Posts Tagged ‘religion’


Under Gods Command

Proverbs 2:11 Discretion will protect you, and understanding will guard you.

Are you safe? Are you protected? King Solomon wrote his proverbs to preserve and keep you from pain and trouble. Most men get into difficulties or temptations in life that cost them dearly in many different ways. Discretion and understanding can keep you safe.

Men take many precautions to protect themselves from danger. They use seat belts in automobiles, take vitamins, lock the doors at night, exercise and/or eat nutritiously, regulate elevators, buy medical insurance, listen to weather warnings, avoid dangerous parts of town, visit doctors often, avoid motorcycles, and so forth and so on.

They also make efforts to protect their children. They make sure they eat three balanced meals a day, avoid risky playground equipment, do not play with knives, avoid strangers, do not ride their bikes in the street, bundle up in cold weather, get to bed on time, do not climb too high in trees, stay away from the bully down the street, and so forth and so on.

But all these efforts are of little value and only protect the body. What are you doing for the soul? For your own soul and the souls of your children? What efforts are you making to acquire discretion and understanding yourself and to instill them in your children? Worldly institutions or the media certainly do not teach them, and they are rarely taught in modern churches. But God has made them available for you in Solomon’s proverbs.

Preserving and keeping your soul requires different efforts than those described above. And you must consider, which is more important, physical health or your soul? Which is more important, financial assets or your soul? Jesus Christ valued your soul more than gaining the whole world (Matt 16:26). He has clearly set your priorities for you.

Discretion and understanding will not only preserve your soul; they will also preserve your life and your assets. As the Preacher wrote elsewhere, “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (4:7). The whole book of Proverbs is dedicated to the value of acquiring discretion and understanding.

Discretion knows what to do, when to do it, and how to do it in various circumstances. Understanding is discerning a situation, its hidden dangers, subtle errors, and the right course of action. These terms overlap in meaning, but they also have their own shades of meaning. The context shows they are related to wisdom and knowledge (Pr 2:10).

Additional benefits of acquiring discretion and understanding are also found in the context (Pr 2:12-22). They will protect you from the lifestyles and choices of the evil man and the strange woman, both of which are on their way to destruction and seeking to take as many with them as they can. Discretion and understanding are important for you.

Proverbs teaches discretion (Pr 1:4). It teaches when to speak and when not to speak (Pr 26:4-5; 15:28; 29:11), when to be angry and when not to be angry (Pr 25:23; 19:11). Discretion is guiding your affairs well (Ps 112:5). A woman without it is like a sow (Pr 11:22; Tit 2:5). The knowledge of how to plant, harvest, and process various grains is discretion (Is 28:26). And Joseph was promoted highly because of it (Gen 41:33-40).

Proverbs teaches understanding (Pr 1:2). Animals do not have it (Job 39:17; Ps 32:9). Its foundation is the knowledge of the holy (Pr 9:10), and it is built by God’s word (Ps 111:10; 119:98-100,104,130). It is dependent upon a man rejecting his own understanding (Pr 3:5). Adultery, listening to vain persons, and being an easy surety prove a lack of it (Pr 6:32; 12:11; 17:18). It involves ruling your spirit (Pr 14:29) and pursuing knowledge (Pr 15:14). It is a source of happiness (Pr 3:13), leads to the good life (Pr 13:15; 16:22), and causes a person to be of an excellent spirit (Pr 17:27). Daniel clearly had it (Dan 1:20; 5:11-14; 6:3-4), but the world of Gentiles does not (Rom 1:31).

Discretion and understanding will preserve and keep your soul and life. They are aspects of godly wisdom that will protect you from foolish errors, wicked persons, and sin. They will keep you out of all sorts of trouble, spiritual and physical. They will bring you peace, security, success, and happiness. Life without them is hard and difficult (Pr 13:15; 22:5).

They are easy to obtain, if you will apply yourself to learning the Word of God. You need to be in a church where the Word of God is taught faithfully and frequently, and you need to apply yourself in personal reading, meditation, prayer, and study. Then you must apply your learning to the life situations that God will bring your way (Heb 5:12-14).

God has given you the means to protect your life from pain, trouble, and difficulty. He has given instruction for happiness and success. Are you applying yourself as diligently and regularly in acquiring these two things as you do in protecting your body and money? Make sure your priorities are God and Solomon’s priorities for your maximum success.


Under Gods Command

Romans 14:20-21 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.

Sin is not just a private matter. Everything we do affects others, and we have to think of them constantly. God created us to be interdependent, not independent. We who are strong in our faith must, without pride or condescension, treat others with love, patience, and self-restraint.

Lets Bring it home: Is the Church and those that are strong in faith maintaining that peace when in disagreement?


Under Gods Command

Proverbs 1:16 For their feet rush into sin, they are swift to shed blood.

Fools cannot quit folly. Sinners cannot stop sinning. They run with haste to more wickedness rather than walk. They greedily rush to satisfy their evil lusts (Eph 4:17-19). Because of this trait, young men should stay as far from fools and sinners as possible.

After introducing the book of Proverbs (Pr 1:1-9), Solomon wrote a parable warning his son about the grave danger of evil associations (Pr 1:10-19). Foolish friends destroy more young men than any other factor. The parable describes a band of cutthroats seeking to entice a young man to join them, and Solomon told his son where such fools are headed.

Being asked to join a band of cutthroats is extreme, but consider the temptation for young men to join gangs in high schools or city ghettos, immoral college fraternities, subversive military or political organizations, the KKK, the Masonic Lodge, the Communist Party, labor unions, and other societies of men pursuing a wide variety of equally evil goals.

The danger of association with wicked men is their mad rush to more and more evil. No matter your desire to avoid sin and wickedness, their enticing invitations and the power of peer pressure will be too much to resist. You will go down with them, and go down they certainly will. Solomon made this clear before ending the parable (Pr 1:17-19).

Sin does not know contentment. One sin is not enough. After breaking a commandment of God and tasting the fruit of forbidden pleasures, it must have more. The heart becomes hardened, the conscience is seared, the lusts are inflamed, and the mind cannot forget the stolen thrills. The downhill rush to destruction has begun. What will stop the sinners?

You cannot reform wicked friends. Instead, the wicked friends will corrupt your good manners (I Cor 15:33). The safety of wisdom is simple: do not even start friendships with fools (Pr 1:10; 4:14-17; Ps 1:1-3). If you have foolish friends, forsake them immediately (Pr 9:6; 13:20; 14:7). This rule is crucial for survival and success (Pr 2:10-22).

Only God can change fools, which he did gloriously in the case of Saul of Tarsus (Titus 3:3-5). If you think you can change them, you are gravely mistaken. Be not deceived (I Cor 15:33)! Another proverb concludes, “Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him” (Pr 27:22). Even Paul avoided those without faith and the fear of God (II Thess 3:1-2; II Tim 3:1-5).

The lesson is simple and weighty. Foolish friends will destroy any man. Therefore, reject all worldly friends for the friends of the king of Zion (Ps 101:1-8; 119:63,79; 144:11-15; Tit 1:8). You can find them in a local church that exalts apostolic doctrine and practice, where you can exhort and help each other to greater faith and obedience to Jesus Christ.


Under Gods Command
Ephesians 4:17-24 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

People should be able to see a difference between Christians and not-Christians because of the way Christians live. We are to live as children of light (5:8). Paul told the Ephesians to leave behind the old life of sin, since they were followers of Christ. Living the Christian life is a process. Although we have a new nature, we don’t automatically think all good thoughts and express all right attitudes when we become new people in Christ. But if we keep listening to God, we will be changing all the time.

Lets Bring it Home: As you look back over last year, do you see a process of change for the better in your thoughts, attitudes, and actions? Although change may be slow, it comes as you trust God to change you.


Under Gods Command

Ephesians 4:17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 

Living “in the futility of their thinking” refers to the natural tendency of human beings to think their way away from God.  Intellectual pride, rationalizations, and excuses all keep people from God.  Don’t be surprised if people can’t grasp the gospel.  The gospel will seem foolish to those who forsake faith and rely on their own understanding.

Lets bring it home: Are we surprised when people can’t grasp the gospel?  Did we grasp the gospel right away, or were we one of these people at one time?   Just remember that being a Christian is a process, but first you have to get your foot in the door to begin the training.

 


Under Gods Command

Proverbs 29:5 Whoever flatters his neighbor is spreading a net for his feet.

Flattery is sweet. It strokes your pride and feeds your ego. But it closes your eyes to the character or intentions of the giver – you cannot see the trap being set. No matter how pleasant it is to hear flattery, look out and get away, for someone is manipulating you.

Flattery is also nice to give. It produces a positive and warm response from most hearers. But the false feelings you give others is sin in the sight of God and noble men. While commending and praising others is good, excessive praise or manipulation is wrong.

Flattery is false, insincere, or excessive praise used to gratify the vanity or self-esteem of a person. It is sucking up to them, exaggerating their good features, and ignoring their faults. Men flatter others to obtain undeserved favor or otherwise serve their own purposes (Dan 11:21,32,34). Self-esteem and pride, vulnerable traits of carnal Christians in these perilous times, are sinful symptoms of man’s depraved heart (II Tim 3:1-2).

Flattery is a sin in the sight of God and good men. It is lying speech, for it is either not true and/or insincerely given (Ps 12:2-3; 36:2; 78:36; Ezek 12:24). Praise with a deceitful motive is a profane and perverse thing: stay away from flatterers (Pr 20:19). Flattery is also unfaithful and wicked use of speech that works ruin (Pr 26:28; Ps 5:9-10). Rebuke is actually far better, for it has the noble and profitable goal of helping others (Pr 28:23).

Flattery is dangerous both to the giver and receiver. It is dangerous to the giver, because God will judge him for it, and he will be known as a lying toady (Job 17:5; Ps 12:1-3). It is dangerous to the receiver, for it can seduce him to do what he should not, as in the case of a whorish woman (Pr 2:16; 6:24; 7:5,21). Young readers, do not believe any romantic words from a person wanting you to sin. Believing flattery, no matter how much you desire it to be true, is conscious self-deception by an enemy (Pr 26:24-25)! Despise it!

Politicians, salesmen, and today’s ministers are flatterers. Rather than present substance, facts, and truth, they present fawning, foaming, and empty praise, insincere friendliness, and vain promises of performance. A wise man will recognize these common culprits, who crave your vote, your purchase, or your tithe. God’s ministers do not flatter (I Thess 2:5). A wise man will not let men lie to him, even about his virtues (Pr 14:15). He will avoid obvious traps being set, and he will avoid the pleasant self-deception of flattery.

A wise man will not flatter, for he knows it is a sin despised by God and man (Pr 6:16-19). If he has a job involving clients, customers, patients, or church members, he will be very careful to deal with facts and reality. It is a temptation of this grinning, frivolous, superficial generation to flatter. All men must guard their friendships and neighborly relationships, lest they use excessive or insincere praise. Do you know that even flattering titles commonly used today are also condemned (Job 32:21-22; Matt 23:5-12)? Learn the lesson of this proverb and hate flattery in both directions and of all kinds. God help you.


Under Gods Command

Ephesians 4:14-16: Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.  Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. 

 Christ is the truth (John 14:6), and the Holy Spirit who guides the church is the Spirit of truth (John 16:13).  Satan, by contrast, is the father of lies (John 8:44).  As followers of Christ, we must be committed to the truth.  This means both that our words should be honest and that our actions should reflect Christ’s integrity.  Speaking the truth in love is not always easy, convenient, or pleasant, but it is necessary if the church is going to Christ’s work in the world.

In describing the mature Christian, Paul says that one of the marks is “speaking the truth in love.” This sounds so simple, but it seems so hard for us to do. Some of us are fairly good at speaking the truth, but we forget to be loving, but we don’t have it in us to level with others if the truth is painful. The instruction here is to do both: Speak the truth, but do it in a loving manner. Think of the trouble we would spare ourselves if we followed this practice, especially in the church!

Some Christians fear that any mistake will destroy their witness for the Lord.  They see their own weaknesses, and they know that many non-Christians seem to have stronger character than they do.  How can we grow up into Christ?  The answer is that Christ forms us into a body-into a group for individuals who are united in their purpose and in their love for one another and for the Lord.  If an individual stumbles, the rest of the group is there to pick him or her and help him or her walk with God again.  If an individual sins, he or she can find restoration through the church (Galatians 6:1) even as the rest of the body continues to witness to God’s truth.

Lets bring it home: When you have a problem with another believer, don’t go to someone else with it. Go directly to that person, and speak the truth in love.  Remember, when one Christian is out of order, it reflects the entire Christian Community which is the body of Christ.  As part of Christ’s body, do you reflect part of Christ’s character and carry out your special role in his work?

 

 

 

 


Under Gods Command

Proverbs 26:7 – Like a lame man’s legs that hang limp is a proverb in the mouth of a fool.

A cripple trying to walk, run, or dance is a horrible sight! His legs do not function as a coordinated pair. Being not equal in length, strength, or coordination, his movements are absurd, contradictory, ridiculous, and unprofitable. The lame should not try to dance!

In the same way, a fool using parables or proverbs to teach wisdom is absurd, contradictory, ridiculous, and unprofitable. King Solomon by this proverb teaches another indictment of fools (Pr 26:1-12). Fools should not try to be teachers.

Parables and proverbs are the dark sayings of the wise (Pr 1:5-6; Ps 78:2). They are the carefully designed means of teaching wisdom in few words, with striking force. Taken from every day life, they have a figurative meaning requiring skill and understanding to interpret and explain. Formed with interesting similes and metaphors for appeal and challenge, they are too much for a fool, who is a man without understanding or wisdom.

Fools should be taught; they should not teach. Fools should listen; they should not talk. Therefore, they should not have the honor of a public forum for their babblings (Pr 26:1,8). And they should be ignored or shut up by wise rebukes (Pr 26:4-5). This is God’s rule for dealing with fools, and you should consistently obey it (II Tim 2:16,23; Tit 3:9).

Their lack of common sense and/or spiritual understanding denies them any right to take the deep things of God’s word into their mouths. Their sinful living habits and profane treatment of religious matters preclude them from touching His holy things. They would do much better and be perceived more kindly, if they kept their mouths shut (Pr 17:28)!

But it is impossible for fools to shut up and listen and learn – they must be babbling in their ignorance – for that is one of the chief marks of a fool (Pr 15:2; Eccl 5:3; 10:3,12-14). Identifying fools is easy: all you have to do is listen for the one talking the most. So fools in both the pulpit and pew vainly take up the Word of God and try to teach wisdom.

A fool thinks the sound and sense of words are equal – they need no interpretation – so the cripple stumbles into confusion and heresy. Sound bites are good enough for a fool. Why worry about context or the spiritual intent of words, he argues: the Bible means what it says, and says what it means. He does not know or understand the minister’s work of reading distinctly and giving the sense of a reading (Neh 8:8; Eccl 8:1; II Pet 1:20).

A fool thinks reading and study are the same – he assumes thinking and studying are the same – so the cripple falls without due preparation. Anyone should be able to give their opinion, he argues: we are all God’s children and have the Spirit to expound and teach the truth. He has neither the God-given aptitude for the work, nor invests the sweat to save him from doctrinal shame (Pr 15:28; I Tim 3:2; 4:13-15; II Tim 2:15; Tit 1:9).

A fool opens his mouth wide and belches about doctrine and principle – but his life never matches the Scriptures he uses – so the cripple stumbles and falls into the gutter of hypocrisy. He fools some by his loud profession of faith and wisdom, but the Lord Jesus Christ will expose his nakedness in the Day of Judgment (Matt 7:21-23). He fails one of the chief duties of a teacher – to be an example of the truth (I Tim 4:12,16; Tit 2:7).

Is this proverb literally true? Until you have heard a spiritualizing fool with the Song of Solomon or the parable of the Good Samaritan, you cannot appreciate just how ridiculous a dancing cripple can be! Until you hear a fund-raising fool abuse and twist the words of Proverbs 29:18, “Where there is no vision, the people perish,” you cannot fully grasp the danger and folly of a cripple on a balance beam! This proverb is indeed literally true.

Reader, what lessons can you learn here? Be swift to hear and slow to speak (Jas 1:19). Do not be eager to be a teacher, for they shall receive the greater condemnation (Jas 3:1). Silence is golden, especially if God or men have not called you to be a teacher (Heb 5:4). Make sure your life teaches louder than your words (Matt 23:14-15). Be thankful for God-called teachers and submit to them, for this is God’s means for your learning.

The Lord Jesus was no cripple. His legs were equal and very strong. He was perfectly fit as the greatest teacher of wisdom in the history of the world. His prudent use and interpretation of parables and proverbs was exceptional. He was greater than Solomon. His skill and power in teaching caused men to tremble in amazement and avoid questions (Matt 7:28-29; 22:46; Luke 4:22; John 7:46). Give Him the glory due unto His name.


Under Gods Command

Proverbs 25:8 What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?

Slow down! Haste makes waste! And haste can put you to shame! If you are in a conflict, do not react hastily. Do not rush to action. Calm down; sit down; slow down. Consider every angle carefully, or you will miss the obvious and be put to shame by your enemy.

Conflict and strife are parts of life in a sinful world. They evoke strong passions, which cause men to rush to action. People in a fight want to rectify a situation immediately, but such haste in a conflict easily leave men exposed to the wiser reaction of an opponent. The human heart and its demand for haste must be ruled and stopped (Pr 16:32).

A passionate response is usually a poor response. It is better to let passions cool before planning any action. The mind is usually not fully engaged, when the heart is pounding and the emotions are raging. Cool off first, before you do anything or even plan anything. “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God” (Jas 1:19-20).

A multitude of counselors makes for safety in war (Pr 20:18; 24:6). What blessed wisdom! And they cannot be any counselors; they must be wise, experienced, and sober. They should be uninvolved third parties, who can think objectively and wisely. They should have experience in battle, and they do not need to be close friends. Friendship blinds eyes and stops ears, so seek counselors who will not be inflamed with you.

Unless you are very careful, small conflicts will escalate quickly into much larger wars (Pr 17:14). Responding foolishly without due deliberation is the mark of a fool, and such a reaction usually deserves punishment (Pr 18:6). Forcing wrath will bring forth more strife, just as surely as the churning of milk brings forth butter (Pr 30:33). Slow down!

Kings go to battle slowly. Jesus said, “Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace” (Luke 14:31-32).

If you have ever slept on a conflict, with a mind toward fearing God and loving wisdom, you woke in the morning with a very different perspective than what you went to bed with. This is wisdom. By allowing some time to pass, your passions cooled, your mind had time to clear foolish emotions, and the Holy Spirit could direct you. Amen.


Under Gods Command

Zechariah 11:17 “Woe to the worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! May his arm be completely withered, his right eye totally blinded!”

Israel would not only reject the true shepherd; it would accept instead a worthless shepherd. This shepherd would serve his own concerns rather than the concerns of his flock and would destroy rather than defend them. Condemnation is his rightful fate because he trusted his arm (military might) and his eye (intellect). God would destroy both areas.

Lets Bring it home: It is a great tragedy for God’s people when their leaders fail to care for them adequately. God holds leaders particularly accountable for the condition of his people. The New Testament tells church leaders, “Not many of you should presume to be teachers, . . . because you know that we who teach will be judged more strictly” (James 3:1). If God puts you in a position of leadership, remember that it is also a place of great responsibly.