Posts Tagged ‘trial before pilate’


Under Gods Command
Jesus Stands Trial before Pilate

John 19:7-10 The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.” When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

Throughout the trial we see that Jesus was in control, not Pilate or the religious leaders. Pilate vacillated, the Jewish leaders reached out of hatred and anger, but Jesus remained composed. He knew the truth, he know God’s plan, and he knew the reason for his trial. Despite the pressure and persecution, Jesus remained unmoved. It was really Pilate and the religious leaders who were on trial, not Jesus. When you are questioned or ridiculed because of your faith, remember that while you may be on trial before your accusers, they are on trial before God.

When Jesus said the man who delivered him to Pilate was guiltier than Pilate, he was not excusing Pilate for reacting to the political pressure placed on him. Pilate was responsible for his decision about Jesus. Caiaphas and the other religious leaders were guilty of a greater sin because they premeditated Jesus’ Murder.


Under Gods Command
Jesus Stands Trial before Pilate

John 19:1-6 Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face. Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.

Flogging could have killed Jesus. The usual procedure was to bare the upper half of the victim’s body and tie his hands to a pillar before whipping him with a three-pronged whip. The number of lashes was determined by the severity of the crime; up to 40 were permitted under Jewish law (Deuteronomy 25:3). After being flogged, Jesus also endured other agonies recorded here and in the other Gospels.

The soldiers went beyond their orders to whip Jesus-they also mocked his claim to royalty by placing a crown on his head and a royal robe on his shoulders.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:38-40 “What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the king of the Jews?” They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion.

If Pilate was asking this question in his role as the Roman governor, he would have been inquiring whether Jesus was setting up a rebel government. But the Jews were using the word King to mean their religious ruler, the Messiah. Israel was a captive nation, under the authority of the Roman empire. A rival king might have threatened Rome; a Messiah could have been a purely religious leader.

Pilate asked Jesus a straightforward question, and Jesus answered clearly. Jesus is a king, but one whose kingdom is not of this world. There seems to have been no question in Pilate’s mind that Jesus spoke the truth and was innocent of any crime. It also seems apparent that while recolonizing the truth, Pilate chose to reject it. It is a greater tragedy when we fail to recognize the truth but fail to heed it.

Pilate was cynical; he thought that all truth was relative. To many government officials, truth was whatever the majority of people agreed with or whatever helped advance their own personal power and political goals. When there is no standard or acknowledgement of truth, there is no basis for moral right and wrong. Justice becomes whatever works or whatever helps those in power. In Jesus and his Word we have a standard for truth and for our moral behavior.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:33-37 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the King of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?” Jesus said, “My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for the reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

If Pilate was asking this question in his role as the Roman governor, he would have been inquiring whether Jesus was setting up a rebel government. But the Jews were using the word King to mean their religious ruler, the Messiah. Israel was a captive nation, under the authority of the Roman empire. A rival king might have threatened Rome; a Messiah could have been a purely religious leader.

Pilate asked Jesus a straightforward question, and Jesus answered clearly. Jesus is a king, but one whose kingdom is not of this world. There seems to have been no question in Pilate’s mind that Jesus spoke the truth and was innocent of any crime. It also seems apparent that while recognizing the truth, Pilate chose to reject it. It is a greater tragedy when we fail to recognize the truth but fail to heed it.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:28-32 Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. So Pilate came out to them and asked, “What charges are you bringing against this man?” “If he were not a criminal,” they replied, “we could not have handed him over to you.” Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” the Jews objected. This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.

By Jewish law, entering the house of a Gentile would cause a Jewish person to be ceremonially defiled. As a result, he could not take part in worship at the temple or celebrate the feasts until he was restored to a state of “cleanness.” Afraid of being defiled, these men stayed outside the house where they had taken Jesus for trial.

The Roman governor, Pilate, was in charge of Judea (the region where Jerusalem was located) from A.D. 26 to 36. Pilate did not like the Jews, but when Jesus, King of the Jews, stood before him, Pilate found him innocent.

Pilate knew what was going on; he knew that the religious leaders hated Jesus, and he did not want to act as their executioner. They could not sentence him to death themselves-permission had to come from a Roman leader. But Pilate initially refused to sentence Jesus without sufficient evidence. Jesus life became a pawn in a political power struggle.