Posts Tagged ‘theology’


Under Gods Command

Ephesians 4:17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 

Living “in the futility of their thinking” refers to the natural tendency of human beings to think their way away from God.  Intellectual pride, rationalizations, and excuses all keep people from God.  Don’t be surprised if people can’t grasp the gospel.  The gospel will seem foolish to those who forsake faith and rely on their own understanding.

Lets bring it home: Are we surprised when people can’t grasp the gospel?  Did we grasp the gospel right away, or were we one of these people at one time?   Just remember that being a Christian is a process, but first you have to get your foot in the door to begin the training.

 


Under Gods Command

Proverbs 29:5 Whoever flatters his neighbor is spreading a net for his feet.

Flattery is sweet. It strokes your pride and feeds your ego. But it closes your eyes to the character or intentions of the giver – you cannot see the trap being set. No matter how pleasant it is to hear flattery, look out and get away, for someone is manipulating you.

Flattery is also nice to give. It produces a positive and warm response from most hearers. But the false feelings you give others is sin in the sight of God and noble men. While commending and praising others is good, excessive praise or manipulation is wrong.

Flattery is false, insincere, or excessive praise used to gratify the vanity or self-esteem of a person. It is sucking up to them, exaggerating their good features, and ignoring their faults. Men flatter others to obtain undeserved favor or otherwise serve their own purposes (Dan 11:21,32,34). Self-esteem and pride, vulnerable traits of carnal Christians in these perilous times, are sinful symptoms of man’s depraved heart (II Tim 3:1-2).

Flattery is a sin in the sight of God and good men. It is lying speech, for it is either not true and/or insincerely given (Ps 12:2-3; 36:2; 78:36; Ezek 12:24). Praise with a deceitful motive is a profane and perverse thing: stay away from flatterers (Pr 20:19). Flattery is also unfaithful and wicked use of speech that works ruin (Pr 26:28; Ps 5:9-10). Rebuke is actually far better, for it has the noble and profitable goal of helping others (Pr 28:23).

Flattery is dangerous both to the giver and receiver. It is dangerous to the giver, because God will judge him for it, and he will be known as a lying toady (Job 17:5; Ps 12:1-3). It is dangerous to the receiver, for it can seduce him to do what he should not, as in the case of a whorish woman (Pr 2:16; 6:24; 7:5,21). Young readers, do not believe any romantic words from a person wanting you to sin. Believing flattery, no matter how much you desire it to be true, is conscious self-deception by an enemy (Pr 26:24-25)! Despise it!

Politicians, salesmen, and today’s ministers are flatterers. Rather than present substance, facts, and truth, they present fawning, foaming, and empty praise, insincere friendliness, and vain promises of performance. A wise man will recognize these common culprits, who crave your vote, your purchase, or your tithe. God’s ministers do not flatter (I Thess 2:5). A wise man will not let men lie to him, even about his virtues (Pr 14:15). He will avoid obvious traps being set, and he will avoid the pleasant self-deception of flattery.

A wise man will not flatter, for he knows it is a sin despised by God and man (Pr 6:16-19). If he has a job involving clients, customers, patients, or church members, he will be very careful to deal with facts and reality. It is a temptation of this grinning, frivolous, superficial generation to flatter. All men must guard their friendships and neighborly relationships, lest they use excessive or insincere praise. Do you know that even flattering titles commonly used today are also condemned (Job 32:21-22; Matt 23:5-12)? Learn the lesson of this proverb and hate flattery in both directions and of all kinds. God help you.


Under Gods Command

Ephesians 4:14-16: Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.  Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. 

 Christ is the truth (John 14:6), and the Holy Spirit who guides the church is the Spirit of truth (John 16:13).  Satan, by contrast, is the father of lies (John 8:44).  As followers of Christ, we must be committed to the truth.  This means both that our words should be honest and that our actions should reflect Christ’s integrity.  Speaking the truth in love is not always easy, convenient, or pleasant, but it is necessary if the church is going to Christ’s work in the world.

In describing the mature Christian, Paul says that one of the marks is “speaking the truth in love.” This sounds so simple, but it seems so hard for us to do. Some of us are fairly good at speaking the truth, but we forget to be loving, but we don’t have it in us to level with others if the truth is painful. The instruction here is to do both: Speak the truth, but do it in a loving manner. Think of the trouble we would spare ourselves if we followed this practice, especially in the church!

Some Christians fear that any mistake will destroy their witness for the Lord.  They see their own weaknesses, and they know that many non-Christians seem to have stronger character than they do.  How can we grow up into Christ?  The answer is that Christ forms us into a body-into a group for individuals who are united in their purpose and in their love for one another and for the Lord.  If an individual stumbles, the rest of the group is there to pick him or her and help him or her walk with God again.  If an individual sins, he or she can find restoration through the church (Galatians 6:1) even as the rest of the body continues to witness to God’s truth.

Lets bring it home: When you have a problem with another believer, don’t go to someone else with it. Go directly to that person, and speak the truth in love.  Remember, when one Christian is out of order, it reflects the entire Christian Community which is the body of Christ.  As part of Christ’s body, do you reflect part of Christ’s character and carry out your special role in his work?

 

 

 

 


Under Gods Command

Proverbs 26:7 – Like a lame man’s legs that hang limp is a proverb in the mouth of a fool.

A cripple trying to walk, run, or dance is a horrible sight! His legs do not function as a coordinated pair. Being not equal in length, strength, or coordination, his movements are absurd, contradictory, ridiculous, and unprofitable. The lame should not try to dance!

In the same way, a fool using parables or proverbs to teach wisdom is absurd, contradictory, ridiculous, and unprofitable. King Solomon by this proverb teaches another indictment of fools (Pr 26:1-12). Fools should not try to be teachers.

Parables and proverbs are the dark sayings of the wise (Pr 1:5-6; Ps 78:2). They are the carefully designed means of teaching wisdom in few words, with striking force. Taken from every day life, they have a figurative meaning requiring skill and understanding to interpret and explain. Formed with interesting similes and metaphors for appeal and challenge, they are too much for a fool, who is a man without understanding or wisdom.

Fools should be taught; they should not teach. Fools should listen; they should not talk. Therefore, they should not have the honor of a public forum for their babblings (Pr 26:1,8). And they should be ignored or shut up by wise rebukes (Pr 26:4-5). This is God’s rule for dealing with fools, and you should consistently obey it (II Tim 2:16,23; Tit 3:9).

Their lack of common sense and/or spiritual understanding denies them any right to take the deep things of God’s word into their mouths. Their sinful living habits and profane treatment of religious matters preclude them from touching His holy things. They would do much better and be perceived more kindly, if they kept their mouths shut (Pr 17:28)!

But it is impossible for fools to shut up and listen and learn – they must be babbling in their ignorance – for that is one of the chief marks of a fool (Pr 15:2; Eccl 5:3; 10:3,12-14). Identifying fools is easy: all you have to do is listen for the one talking the most. So fools in both the pulpit and pew vainly take up the Word of God and try to teach wisdom.

A fool thinks the sound and sense of words are equal – they need no interpretation – so the cripple stumbles into confusion and heresy. Sound bites are good enough for a fool. Why worry about context or the spiritual intent of words, he argues: the Bible means what it says, and says what it means. He does not know or understand the minister’s work of reading distinctly and giving the sense of a reading (Neh 8:8; Eccl 8:1; II Pet 1:20).

A fool thinks reading and study are the same – he assumes thinking and studying are the same – so the cripple falls without due preparation. Anyone should be able to give their opinion, he argues: we are all God’s children and have the Spirit to expound and teach the truth. He has neither the God-given aptitude for the work, nor invests the sweat to save him from doctrinal shame (Pr 15:28; I Tim 3:2; 4:13-15; II Tim 2:15; Tit 1:9).

A fool opens his mouth wide and belches about doctrine and principle – but his life never matches the Scriptures he uses – so the cripple stumbles and falls into the gutter of hypocrisy. He fools some by his loud profession of faith and wisdom, but the Lord Jesus Christ will expose his nakedness in the Day of Judgment (Matt 7:21-23). He fails one of the chief duties of a teacher – to be an example of the truth (I Tim 4:12,16; Tit 2:7).

Is this proverb literally true? Until you have heard a spiritualizing fool with the Song of Solomon or the parable of the Good Samaritan, you cannot appreciate just how ridiculous a dancing cripple can be! Until you hear a fund-raising fool abuse and twist the words of Proverbs 29:18, “Where there is no vision, the people perish,” you cannot fully grasp the danger and folly of a cripple on a balance beam! This proverb is indeed literally true.

Reader, what lessons can you learn here? Be swift to hear and slow to speak (Jas 1:19). Do not be eager to be a teacher, for they shall receive the greater condemnation (Jas 3:1). Silence is golden, especially if God or men have not called you to be a teacher (Heb 5:4). Make sure your life teaches louder than your words (Matt 23:14-15). Be thankful for God-called teachers and submit to them, for this is God’s means for your learning.

The Lord Jesus was no cripple. His legs were equal and very strong. He was perfectly fit as the greatest teacher of wisdom in the history of the world. His prudent use and interpretation of parables and proverbs was exceptional. He was greater than Solomon. His skill and power in teaching caused men to tremble in amazement and avoid questions (Matt 7:28-29; 22:46; Luke 4:22; John 7:46). Give Him the glory due unto His name.


Under Gods Command
Esau and Jacob
Spiritual Training 10 June 2013
(Genesis 25:21-34 21 Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD. 23 The LORD said to her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them. 27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.) 31 Jacob replied, “First sell me your birthright.”32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright. )
A birthright was a special honor given to the firstborn son. It included a double portion of the family inheritance along with the honor of one day becoming the family’s leader. The oldest son could sell his birthright or give it away if he chose, but in so doing, he would both material goods and his leadership position. By trading his birthright, Esau showed complete disregard for the spiritual blessing that would have come his way if he had kept it. In effect, Esau “despised” his birthright (25:34).
Esau traded the lasting benefits of his birthright for the immediate pleasure of food. He acted on impulse, satisfying his immediate desires without pausing to consider the long-range consequences of what he was about to do. We can fall into the same trap. When we see something we want our first impulse is to get it. At first we feel intensely satisfied and sometimes even powerful because we have obtained what we set out to get. But immediate pleasure often loses sight of the future. We can avoid making Esau’s mistake by comparing the short-term satisfaction with its long-range consequences before we act.
Esau exaggerated his hunger. “I am about to die,” he said. This thought made his choice much easier because it he was starving, what good was an inheritance anyway? The pressure of the moment distorted his perspective and made his decision seem urgent. We often experience similar pressures. For example, when we feel sexual pressure, a marriage vow may seem unimportant. We might feel such great pressure in one area that nothing else seems to matter and we lose our perspective. Getting through that short, pressure –filled moment is often the most difficult part of overcoming a temptation.

(Malachi: 1:1-3 “I have loved you” says the Lord. “But you ask, ‘How have you loved us?’ “Was not Esau Jacob’s brother?” the Lord says. “Yet I have loved Jacob, but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals).”

God’s first message through Malachi was “I have loved you.” Although this message applied specifically to Israel, it is a message of hope for all people in all times. Unfortunately, many people are cynical about God’s love, using political and economic progress as a measure of success. Because the government was corrupt and the economy poor, the Israelites assumed that God didn’t love them. They were wrong. God loves all people because he made them; however, his eternal rewards go only to those who are faithful to him.
The phrase “Esau I have hated” does not refer to Esau’s eternal destiny. It simply means that God chose Jacob, not his brother Esau, to be the one through whom the nation of Israel and the Messiah would come (see Romans 9:10-13). God allowed Esau to father a nation, but this nation, Edom, later became one of Israel’s chief enemies.

(Romans 09:10-14 Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad-in order that God’s purpose in election might stand: not by works but by him who calls-she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated).” 

The Jews were proud of the fact that their linage came from Isaac, whose mother was Sarah (Abraham’s legitimate wife), rather than Ishmael, whose mother was Hagar (Sarah’s maidservant). Paul asserts that no one can claim to be chosen by God because of his or her heritage or good deeds. God freely chooses to save whomever he wills. The doctrine of election teaches that it is God’s sovereign choice to save us by his goodness and mercy, and not by our own merit.

Was it right for God to choose Jacob, the younger, to be over Esau? In Malachi 1:2,3, the statement “Jacob I loved, but Esau I hated” refers to the nations of Israel and Edom rather than to the individual brothers. God chose Jacob to continue the family line of the faithful because he knew his heart was for God. But he did not exclude Esau from knowing and loving him. Keep in mind the kind of God we worship: he is sovereign; he is not arbitrary; in all things he works for our good; he is trustworthy; he will save all who believe in him. When we understand these qualities of God, we know that his choices are good even if we don’t understand all his reasons.

(Hebrews 13:16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. After ward, as you know, when he wanted to inherit the blessings, he was rejected. He could bring about no change of mind, though he sought the blessing with tears). 

Bottom line up front: Esau’s story shows us the mistakes and sins sometimes have lasting consequences. Even repentance and forgiveness do not always eliminate sins consequences.

Lets Bring it Home: How often do you make decisions based on what you want now, rather than on what you need in the long run? Evaluate the long-range effects of your decisions and actions.


Under Gods Command

Proverbs 5:17 Let them be yours alone, never to be shared with strangers.

Bastards are a big problem, especially to kings. Solomon warned his son to avoid whores, lest he pollute his family tree. A wise man delights in a legitimate family of children, but one consequence of sexual sin can be the painful difficulties of bastards or stepchildren.

Sex is mainly for pleasure, though a church in Rome says different. Sex is also to reproduce, as a husband and wife can create a family by God blessing their lovemaking. Such a marriage is called wedlock, because other spouses or children are locked out!

Solomon warned his son against sexual sins (Pr 5:1-23). Though the world calls it casual sex, God calls it fornication, adultery, and whoredom, and He will judge every violator (Heb 13:4). As part of the lesson, he exhorted his son to maximize his sexual pleasure with his wife only (Pr 5:15,19-20). He then added the precious incentive of having a legitimate family without any confusion of it by other women or children (Pr 5:16-18).

The plural pronoun “them” in the first clause, “Let them be yours alone,” are the fountains and rivers of waters of the previous verse, which are the legitimate children and descendants of a good and noble man (Pr 5:16). The children must all be legitimate by his lawful wife to maximize the pleasure, peace, reputation, and power of a great family.

Godly men, great men, understand the value of a large, happy, and prosperous family (Ps 107:41; 127:3-5; 128:1-6). They know it is one of the great blessings and goals of life. They are not like today’s perverts, who choose other men for their lovers or use women for sex with neither marriage nor children desired. A great family is a valuable motive for godly men to avoid whorish women. Wise parents will include this in their child training.

The “strangers” of the second clause are whores (Pr 23:27). Kings have had mistresses from the beginning, because of their power and wealth. King Solomon warned his son to limit sex to his wife (Pr 5:19-20). He used the euphemism “strange woman” often (Pr 2:16; 5:3,20; 6:24; 7:5; 23:27; Judges 11:1-2). She is a stranger in that she is foreign to his marriage bed; he has no right to intimacy with her, for he promised all lovemaking to his wife. Though he may know her well personally, she is outside his sexual territory.

God allowed polygamy because of the hardness of men’s hearts (Matt 19:8). Though He could easily have created many wives for Adam, He chose one wife for each man for a very good reason (Mal 2:14-15) – godly children. Polygamy corrupts families, as the Old Testament history shows, even though polygamy actually involved legitimate marriages.

Sarah encouraged her husband Abraham to take a second wife named Hagar. But as soon as Hagar conceived, even before any children were born, the envy and trouble had started (Gen 16:1-6). When each wife had birthed a son for Abraham, the rivalry came out in the open, and Abraham’s polygamous family was ripped apart permanently (Gen 21:1-11).

David’s sons fought among themselves, because David had polluted his family tree by polygamy (I Chron 3:1-9). Solomon had witnessed this deadly conflict personally, when Absalom killed Amnon for molesting his half-sister (II Sam 13:1-39). And he had experienced it himself, when Adonijah tried to steal his throne (I Kgs 1:1-53; 2:12-25).

Adultery is far worse than polygamy, for there is no commitment or marriage at all. Children conceived by adultery do not have two loving parents, for one parent is missing from the child’s home, and the stepparent may not have strong affection for the stepchild. It is such troubles of a mistress conceiving that Solomon warned his son and you against.

But how much worse are children stolen from opposite-sex intercourse to provide children for two men or two women in same-sex sham marriages? Even nature itself condemns such unions and denies them ability to reproduce (Rom 1:24-27,31; I Cor 6:9; I Tim 1:10; II Tim 3:3), yet they want the result of opposite-sex love! Solomon never saw such perversity! The proverb applies even more powerfully against such inventions, for it declares, “Let [your children] be only thine own, and not strangers’ with thee” (Pr 5:17).

The living and true God, Who limited marriage and sex to one man and one woman, also condemned frivolous divorces – the kind that occur in about 50% of first marriages in America. He hates such divorces (Mal 2:16), and He declared that they are merely a legal fraud to whitewash the terrible sin of adultery (Matt 5:31-32; 19:3-9). These divorces also violate the proverb, for they break up marriages and confuse families with stepchildren.

The children of God should marry godly and virtuous spouses of the opposite sex for life and build great families with legitimate and loved children, whom they train to love godliness and hate this world’s abominations. May such children see the glory, feel the joy, and know the profit of a godly and real family. May they learn to hate fornication, adultery, sodomy, and unscriptural divorce as enemies of the family. May the fountains and rivers of such godly children increase more and more (Pr 5:15-18; Ps 144:11-15)!

The God of heaven has His family of children by glorious wedlock to the Lord Jesus Christ (Eph 3:14-15; 5:25-27; Heb 2:10-13). All others outside the electing grace of God are bastards, and He denies them His love and chastening (Heb 12:5-8; Eph 1:3-6; Rom 8:28-33; 9:21-24). Jesus Christ guaranteed eternal life to every one of these children (Jn 6:38-39; 10:27-28; 17:1-4), and they shall spend eternity rejoicing in a new heaven and earth with Him and their Father (Ps 16:11; 36:8; John 14:1-3; Rom 8:17-23; Eph 2:4-7).


Under Gods Command

Proverbs 3:30 Do not accuse a man for no reason-when he has done you no harm

You better have a good reason to debate, fight, or sue anyone. You may defend yourself if real harm has been done. But God condemns petty, hypocritical, or vengeful responses. There better be significant injury involved, or He will judge you for hatred (Matt 7:1-5).

How serious are the consequences of debating or fighting for no good cause? The great God of heaven hates such contrary, froward, obnoxious, and wicked men (Pr 3:31-32). He curses the families of men that will not get along with others and that like to stir up trouble (Pr 3:33). He will scorn the scorners and promote fools to shame (Pr 3:34-35).

Of course, contentious men always say they have a reason for contending with others. In their perverted sense of justice, they are right to argue, fight, or sue most anyone for damages. But God knows the hearts of all men, and He will despise their petty, personal, hypocritical, or vengeful thoughts. He will be froward to froward men (Ps 18:25-26).

Wisdom includes knowledge and ability to get along with others. Wise men are glorious, because they know they should defer anger and ignore minor offences (Pr 19:11). They know that if they are unmerciful in holding men accountable for their small offences, then God Himself will not forgive them their trespasses (Matt 6:14-15; 18:21-35).

What causes some men to be contentious? Pride! Only pride (Pr 13:10)! It is not an innate sense of justice or righteousness that causes them to criticize, debate, fight, or oppose others. It is the pride of their wicked hearts that refuses to be merciful, refuses to overlook small offences, and refuses to forgive others fully and easily. Pride is damning. You can call it principle if you want, but God and all good men know it is only pride.

How about women that nag? Same thing! Their pride finds pleasure in correcting their husbands. They love to remind him about every fault or mistake he has made. Resenting their role, they show haughtiness and selfishness by contending and brawling. No wonder Solomon repeatedly warned against such women (Pr 19:13; 21:9,19; 25:24; 27:15).

Peace and unity, godly goals of wise men, require overlooking minor offences or faults of others. Only when life or home is threatened is there cause for fighting. Jesus Christ taught that even anger in your heart or name-calling without a righteous cause is murder (Matt 5:21-22)! Let that charge sink in. And responding with force to minor offences is of the same character (Matt 5:38-42). Let someone slap you on a cheek. So what? If someone sues you for your coat, go ahead and give them a cloak as well. Make peace!

In earlier generations of America, children had a godly little rhyme that originated around 1862, “Stick and stones will break my bones, but names will never hurt me.” This is exactly the wisdom of this proverb. If you are in danger of having your bones broken, say by an intruder at night, you may defend your home, family and self (Ex 22:2). But being called names only gives you an opportunity to respond in kindness (Rom 12:17-21).

Solomon also taught against vengeance, “Be not a witness against thy neighbour without cause; and deceive not with thy lips. Say not, I will do so to him as he hath done to me: I will render to the man according to his work” (Pr 24:19-20). The golden rule taught by Jesus Christ is treating others as you want them to treat you, not the way they may have treated you. Can you by God’s grace flush all revenge and choose to love your enemies?

A contentious spirit is from hell, but a gentle and peaceful spirit is from heaven (Jas 3:14-18). What a great difference! What a glorious opportunity for you show a difference in your character and make a difference in the world. What a precious opportunity and privilege to please God and men and to promote peace wherever you go. What will you do today? Fight over anything? Or forgive everything? Be a peacemaker. Amen.


Under Gods Command

Romans 14:01 Accept him whose faith is weak, without passing judgment on disputable matters.

Who is weak in faith and who is strong? We are all weak in some areas and strong in others. Our faith is strong in an area if we can survive contact with sinners without falling into their patterns. It is weak in an area if we must avoid certain activities, people, or places in order to protect our spiritual life. It is important to take a self-inventory in order to find out our strengths and weaknesses. Whenever in doubt, we should ask, “Can I do that without sinning? Can I influence others for good, rather than being influenced by them?”

Lets Bring it home: In areas of strength, we should not fear being defiled by the world; rather we should go and serve God. In areas of weakness we need to be cautious. If we have a strong faith but shelter it, we are not doing Christ’s work in the world. If we have a weak faith but expose it, we are being extremely foolish.

This verse assumes there will be differences of opinion in the church (disputable matters). Paul says we are not to quarrel about issues that are matters of opinion. Difference should not be feared or avoided, but accepted and handled with love. Don’t expect everyone, even in the best possible church, to agree on every subject. Through sharing ideas we can come to a fuller understanding of what the Bible teaches. Accept, listen to, and respect others. Differences of opinion need not cause division. They can be a source of learning and richness in our relationships.


Under Gods Command

Romans 13:12-14 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

The night refers to the present evil time. The day refers to the time of Christ’s return. Some people are surprised that Paul lists dissension and jealousy with the gross and obvious sins of orgies, drunkenness, and sexual immorality. Like Jesus in his Sermon on the Mount (Mattew 5-7), Paul considers attitudes as important as actions. Just as hatred leads to murder, so jealousy leads to strife and lust to adultery. When Christ returns, he wants to find his people clean on the inside as well as on the outside.

Lets Bring it home: How do we clothe ourselves with the Lord Jesus Christ? First we identify with Christ by being baptized (Galatians 3:27). This shows our solidarity with other Christians and with the death, burial, and resurrection of Jesus Christ. Second, we exemplify the qualities Jesus showed while he was here on earth (love, humility, truth, service). In a sense, we role-play what Jesus would do in our situation (Ephesians 4:24-32; Colossians 3:10-17). We also must not give our desires any opportunity to lead us into sin. Avoid those situations that open the door to gratifying sinful desires.


Under Gods Command

Romans 13:8-9 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, “Do not commit adultery,” “Do not murder,” “So not steal” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule. “Love your neighbor as yourself.”

Why is love for others called a debt? We are permanently in debt to Christ for the lavish love he has purred out on us. The only way we can even begin to repay this debt is by fulfilling our obligation to love others in turn. Because Christ’s love will always be infinitely greater than ours, we will always have the obligation to love our neighbors.

Somehow many of us have gotten the idea that self-love is wrong. But if this were the case, it would be pointless to love our neighbors as ourselves. But Paul explains what he means by self-love. Even if you have low self-esteem, you probably don’t willingly let yourself go hungry. You clothe yourself reasonably well. You make sure there’s a roof over your head if you can. You try not to let yourself be cheated or injured. And you get angry if someone tries to ruin your marriage.

Lets Bring it home: This is the kind of love we need to have for our neighbors. Do we see that others are fed, clothed, and housed as well as they can be? Are we concerned about issues of social justice? Loving others as our selves means to be actively working to see that their needs are met. Interestingly, people who focus on others rather than on themselves rarely suffer from low self-esteem.