Posts Tagged ‘command jesus’


Under Gods Command
Jesus Rises from the Dead and Appears to Mary Magdalene

John 20:01- 09 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciples started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.)

The grave clothes were left as if Jesus body had simply vacated them. The headpiece was still rolled up in the shape of a head, and it was at about the right distance from the wrappings that had enveloped Jesus body. A grave robber couldn’t possibly have made off with Jesus body and left the linens as if they were still shaped around it.

As further proof that the disciples did not fabricate this story, we find that Peter and John were surprised that Jesus was not in the tomb. When John saw the grave clothes looking like an empty cocoon from which Jesus had emerged, he believed that Jesus had risen. It wasn’t until after they had seen the empty tomb that they remembered what the Scriptures and Jesus had said- he would die, but he would also rise again!

Jesus resurrection is the key to the Christian faith. Why?
1. Just as he said, Jesus rose from the dead. We can be confident, therefore, that he will accomplish all he has promised.
2. Jesus bodily resurrection shows us that the living Christ, not a false prophet or imposter, is ruler of God’s eternal Kingdom.
3. We can be certain of our own resurrection because Jesus was resurrected. Death is not the end-there is future life.
4. The divine power that brought Jesus back to life is now available to us to bring our spiritually dead selves back to life.
5. The resurrection is the basis for the church’s witness to the world.


Under Gods Command
Jesus is Laid in the Tomb

John 19:38-42 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

Four people were changed in the process of Jesus death.
1st The criminal dying on the cross beside Jesus, asked Jesus to include him in his kingdom (Luke 23:39-43).
2nd The Roman centurion proclaimed that surely Jesus was the Son of God (Mark 15:39).
3rd & 4th Joseph and Nicodemus, members of the Jewish council and secret followers of Jesus (7:50-52), came out of hiding. These men were changed more by Jesus death than by his life. They realized who Jesus was, and that realization brought out their belief, proclamation, and action. When confronted with Jesus and his death, we should be changed-to believe, proclaim, and act.

Joseph of Arimathea and Nicodemus were secret followers of Jesus. They were afraid to make this allegiance know because of their positions in the Jewish community. Joseph was a leader and honored member of the Jewish council. Nicodemus, also a member of the council, had come to Jesus by night (3:1) and later tried to defend him before the other religious leaders (7:50-52). Yet they risked their reputations to provide for Jesus burial. Are you a secret believer? Do you hide your faith from your friends and fellow workers? This is an appropriate time to step out of hiding and let others know whom you follow.


Under Gods Command
Jesus Dies on the Cross

John 19:28-30 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus lips. When he ad received the drink, Jesus said, “it is finished.” With that, he bowed his head and gave up his spirit.

Until this time, a complicated system of sacrifices had atoned for sins. Sin separates people from God, and only through the sacrifice of an animal, a substitute, could people be forgiven and become clean before God. But people sin continually, so frequent sacrifices were required. Jesus, however, became the final and ultimate sacrifice for sin. The word finished is the same as “Paid in Full.” Jesus came to finish God’s work of salvation, to pay the full penalty for our sins. With his death, the complex sacrificial system ended because Jesus took all sin upon himself. Now we can freely approach God because of what Jesus did for us. Those who believe in Jesus death and resurrection can live eternally with God and escape the penalty that came from sin.


Under Gods Command
Jesus is Placed on the Cross

John 19:25-27 Near the cross of Jesus stood him mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother. “Dear woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

Even while dying on the cross, Jesus was concerned about his family. He instructed John to are for Mary, Jesus mother. Our families are precious gifts from God, and we should value and care for them under all circumstances, Neither Christian work nor key responsibilities in any job or position excuse us from caring for our families. What can we do today to show your love to your family?

Jesus asked his close friend John, the writer of this Gospel, to care for Jesus mother, Mary, whose husband, Joseph, must have been dead by this time. Why didn’t Jesus assign this task to his brothers? As the oddest son, Jesus entrusted his mother to a person who stayed with him at the cross-and that was John.


Under Gods Command
Jesus Stands Trial before Pilate

John 19:7-10 The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.” When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

Throughout the trial we see that Jesus was in control, not Pilate or the religious leaders. Pilate vacillated, the Jewish leaders reached out of hatred and anger, but Jesus remained composed. He knew the truth, he know God’s plan, and he knew the reason for his trial. Despite the pressure and persecution, Jesus remained unmoved. It was really Pilate and the religious leaders who were on trial, not Jesus. When you are questioned or ridiculed because of your faith, remember that while you may be on trial before your accusers, they are on trial before God.

When Jesus said the man who delivered him to Pilate was guiltier than Pilate, he was not excusing Pilate for reacting to the political pressure placed on him. Pilate was responsible for his decision about Jesus. Caiaphas and the other religious leaders were guilty of a greater sin because they premeditated Jesus’ Murder.


Under Gods Command
Jesus Stands Trial before Pilate

John 19:1-6 Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face. Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.

Flogging could have killed Jesus. The usual procedure was to bare the upper half of the victim’s body and tie his hands to a pillar before whipping him with a three-pronged whip. The number of lashes was determined by the severity of the crime; up to 40 were permitted under Jewish law (Deuteronomy 25:3). After being flogged, Jesus also endured other agonies recorded here and in the other Gospels.

The soldiers went beyond their orders to whip Jesus-they also mocked his claim to royalty by placing a crown on his head and a royal robe on his shoulders.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:38-40 “What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the king of the Jews?” They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion.

If Pilate was asking this question in his role as the Roman governor, he would have been inquiring whether Jesus was setting up a rebel government. But the Jews were using the word King to mean their religious ruler, the Messiah. Israel was a captive nation, under the authority of the Roman empire. A rival king might have threatened Rome; a Messiah could have been a purely religious leader.

Pilate asked Jesus a straightforward question, and Jesus answered clearly. Jesus is a king, but one whose kingdom is not of this world. There seems to have been no question in Pilate’s mind that Jesus spoke the truth and was innocent of any crime. It also seems apparent that while recolonizing the truth, Pilate chose to reject it. It is a greater tragedy when we fail to recognize the truth but fail to heed it.

Pilate was cynical; he thought that all truth was relative. To many government officials, truth was whatever the majority of people agreed with or whatever helped advance their own personal power and political goals. When there is no standard or acknowledgement of truth, there is no basis for moral right and wrong. Justice becomes whatever works or whatever helps those in power. In Jesus and his Word we have a standard for truth and for our moral behavior.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:33-37 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the King of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?” Jesus said, “My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for the reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

If Pilate was asking this question in his role as the Roman governor, he would have been inquiring whether Jesus was setting up a rebel government. But the Jews were using the word King to mean their religious ruler, the Messiah. Israel was a captive nation, under the authority of the Roman empire. A rival king might have threatened Rome; a Messiah could have been a purely religious leader.

Pilate asked Jesus a straightforward question, and Jesus answered clearly. Jesus is a king, but one whose kingdom is not of this world. There seems to have been no question in Pilate’s mind that Jesus spoke the truth and was innocent of any crime. It also seems apparent that while recognizing the truth, Pilate chose to reject it. It is a greater tragedy when we fail to recognize the truth but fail to heed it.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:28-32 Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. So Pilate came out to them and asked, “What charges are you bringing against this man?” “If he were not a criminal,” they replied, “we could not have handed him over to you.” Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” the Jews objected. This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.

By Jewish law, entering the house of a Gentile would cause a Jewish person to be ceremonially defiled. As a result, he could not take part in worship at the temple or celebrate the feasts until he was restored to a state of “cleanness.” Afraid of being defiled, these men stayed outside the house where they had taken Jesus for trial.

The Roman governor, Pilate, was in charge of Judea (the region where Jerusalem was located) from A.D. 26 to 36. Pilate did not like the Jews, but when Jesus, King of the Jews, stood before him, Pilate found him innocent.

Pilate knew what was going on; he knew that the religious leaders hated Jesus, and he did not want to act as their executioner. They could not sentence him to death themselves-permission had to come from a Roman leader. But Pilate initially refused to sentence Jesus without sufficient evidence. Jesus life became a pawn in a political power struggle.


Under Gods Command
Jesus is Betrayed and Arrested

John 18:10-11 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus) Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?

Trying to protect Jesus, Peter pulled a sword and wounded the high priest’s servant. But Jesus told Peter to put away his sword and allow God’s plan to unfold. At times it is tempting to take matters into our own hands, to force the issue. Most often such moves lead to sin. Instead we must trust God to work out his plan. Think of it-if peter had had his way, Jesus would not have gone to the cross, and God’s plan of redemption would have been thwarted. Luke records that Jesus touched the man’s ear and healed him (Luke 22:51).

The cup means the suffering, isolation, and death that Jesus would have to endure in order to atone for the sins of the world.