Posts Tagged ‘theology’


Under Gods Command

Proverbs 18:4 The words of a man’s mouth are deep waters, but the fountain of wisdom is a bubbling brook.

How deep and flowing are you? A wise man has a deep reservoir of profound wisdom, which produces words of prudent counsel to help others. His soul sends forth a steady flow of wisdom, which is a tree of life to many. How deep and flowing are you?

This proverb is not about just any man, but rather it is about a wise man, which comparing the two clauses clearly shows. Only a wise man’s mouth feeds knowledge to others (Pr 15:7; 16:23; Eccl 10:12; Ps 37:30-31). Fools’ mouths pour out foolishness.

The proverb has two beautiful similes. The first one declares a wise man’s words are like deep waters. What can you learn by this comparison? His wisdom is deep: it is not just a superficial view of things (John 7:24: Is 11:1-4). His wisdom is plentiful: he can help with different dilemmas (Job 29:21-25; Matt 13:52). Only understanding men can draw it out, for a wise man is not easily persuaded to speak of wisdom (Pr 20:5; 17:27).

The second simile compares a wise man’s words to a spring producing a flowing brook. A wellspring is the source or spring of a stream. As a brook supplies water to prosper lower lands, so a wise man speaks to help those around him. His mouth is a well of life (Pr 10:11). His instruction is a fountain of life (Pr 13:14). He feeds many (Pr 10:21). He is health and a tree of life to others (Pr 12:18; 15:4). Fools are deadly (Pr 13:20).

Solomon had largeness of heart and wisdom above all others (I Kgs 4:29-34). He could speak on any subject, including trees. Men from the courts of all the kings of the earth came to hear his wisdom. But Solomon’s Son, Jesus Christ, was greater than Solomon. When Jesus spoke, people were astonished by both His authority and graciousness (Matt 7:28-29; Luke 4:22). And He could shut His enemies’ mouths at will (Matt 22:46).

How deep and flowing are you? Have you learned the words of truth to give certain answers to those that ask (Pr 22:17-21)? Have you meditated on God’s word to be able to answer enemies, teachers, and ancients (Ps 119:98-100)? Do you study before answering a new matter (Pr 15:28)? Have you learned how to answer every man graciously (Col 4:6)? Have you shown a noble spirit by restraining your speech (Pr 17:27)?

Have you sanctified the Lord God by exalting Him in your heart, so you can give a sound reason for your hope (I Pet 3:15)? Do you trust Scripture as being sufficient to make the man of God perfect (II Tim 3:16-17)? Do you love others enough to discover their needs and help them (I Thess 5:14; Heb 3:12-13)? Are you spiritual enough to save those who are weak around you (Gal 6:1; Jas 5:19-20)? Can you speak about the things of God to others, especially your children and grandchildren (Ps 71:14-18; 78:1-8; Mal 3:16)?

If you can answer these questions positively, you are the man of this proverb. If you cannot, you need to work on two things. First, you need depth of wisdom so your words are like deep waters. You do this by acquiring much wisdom from the Bible. Second, you need to prime the pump and get your words flowing like a brook. You need to reject foolish reticence or fear of man in order to answer and teach others in need of wisdom.


Under Gods Command

1 Timothy 3:08-15 Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursing dishonest gain.  They must keep hold of the deep truths of the faith with a clear conscience.  They must first be tested, and then if there is nothing against them, let them serve as deacons. 

In the same way, their wives are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything.  A deacon must be the husband of but one wife and must manage his children and his household well.  Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.  Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. 

3:8–13 Deacon means “one who serves.” This position was possibly begun by the apostles in the Jerusalem church (Acts 6:1–6) to care for the physical needs of the congregation—at that time it was the needs of the Greek-speaking widows. Deacons were leaders in the church, and their qualifications resemble those of the overseers. In some churches today, the office of deacon has lost its importance. New Christians are often asked to serve in this position, but that is not the New Testament pattern. Paul says that potential deacons should have high qualifications and should be very carefully chosen.

3:11 The women can refer to women helpers or deaconesses. It could also mean wives of deacons, or female leaders of the church (such as Phoebe, the deaconess mentioned in Romans 16:1). In either case, Paul expected the behavior of prominent women in the church to be just as responsible and blameless as that of prominent men.

3:14, 15 The Bible is the written form of what God expects us to know and do. God chose Paul to carry out one phase of the plan. Through Paul, the inspired teaching was written down. As such, it was passed on to Timothy. Then, it was passed on to others. Later, it was passed on to us.

Lets Bring it Home: Times have changed, but the original authority remains. Because the Bible is from God, it must be studied seriously, understood thoroughly, and applied faithfully. Paul intended this letter to teach believers how to conduct themselves. We would do well to read carefully.  How much time are we spending obtaining a relationship with God, by reading his word?

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Under Gods Command

Proverbs 17:03 -The crucible for silver and the furnace for gold, but the LORD test the heart. 

It takes intense heat to purify gold and silver.  Similarly, it often takes the heat of trials for the Christian to be purified.   Through trials, God shows us what is in us and clears out any thing that gets in the way of complete trust in him.  Peter says, “These have come so that your faith-of greater worth than gold, which perishes even though refined by fire-may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” So when tough times come your way, realize that God wants to use them to refine your faith and purify your heart.

Silver and gold are discovered and made better by fire. Heat burns away impurities and base metals to leave pure silver or gold, fit for a jeweler (Pr 25:4). Only the LORD can prove and purify your heart in such a way, by the fiery furnace of afflictions and trials.

Men prove, assay, or refine the precious metals silver and gold. But they cannot prove, assay, or refine the heart of man. They use a fining pot for proving silver, and they use a furnace for refining gold, but the heart of man is neither accessible nor improvable.

Your heart is deceitful above all things, and desperately wicked. No man can truly know the impurities in his own heart (Jer 17:9-10). So the LORD tries the hearts to reveal what is there, and He rewards accordingly (I Kgs 8:39). No man can escape the all-seeing eyes of Him with Whom we have to do (Heb 4:12-14; Rev 1:14; 2:18; 19:12).

The Bible speaks often of God refining His saints (Job 23:10; Is 1:25). Jesus came as a Refiner; His fire burned up His enemies and purified new priests for offering acceptable sacrifices (Mal 3:1-5). The fiery trials He sends may make your heart heavy, but they make your faith stronger (I Pet 1:6-7). He brings His people through the fire to perfect them (Zech 13:9). And from them He chooses His jewels (Mal 3:16-18).

The LORD can quickly find what is in your heart. He knows your worst fears, your strongest temptations, your secret fantasies, your weakest moments, your trigger points, and the sins that easily beset you. He can prove, assay, or refine you easily. Tremble before Him! Worship Him! Humble yourself before He humbles you!

He uses the furnace of affliction to try your faith by adversity (Is 48:10). He uses the furnace of infirmity to build your reliance on His grace (II Cor 12:9-10). And He uses the furnace of temptation to measure your obedience (Gen 22:1-2; Heb 11:17-19).

Do you know what God did to the great king Hezekiah? He left him – one of the most frightening things God can do to a man. God left Hezekiah to expose what was in his heart (II Chr 32:31). What was discovered by this refining method? Hezekiah was foolishly proud due to God’s merciful extension of his life by fifteen years (II Chr 32:25).

God turned David over to Satan, and he numbered Israel, costing 70,000 lives but bringing great glory to God and deep humility to David (II Sam 24:1; I Chron 21:1). Jesus did the same thing to Peter, and he learned a great lesson by it (Luke 21:31-34; John 21:15-17). Temptations are painful, but they are good for God’s glory and your profit, if you respond to them the right way.

How can gold be found without fire? How can it be purified without heat? Only by the Lord’s fiery furnace can you be purged of secret sins, fear of man, attraction to the world, pride, trust in others, love of others, self-righteousness, and other dross. Only by the furnace is your faith, love, and hope purified. The process is painful; the results are glorious. Dear reader, submit your heart to His fire (Ps 139:23-24).

With wisdom, you should rejoice in fiery trials, knowing they are perfecting you (Jas 1:2-4; Rom 5:3-5). You will recognize their great profit; you will not consider them strange, you will even pray for God to examine and prove you (Ps 26:2; 119:67,71,75; I Pet 4:12). You will follow the prescribed methods to purify your own heart (Jas 4:8-10; II Cor 7:1).

The LORD is the most skilled of refiners; He will not lose one ounce, one dram, or one grain of His gold in the furnace. Trust Him, afflicted believer. His trials will end in mercy (Ps 66:8-17; Job 5:11); His chastening is in tender affection (Heb 12:10-11; Rev 3:19).

 

 

 

 


What is self-righteousness? It is confidence you are good, competent, intelligent, and capable. It is difficulty in saying you are wrong, foolish, stupid, proud, or rebellious. It enjoys finding or discussing the faults of others. It presumes to accuse others, when having its own set of sins. It always has opinions about others’ conduct without Scripture.

It is the defensiveness to resist and balk at correction. It is the presumption of making judgments and opinions against authority. It is the ease with which you can apply a sermon to most anyone else. It is the thought during a sermon that you do not really need change in that area. It is the response that you are comfortable with things as they are.

It is the lack of thankfulness for correction. It may cry defensively when reproved or warned about sin. It responds, “I am just a failure,” when criticized. It is the excuse, “I am not that bad – you just misunderstand me.” It remembers the sins of others when it is being corrected. It may scornfully mention the sins of the person correcting it.

What can you do? Humble yourself and admit you are at least as wicked in all your ways as the worst sinner you know (I Tim 1:15). Confess your self-righteousness as a putrid stench in the nostrils of a holy God (Luke 18:9-14). Admit your righteousnesses are as clean as used menstrual rags (Is 64:6). Beg the LORD to search and reveal your wicked thoughts to you (Job 34:32; Ps 26:2; 139:23-24). Ask for a clean heart (Ps 51:10).

Prove your clean spirit by letting God’s word correct and teach you (Is 66:2). Receive correction without rebelling (Ps 73:21-22). The blessed God never despises a broken and contrite heart (Ps 34:18; 51:17; Is 57:15). If you go down in humble contrition, He will lift you up (Jas 4:10; I Pet 5:6). Blessed are the poor in spirit (Matt 5:3).

You must not defer or minimize self-examination. It is the holy exercise of spiritual men, who rightly understand the deceitful wickedness of their own hearts (I Cor 11:28; II Cor 13:5). Every secret thing will soon be exposed before the holy tribunal of the Lord Jesus Christ. Cleanse your hands and purify your hearts from double-minded hypocrisy through critical and sober repentance (Jas 4:8-10). The Lord will lift you up!

Wise men will recognize that the evil within is more deceitful and dangerous to pleasing God than the evil without. While hatred of this world is a good and godly attitude toward the dangerous temptations there, it is the deceitful lusts in your own heart that are your greatest enemy. Constant vigilance with sincere humility before God will save your spirit. Keep your heart with all diligence to reject any lofty thoughts of self that arise (Pr 4:23).


Under Gods Command

Proverbs 16:2 –All a man’s ways seem innocent to him, but motives are weighed by the LORD. 

All a man’s ways seem innocent to him.  People can rationalize anything if they have no standards for judging right and wrong.  We can always prove that we are right. Before putting any plan into action, ask yourself these three questions: (1) Is this plan in harmony with God’s truth? (2) Will it work under real-life conditions? (3) Is my attitude pleasing to God?

Do you know yourself? How can you? Your own heart lies to you worse and more than anyone else! “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jer 17:9). David said, “Who can understand his [own] errors? cleanse thou me from secret faults” (Ps 19:12). No man truly knows himself! You do not know yourself!

Of course you think you are clean and right in all your ways. Your self-righteous heart justifies everything you think, say, and do. Your lying heart leads you to all sorts of folly and sin, and you hardly even know it (Pr 16:25; 30:12). But the LORD weighs your secret ambitions and motives, just as He weighed Belshazzar. And He will find you wanting. Then He will purify you in the fiery furnace of affliction.

Though you cannot know the deceitfulness of your heart, the LORD does. The blessed God says to man, “Who can know it?” Then He answers, “I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings” (Jer 17:10). All things are naked and opened unto the eyes of Him with Whom you have to do, including the thoughts and intents of your heart (Heb 4:12-13).

You are being weighed now. The scales of holy justice are tipping. Examine yourself. Why are you reading this commentary? How are you reading it? Have you already decided it has nothing for you? Do you think you know your spirit? Is this warning for other sinners, those far worse than you? Do you resent this spiritual warning? Are you thankful to God you are not as wicked as other men? Are you too busy for this spiritual stuff? Are you irritated there is not something new and exciting to tickle your ears?

You foolish person. You deceive yourself. Confess your depravity. Repent of your arrogant self-righteousness. True humility is to fall naked and helpless before the holy God of heaven and confess sincerely, “God be merciful to me a sinner” (Luke 18:13). So important is this proverb, Solomon gave it to you twice (Pr 21:2).

It is easy to slide through spiritual instruction – to speed read or listen lazily to satisfy a deceitful conscience. It is easy to apply warnings to others – to identify motes at great distances, while missing your own beam. It is easy to despise others – to thank God you are not as disgusting as they are, while your spirit is weighed in heaven as worst of all!

There is nothing worse than self-righteousness. Consider it well. What is it? Thinking you are righteous and justifying yourself against conscience, correction, and conversion. Such a person has no clue they are full of sin, for they have allowed lofty thoughts of themselves to totally distort their judgment. They only use the mirror of God’s word for others, for they do not even see a need for examining their own faces (Jas 1:21-25).

How will you reason with such a person? You cannot point out their sin, for they cannot see it. Their arrogant self-confidence rejects your reasons (Pr 26:12,16; Gal 6:3). And these scorners will hate you for the effort (Pr 9:7-8). They crucified the Lord of glory for exposing their false and hypocritical religion. Every man is a Pharisee in his own spirit.

What is self-righteousness? It is confidence you are good, competent, intelligent, and capable. It is difficulty in saying you are wrong, foolish, stupid, proud, or rebellious. It enjoys finding or discussing the faults of others. It presumes to accuse others, when having its own set of sins. It always has opinions about others’ conduct without Scripture.

It is the defensiveness to resist and balk at correction. It is the presumption of making judgments and opinions against authority. It is the ease with which you can apply a sermon to most anyone else. It is the thought during a sermon that you do not really need change in that area. It is the response that you are comfortable with things as they are.

It is the lack of thankfulness for correction. It may cry defensively when reproved or warned about sin. It responds, “I am just a failure,” when criticized. It is the excuse, “I am not that bad – you just misunderstand me.” It remembers the sins of others when it is being corrected. It may scornfully mention the sins of the person correcting it.

What can you do? Humble yourself and admit you are at least as wicked in all your ways as the worst sinner you know (I Tim 1:15). Confess your self-righteousness as a putrid stench in the nostrils of a holy God (Luke 18:9-14). Admit your righteousnesses are as clean as used menstrual rags (Is 64:6). Beg the LORD to search and reveal your wicked thoughts to you (Job 34:32; Ps 26:2; 139:23-24). Ask for a clean heart (Ps 51:10).

Prove your clean spirit by letting God’s word correct and teach you (Is 66:2). Receive correction without rebelling (Ps 73:21-22). The blessed God never despises a broken and contrite heart (Ps 34:18; 51:17; Is 57:15). If you go down in humble contrition, He will lift you up (Jas 4:10; I Pet 5:6). Blessed are the poor in spirit (Matt 5:3).

You must not defer or minimize self-examination. It is the holy exercise of spiritual men, who rightly understand the deceitful wickedness of their own hearts (I Cor 11:28; II Cor 13:5). Every secret thing will soon be exposed before the holy tribunal of the Lord Jesus Christ. Cleanse your hands and purify your hearts from double-minded hypocrisy through critical and sober repentance (Jas 4:8-10). The Lord will lift you up!

Wise men will recognize that the evil within is more deceitful and dangerous to pleasing God than the evil without. While hatred of this world is a good and godly attitude toward the dangerous temptations there, it is the deceitful lusts in your own heart that are your greatest enemy. Constant vigilance with sincere humility before God will save your spirit. Keep your heart with all diligence to reject any lofty thoughts of self that arise (Pr 4:23).


Under Gods Command
1 Timothy 2: 11-15 A woman should learn in quietness and full submission’s I do not permit a woman to teach or to assume authority over a man she must be quiets For Adam was formed first, then Eve.t And Adam was not the one deceived; it was the woman who was deceived and became a sinner But women will be saved through childbearing—if they continue in faith, love and holiness with propriety.

To understand these verses, we must understand the situation in which Paul and Timothy worked. In first-century Jewish culture, women were not allowed to study. When Paul said that women should learn in quietness and full submission, he was offering them an amazing new opportunity to learn God’s Word. That they were to listen and learn quietly and submissively referred to an attitude of quietness and composure (not total silence). In addition, Paul himself acknowledges that women publicly prayed and prophesied (1 Corinthians 11:5). Apparently, however, the women in the Ephesian church were abusing their newly acquired Christian freedom. Because these women were new converts, they did not yet have the necessary experience, knowledge, or Christian maturity to teach those who already had extensive scriptural education.
2:12 Some interpret this passage to mean that women should never teach in the assembled church; however, commentators point out that Paul did not forbid women from ever teaching. Paul’s commended coworker, Priscilla, taught Apollos, the great preacher (Acts 18:24–26). Paul frequently mentioned other women who held positions of responsibility in the church. Phoebe worked in the church (Romans 16:1). Mary, Tryphena, and Tryphosa were the Lord’s workers (Romans 16:6, 12), as were Euodia and Syntyche (Philippians 4:2). Paul was very likely prohibiting the Ephesian women, not all women, from teaching
2:13, 14 In previous letters Paul had discussed male/female roles in marriage (Ephesians 5:21–33; Colossians 3:18, 19). Here he talks about male/female roles within the church. Some scholars see these verses about Adam and Eve as an illustration of what was happening in the Ephesian church. Just as Eve had been deceived in the Garden of Eden, so the women in the church were being deceived by false teachers. And just as Adam was the first human created by God, so the men in the church in Ephesus should be the first to speak and teach, because they had more training. This view, then, stresses that Paul’s teaching here is not universal, but applies to churches with similar problems. Other scholars, however, contend that the roles Paul points out are God’s design for his created order—God established these roles to maintain harmony in both the family and the church.
2:14 Paul is not excusing Adam for his part in the fall (Genesis 3:6, 7, 17-19). On the contrary, in his letter to the Romans Paul places the primary blame for humanity’s sinful nature on Adam (Romans 5:12–21).
2:15 There are several ways to understand the phrase, being “saved through childbearing”: (1) Man sinned, so men were condemned to painful labor. Woman sinned, so women were condemned to pain in childbearing. Both men and women, however, can be saved through trusting Christ and obeying him. (2) Women who fulfill their God-given roles are demonstrating true commitment and obedience to Christ. One of the most important roles for a wife and mother is to care for her family. (3) The childbearing mentioned here refers to the birth of Jesus Christ. Women (and men) are saved spiritually because of the most important birth, that of Christ himself. (4) From the lessons learned through the trials of childbearing, women can develop qualities that teach them about love, trust, submission, and service.


Under Gods Command

1 Timothy 2:8 I want men everywhere to lift up holy hands in prayer, without anger or disputing.  

Besides displeasing God, anger and strife make prayer difficult.  That is why Jesus said that we should interrupt our prayers, if necessary, to make peace with others (Matthew 5:23,24).  God wants us to obey him immediately and thoroughly.

Lets Bring it Home:  Our goal should be to have a right relationship with God and also with others.


Under Gods Command

1 Timothy 2:1-4 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone-for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.  This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. 

 Although God is all-powerful and all knowing, he has chosen to let us help him change the world through our prayers.  How this works is a mystery to us because of our limited understanding, but it is a reality.  Paul based his instruction about prayer for everyone on his conviction that God’s invitation for salvation extends equally to all people.  The word everyone captures the nature of the gospel.  The world that God loves includes every person (John 3:16).  He loves us as individuals whom he knows intimately (Psalm 139:13-18).  Paul urges us to pray for everyone.  Our earnest prayers will have powerful results (James 5:16)

2:2 Says we should pray for those in authority around the world so that their societies will be conducive to the spread of the gospel.  Paul’s command to pray for kings is remarkable considering that Nero, a notoriously cruel ruler, was emperor at this time (A.D. 54-68).  When Paul wrote this letter, persecution was a growing threat to believers.  Later, when Nero needed a scapegoat for the great fire that destroyed much of Rome in A.D 64, he blamed the Roman Christians so as to take the focus off himself.  Then persecution erupted throughout the Roman Empire.  Not only were Christians denied certain privileges in society; some were even publicly butchered, burned, or fed to animals.

2:4 Both Peter and Paul said that God wants all to be saved (see 2 Peter 3:9).  This does not mean that all will be saved, because the Bible makes it clear that many reject Christ (Matthew 25:31-46: John 12:44-50; Hebrews 10:26-29).

Lets Bring it Home: The gospel message has a universal scope; it is not directed only to people of one race, one sex, or one national background.  God loves the whole world and sent his Son to save sinners.  No one is outside God’s mercy or beyond the reach of his offer of salvation.


Under Gods Command

1 Timothy 1:18-20 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience.  Some have rejected these and so have shipwrecked their faith. 

 20) Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. 

 We don’t know who Alexander was.  He may have been an associate of Hymenaeus.  Hymenaeus’s error is explained in 2 Timothy 2:17, 18.  He weakened people’s faith by teaching that the resurrection had already occurred.  Paul says that he handed both of these men over to Satan, meaning that Paul had removed them from the fellowship of the church.  Paul did this so that they would see their error and repent.  The ultimate purpose of this punishment was correction.

Lets Bring it Home: The church today is too often lax in disciplining Christians who deliberately sin.  Deliberate disobedience should be responded to quickly and sternly to prevent the entire congregation from being affected.  But discipline must be done in a way that tries to bring the offender back to Christ and into the loving embrace of the church.  The definition of discipline includes these words: strengthening, purifying, training, correcting, perfecting.  Condemnation, suspicion, withholding of forgiveness, or permanent exile should not be a part of church discipline.


Under Gods Command

Proverbs 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him. 

Is anyone worse than a fool? Yes, a proud person who thinks he is right! A fool is stupid, but he may be able to learn a few simple things. There is little hope for a scornful man, one too proud to be corrected. How will you help him? He is convinced he has no faults.

Self-confidence and self-righteousness are damning. They lock a person into the conceit of their own deceived heart and mind, for they cannot imagine that their ideas and thoughts could be wrong. They arrogantly ignore and reject advice, no matter how worthy of their consideration. Safety from such folly is by humbly mistrusting yourself.

The fool has only one hindrance to wisdom – ignorance. The conceited fool has two – ignorance and self-delusion. He must first learn he knows nothing, which is the hardest lesson in the school of wisdom, and it is usually only learned by severe punishment. The more confident a man is in error, the more ignorant and dangerous his condition.

The LORD wants you to consider such people. You may learn by watching these proud and haughty wretches. They assume they are already wise, and therefore they never will be. They do not even know what wisdom is, let alone the spirit and means to obtain it.

Conceit is a high and haughty opinion of yourself and your abilities. It is pride and arrogance. It is the New Testament sin of being highminded (II Tim 3:4). It is the curse of the devil (I Tim 3:6), who thought so highly of himself he chose to compete with God.

In this proverb, conceit is of your own thoughts. Once you believe you are a great thinker and usually right, who will persuade you otherwise? You go to bed and rise with the same thought – your opinions are better than anyone else’s. You are hopelessly deceived.

The cure is to humbly admit you now know little more than you did as an infant and you are totally dependent on God and His word to learn anything of value at all. The lesson of wisdom in this proverb is to identify haughty scorners and avoid them. They are beyond hope, so do not waste your time trying to teach them. Get away from them (Pr 22:10).

The only absolute truth in the world is the Bible, but conceited persons cannot give ground even to it. They have convinced themselves the Bible is foolish, hopelessly outdated, or written by religious fanatics. If they say they believe it, they will argue that everyone else misinterprets it: only they truly understand the mind of God. They so love their own thoughts they will not accept correction from God or His ambassadors!

Consider how educators, the media, and entertainers all fulfill this proverb for you to see. Their bloated conceit from learning, power to influence public opinion, and social status cause them to despise and reject truth. So God has blinded them to even basic wisdom, as their dysfunctional lives prove to wise observers (I Cor 1:19-20; 3:18-20).

They hallucinate in their proud minds that men came from monkeys, which came from amoebas, which came from an accidental explosion of cosmic gases. What wisdom! What glory! What an accomplishment! The God of heaven ridicules their thinking as “profane and vain babblings” and “science falsely so called” (I Tim 6:20). They make science their conceit, and conceit their science. They are fools without any hope.

But the Most High God is not amused by their arrogant stupidity. He laughs at their ignorance and coming judgment, but He is not amused by their rejection of the truth He offers (Ps 2:4-5; 37:13; Pr 1:24-27). He darkens their hearts and removes even common sense to commit abominable acts with each that he considers appropriate for their deeds.

He sends them down below brute beasts to sexually defile each other (Rom 1:18-27). Good men will agree with Paul that their base sexual perversion is a fitting reward. Are they ashamed? No way! They glorify it, promote it, and protect it (Pr 5:23; 26:11; Ps 49:13).  They cannot grasp that they have been found out and cursed by their Creator.

The first lesson of this proverb is to identify such people. When you meet fools, you rebuke their folly in order to keep them from conceit (Pr 26:5). But when you realize they are the haughty scorners of this proverb, you should leave them to their wicked fantasies (Pr 26:4; 9:7-8). Further attention, honor, or debate is unproductive and dangerous (Matt 7:6). Let the blind lead the blind into the ditch, as Jesus would say (Matt 15:14).

Children must be taught early that they know nothing and teenagers know less. Do not worry about their self-esteem, for at birth they were all given a double portion of it from hell (II Tim 3:2). They came into this world messing on themselves, and they have not advanced much beyond that before they reach thirty. Teach them that a humble attitude of ignorance is necessary for true learning and wisdom. Knowledge is just around the corner for the man who admits he knows nothing. Such a man can be taught, and quickly!

Children must be taught that only the Bible has absolute truth and wisdom, and only parents and older godly persons have wisdom worth hearing. They must be taught that the rock and movie stars, athletes, and pseudo-intellectuals of today are worse than idiots, for idiots do not have a rebellious agenda of hatred for God, authority, and righteousness.

The second lesson of the proverb is to avoid being such a scorner yourself. Paul warned, “Be not wise in your own conceits” (Rom 12:16). You should follow Solomon, who told the Lord, “I am but a little child, I know not how to go out or come in” (I Kgs 3:7). You should be like David, who said, “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me” (Ps 131:1).

Dear reader, crave such humility and a low opinion of your own thoughts. It will save you from much trouble. Tremble before the Word of God with a poor, humble, and contrite spirit (Is 57:15; 66:2; Jas 4:10). Do not trust yourself or your thoughts. Suspect your every motive. Question your every opinion. Subject your every idea to Holy Scripture. Hate vain thoughts, especially if they are your own (Ps 119:13; Jer 17:9).

He that thinks he knows something does not know it yet as he should (I Cor 8:2). If you want to be wise, you must start as a fool (I Cor 3:18). A little knowledge is dangerous, for it puffs up the human mind (I Cor 8:1). True knowledge is recognizing and admitting that you know nothing at all. With such a premise, wisdom can and will be easily obtained.

The temptation is great to violate this proverb, for “every way of a man is right in his own eyes” (Pr 21:2; 16:2, 25). The only safety is to allow the infallible Word of God to arrest and condemn your foolish thoughts (Ps 119:128; Is 8:20). How do you know, vain man, that you do not hold a lie in your right hand (Is 44:20)? Turn the searchlight of God’s inspired Scriptures upon your ideas and learn to categorically reject any folly.

Then you must esteem the safety provided in a multitude of good counselors (Pr 11:14; 15:22; 24:6), but the scorner will not be moved even by seven good men giving solid reasons (Pr 26:16). No matter what reasons you give, he will invent all sorts of excuses to justify himself. This is a terrible evil for you to avoid and to avoid all infected by it.

A man hasty in speech is also worse than a fool (Pr 29:20), for his only desire is to belch and bark his ignorance (Pr 15:28). He would rather hear himself talk than learn anything from anyone. Rich men also tend to be wise in their own conceit (Pr 28:11), because they have achieved some measure of success, can buy themselves out of most trouble, and find themselves above the poor in most stations of life. Watch both of these men, and learn.

Now, dear reader, you must consider spiritual folly. Jesus severely rebuked the church at Laodicea for its haughty opinion of itself, and He warned them how much they needed Him and the danger of imminent judgment (Rev 3:17-22). You should carefully heed what the Spirit said to this church and throw off any ideas of spiritual self-sufficiency.

The glorious God of heaven considers self-righteousness smoke in His nose! What is self-righteousness? It is saying, “Stand by thyself, come not near to me; for I am holier than thou” (Is 65:5). It is the older brother resenting a celebration for the prodigal’s return (Luke 15:25-32). It is any thought you are not the chief of sinners (I Tim 1:15).

Jesus Christ ridiculed the arrogant Pharisee who prayed conceitedly in self-righteousness about his superiority to the publican (Luke 18:9-14). He rebuked haughty religious pretenders by announcing that harlots went into the kingdom of heaven before them (Matt 21:31). Dear reader, there is nothing more dangerous to the salvation of your soul than conceited self-righteousness. Hate it with a fervent and perfect hatred. Get down!

He who comes to Jesus helpless, naked, and poor will be received into everlasting pleasure above. Those who boast about their good deeds will be cast out! You should say humbly and sincerely with the songwriter, “Nothing in my hands I bring, simply to Thy cross I cling.” Jesus said, “Him that cometh to me I will in no wise cast out” (Jn 6:37).