.  We also have the potential for both widespread influence and wrenching conflict.  We should listen carefully to and apply Paul’s teaching about unity, service, and love.


Under Gods Command

Proverbs 13:13 He who scorns instruction will pay for it, but he who respects a command is rewarded.

God created us, knows us, and loves us.  It only makes sense, then to listen to his instructions and do what he says.  The Bible is his unfailing word to us.  It is like an owner’s manual for a car.  If you obey God’s instructions, you will “run right” and find his kind of power to live.  If you ignore them, you will have breakdowns, accidents, and failures.

How great is the difference between being destroyed and being rewarded? How great is the difference when it is God that does both the destroying and rewarding? The difference is enormous. But the conditions for being rewarded are clear and easy. Thank you, Lord.

This proverb is similar and typical of many other proverbs by Solomon. He constantly reminded his son and you of the blessing for obeying God’s word and the punishment for not obeying it. If you despise the Bible, you will be destroyed. If you respect and keep what the Bible says, you will be blessed. This is a fundamental axiom for your life.

The God of heaven is holy and jealous (Josh 24:19). He will not forgive or overlook those who despise or reject His word. Since He is the Creator of all things, including every man, woman, and child, He expects their total submission and obedience to Him. His first commandment justly demands your absolute and total love for Him (Deut 6:4-5).

About 1650 years after creation, or about 4400 years ago, God drowned and suffocated the earth with a flood of water (Gen 7:4,23). What brought His great destruction on the earth and the human family? They had despised His word and corrupted His way on the earth (Gen 6:5-7,11-12). He sent Noah to preach and warn them, but they rebelled against the commandments of their Creator, so He destroyed them (I Pet 3:18-20; II Pet 2:5).

God sent another preacher to Pharaoh, King of Egypt, about 3500 years ago. The Hebrews, worshippers of the living and true God, were slave laborers for Pharaoh. Moses brought God’s request for Pharaoh to let His people go to Canaan. When Pharaoh despised the word, God ravaged the land with ten plagues and destroyed his army and him in the Red Sea (Ex 5:2; 12:29-36; 14:28). The lesson of the proverb should be clear.

King Ahab despised the word of the Lord, so God destroyed him in battle with a chance arrow (I Kgs 22:1-40). King Uzziah despised God’s word that only the priests were to serve in the temple, so God destroyed him with leprosy (II Chron 26:16-23). King Jehoiakim thought he could burn the word of God and get rid of its warnings, so God destroyed him and his family and gave him the burial of an ass (Jer 36:1-32; 22:18-19).

But the proverb also promises reward to those who fear God’s commandments. This fear is not servile terror, but rather eager reverence to know and do His will (Ps 1:1-2; 112:1; 119:47-48; Is 6:8; Acts 9:1-6). Though the LORD God is very great, He will bless and reward those who humbly tremble before His word (Is 66:1-2; Acts 17:11; Heb 11:6).

Fearing God and keeping His commandments is the whole duty of man (Eccl 12:13-14). But there is also great reward in keeping them (Ps 1:1-6; 19:11; 37:4; 84:11; 112:1-3), which God’s saints have experienced in all circumstances, such as Abram in Canaan (Gen 13:1-6), Isaac in Canaan (Gen 26:12-14), Joseph in Egypt (Gen 39:1-23), Ruth in Bethlehem (Ruth 2:3), Rehoboam in Jerusalem (II Chr 12:12), Manasseh in Babylon, (II Chr 33:12-13), Esther in Shushan (Es 2:17), and Daniel in Babylon (Dan 1:1-21).

What have you done with the preachers God has sent you? Paul warned against despising prophesying, or preaching (I Thess 5:20). And he foretold irremediable judgment on those who despise or neglect it (Heb 2:1-4; 10:26-31; 12:25). It is your solemn duty and great reward to fear and love the word of the Lord. The lesson of the proverb is clear!


Under Gods Command

Romans:  15:30 I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 

To often we see prayer as a time for comfort, reflection or making requests to God.  But here Paul urges believers to join in his struggle by means of prayer.  Prayer is a weapon that all believers should use in interceding for others.  Many of us know believers who are living in difficult places in order to communicate the gospel.  Sending them funds is part of joining them in their struggles, but prayer is also a crucial way of being with them.  Missionaries strongly desire the prayers of those who have sent them out.

Lets Bring it home: Do your prayers reflect that struggle on their behalf?