Posts Tagged ‘theology’


Under Gods Command
Life Through the Spirit

Romans 8:3-6 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, (4) in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. (5)Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. (6) The mind of sinful man is death, but the mind controlled by the Spirit is life and peace

Jesus gave himself as a sacrifice (“sin offering”) for our sins. In Old Testament times, animal sacrifices were continually offered at the temple. The sacrifices showed the Israelites the seriousness of sin: blood had to be shed before sins could be pardoned (see Leviticus 17:11). But animal blood could not really remove sins (Hebrews 10:4). The sacrifices could only point to Jesus sacrifice, which paid the penalty for all sins.

Paul divides people into two categories-those who are dominated by their sinful nature, and those who are controlled by the Holy Spirit. All of us would be in the first category if Jesus hadn’t offered us a way out. Once we have said yes to Jesus, we will want to continue following him, because his way brings life and peace. Daily we must consciously choose to center our lives on God. Use the Bible to discover God’s guidelines, and then follow them. In every perplexing situation ask your self, “What would Jesus want me to do?” When the Holy Spirit points out what is right, do it eagerly.

Lets Bring it Home: So what category to you fall in? Have you said yes to Jesus?


Under Gods Command

Proverbs 25:02 It is the glory of God to conceal a matter; to search out a matter is the glory of kings.

God has infinite wisdom of all things. He gloriously acts without revealing His purpose, seeking counsel, or exposing matters to public scrutiny. Kings are much different. Since they understand very little in comparison, they should act only after diligent examination and deliberate consideration. It would be folly for them to act in an arbitrary way, pretending to be wise as God. And all human rulers should follow their prudent example.

The world moves according to God’s secret will, of which we know little (Deut 29:29). He does not seek counsel or reveal these matters (Job 26:14; Rom 11:33), and there are many such things with Him (Job 23:14; Ps 139:17-18). Only by revelation of Scripture and passage of time do we learn this will. But we have been given His revealed will, the Word of God, by which we are to govern our lives and verify all decisions (Deut 29:29).

The LORD deals privately with men, in their souls, and only rarely exposes them to the judgment of others. He often afflicts men in their beds and chastens them in their thoughts (Job 33:14-33). He told Abimelech during the night not to touch Sarah (Gen 20:3), and He told Laban to be gentle with Jacob (Gen 31:24). David knew to use these private times with the Lord (Ps 4:4; 42:8; 63:6; 77:6; 119:147-148; 139:17-18).

He forgives us daily, of sins large and small, without exposing them to any. For this we should be very thankful, and we should also see His great glory in such gracious concealment. And when we have opportunity to overlook and conceal personal offences against ourselves, it is also our glory (17:9; 19:11). But it is our duty, with the authority He may have given us in a particular role, to search out matters and deal with them according to the wisdom of Scripture.

A noble king must gather all the facts, call wise counselors, examine witnesses, review precedents, consider consequences, and deliberate before drawing a conclusion and making a judgment. Solomon did very wisely in dealing with the two harlots (I Kings 3:9-28). Ahasuerus did so regarding Vashti’s rebellion (Esther 1:12-21), but he failed in hastily approving Haman’s personal vendetta against the Jews (Esther 3:8-15).

God told Moses how authority should deal with hearsay (Deut 13:12-18). They should inquire about it, make search, and ask diligently. If their investigation showed the matter to be true and certain, then they were to execute the appropriate judgment. The same procedure was to be followed in matters of conflicting testimony (Deut 19:15-21). Job, the perfect and righteous man that he was, followed this godly procedure (Job 29:16).

Every authority should copy the noble king. Parents should search out matters regarding their children. Children do not have rights; they have responsibilities and privileges. If there is reason to be suspicious, or even if there is not, wise parents will make diligent inquisition and search to confirm or convict. A sin nipped in the bud, before it is a full grown poisonous plant, is much easier to correct for both parent and child.

The father who does not search out things, but hides his head in the sand, is no father worthy of the name. And He will be brought to painful shame (29:15,17). The father who believes all that he hears without careful investigation exalts simplicity (14:15). David foolishly let Adonijah go so far in rebellion without questioning him that it cost him his life (I Kgs 1:6; 2:10-25). Let every father reading this proverb be a noble inquisitor.

The purpose and wisdom of human rulers is to examine all matters carefully, in order to properly rule and protect their subjects. God never intended careless and/or overbearing rule when He ordained the five spheres of human authority. Rule was not given just for the pleasure of the one reigning, but also for the protection and perfection of those under the reign. Righteous Job even considered the contentions of his servants (Job 31:13-15).

It is this honorable aspect of Christian authority that every magistrate, master, father, husband, and pastor should also include in the discharge of their office. While the degree of service to those under authority varies from position to position, it is an important part of using your God-given authority in a holy way. For example, masters rule in employment situations for the profit of the company and themselves; but they are also bound to use that rule equitably and fairly (Eph 6:9; Col 4:1).

Our Lord Jesus operates at a level we cannot explain or even define. He divides between the joints and the marrow, and between the soul and the spirit (Heb 4:12-14). All things are naked and opened to Him, but He Himself dwells in a light that no man can approach unto (I Tim 6:16). He searches our reins and hearts (Rev 2:23). Rather than have Him discover our secret sins while trying to hide them, let us open our hearts before Him and beg Him to make merciful examination (Job 34:31-32; Ps 26:2; 139:23-24).


Under Gods Command

Proverbs 15:7 The lips of the wise spread knowledge, not so the hearts of fools

Communication is a great privilege. It is an opportunity to spread knowledge by talking (or typing). It is also a serious responsibility, because God resents a foolish use of either. Wise men acquire truth and wisdom to share with others, but fools merely make noise. What will you do with this great gift, especially since God has told you how to use it?

Your mouth is for much more than taking in food. It is also for sending out knowledge. Since your heart supplies your mouth with the things to say, it must be kept with all diligence and filled with excellent content to share with others (Pr 4:23; 22:17-21). Since keyboards do much of the talking today, the lesson applies to texts and emails as well.

Your speech is evidence of your character, and it determines your effect in the world. Wise men use their mouths to spread knowledge, but the speech of fools helps no one. If you are wise, others will benefit by your words; if you are foolish, others will not profit. You need to choose wisdom for yourself and then choose to also share it with others.

A simple figure of speech is here. The two pink muscles decorating your mouth cannot give knowledge and neither can the fist-sized pump in your chest. These are metonyms for speech – your heart creates words, and your lips pronounce them. Wise men use speech to help others, but fools do not, for their hearts and mouths are empty of value.

The lesson is to fill your heart with wisdom and truth and to direct your mouth (or keyboard) to communicate it. A fool’s heart is full of folly, so he can help no one. His speech is like the barking or yelping of a hyena or jackal, and his heart is no better. The difference among men is what they put in their hearts in order to have profitable speech.

The faculty of speech is a great privilege. Consider that you can form words that God Himself in heaven can hear and delight in. For this reason He calls the tongue of wise men their glory (Ps 16:9; 30:12; 57:8; 108:1)! Men can gloriously give Him glory with their tongue by forming good words. But fools curse, jest, and talk foolishly. God forbid!

How will you affect others today by your talking? Will you increase their knowledge? Or will you fill their ears with noise and not profit them at all? God gave you a heart and lips to praise Him and help others. He also gave Scripture to fill your heart with knowledge, so you can have wonderful words to speak (Pr 22:17-21; Ps 119:146; II Tim 3:16-17).

Words carefully chosen and wisely spoken are beautiful, for which both God and men will hold you in high esteem and favor (Pr 12:14,18; 15:23; 16:13,24; 22:11; 24:26; 25:11). Wise men use such words to feed many (Pr 10:21; 11:30). They are trees of life to those around them, but fools are traps of sin and death (Pr 15:4). How many do you feed?

Fools talk a lot, but their words are just noise (Eccl 5:3; 7:6; 10:12-14). God cannot stand the so-called gift of gab, for that blustery noise is sheer nonsense or worse. Therefore He condemned foolish talking and jesting as sins comparable to fornication and filthiness (Eph 5:3-10). Let every disciple of Christ reject all such speech. Judgment is coming!

What is knowledge? Knowledge is not trivial facts; it is not news about others; it is not casual conversation; it is not insignificant chatter; it is not worldly discourse; it is not the weather forecast. Knowledge is understanding and counsel that glorifies God and leads a person from sin and toward heaven and holiness. It is truth and wisdom rightly applied.

The world is full of false and foolish noise – spoken and printed! Where are wise men and women to communicate knowledge, truth, wisdom, and understanding? Where are those that will boast in the Lord and praise Him (Ps 34:1-3; 145:1-12)? Where are those that will have ready answers of words of truth for those with questions (Pr 22:17-21)?

Every believer can teach. They should teach. The apostle rebuked the Hebrew saints for their ignorance and continued need for teachers and simple instruction. It was time for them to be able to teach others, but they had squandered their learning and faculty of speech (Heb 5:12-14). Before speaking, you must hear, meditate, study, and apply it.

The blessed Lord Jesus Christ had the tongue of the learned and knew how to speak well (Is 50:4). He used His faculty of speech to comfort, feed, warn, and rebuke many (Is 61:1-3). His speech rejoiced His friends and confounded His enemies (Matt 7:28-29; 22:46; Mk 12:37; Lu 4:22; Jn 7:46). Will you learn to speak like Him (Ep 4:29; Col 4:6)?

Dear reader, ignorance abounds, and others need you. Will you disperse the knowledge of God today with your mouth? Or will you fill the air with noise and foolishness? Remember this warning: “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matt 12:36). Lord, help!


Under Gods Command
Life Through the Spirit

Romans 8:02 Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.

“Not guilty; let him go free” what would those words mean to you if you were on death row? The fact is that the whole human race in on death row, justly condemned for repeatedly breaking God’s holy law. Without Jesus we would have no hope at all. But thank God! He has declared us not guilty and has offered us freedom from sin and power to do his will.

Lets Bring it Home: Are you still sitting on Death Row, or have you accepted the verdict of not guilty by accepting Jesus as your savior?


Under Gods Command
Struggling with Sin

Romans 7:21-25 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge. I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question? The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

The “law at work in the members of my body” is the sin deep within us. This is our vulnerability to sin; it refers to every thing within us that is more loyal to our old way of selfish living than to God.

There is great tension in daily Christian experience. The conflict is that we agree with God’s commands but cannot do them. As a result, we are painfully aware of our sin. This inward struggle with sin was as real for Paul as it is for us. From Paul we learn what to do about it. Whenever he felt overwhelmed by the spiritual battle, he would return to the beginnings of his spiritual life, remembering how he had been freed from sin by Jesus Christ.

Lets Bring it Home: When we feel confused and overwhelmed by sin’s appeal, let us claim the freedom Christ gave us. His power can lift us to victory,


Under Gods Command
Proverbs 13:12 Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.

Hope is a precious and wonderful thing! Here is a glorious and important proverb, if you will consider it carefully at length. Without hope, men get desperate and will do most anything to escape their hopelessness. With it, men can endure most anything, no matter how desperate their conditions become. Wise men will appreciate the great value of hope.

Here are several lessons about hope. Do you know where to find it? How to keep it? Do you know how painful it is when others lose it? Do you know how to give it to others? Will you get it for yourself and give it to others? Wisdom is the power of right judgment – knowing what to do in any situation. Wisdom includes these crucial lessons about hope.

Hope is expectation of something desired. If the thing you desire is not obtained in the time expected, your heart and soul are grieved and pained by the delay. But when the desired thing finally arrives, it is a tree of life: your heart and soul are encouraged and revived. These two aspects of hope are true in all matters, both spiritual and natural.

Hope can be a pleasant thought, if you are confident of your desires being fulfilled on time. But it can also be a painful reminder, if you are disappointed with delays or difficulties in obtaining your desires. Hunger is an example. It makes food delightful, when you eat on time. But it can be quite torturous, if you are kept from eating on time.

Hopelessness is one of the most destructive and painful feelings in the human experience. It must be avoided at all costs, because it will destroy a man’s outlook and performance. A wise man sets his hope on sure things, and he avoids any desires or expectations for the vain things of this world that lead to despair or frustration. He understands human frailty, avoids setting expectations too high, and learns contentment (Ps 146:3-5; Heb 13:5-6).

Since hopelessness is so destructive and painful, a good man will work to keep those around him full of hope, like his wife, children, employees, and friends (I Sam 23:16; Ps 123:2; Eccl 4:9-12; II Cor 2:2,6-11; Col 4:1; I Thess 5:11). Training his son for the throne, Solomon taught the wisdom of keeping citizens filled with hope, lest they become discouraged and desperate enough to revolt (Pr 16:15; 19:6,12; 20:28; 28:16; 29:14).

If you love proverbs, here is a classic. Identify Solomon’s three metonyms and one metaphor in this proverb. First, hope is a metonym for the things hoped for; hope itself is not deferred, or delayed; rather the objects of hope do not arrive on time. Second, desire is a metonym for the things desired, because the desire for the things was already there; it is the desired objects that finally come and bring great joy to the heart. This is metonymy.

There is a third metonym, the heart. It is substituted for the feelings and joys of the heart: the substitution uses the seat of your affections for the affections themselves. And there is a metaphor, where desires being realized are compared to a tree of life, which can energize and rejuvenate the soul with its fruit, though a fulfilled desire is not a real tree.

This proverb is an observation by Solomon, and the lessons are to be carefully searched for within it. While many proverbs give the lesson more directly, basic observations like this one must be explored and applied to learn the wisdom being taught. What can you learn about hope from this proverb in order to be wiser with God and men? Remember, God’s words are exceeding broad and may convey many varied lessons (Ps 119:96).

Those in authority must learn more about hope than others, for those under their rule can easily be broken and reduced to despair, if they are not given enough expectation for the future. Continually pressing duties without expectation of a reward destroys hope. In contrast, a person filled with hope will cheerfully fulfill duties. Wise men learn this lesson and often measure the hope of those under them to be more excellent managers.

A woman gives up much as a wife (Ge 3:16; I Co 11:9). “A man may work from sun to sun, but a woman’s work is never done.” How can she bear it? A critical, unaffectionate, or inattentive husband can steal her hope and reduce her to despair, no matter how hopeful she was when she married him. This marital abuse is common. God commands husbands in many scriptures to be considerate, forgiving, patient, and romantic to encourage their wives (De 24:5; Pr 5:19; Ec 9:9; Eph 5:28-29; Col 3:19; I Pet 3:7; etc.).

Children come into a family by God’s choice, not theirs. Critical, overbearing, harsh, or overly-restrictive fathers (or mothers) can discourage them by stealing their hope and leaving them without any expectation for the future. The excitement and vitality of youth can be sucked from their hearts and minds by such abuse. It is shocking that some parents think their children should submit indefinitely without reward. God commands fathers (and mothers) to not destroy the hope of their children (Ps 103:13-14; Eph 6:4; Col 3:21).

The God of the Bible, the LORD Jehovah, carefully protected hope for the lowest men and even beasts. Bless Him! Christian nations have always had the most hope, because they worshipped the only God of hope. Day laborers were to be paid daily, lest their hope for some cash be destroyed (De 24:14-15)! Oxen were not to be muzzled while crushing grain (De 25:4)! Arranged marriages required a one-year honeymoon (De 24:5)! Every seventh year in Israel was a year-long vacation, even for servants (Le 25:1-7,20-22)!

The wicked have little hope (Eph 2:12; I Thess 4:13). Their expectations always end in frustration, for they chase the lying delusions of Satan, who is the god of hopelessness (Eph 2:1-3; II Cor 2:6-11). He knows his days are numbered and his coming torment great (Matt 8:29; Rev 12:12). He wants his dupes hopeless with him. All things in this world are disappointing and temporal, which hurt those who pursue them (I Jn 2:15-17).

Every sin, movie, song, or thought of the world ends with the same result – there is no hope, there is only despair (I Co 15:32; Re 9:11). They try to ease the pain with activities, comedies and jokes, alcohol and drugs, movies for fantasy escapism, mind-numbing music, extreme sports for thrills, and even suicide. Then they die and discover in hell that their hopelessness was right (Pr 11:7; Job 8:13-14; 11:20; 27:8; Mark 9:43-48)!

Consider riches. Wealth does not satisfy, for when you achieve one level, you will covet another (Eccl 5:10). Those taking your wealth are always increasing (Eccl 5:11), and the rich cannot sleep peacefully (Eccl 5:12). Riches disappear by many factors (Matt 6:19), and you will not take one cent with you at death (Luke 12:15-21; I Tim 6:7). The more you make, the more the government takes. Why set your hope on the illusion (Pr 23:4-5)? You are only going to be disappointed, frustrated, and vexed by the effort (I Tim 6:6-10).

Every child of God that seeks happiness in this world will be just as miserable, or worse, for he has set his expectations on things that cannot satisfy. Solomon, the writer here, found everything in this world to be vanity and vexation of spirit (Eccl 1:14; 2:11,17). Godliness with contentment is great gain, for such a man has his hope in God and heaven, which is the certain hope of prosperous saints (Gen 15:1; I Tim 6:6; Ps 73:25-26).

It is your wisdom to not hope for much from this world, but rather hope for much from the next (II Cor 4:16 – 5:9; Col 3:1-4). Therefore, you should be able to pray with Agur against riches (Pr 30:7-9). You should be able to be content with little and righteousness (Pr 16:8; Ps 37:16; Phil 4:11-13; Heb 13:5-6). You can avoid disappointment and keep on dancing, if you do not put your hope in things of this world (Job 1:20-22; Hab 3:17-19).

When a believer is discouraged, he has a simple remedy unknown to the world. He can remind himself to hope in God, just as David showed you (Ps 42:5,11; 43:5). The God of hope can give perpetual hope by the power of the Holy Spirit (Rom 15:13). Even at the hour of his death, he can be filled with joyful and peaceful hope, for he knows about heaven and the resurrection of the dead, the blessed hope (Pr 10:28; 14:32; I Cor 15:19). The believer has hope, which the unbeliever will never have – confident waiting on God.

If you use the word of God to build your hope (Rom 15:4), others will ask a reason for it, since they have little to none (I Pet 3:15). When hope is deferred, you can hope against hope through faith in an omnipotent God (Job 13:15; Lam 3:24-26; Rom 4:18-20). And you can know you have the superior definition for hope – patient waiting, for the greatest expectation of the Christian will certainly come to pass (Rom 8:23-25; Heb 10:36-37).

Believers never give up, as long as they have life, for a living dog is better than a dead lion (Eccl 9:4-10)! Until God removes all hope, there is still hope, and even then there is hope! David prayed fervently for his sick son, and gave up praying when the child died, yet he knew he would see him again. He had hope, even after death (II Sam 12:15-23)! Paul was sure he would die at Ephesus, but hoped in a resurrecting God (II Cor 1:8-10)!

The Bible is filled with glorious examples of simple believers who put their expectation and hope in the Lord. Did Sarah give birth and nurse with a smile long after menopause (Gen 21:5-8; Heb 11:11)? How much was Joseph a tree of life to Jacob, when he discovered him alive and on Egypt’s throne (Gen 45:25-28)? How many children did Hannah have for loaning her long-desired son to the LORD (I Sam 1:19-28; 2:19-21)? And Israel was like them that dream after being recovered from captivity (Ps 126:1-3)!

Yet there is a greater illustration of fulfilled hope! For 4,000 long years, the sons of God waited for the arrival of the Seed of the woman to deliver them from sin, death, and hell. The desire of all nations did come. The angels shook the countryside with the announcement. Simeon rejoiced to see Him before His death. And His disciples believed not for joy, when He had risen gloriously from the dead. Christian, hope in God today.

Reader, if you are committed by faith to Jesus Christ, then you have a blessed hope, an impregnable hope, a glorious hope. You will be raised from the dead to an incorruptible inheritance in heaven, where it is reserved for you (I Pet 1:3-9; Acts 23:6; 24:15, 26:6-7; 28:11,20). Believest thou this? If you have this hope, it will purify and sanctify your life (I John 3:3). And it will be an anchor for your soul in the storms of life (Heb 6:18-19). None that put their trust in Him shall be ashamed or confounded (Rom 10:11; I Pet 2:6)!

Children can be taught to hope in the Lord when they are very young (I Sam 1:28; Ps 22:9; Eccl 12:1). By building a foundation for their lives on the ability and faithfulness of God, they will never be driven to depression or despair about life (Ps 27:13-14; 37:7; 42:5,11; 43:5; 71:14). How is this accomplished? By building faith and hope through constant instruction from the word of God (Ps 78:1-8; 119:81,114; Rom 15:4).

True love comforts others by building hope and taking away despair. Since hopelessness is one of life’s greatest evils, you should be faithful in all your dealings to keep others from losing their hope. God specifically commands you not to discourage those under you (Col 3:19,21; I Pet 3:7; II Cor 2:6-11). After edifying others by your faithfulness, you should then comfort them with the blessed hope of the gospel (I Thess 4:13-18; 5:11).


Under Gods Command

Romans 7:15 I do not understand what I do, For what I want to do I do not do, but what I hate I do.   

This is more than the cry of one desperate man-it describes the experience of any Christian struggling against sin or trying to please God by keeping rules and laws without the Spirit’s help.  We must never underestimate the power of sin.

Lets Bring it Home: We must never attempt to fight it in our own strength. Satan is a crafty tempter, and we have an amazing ability to make excuses. Instead of trying to overcome sin with human willpower, we must take hold of the tremendous power of Christ that is available to us.  This is God’s provision for victory over sin, he sends the Holy Spirit to live inside us and give us power.  And when we fall, he lovingly reaches out to help us up.


Under Gods Command

Romans 7:15 I do not understand what I do, For what I want to do I d not do, but what I hate I do.

Paul shares three lessons that he learned in trying to deal with his sinful desires.
1. Knowledge of the rules is not the answer (7:9) Paul felt fine as long as he did not understand what the law demanded. When he learned the truth, he knew he was doomed.
2. Self-determination (struggling in one’s own strength) doesn’t succeed (7:15), Paul found himself sinning in ways that weren’t even attractive to him.
3. Becoming a Christian does not stamp out all sin and temptation from a person’s life (7:22-25).

Being born again takes a moment of faith, but becoming like Christ is a lifelong process. Paul compares Christian growth to strenuous race or fight (1 Corinthians 9:24-27; 2 Timothy 4:7). Thus, as Paul has been emphasizing since the beginning of this letter, on one in the world is innocent; no one deserves to be saved-not the pagan who doesn’t know God’s laws, not the person who knows them and tries to keep them.

Lets Bring it Home: All of us must depend totally on the work of Christ for our salvation. We cannot earn it by our good behavior.


Under Gods Command

Proverbs 12:3 A man cannot be established through wickedness, but the righteous cannot be uprooted.   

To be established means to be successful.  Real success comes only to those who do what is right.  Their efforts stand the test of time.  Then, what kind of success does wickedness bring?  We all know people who cheated to pass the course or to get a larger tax refund-is this not success?  And what about the person who ignores his family commitments and mistreats his workers but gets ahead in business?

These apparent successes are only temporary.  They are bought at the expense of character. Cheaters grow more and more dishonest, and those who hurt others become callous and cruel.  In the long run, evil behavior does not lead to success; it leads only to more evil.  Real success maintains personal integrity.  If you are not a success by God’s standards, you have not achieved true success.

Life is full of change. Little is fixed and stable. Change can be disruptive and fearful. But godly men have deep roots to secure their family tree for the future. Wicked living is popular, but it will not work for long, since God will destroy such men and their families.

The lesson is simple: godly men and their families will outlast the wicked and theirs. It may not seem so for a time, but it will soon be true. God and Solomon gave you a rule as true as gravity, and they repeated it for emphasis (Pr 2:21-22; 10:25,30; 12:19; 24:3).

Every man, woman, and family wants to be settled and successful. They want to be securely planted and prosperous into the future. They want to increase and improve over time. But wickedness of any kind, continued in, will cause a person or family to decay and disappear. Only godliness can preserve and establish a man or family permanently.

Solomon saw it firsthand. Israel’s first king was Saul of Benjamin. Though a giant among men, with the nation behind him, and successful in war, God ripped the kingdom from him for disobedience and gave it to David of Judah. Saul and his family, even the princely Jonathan, disappeared forever. What about David’s family? His Son Jesus sits on David’s throne today, 3000 years after David died! Grasp this proverb and rejoice in it!

What is the outlook for you and your family? If there is sin in either, the Lord will root one or both out and destroy it. The righteous Lord blesses and honors righteousness, but He will be forward (Difficult to deal with) and terrible to the froward (Ps 18:20-26). The choice is yours, and it is a choice you make each day. What is your future? Your choices today determine it!

Abraham and Lot made choices. Lot chose financial advantage over holiness by pitching his tent toward Sodom. Abraham chose peace and the leftovers. But what happened? Lot lost everything and ended up in a cave with two profane and pregnant daughters; Abraham ended up the rich father of Israel and Jesus Christ! What a difference!

Eli was Israel’s high priest. His family could have been priests forever. But he would not stop his perverse sons. What did the Lord say? “For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not” (I Sam 3:13). See also I Samuel 2:27-36 and I Samuel 3:1-18. If you are not a proactive and strong father to command your family, you are going down.

David was the neglected eighth son, but the Lord rooted Saul out and established David and his sons as the dynasty in Israel. His Son sits on the throne of the universe today! God said to David, “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever” (II Sam 7:16). Read II Samuel 7.

David wrote, “I have seen a wicked and ruthless man flourishing like a green tree in its native soil, but he soon passed away and was no more; though I looked for him, he could not be found” (Ps 37:35-36). Alexander the Great thought he was invincible, but he died at 32; in a few years every relative and descendant was dead. God rooted him out of the earth! Joseph Kennedy imagined a powerful political dynasty for his family. Where is it today?

The wicked do estate planning, but God will destroy them. The righteous seems weak, but God will preserve his house and seed forever. Do you believe this law of life? “Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established, he shall not be afraid, until he see his desire upon his enemies” (Ps 112:6-8).

 

 


Under Gods Command

Romans 7:9-12 Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death. For sin, sizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. So then, the law is holy, and the commandment is holy, righteous and good.

Sin deceives people by misusing the law. The law was holy, expressing God’s nature and will for people. In the Garden of Eden (Genesis 3), the serpent deceived Eve by taking her focus off the freedom she had and putting it on the one restriction God had made. Ever since then, we have all been rebels. Sin looks good to us precisely because God has said it is wrong. When we are tempted to rebel, we need to look at the law from a wider perspective-in the light of God’s grace and mercy

Lets Bring it Home: If we focus on his great love for us, we will understand that he only restricts us from actions and attitudes that ultimately will harm us.