Archive for the ‘Under Gods Command’ Category


Under Gods Command
Abimelech

 Judges 9:6-20  Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelech King.  When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to your.  One day the trees went out to anoint a king for themselves.  They said to the olive tree, ‘Be our king’.  “But the olive tree answered, ‘Should I give up my oil, by which both gods and men are honored, to hold sway over the trees?’ “Next, the trees said to the fig tree, ‘Come and be our king.’ “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’  “Finally all the trees said to the thorn-bush, ‘Come and be our king.’ “The Thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thorn-bush and consume the cedars of Lebanon!’ “Now if you have acted honorably and in good faith when you made Abimelech king, and if you have been fair to Jerub-Baal and his family, and if you have treated him as he deserves-and to think that my father fought for you, risked his life to rescue you from the hand of Midian (but today you have revolted against my father’s family, murdered his seventy sons on a single stone, and made Abimelech, the son of his slave girl, king over the citizens of Shechem because he is your brother)-if then you have acted honorably and in good faith toward Jerub-Baal and his family today, may Abimelech be your joy, and may you be his, too! But if you have not, let fire come out from Abimelech and consume you, citizens of Shechem and Beth Millo, and let fire come out from you, citizens of Shechem and Beth Milo, and consume Abimelech!”

In Jotham’s parable the trees represented Gideon’s 70 sons, and the thorn-bush represented Abimelech.  Jotham’s point was this: a productive person would be too busy doing good to want to bother with power politics.  A worthless person, on the other hand, would be glad to accept the honor-but he would destroy the people he ruled.  Abimelech, like a thorn-bush, could offer Israel no real protection or security.

Jotham told the story about the trees in order to help the people set good priorities.  He did not want them to appoint a leader of low character.

Lets bring it home: As we serve in leadership positions, we should examine our motives.  Do we just want praise, prestige, or power?  In the parable, the good trees chose to be productive and to provide benefits to people.  Make sure these are your priorities as you aspire to leadership.


Under Gods Command
Proverbs 10:19 When words are many, sin is not absent, but he who holds his tongue is wise. 
 
Simple rule of wisdom is to cut your words in half. Many words and much speaking greatly raise the chance of sinning with your lips. Because of this sober risk, wisdom teaches you to reduce your number of words and hold your peace. A wise man reflects soberly after speaking very much, for he remembers the grave warning of the first half of this proverb. If he spoke quite a few words, he has probably sinned in his speech and appears a fool. In this context, silence is very golden! So the God of wisdom tells you to be faster to hear and slower to speak. If you emphasized listening and being skillful at that, you would have little time for talking. If you were slow and reluctant to speak, you would have an excellent spirit. Wisely consider your words before you speak, rather than regret them after they are out. Have you not wasted many painful hours reviewing words you spoke? Have you often said, “I wish I’d never said that,” or, “Why did I say that?” Such misery could be reduced, if you would simply refrain your lips from idle or foolish speech. If you would hold your tongue, you would not have to worry about words that escaped.

Under Gods Command
Practice what you Preach

Romans 2:17-24 Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God; If you know his will and approve of what is superior because you are instructed by the law, if you are convinced that you are a guide for the blind, a light for those who are in the dark, an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth, you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who brag about the law, do you dishonor God by breaking the law? As it is written. “God’s name is blasphemed among the Gentles because of you. 

Those of us who have grown up in Christian families are the religiously privileged of today. Paul’s condemnation applies to us if we do not live up to what we know. Paul explained to the Jews that they need to teach themselves, not others, by their law. They know the law so well that they had learned how to excuse their own actions while criticizing others. We face this today in our daily walk. We need to remember that we cannot please God without a proper relationship with him. As Jesus pointed out, even withholding what rightfully belongs to someone else is stealing, and looking on another persons with lustful, adulterous intent is adultery. Before we accused others, we must look at ourselves and see if that sin, in any form, exists within us. If we claim to be one of God’s people, our life should reflect what God is like. When you disobey God, you dishonor his name. People may even blaspheme or profane God’s name because of you. What do people think about God from watching your life.


Under Gods Command
Abimelech

Judges 9:4-6 They gave him seventy shekels of silver from the temple of Ball-Berith, and Abimelech used it to hire reckless adventures, who became the followers.  He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Ball, But Jotham the youngest of Jerub-Baal, escaped by hiding.  Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelech King. 

Politics played a major part in pagan religions such as the worship of Baal-Berith.  Governments often went so far as to hire temple prostitutes to bring in additional money.  In many cases a religious system was set up and supported by the government so the offerings could fund community projects.  Religion became a profit-making business.  In Israel’s religion, this was strictly forbidden.  God’s system of religion was designed to come from an attitude of the heart, not from calculated plans and business opportunities.  It was also designed to serve people and help those in need, not to oppress the needy.

Lets bring it home: Is your faith genuine and sincere or is it based on convenience, comfort, and availability?



Under Gods Command
Proverbs 9:10 The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. 

Bottom line up front (BLUF) Wisdom begins with knowing God.  He gives insight into living because he created life. To know God is not just to know the facts about him, but stand in awe of him and have a relationship with him.  Do you really want to be wise? Get to know God better and better.



Under Gods Command
Abimelech

Judges 9:1-5 Abimelech son of Jerub-Ball (Gideon) went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s (Gideon) sons rule over you, or just one man?  Remember, I am your flesh and blood.” When the brothers repeated all this to the citizens of Shechem, they were inclined to follow “Abimelech, for they said, “He is our brother.” They gave him seventy shekels of silver from the temple of Ball-Berith, and Abimelech used it to hire reckless adventures, who became the followers.  He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Ball, But Jotham the youngest of Jerub-Baal, escaped by hiding. 

With Gideon dead, Abimelech wanted to take his father’s place. (Jerub-Baal is another name for Gideon; see 6:32.)  To set his plan in motion he went to the city of Shechem, his mother’s hometown, to drum up support.  Here he felt kinship with the residents.  These relatives were Canaanites and would be glad to unit against Israel.

Israel’s King was to be the Lord and not a man.  But Abimelech wanted to usurp the position reserved for God alone.  In his selfish quest, he killed all but one of his 70 half brothers.  People with selfish desires often seek to fulfill them in ruthless ways.

Lets bring it home: Examine your ambitions to see if they are self-centered or God-centered, Be sure you always fulfill your desires in ways that God would approve.


Under Gods Command
Proverbs 27:6 – Wounds from a friend can be trusted, but an enemy multiplies kisses.   

Who would prefer a friend’s wounds to an enemy’s kisses?  Anyone who considers the source.  A friend who has your best interest at heart may have to give you unpleasant advice at times, but you know it is for your own good.  An enemy, by contrast may whisper sweet words and happily send you on your way to ruin.  We tend to hear what we want to hear, even if an enemy is the only one who will say it.  A friend’s advice, no matter how painful, is much more valuable.


Under Gods Command 

Proverbs 5:11-14 – At the end of your life you will groan, when your flesh and body are spent.  You will say, “How I hated discipline! How may heart spurned correction.  I would not obey my teachers or listen to my instructors.  I have come to the brink of utter ruin in the midst of the whole assembly.”     

At the end of your life, it will be too late to ask for advice.  When desire is fully activated, people don’t want advice they want satisfaction.  The best time to learn the dangers and foolishness of going after forbidden sex (or anything else that is harmful) is long before the temptation comes.  Resistance is easier if the decision has already been made.  Don’t wait to see what happens.  Prepare for temptation by deciding now how you will act when you face it.


Under Gods Command
Gideon’s Death 

Judges 8:28-32 Thus Midian was subdued before the Israelites and did not raise its head again.  During Gideon’s lifetime, the land enjoyed peace forty years.  Jerub-Baal son of Joash went back home to live.  He had seventy sons of his own, for he had many wives.  His concubine, who lived in Shechem, also bore him a son, whom he named Abimelech.  Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.  

The relationship between Gideon and a concubine produced a son who tore apart Gideon’s family and caused tragedy for the nation.  Gideon’s story illustrates the fact that heroes in battle are not always heroes in daily life.  Gideon led the nation but could not lead his family.

Let’s Bring it home: No matter whom you are, moral laxness will caused problems.  Just because you have won a single battle with temptation does not mean you will automatically win the next one.  We need to be constantly watchful against temptation.  Sometimes Satan’s strongest attacks come after a victory.


Under Gods Command
Proverbs 3:21-26 My son, preserve sound judgment and discernment, do not let them out of your site; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble; when you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be your confidence and will keep your foot from being snared.
 
What is the difference between sound judgment and discernment? Discernment (or discretion) is the ability God gives to many people to think and make correct choices. Sound Judgment, however, he give only to those who follow him. Sound judgment includes discernment, but goes beyond it. It also includes the knowledge that comes from instruction. Training, and discipline, and the insight that results from knowing and applying God’s truth.