Posts Tagged ‘human-rights’


Under Gods Command

Proverbs 1:16 For their feet rush into sin, they are swift to shed blood.

Fools cannot quit folly. Sinners cannot stop sinning. They run with haste to more wickedness rather than walk. They greedily rush to satisfy their evil lusts (Eph 4:17-19). Because of this trait, young men should stay as far from fools and sinners as possible.

After introducing the book of Proverbs (Pr 1:1-9), Solomon wrote a parable warning his son about the grave danger of evil associations (Pr 1:10-19). Foolish friends destroy more young men than any other factor. The parable describes a band of cutthroats seeking to entice a young man to join them, and Solomon told his son where such fools are headed.

Being asked to join a band of cutthroats is extreme, but consider the temptation for young men to join gangs in high schools or city ghettos, immoral college fraternities, subversive military or political organizations, the KKK, the Masonic Lodge, the Communist Party, labor unions, and other societies of men pursuing a wide variety of equally evil goals.

The danger of association with wicked men is their mad rush to more and more evil. No matter your desire to avoid sin and wickedness, their enticing invitations and the power of peer pressure will be too much to resist. You will go down with them, and go down they certainly will. Solomon made this clear before ending the parable (Pr 1:17-19).

Sin does not know contentment. One sin is not enough. After breaking a commandment of God and tasting the fruit of forbidden pleasures, it must have more. The heart becomes hardened, the conscience is seared, the lusts are inflamed, and the mind cannot forget the stolen thrills. The downhill rush to destruction has begun. What will stop the sinners?

You cannot reform wicked friends. Instead, the wicked friends will corrupt your good manners (I Cor 15:33). The safety of wisdom is simple: do not even start friendships with fools (Pr 1:10; 4:14-17; Ps 1:1-3). If you have foolish friends, forsake them immediately (Pr 9:6; 13:20; 14:7). This rule is crucial for survival and success (Pr 2:10-22).

Only God can change fools, which he did gloriously in the case of Saul of Tarsus (Titus 3:3-5). If you think you can change them, you are gravely mistaken. Be not deceived (I Cor 15:33)! Another proverb concludes, “Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him” (Pr 27:22). Even Paul avoided those without faith and the fear of God (II Thess 3:1-2; II Tim 3:1-5).

The lesson is simple and weighty. Foolish friends will destroy any man. Therefore, reject all worldly friends for the friends of the king of Zion (Ps 101:1-8; 119:63,79; 144:11-15; Tit 1:8). You can find them in a local church that exalts apostolic doctrine and practice, where you can exhort and help each other to greater faith and obedience to Jesus Christ.


Under Gods Command

Zechariah 11:17 “Woe to the worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! May his arm be completely withered, his right eye totally blinded!”

Israel would not only reject the true shepherd; it would accept instead a worthless shepherd. This shepherd would serve his own concerns rather than the concerns of his flock and would destroy rather than defend them. Condemnation is his rightful fate because he trusted his arm (military might) and his eye (intellect). God would destroy both areas.

Lets Bring it home: It is a great tragedy for God’s people when their leaders fail to care for them adequately. God holds leaders particularly accountable for the condition of his people. The New Testament tells church leaders, “Not many of you should presume to be teachers, . . . because you know that we who teach will be judged more strictly” (James 3:1). If God puts you in a position of leadership, remember that it is also a place of great responsibly.


Under Gods Command

Romans 14:13 therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

Bothe strong and weak Christians can cause their brothers and sisters to stumble. The strong but insensitive Christian may flaunt his or her freedom and intentionally offend others’ consciences. The scrupulous but weak Christian may try to fence others in with petty rules and regulations, thus causing dissension. Paul wants his readers to be both strong in the faith and sensitive to others’ needs.

Lets Bring it home: Because we are all strong in some areas and weak in others, we need constantly to monitor the effects of our behaviors on others.


Under Gods Command

Proverbs 5:17 Let them be yours alone, never to be shared with strangers.

Bastards are a big problem, especially to kings. Solomon warned his son to avoid whores, lest he pollute his family tree. A wise man delights in a legitimate family of children, but one consequence of sexual sin can be the painful difficulties of bastards or stepchildren.

Sex is mainly for pleasure, though a church in Rome says different. Sex is also to reproduce, as a husband and wife can create a family by God blessing their lovemaking. Such a marriage is called wedlock, because other spouses or children are locked out!

Solomon warned his son against sexual sins (Pr 5:1-23). Though the world calls it casual sex, God calls it fornication, adultery, and whoredom, and He will judge every violator (Heb 13:4). As part of the lesson, he exhorted his son to maximize his sexual pleasure with his wife only (Pr 5:15,19-20). He then added the precious incentive of having a legitimate family without any confusion of it by other women or children (Pr 5:16-18).

The plural pronoun “them” in the first clause, “Let them be yours alone,” are the fountains and rivers of waters of the previous verse, which are the legitimate children and descendants of a good and noble man (Pr 5:16). The children must all be legitimate by his lawful wife to maximize the pleasure, peace, reputation, and power of a great family.

Godly men, great men, understand the value of a large, happy, and prosperous family (Ps 107:41; 127:3-5; 128:1-6). They know it is one of the great blessings and goals of life. They are not like today’s perverts, who choose other men for their lovers or use women for sex with neither marriage nor children desired. A great family is a valuable motive for godly men to avoid whorish women. Wise parents will include this in their child training.

The “strangers” of the second clause are whores (Pr 23:27). Kings have had mistresses from the beginning, because of their power and wealth. King Solomon warned his son to limit sex to his wife (Pr 5:19-20). He used the euphemism “strange woman” often (Pr 2:16; 5:3,20; 6:24; 7:5; 23:27; Judges 11:1-2). She is a stranger in that she is foreign to his marriage bed; he has no right to intimacy with her, for he promised all lovemaking to his wife. Though he may know her well personally, she is outside his sexual territory.

God allowed polygamy because of the hardness of men’s hearts (Matt 19:8). Though He could easily have created many wives for Adam, He chose one wife for each man for a very good reason (Mal 2:14-15) – godly children. Polygamy corrupts families, as the Old Testament history shows, even though polygamy actually involved legitimate marriages.

Sarah encouraged her husband Abraham to take a second wife named Hagar. But as soon as Hagar conceived, even before any children were born, the envy and trouble had started (Gen 16:1-6). When each wife had birthed a son for Abraham, the rivalry came out in the open, and Abraham’s polygamous family was ripped apart permanently (Gen 21:1-11).

David’s sons fought among themselves, because David had polluted his family tree by polygamy (I Chron 3:1-9). Solomon had witnessed this deadly conflict personally, when Absalom killed Amnon for molesting his half-sister (II Sam 13:1-39). And he had experienced it himself, when Adonijah tried to steal his throne (I Kgs 1:1-53; 2:12-25).

Adultery is far worse than polygamy, for there is no commitment or marriage at all. Children conceived by adultery do not have two loving parents, for one parent is missing from the child’s home, and the stepparent may not have strong affection for the stepchild. It is such troubles of a mistress conceiving that Solomon warned his son and you against.

But how much worse are children stolen from opposite-sex intercourse to provide children for two men or two women in same-sex sham marriages? Even nature itself condemns such unions and denies them ability to reproduce (Rom 1:24-27,31; I Cor 6:9; I Tim 1:10; II Tim 3:3), yet they want the result of opposite-sex love! Solomon never saw such perversity! The proverb applies even more powerfully against such inventions, for it declares, “Let [your children] be only thine own, and not strangers’ with thee” (Pr 5:17).

The living and true God, Who limited marriage and sex to one man and one woman, also condemned frivolous divorces – the kind that occur in about 50% of first marriages in America. He hates such divorces (Mal 2:16), and He declared that they are merely a legal fraud to whitewash the terrible sin of adultery (Matt 5:31-32; 19:3-9). These divorces also violate the proverb, for they break up marriages and confuse families with stepchildren.

The children of God should marry godly and virtuous spouses of the opposite sex for life and build great families with legitimate and loved children, whom they train to love godliness and hate this world’s abominations. May such children see the glory, feel the joy, and know the profit of a godly and real family. May they learn to hate fornication, adultery, sodomy, and unscriptural divorce as enemies of the family. May the fountains and rivers of such godly children increase more and more (Pr 5:15-18; Ps 144:11-15)!

The God of heaven has His family of children by glorious wedlock to the Lord Jesus Christ (Eph 3:14-15; 5:25-27; Heb 2:10-13). All others outside the electing grace of God are bastards, and He denies them His love and chastening (Heb 12:5-8; Eph 1:3-6; Rom 8:28-33; 9:21-24). Jesus Christ guaranteed eternal life to every one of these children (Jn 6:38-39; 10:27-28; 17:1-4), and they shall spend eternity rejoicing in a new heaven and earth with Him and their Father (Ps 16:11; 36:8; John 14:1-3; Rom 8:17-23; Eph 2:4-7).


Under Gods Command

Romans 14:10-12 You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God’s judgment seat. It is written: “As surely as I live, says the Lord, every knee will bow before me, every tongue will confess to God.”

Each person is accountable to Christ, not to others. While the church must be uncompromising in its stand against activities that are expressly forbidden by Scripture (Adultery, homosexuality, murder, theft), It should not create additional rules and regulations and give them equal standing with God’s law. Many times Christians base their moral judgments on opinion, personal dislikes, or cultural bias rather than on the Word of God. When they do this, they show that their own faith is weak-they do not think that God is powerful enough to guide his children.

Lets Bring it home: When we stand before God’s court of justice (“judgment seat”), we won’t be worried about what our Christian neighbor has done (see 2 Corinthians 5:10)


Under Gods Command

Proverbs 3:30 Do not accuse a man for no reason-when he has done you no harm

You better have a good reason to debate, fight, or sue anyone. You may defend yourself if real harm has been done. But God condemns petty, hypocritical, or vengeful responses. There better be significant injury involved, or He will judge you for hatred (Matt 7:1-5).

How serious are the consequences of debating or fighting for no good cause? The great God of heaven hates such contrary, froward, obnoxious, and wicked men (Pr 3:31-32). He curses the families of men that will not get along with others and that like to stir up trouble (Pr 3:33). He will scorn the scorners and promote fools to shame (Pr 3:34-35).

Of course, contentious men always say they have a reason for contending with others. In their perverted sense of justice, they are right to argue, fight, or sue most anyone for damages. But God knows the hearts of all men, and He will despise their petty, personal, hypocritical, or vengeful thoughts. He will be froward to froward men (Ps 18:25-26).

Wisdom includes knowledge and ability to get along with others. Wise men are glorious, because they know they should defer anger and ignore minor offences (Pr 19:11). They know that if they are unmerciful in holding men accountable for their small offences, then God Himself will not forgive them their trespasses (Matt 6:14-15; 18:21-35).

What causes some men to be contentious? Pride! Only pride (Pr 13:10)! It is not an innate sense of justice or righteousness that causes them to criticize, debate, fight, or oppose others. It is the pride of their wicked hearts that refuses to be merciful, refuses to overlook small offences, and refuses to forgive others fully and easily. Pride is damning. You can call it principle if you want, but God and all good men know it is only pride.

How about women that nag? Same thing! Their pride finds pleasure in correcting their husbands. They love to remind him about every fault or mistake he has made. Resenting their role, they show haughtiness and selfishness by contending and brawling. No wonder Solomon repeatedly warned against such women (Pr 19:13; 21:9,19; 25:24; 27:15).

Peace and unity, godly goals of wise men, require overlooking minor offences or faults of others. Only when life or home is threatened is there cause for fighting. Jesus Christ taught that even anger in your heart or name-calling without a righteous cause is murder (Matt 5:21-22)! Let that charge sink in. And responding with force to minor offences is of the same character (Matt 5:38-42). Let someone slap you on a cheek. So what? If someone sues you for your coat, go ahead and give them a cloak as well. Make peace!

In earlier generations of America, children had a godly little rhyme that originated around 1862, “Stick and stones will break my bones, but names will never hurt me.” This is exactly the wisdom of this proverb. If you are in danger of having your bones broken, say by an intruder at night, you may defend your home, family and self (Ex 22:2). But being called names only gives you an opportunity to respond in kindness (Rom 12:17-21).

Solomon also taught against vengeance, “Be not a witness against thy neighbour without cause; and deceive not with thy lips. Say not, I will do so to him as he hath done to me: I will render to the man according to his work” (Pr 24:19-20). The golden rule taught by Jesus Christ is treating others as you want them to treat you, not the way they may have treated you. Can you by God’s grace flush all revenge and choose to love your enemies?

A contentious spirit is from hell, but a gentle and peaceful spirit is from heaven (Jas 3:14-18). What a great difference! What a glorious opportunity for you show a difference in your character and make a difference in the world. What a precious opportunity and privilege to please God and men and to promote peace wherever you go. What will you do today? Fight over anything? Or forgive everything? Be a peacemaker. Amen.


Under Gods Command

Proverbs 31:24 She makes linen garments and sells them, and supplies the merchants with sashes.

Great women are ingenious and industrious. They are intelligent and diligent. They see business opportunities and leverage them for the benefit of the family estate. They fulfill domestic duties to husband and children first, but they have a mind and drive to do more.

A virtuous woman – the great woman every wise man should marry – is an enterprising woman. She is not content with merely being a limited housewife. She knows she is capable of more, so she does more. The example here is a manufacturing and wholesale business in fine linen and girdles. This woman has an entrepreneurial and ambitious spirit that seeks profitable projects to support her husband and build the family income.

Leisure women, who like the easy life of a limited housewife and resent this proverb, need to remember that a mother gave the advice. This chapter of Proverbs has the words of King Lemuel, but they are the prophecy his mother taught him (Pr 31:1-2). This great mother gave her son godly wisdom on how to be a great king (Pr 31:3-9) and how to find a virtuous woman for marriage (Pr 31:10-31). Wise men and women will love the advice.

In all fairness, the virtuous woman did have servants (Pr 31:15). However, managing servants has its own burdens. But she did not have refrigerators, telephones, email, easy transportation, microwaves, vacuum cleaners, clothes washers and dryers, dishwashers, cheap capital, and a thousand other labor-saving devices, inventions, and sources of information. She was exceptionally diligent, disciplined, focused, and productive.

It is an error of Bible interpretation to believe a woman must be home all the time doing only domestic duties. Some require this even when children are in school, old enough to care for themselves, or married and gone! The “keepers at home” of Titus 2:5 condemns idleness, busybodies, and gossip, which a comparison with I Timothy 5:13-14 shows. It warns against the actions of a strange woman, who wanders wantonly in a city (Pr 7:11).

The Bible error, possibly the Victorian era, and other factors have caused some Christian women to be decorative, pampered, and unproductive objects at home. God never intended this! These women struggle to put boxes of cereal out for breakfast, run a couple loads of laundry through machines, and extort pizza out of their husbands for supper. What do they do all day? Little! The virtuous woman could do their day in an hour!

The virtuous woman is preeminently a diligent woman – extremely hard working for her husband and children. Fearing the Lord (Pr 31:30), this holy woman applies herself physically and mentally from early to late each day. She has no time for chatting on the phone, long emails, window-shopping, tea parties, Bible studies with televangelists, sitting for hours at soccer practice, playing tennis, checking prices at ten stores, sewing clothes that could be purchased, reading for pleasure, art lessons, or other wastes of time.

A woman with small children and no servants has little time for business, but that is true only for a few years of a woman’s life. If she is a good mother and trainer, even children of 7-10 can do many domestic duties. The heart of a great woman is motivated to do more as soon as possible. She does not pace herself, protect a leisure lifestyle, or become a soccer mom. She wants to outwork her husband and contribute financially, so she does!

The virtuous woman is creative, diligent, energetic, focused, intense, and most of all, productive. She gets a lot done every day! She does not lose or waste time. Her family is well cared for, but she does not stop there. She looks to the future and builds the estate. Men married to such women should give them part of their earnings, so they can plow it into greater earnings (Pr 31:16,31). Her husband is famous because of her (Pr 31:23,28).

Christian woman, here is the standard; here is the ideal – the virtuous woman. The lesson is simple: she takes on financial projects to add earnings to the family, whether it is a paid job or a small business. She is not content with the leisurely life of a housewife in an age of many conveniences. She finds opportunities to add income for the family, and she does not sacrifice the family pursuing them. She is the perfect woman. Study her! Copy her!

Christian wife, if your husband and children are well cared for, and you work a full-time job, you are already doing a great deal. There is little to no time for much else. You are to be commended for balancing such large responsibilities in two opposing directions. May God comfort you that you may have already met the standard of this proverb, and may He teach you the principle of mercy toward yourself (Matt 12:7; Pr 11:17).

Christian wife, if you are at home with young children, and resources and time will not allow much outside work, focus on what God does expect. Make sure you are the best companion and lover for your husband, keep an exceptional home, and diligently train godly character into your children, so they can help in the house and soon be great in their lives and endeavors. Be wise as things change to not miss an opportunity for more.

Christian man, here is the standard; here is the ideal – the virtuous woman. There are two inspired criteria that a king’s mother taught: a woman that will be a great wife fears the Lord (Pr 31:30), and she is exceptionally ambitious and diligent, well beyond domestic duties. Require these two traits, and you will have a jewel with value far above rubies (Pr 31:10). If men expected women like this, many marriages would be different and better.


Under Gods Command

Romans 13:10 Love does no harm to its neighbor. Therefor love is the fulfillment of the law.

Christians must obey the law of love, which supersedes both religious and civil laws. How easy it is to excuse our indifference to others merely because we have no legal obligation to help them, and even to justify harming them if our actions are technically legal!

Lets Bring it home: But Jesus does not leave loopholes in the law of love. Whenever love demands it, we are to go beyond human legal requirements and imitate the God of Love.


Under Gods Command

Romans 13:8-9 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, “Do not commit adultery,” “Do not murder,” “So not steal” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule. “Love your neighbor as yourself.”

Why is love for others called a debt? We are permanently in debt to Christ for the lavish love he has purred out on us. The only way we can even begin to repay this debt is by fulfilling our obligation to love others in turn. Because Christ’s love will always be infinitely greater than ours, we will always have the obligation to love our neighbors.

Somehow many of us have gotten the idea that self-love is wrong. But if this were the case, it would be pointless to love our neighbors as ourselves. But Paul explains what he means by self-love. Even if you have low self-esteem, you probably don’t willingly let yourself go hungry. You clothe yourself reasonably well. You make sure there’s a roof over your head if you can. You try not to let yourself be cheated or injured. And you get angry if someone tries to ruin your marriage.

Lets Bring it home: This is the kind of love we need to have for our neighbors. Do we see that others are fed, clothed, and housed as well as they can be? Are we concerned about issues of social justice? Loving others as our selves means to be actively working to see that their needs are met. Interestingly, people who focus on others rather than on themselves rarely suffer from low self-esteem.


Under Gods Command

Romans 13:1-5 Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

Are there times when we should not submit to the government? We should never allow government to force us to disobey God. Jesus and his apostles never disobeyed the government for personal reasons; when they disobeyed, it was in order to follow their higher loyalty to God. Their disobedience was not cheap: they were threatened, beaten, thrown into jail, tortured, or executed for their convictions. Like them, if we are compelled to disobey, we must be ready to accept the consequences.

Willingly or unwittingly, people in authority are God’s servants. They are allowed their positions in order to do good. When authorities are unjust, however, upright people are afraid. When authorities are just, people who are doing right have nothing to fear. This provides our principal motivation to pray for our leaders.

Lets Bring it home: Praying for those in authority over us will also mean that we will watch them closely. If we pray diligently for our leaders, we will be functioning as God’s sentinels.