Archive for the ‘Inspiration’ Category


Under Gods Command (More on Ruth)

Ruth 1:1-16 In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a whiled in the country of Moab. 2The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

Now remember, Bethlehem meant The House of Bread. So you leave your praised and provision to follow your emotions. If Bethlehem was the House of Bread, why would you leave there to go to the country of Moab when you know that was a place that God singled out to be one of the worst enemies of Israel? In Psalm 60:08 God called Moab a Washbasin, a place where you wash feet.

 3Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

This indicates that when trouble came (famine in the land) you give up the House of Bread for the Washbasin of Moab and then tragedy strikes.

Point 1: Bad decisions cause horrible destinies.

6When Naomi heard in Moab that the LORD had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. 8Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. 9May the LORD grant that each of you will find rest in the home of another husband.”     Then she kissed them goodbye and they wept aloud 10and said to her, “We will go back with you to your people.”  11But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13would you wait until they grew up Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD’s hand has turned against me!”   14At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

Orpah remained in Moab. Sometimes when people decide to leave, we need to let them go. Don’t keep begging them to come back.

Point 2: Sometime God will release people out of your life and we want to bring them back. LET THEM GO!

 15“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”  

16But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.

Now remember, as Moabites she worship false gods. So what she means now is, she is leaving her false religion to follow the true God. So with living with Naomi’s and Elimelek with all the stress that happen in her life, something attracted her to God.

Point 3: God has a destiny for every person’s life.

Sometimes we need to understand that when God puts his finger on somebody, and how he selects them and how he puts his finger on them to bring them to a level where that person or the people around them would never realized that God has selected them. Are there some people in your life that thought you would never be where you’re at in life?

The woman who was stress out as a kid, sexually molested as a child and now preaching the Word of God all over the world like a Joyce Myer.

God has a way of selecting you, and singling you out. He does not regard your background, and use your background to select your future. What God does, he avoids the pit falls in your life and he selects you because he sees something in you that no one else can see.

Point 4: God does not select you base on the outside, but what is on the inside.   God looks at the heart.

Lets Bring it Home: It is so important that we make right decisions and no one should make decisions simply on basic economics. Where God leads you he will provide for you, but sometime we become impetuous and move on our emotions at that particular time.


Under Gods Command

Proverbs 11:14 For lack of guidance a nation falls, but many advisers make victory sure.

Neither you nor your government know how to make good decisions in a vacuum. The protection against bad decisions is to identify a large number of wise men to help make important decisions. If a government proceeds in haste, pride, or by the whims of one man, corruption and trouble will likely follow for that principality. But when a government heeds a broad range of wise men, there is generally profit and safety for all.

God inspired Solomon to write Proverbs to teach young men to be wise (Pr 1:1-5). Here is an important rule of prudence and wisdom. Do not make large decisions without consulting a variety of wise and successful men, who are not emotionally, personally, or financially involved. They can apply their wisdom and experience to your situation without the distracting and distorting influences that may be corrupting your thoughts.

Every way of a man is right in his own eyes. Of course! Have you ever made a bad decision? Of course not! This is a fact of human behavior Solomon had often observed (Pr 14:12; 16:2,25; 21:2). But you are often wrong for many reasons, even though you may not realize it. You are inherently ignorant, emotionally affected, personally biased, educationally distorted, financially motivated, and peer influenced. You are dangerous!

Not every counselor will do! If you choose to check your ideas and decisions with just your friends, most of them will agree with you to keep your friendship and avoid debate. This very thing happened to Solomon’s son, Rehoboam. After the death of his father, he listened to his young friends rather than his father’s aged and wise counselors. Because of this foolish choice, he lost 10 of his nation’s 12 tribes to a rival (I Kgs 12:1-20).

It has been said, “Power corrupts, and absolute power corrupts absolutely.” To counter this perverting effect of authority, those in positions of leadership must rely even more heavily on counselors. If they seek to go it alone, they are taking a great risk with their office and the poor people under them. How many souls, lives, and fortunes would have been saved, if all husbands, fathers, masters, pastors, and rulers had used counselors?

Consider World War II. Counselors could have saved Chamberlain from Hitler’s lies. If Hitler had trusted his military advisors, he would have defeated the Soviets. Counselors tried to save Japan from war with the U.S., but were rejected. And General Patton’s counsel to take out the Soviets should have been considered more. These are decisions that caused many to fall, and these are only a very few associated with only that one war!

Wise readers know God’s sovereign government of nations was the cause, course, and conclusion of World War II, so they need to remember that God in judgment may work above this rule of wisdom by corrupting counselors to bring about His will in nations. He is able and willing to do so, and He has certainly done so in the past (Job 5:12-14; II Sam 15:31; I Kgs 22:19-23; Ps 9:15-17; Isaiah 19:11-14; 29:9-16; I Cor 1:19-20; 3:18-20).

If you desire to grow in wisdom, you will jettison your thoughts and replace them with the opinions of wise counselors. This is a hard choice to make, because you sinfully hate being criticized or corrected. You want to be the wise one that always makes outstanding decisions. You must learn to crush your pride and subject your ideas and plans to the analysis and examination of others. By choosing godly and successful men as your counselors, you can instantly raise the quality and results of your decisions.

The ultimate counselors are those that know the word of God and can apply it to your life and choices (Pr 22:17-21; Job 32:6-22; 33:23-24; Ps 119:98-100; II Tim 3:16-17). Counsel contrary to the Bible is worse than no counsel at all; it is destructive (Is 8:20; I Tim 6:3-5). Do you have godly counselors in your life (Mal 2:7; Acts 8:30-31; Heb 13:7,17)? Are you such a counselor to those that need you (Pr 11:30; 15:4; Heb 5:12-14; I Pet 3:15)? You may find godly counselors in a true church of Jesus Christ.


Under Gods Command

CHAPTER  1. Ruth remains loyal to Naomi

Ruth 1:1-18 In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a whiled in the country of Moab. 2The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.  3Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5both Mahlon and Kilionl also died, and Naomi was left without her two sons and her husband. Naomi and Ruth Return to Bethlehem  6When Naomi heard in Moabn that the LORD had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. 8Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. 9May the LORD grant that each of you will find rest in the home of another husband.”     Then she kissed them goodbye and they wept aloud 10and said to her, “We will go back with you to your people.”  11But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13would you wait until they grew up Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD’s hand has turned against me!”   14At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.  15“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”  16But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.” 18When Naomi realized that Ruth was determined to go with her, she stopped urging her.

The story of Ruth takes place sometime during the period of the rule of the judges. These were dark days for Israel, when “everyone did as they saw fit” (Judges 17:6; 21:25). But during those dark and evil times, there were still some who followed God. Naomi and Ruth are beautiful examples of loyalty, friendship, and commitment—to God and to each other.

Moab was the land east of the Dead Sea. It was one of the nations that oppressed Israel during the period of the judges (Judges 3:12-31), so there was hostility between the two nations. The famine must have been quite severe in Israel for Elimelek to move his family there. They were called Ephrathites because Ephrath was an earlier name for Bethlehem. Even if Israel had already defeated Moab, there still would have been tensions between them.

Friendly relations with the Moabites were discouraged (Deuteronomy 23:3-6) but probably not forbidden, since the Moabites lived outside the Promised Land. Marrying a Canaanite (and all those living within the borders of the Promised Land), however, was against God’s law (Deuteronomy 7:1-4). Moabites were not allowed to worship at the tabernacle because they had not let the Israelites pass through their land during the Exodus from Egypt.  As God’s chosen nation, Israel should have set the standards of high moral living for the other nations. Ironically it was Ruth, a Moabitess, whom God used as an example of genuine spiritual character. This shows just how bleak life had become in Israel during those days.

There was almost nothing worse than being a widow in the ancient world. Widows were taken advantage of or ignored. They were almost always poverty stricken. God’s law, therefore, provided that the nearest relative of the dead husband should care for the widow; but Naomi had no relatives in Moab, and she did not know if any of her relatives were alive in Israel.     Even in her desperate situation, Naomi had a selfless attitude. Although she had decided to return to Israel, she encouraged Ruth and Orpah to stay in Moab and start their lives over, even though this would mean hardship for her. Like Naomi, we must consider the needs of others and not just our own. As Naomi discovered, when you act selflessly, others are encouraged to follow your example. 1:11 Naomi’s comment here (“Am I going to have any more sons, who could become your husbands?”) refers to levirate marriage, the obligation of a dead man’s brother to care for his widow (Deuteronomy 25:5-10). This law kept the widow from poverty and provided a way for the family name of the dead husband to continue.     Naomi, however, had no other sons for Ruth or Orpah to marry, so she encouraged them to remain in their homeland and remarry. Orpah agreed, which was her right. But Ruth was willing to give up the possibility of security and children in order to care for Naomi.

Ruth was a Moabitess, but that didn’t stop her from worshiping the true God, nor did it stop God from accepting her worship and blessing her greatly. The Jews were not the only people God loved. God chose the Jews to be the people through whom the rest of the world would come to know him. This was fulfilled when Jesus Christ was born as a Jew. Through him, the entire world can come to know God. Acts 10:35 says that he “accepts from every nation the one who fears him and does what is right.” God accepts all who worship him; he works through people regardless of their race, sex, or nationality. The book of Ruth is a perfect example of God’s impartiality. Although Ruth belonged to a race often despised by Israel, she was blessed because of her faithfulness. She became a great-grandmother of King David and a direct ancestor of Jesus.

Lets Bring it Home: No one should feel disqualified to serve God because of race, sex, or national background. And God can use every circumstance to build his kingdom.


RUTH

WHEN someone says, “Let me tell you about my mother-in-law,” we expect some kind of negative statement or funny anecdote. That’s because the mother-in-law caricature has often been used in humor and comedy. The book of Ruth, however, tells a different story. Ruth loved her mother-in-law, Naomi. Recently widowed, Ruth begged to stay with Naomi wherever she went, even though it would mean leaving her homeland. She ended her plea with, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God” (1:16). Naomi agreed, and Ruth traveled with her to Bethlehem.     Not much is said about Naomi except that she loved and cared for Ruth. Obviously, Naomi’s life was a

powerful witness to the reality of God. Ruth was drawn to her—and to the God she worshiped. In the succeeding months, God led this young Moabite widow to a man named Boaz, whom she eventually married. As a result, she became the great-grandmother of David and an ancestor in the line of the Messiah. What a profound impact Naomi’s life made!     The book of Ruth is also the story of God’s grace in the midst of difficult circumstances. Ruth’s story occurred during the time of the judges—a period of disobedience, idolatry, and violence. Even in times of crisis and deepest despair, there are those who follow God and through whom God works. No matter how discouraging or antagonistic the world may seem, there are always people who follow God. He will use anyone who is open to him to achieve his purposes. Ruth was a Moabite, and Boaz was a descendant of Rahab, a former prostitute from Jericho. Nevertheless, their offspring continued the family line through which the Messiah came into our world.     Read this book and be encouraged. God is at work in the world, and he wants to use you. God could use you, as he used Naomi, to bring family and friends to him.
KEY VERSE: “But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God’” (1:16).
KEY PLACES: Moab, Bethlehem
When we first meet Ruth, she is a destitute widow. We follow her as she joins God’s people, gleans in the grain fields, and risks her honor at the threshing floor of Boaz. In the end, we see Ruth becoming the wife of Boaz. What a picture of how we come to faith in Christ. We begin with no hope and are rebellious foreigners with no part in the kingdom of God. Then as we risk everything by putting our faith in Christ, God saves us, forgives us, rebuilds our lives, and gives us blessings that will last through eternity. Boaz’s redeeming of Ruth is a picture of Christ redeeming us.

EXPLANATION: Ruth’s faithfulness to Naomi as a daughter-in-law and friend is a great example of love and loyalty. Ruth, Naomi, and Boaz are also faithful to God and his laws. Throughout the story we see God’s faithfulness to his people.

IMPORTANCE: Ruth’s life was guided by faithfulness toward God and showed itself in loyalty toward the people she knew. To be loyal and loving in relationships, we must imitate God’s faithfulness in our relationships with others.

Kindness

EXPLANATION: Ruth showed great kindness to Naomi. In turn, Boaz showed kindness to Ruth—a despised Moabite woman with no money. God showed his kindness to Ruth, Naomi, and Boaz by bringing them together for his purposes.

IMPORTANCE: Just as Boaz showed his kindness by buying back land to guarantee Ruth and Naomi’s inheritance, so Christ showed his kindness by dying for us to guarantee our eternal life. God’s kindness should motivate us to love and honor him.

Integrity

EXPLANATION: Ruth showed high moral character by being loyal to Naomi, by her clean break from her former land and customs, and by her hard work in the fields

IMPORTANCE: When we have experienced God’s faithfulness and kindness, we should respond by showing integrity. Just as the values by which Ruth and Boaz lived were in sharp contrast to those of the culture portrayed in the book of Judges, so our lives should stand out from the world around us.

Protection

EXPLANATION: We see God’s care and protection over the lives of Naomi and Ruth. His supreme control over circumstances brings them safety and security. He guides the minds and activities of people to fulfill his purposes.

IMPORTANCE: No matter how devastating our present situation may be, our hope is in God. His resources are infinite. We must believe that he can work in the life of any person—whether that person is a king or a stranger in a foreign land. Trust his protection.

Prosperity/Blessing

EXPLANATION: Ruth and Naomi came to Bethlehem as poor widows, but they soon became prosperous through Ruth’s marriage to Boaz. Ruth became the great-grandmother of King David. Yet the greatest blessing was not the money, the marriage, or the child; it was the quality of love and respect between Ruth, Boaz, and Naomi.

IMPORTANCE: We tend to think of blessings in terms of prosperity rather than the high-quality relationships God makes possible for us. No matter what our economic situation, we can love and respect the people God has brought into our lives. In so doing, we give and receive blessings. Love is the greatest blessing.
 


Under Gods Command 

Proverbs 10:28 The prospect of the righteous is joy, but the hopes of the wicked are cut short

The man who obeys God has a bright future. The man who chooses sin will be destroyed. Every man has desires and plans for the future, but only the righteous man will realize blessings and prosperity. The wicked man will not achieve his desire, and then he will go to hell. The lesson is simple. Obeying God works now and later. Sin will never succeed.

Compare length of life that precedes this proverb (Pr 10:27). Righteousness extends life. God guaranteed it (Eph 6:1-3); Solomon confirmed it (Pr 3:2,16; 4:10; 9:11). But the life expectancy of the wicked will be shortened. Solomon declared it (Pr 2:22; 11:19). Experience confirms it. Sinful living and worldly popularity shorten the human lifespan.

Compare marriage (Pr 12:4). Men enter it with great hope and fond expectations. But the wicked man is soon disgusted with his odious tormentor, which is confirmed by the thousands of divorces daily (Pr 11:22; 30:21-23). The righteous man, demanding the fear of the Lord in a spouse, is blissfully glad with his virtuous wife (Pr 19:14; 31:10-31).

Compare children (Pr 10:1; 19:13). The wicked man expects Benjamin Spock’s child care fantasies to yield perfect children. His expectation fails as he sees the arrogant, greedy, lazy, and selfish product of his amoral, effeminate, and permissive approach to parenting. The wise man, trusting God, Solomon, and six thousand years of human history, trains the foolishness out of his son for great parental joy (Pr 22:6,15; 29:15,17).

Examples comparing a righteous man to a wicked man can be multiplied indefinitely, with the wicked man’s expectations always perishing (Ps 34:12-16). Compare Abraham to Lot, Moses to Pharaoh, David to Saul, and Daniel to Belshazzar. But there is another comparison that is much more serious than longevity, marriage, or children. There is the hope and expectation of death. Only the righteous will find anything glad in that event!

Wicked men think they will live forever, or at least leave a perpetual legacy behind them (Ps 49:6-14; 73:1-20). But they are quickly cut off, are forgotten by all, rot in the grave, and drop into the lake of fire (Pr 11:7; Luke 12:16-20; 16:19-26). They expect heaven, or maybe annihilation, but they wake up tormented in hell (Matt 7:21-23; 23:33; 25:31-46).

Righteous men live with the certain promise of eternal life (Job 19:25-27). Their hope is the gladness of heaven, and the reality will far exceed anything they can imagine here (I Cor 2:9). The Lord Jesus Christ Himself saw the joy that was waiting beyond the grave, and the horrible death of crucifixion was little in comparison (Ps 16:8-11; Heb 12:1-3).


Under Gods Command 

Proverbs 4:24 Put away perversity from your mouth; keep corrupt talk far from your lips. 

Rule your speech. Guard your tongue. Mark your words. After keeping your heart with all diligence, from which come the issues of life, Solomon warned you to reject ungodly speech (Pr 4:23). Beginning with the thoughts and intents of the heart, wisdom demands you govern your speech (Pr 4:24), your eyes (Pr 4:25), and your feet (Pr 4:26-27).

It is impossible to have godly and gracious speech without a pure heart, for the content of the heart supplies the mouth (Matt 12:33-35). You can tell a good heart by kind and holy words, and you can tell a bad heart by harsh or carnal words. Jesus said it; believe it. Kings love the perfect man who speaks graciously from a pure heart (Pr 22:11).

This proverb does not warn you to stay away from those with froward mouths and perverse lips, for that advice is given elsewhere (Pr 14:7; 19:27; I Cor 15:33). It warns you to get rid of your own froward mouth and perverse lips. The context is ruling your own heart, lips, eyes, and feet (Pr 4:23-27), not avoiding others with those sins.

Solomon taught his son and told him to listen and submit to his fatherly instruction (Pr 4:20). He then exhorted him to keep his advice directly before him and firm in his resolve (Pr 4:21). And he encouraged him by saying that it would give him life and health (Pr 4:22). Then in order, he told his son to guard his heart, lips, eyes, and steps (Pr 4:23-27).

A foolish mouth will ruin your reputation (Eccl 5:3; 10:12-14). An offensive mouth will cause trouble with men (Pr 12:13; 13:3; 14:7; 18:6-7; 22:10; 24:9). And then you will give account of every idle word in the Judgment (Pr 6:16-19; Matt 12:36-37; Eph 5:3-6).

Kind and wise speech will build your reputation (Pr 15:4; 18:20; 24:26). Appropriate words will enhance your relationship with men (Pr 10:32; 15:23; 16:13; 25:11). And the blessed God is pleased with constructive and helpful words (Pr 12:22; Eph 4:29; Col 4:6).

Improve your speech by cutting your words in half, if you talk more than the average person (Pr 17:27; Jas 1:19). You then must rule your spirit, for it can kindle a fire from hell (Pr 16:32; Jas 3:3-8)! And you have to avoid arguments (Pr 26:4-5; II Tim 2:23).

If you keep your heart at peace with the Lord and man, it will be difficult for you to speak harsh or painful things. If you keep your heart pure with the Lord and man, it will be difficult for you to have foolish or carnal speech. If you fill your mind with noble things, you will have precious material for conversation (Phil 4:8). May God guide your tongue.

 


Under Gods Command

Proverbs 3:25 Have no fear of sudden disaster or of the ruin that overtakes the wicked

Fear is one of life’s worst experiences. A dreaded event may be imagined, or it may be real, but both are very painful. Terrifying news or reports of danger can suddenly cause great alarm and fear. Or you may know God is going to severely judge the wicked around you. But in both cases, wise men will be happy and peaceful, because God will be their confidence in danger, and He will deliver them from judgment of the wicked (Pr 3:26).

The larger context describes the many benefits of wisdom (Pr 3:1-22). The smaller context teaches that peace from fear and safety from danger are some of these benefits (Pr 3:23-24). The proverb above declares wisdom’s value to deliver men from surprise events and trouble and from God’s judgment of sinners. Because wisdom includes the fear of God and obedience to Him, He will save such men and women from both dangers.

Praise the true and living God! A Christian should not fear anything, for his heart is fixed, trusting in the Lord (Ps 112:7-8). Even if an army were to come against him, he can be confident, because the high King of Heaven is on his side (Ps 27:1-6). Even if the surface of the earth were violently overthrown, there is no cause for fear at all (Ps 46:1-7). Here is a glorious benefit of wisdom – faith in God will save you from all fears (Ps 34:1-7).

Consider sudden fear. A doctor says you have cancer! Your spouse of many years leaves you! You are fired unexpectedly! You are in the middle of a bank during a robbery! Your son is killed in an accident! Your auto quits, and you have no money for repairs! A powerful nation declares war against yours! Your retirement plan is cancelled entirely!

Those who fear God and love wisdom have complete confidence in the face of fear. Naaman contracted incurable leprosy, but he boldly sought Elisha for its full cure. Hezekiah had a fatal disease, but he prayed for a couple minutes and was given 15 more years. Jesus Christ went to the cruel death of the cross with total confidence in His Father. Paul and Silas could sing praises in a Roman dungeon in Philippi, Macedonia.

Consider the desolation of the wicked. The influenza epidemic of 1918 killed 40 million! World War II took 72 million more! Deranged moon worshippers destroyed the World Trade Center! A 2004 tsunami wiped out the lives and homes of many from ten nations!

Those who fear God and love wisdom are kept from God’s judgment of the wicked. God drowned all men by a worldwide flood 4500 years ago, but Noah and his family were dry in the Ark. He took Lot out of Sodom before burning it up. Jacob and his family were fed in the best part of Egypt during a terrible famine. Many saints were saved out of Jerusalem, when God sent the Roman armies to destroy the murderers of His Son.

What is wisdom? It is reverently fearing the LORD Jehovah of the Bible and keeping His commandments. God befriends, blesses, delivers, and helps such men, so they need not fear in this world or the next. They can respond confidently to any news of trouble, for they will be protected. If the God of heaven is on your side, then there is nothing man or natural disasters can do to you (Pr 3:26; Ps 118:6; Matt 10:28-31; Heb 13:5-6).

The worst fear the world has ever seen and the worst desolation of the wicked are yet to come, and they are not far off (II Thes 1:7-9). Jesus Christ will come from heaven with His mighty angels, in flaming fire to take vengeance on them that do not know God and do not obey the gospel. But those who believe in Him will be glorified and will admire Him at the very same event (II Thes 1:10). Believe and obey the Lord Jesus Christ today.


SIN

GET THE HELL OUT OF YOU! 

Proverbs: 06:16-19 (16) There are six things the LORD hates, seven that are detestable to him, (17) haughty eyes, a lying tongue, hands that shed innocent blood, (18) a heart that devises wicked schemes, feet that are quick to rush into evil, (19) a false witness who pours out lies, and a man who stirs up dissension among brothers. 

How bad is sin? God hates it with extreme disgust and intense distaste! Sin is an abomination to the LORD! What men call faults, errors, or mistakes – God calls sin! He despises and abhors sin – He hates it! With our degraded concept of God’s holiness, we cannot know the full extent of God’s incredible hatred of sin. With a degraded concept of God’s character, foolish men imagine that God must be like them.

There is none holy as the Lord (1 Sam 2:2). Even the heavens are not clean in His sight (Job 15:14-16). Worship Him!

The blessed LORD hates all sin equally, with an infinite hatred, but Solomon sought to warn his son about several that destroy wisdom and leave man exposed before his holy Creator. The seven sins are pride, lying, murder, evil thoughts, mischief, false witnesses, and sowing discord.

The fear of the LORD, which is the foundation of wisdom and understanding, includes a God-like hatred for sin. Solomon wrote later in Proverbs, “The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the forward (difficult to deal with) mouth, do I hate” (8:13). David wrote, “Ye that love the LORD, hate evil.”

In an effeminate and compromising society, it is impossible to get a proper view of sin. Criminals are pardoned; sin is glamorized by the entertainment industry and justified by the educational system; and all levels of authority allow sin to go unchecked or punish it mercifully and slowly – so leniently and slowly it is no deterrent at all (Eccl 8:11 When the sentence for a crime is not quickly carried out, the hearts of the people are filled with schemes to do wrong).

How bad is sin? God condemned Satan to an eternal hell for pride (Is 14:12-15; Matt 25:41). God condemned mankind to an eternal hell for Adam eating the fruit from a forbidden tree (Gen 2:16-17; 3:1-7; Rom 5:12-14). And He drowned the entire world in a flood of water, without regard to age or sex, for their sin and wickedness (Gen 7:21-23).

How bad is sin? The LORD annihilated seven nations of Canaan for abominable atrocities like adultery and sodomy, two sins glamorized in America (Lev 18:1-30; Acts 13:19). A man was stoned to death for picking up sticks on the Sabbath (Num 15:32-36). And God killed a man and his wife in church for fudging their giving (Acts 5:1-11).

How bad is sin? God required capital punishment for disrespectful children (30:17; Deut 27:16). He required the death penalty for adultery (Lev 20:10), and He measures even the desire for another woman as adultery (Matt 5:28). He considers unjust anger and cruel words as implicit murder (Matt 5:21-26). And He counts the violation of one instruction as breaking the entire law, for even one transgression is of infinite evil (Jas 2:10-11).

How bad is sin? In order for God to accept any man in His presence, He had to send His only begotten Son to be tortured to death in a substitutionary payment for sin! In the crucifixion of Jesus of Nazareth, we clearly see God’s hatred for sin, for He forsook His beloved Son, when the sins of the elect were laid to His charge (Matt 27:46). God is able and willing to love His elect, only because He views them in Christ Jesus (Eph 1-3-6).

One of the greatest character traits of the Lord Jesus Christ was His love of righteousness and hatred of sin (Ps 45:7; Heb 1:8-9). For this glorious attribute, the blessed God honored Him far above all other men. From His example, we can see that nobility of spirit and approval before God is in direct proportion to love of virtue and hatred of sin.

Reader, if your knowledge of God is from a sweet Sunday School teacher, you probably think God hates the sin, but loves the sinner. Guess again! David wrote, “You are not a God who takes pleasure in evil; with you the wicked cannot dwell. The arrogant cannot stand in your presence; you hate all who do wrong. You destroy those who tell lies; bloodthirsty and deceitful men the LORD abhors. (Ps 5:4-6). 

What should you do? Reorder your value system! Hate Hollywood and the NEA! Teach your children to abhor sin and evil. Teach them to love righteousness and holiness. Exalt good men and women; despise bad men and women. Punish sin severely; reward virtue generously! Love the whole Bible, not just pet verses! Choose to be like David, and hate all evil influences in your holy desire to walk perfectly before your God

 

(Ps 101:2-8) (2)I will be carful to lead a blameless life – when will you come to me? I will walk in my house with blameless heart. (3)I will set before my eyes no vile thing.

The deeds of faithless men I hate; they will not cling to me. (4) Men of perverse heart shall be far from me; I will have nothing to do with evil.

(5) Whoever slanders his neighbor in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him will I not endure. (6) My eyes will be on the faithful in the land, that they may dwell with me; he whose walk is blameless will minister to me.

(7) No one who pratices deceit will dwell in my house; no one who speaks falsely will stand in my presence.

(8)Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

 

Lets break these down 

Proverbs: 06:16-19 (16) There are six things the LORD hates, seven that are detestable to him, (17) haughty eyes, a lying tongue, hands that shed innocent blood, (18) a heart that devises wicked schemes, feet that are quick to rush into evil, (19) a false witness who pours out lies, and a man who stirs up dissension among brothers.

 (17) haughty eyes, a lying tongue and hands that shed innocent blood

God hates seven things, and here are three! Though pride, lying, and murder are accepted today, the LORD Jehovah hates them. He has not changed, even remotely, since eternity! If you want war with the great and terrible God, who is holy, then allow one of these sins in yourself or those around you (Ps 47:2; 66:3-5; 68:35; 99:3).

An effeminate society may try to outlaw hatred, but the God of the Bible despises political correctness and still hates sin and sinners (Ps 5:5; 11:5; Mal 3:6; Heb 13:8)! Do not deceive yourself! The dreadful God of heaven is not the senile old man painted by Michelangelo for popes and cardinals to dream about! He is angry at the wicked every day (Ps 7:11)! And He will soon cast His enemies into hell (Ps 9:17; Rev 20:11-15)!

Before excusing or justifying yourself in the condemning light of this proverb, remember three things. God hates more than seven sins – He hates all sin and sinners (Ex 34:7; Nah 1:3). The application is very broad and includes much more than meets the eye (Ps 119:96; Matt 5:21-22). And you will give a full account to Him shortly (Eccl 12:13-14).

The right sense is important here, lest the self-righteous try to escape (Neh 8:8). When the Bible condemns a proud look, a lying tongue, and murdering hands, it intends much more than a sinful face, speech, or actions. It includes every associated sin that would fall under that general category. For example, a proud heart with a humble look is damned!

The LORD hates a proud look! He cannot stand any kind of pride in angels or men. He cast Lucifer and his angels out of heaven for pride (Is 14:12-15; I Tim 3:6; Jude 1:6). He hates self-esteem, strife, haughty thoughts, self-promotion, proud anger, an irreligious life, selfishness, boasting, conceited eyes, and stubbornness among other sins (13:10; 14:3; 21:24; 25:27; 26:16; 30:17; Ps 10:2-6; Is 2:11-12; Rom 12:3; Gal 6:3; II Tim 3:1-5).

The LORD hates a lying tongue! He loves truth, and He hates any kind of deception. The devil is the father of lies, and his children are just like him (John 8:44; Eph 2:1-3). Liars are going to hell (Rev 21:8; 22:15). God hates exaggeration, fraud, misrepresentation, false witnessing, slander, flattery, silence under oath, and joking among other sins of lying (10:18; 12:22; 19:5; 20:23; 26:18-19,28; Ex 23:1; Deut 19:16-21; Job 17:5).

The LORD hates murderous hands! He loves life, for He is the living God, and He gives life and breath to all (Gen 2:7; Is 42:5; Acts 17:25). Life is sacred, not because man is special, but because God created it and defends it! The devil was a murderer from the beginning, and so are his children, who are all going to hell (John 8:44; Rev 21:8; 22:15).

God hates abortion, backbiting, bitterness, debate, envy, grudges, malice, manslaughter, negligent homicide, strife, foolish anger, neglecting child discipline, railing, foolish killing of animals, ignoring cries for help, lack of mercy, wrath, withholding capital punishment, and talebearing among other sins of murder (12:20; 13:24; 22:6-7; 23:13-14; 31:8-9; Ex 21:22-25,28-29; Deut 22:6-8; Matt 5:21-26; Gal 5:19-21; Eph 4:31-32).

God’s word is to be interpreted and applied broadly. Its commandments go far beyond what meets the eye, or the limitations your heart wishes were on them! These are things God hates, and yet they are hardly preached against today! Seeker sensitive types want you to think all is well! But you can see there might be one or two sins that condemn you! You need to teach these things to your children, and you need to humble yourself.

Reader! You are condemned! David put it this way, “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? (Ps 130:3.) If God marks and records sins, then every man is doomed to eternal judgment. And He does just that! He will show you every violation of this proverb in a day fast approaching (Eccl 12:13-14; Rev 20:11-15).

But that is not the end of the story, for David wrote next, “But there is forgiveness with thee, that thou mayest be feared” (Ps 130:4). Without forgiveness, God would be unapproachable; but there is mercy for those that call upon Him, which only the elect will ever do (John 3:19; 5:40; 6:44; 8:45)! Faith is the result of predestination (Acts 13:48).

God chose to forgive His elect before the world began by ordaining Jesus Christ as a perfect substitute to die for them (John 6:38-39; 10:26-29; 17:2; Rom 5:6-21; 8:29-39; Eph 1:3-11; I Pet 1:20). God owes His mercy and love to none; and He gives it to those He chooses (Ex 33:19; Rom 9:15). If you love Him, He loved you first (I John 4:19).

18) a heart that devises wicked schemes, feet that are quick to rush into evil,

God is watching your heart and your feet. How well are you ruling your thoughts? He will hold you accountable for them in this life and the next. He hates the wicked imaginations and fantasies of your foolish heart. How well are you restraining and guiding your feet? He hates hasty and impulsive sinners who rush from sin to sin.

Contrary to popular opinion, hate is good. God hates seven sins and sinners, as our context clearly shows (6:16-19). God hates the foolish workers of iniquity (Ps 5:5); He hates lovers of violence (Ps 11:5); He will declare soon that He never knew them – He never had any affection for them (Matt 7:23). David also hated them (Ps 139:21-22). Two of the sins and sinners that God hates are listed in this proverb. Reader, are you guilty?

You cannot hide from Jehovah’s all-seeing eyes (15:3; Ps 11:4). The Creator God sees and ponders all you do (5:21; Jer 17:10). In His holy sight, foolish thoughts are sin (24:9; Ezek 14:4; Matt 5:28). He can divide between your soul and spirit, and every thought and intent of your heart is naked before Him (Heb 4:12-14). He sees where you go and what you do, no matter how well you hide them from others (Job 34:21; Ps 139:1-6).

What is a heart that devises wicked imaginations? It is a heart that forms sinful thoughts from lustful affections and emotions. God described Noah’s generation with very similar words (Gen 6:5). Do you allow lusts of your heart to form sinful ideas and thoughts? This is precisely how sin gets started (Jas 1:13-16). You must guard and rule your heart (4:23).

Do you have sexual fantasies (6:25; Job 31:1)? Do you surmise evil about others (I Tim 6:3-5)? Do you hold grudges (Lev 19:18; Matt 18:35)? Are you puffed up about yourself (Col 2:18)? Do you envy the advantages of others (Jas 3:14-16)? Do you hate anyone in your heart (Lev 19:17)? Do you curse authority at all under your breath (Eccl 10:20)?

What are feet that are swift in running to mischief? They describe a man who is hasty and impulsive to sin (1:16). He has a greedy desire for it; for he not only lacks conscience and restraint, but he also lasciviously craves sin (Eph 4:19). Revenge is sweet to him, and he races to exact vengeance. He is often in trouble, as he speedily goes from sin to sin.

If you have a temper, it is your duty to rule it, or your quick anger will offend the holy God (14:29; 16:32; Jas 1:19-21). Stay away from angry persons, for they will lead you to sin (22:24-25; 29:22). Are you cautious and slow in dealings, or do you rush impetuously ahead (19:2,11; 22:3)? If you have sinned in the past, then turn, run away, and stay away!

The all-seeing eyes of Jehovah are looking for faithful men, for He will put forth His might to bless them (II Chr 16:9; Ps 34:11-16). Keep your heart with all diligence, for out of it are the issues of life (4:23). Love the true God with all your heart (Deut 6:4-5). Keep your feet in the way of understanding (21:19). Do not go near the strange woman (5:8). Avoid the wide gate and broad way that leads to destruction (Matt 7:13).

(19) a false witness who pours out lies, and a man who stirs up dissension among brothers.

Here are two of seven things and persons God hates (6:16-19). He hates liars who falsely witness against others, and He hates pests who cause division in a church. He could have said He hated the lies and discord, but He clearly said He hates the ones doing these sins.

God is holy (Is 6:3; Rev 4:8). He hates sin (8:13; Heb 1:9). He is too holy to love sin or sinners (Job 15:5; Hab 1:13). He hates sinners (Ps 5:4-6; 11:4-7; 139:21-22). In spite of effeminate objections, God hates sin and sinners. The Sunday school lie that God hates sin but loves the sinner is false. God hates sinners, and here He lists two of them.

He will tell the wicked in the last day that He never knew them – He never loved them (Matt 7:23; 13:47-50). He will tell them to get lost, and rightly so! He loves and accepts only those He made holy through Jesus Christ – His beloved elect (Eph 1:3-6; Rom 9:15).

Men bark against this holy doctrine, but let God be true! Does He love Satan, too? They don’t fret about the devil, because their profane and vain babbling is pure selfish pride and love for themselves. They are too arrogant to submit to a holy and sovereign God.

The LORD said, “Thou shalt not bear false witness against thy neighbour” (Ex 20:16). God hates this sin much, so He included it in the summary list of ten. He knew the terrible damage a wicked mouth could do to others, and how little defense there is against it, so He condemned it forcefully (19:5,9; 25:18; Ex 23:1; Zech 8:17). The Bible strongly attacks lying, false accusing, slandering, whispering, backbiting, and talebearing.

When men are tried for their lives, freedom, or fortune, it is imperative witnesses tell the whole truth and nothing but the truth; so our nation solemnly swears them to this duty before taking testimony or cross-examination. God required at least two witnesses in all cases to protect from false testimony (Deut 19:15); if a man testified falsely in Israel, he was punished with the very judgment at stake, no matter how horrible (Deut 19:16-21).

A lying and false accusing mouth can cause enormous harm, for rape of reputation and character is surely worse than that of the body (Ps 35:11-12). Physical violence is horrible, but allows for some defense and recovery; verbal slander and false accusations are worse, and there is very little defense with long lasting damage.

Readers beloved of God, it is your duty to be men and women of truth and principle (Ex 18:21). Carefully consider your thoughts, words, and intent before saying anything about others. Let your lips praise others rather than detract from them, and if you ever must testify of or for another, be scrupulously faithful and honest with every word (14:5).

God also loves unity, especially among His people (Ps 133:1-3; I Cor 1:10; Eph 4:3-4). He hates those who openly or subtly disturb fellowship and peace (6:12-15; 16:28; 26:20; Rom 16:17-18). He condemns variance, debate, envy, implacability, emulations, evil surmising, strife, sedition, tumults, and whispering. Instead He commands and commends peace (Matt 5:9; II Cor 13:11; Phil 3:16; Col 3:15; Jas 3:17-18).

A chord is harmonious blending of coordinated notes; accord is agreement and harmony; and concord is the state of peace and agreement between parties. All three words are related, meaning agreement, harmony, and peace. But discord is an antonym, meaning absence of concord or harmony. It is disagreement, variance, dissension, and strife. Is your church as harmonious as it should be? Do you labor to make all notes blend?

Wicked persons sow discord when they disrupt the harmony, agreement, unity, and peace of a church or other society by spreading the poison of division and enmity. They alienate the affections of men and stir up their passions against one another. They foment strife, contention, jealousies, and confusion by talebearing, insinuations, foolish questions, seditious doubts, forming of cliques, and other perverse means. These separatists are sensual enemies of true saints, and they have not the Spirit (Jude 1:19).

Beloved reader, let us be the peacemakers our Saviour blessed (Matt 5:9). Take every opportunity to promote unity and agreement; work hard to keep yourself and others in harmony with the congregation. Let us seek peace and pursue it (I Pet 3:11). Make the holy endeavour of peace and reconciliation a priority in your life (Eph 4:3; Matt 5:23-24).

Consider well our blessed Lord and His perfect conduct in light of these two sins. The Jews used false witnesses to condemn Jesus to death (Matt 26:59), but He is the faithful and true witness (Rev 3:14; 19:11). The wicked Jews divided over Jesus and stirred up the Gentiles against the apostles (John 9:16; Acts 14:2), but the Prince of Peace destroyed Jew/Gentile enmity and made both one by His cross (Is 9:6; John 11:52; Eph 2:11-22)!

SIN

KEEP THE HELL OUT OF YOU!

 


Under Gods Command 

Proverbs 2:13 Who leave the paths of uprightness, to walk in the ways of darkness

Are you on the right road with your life? Will you stay on it? Most never find the right road, and most who find it end up leaving it. Many who left it want to keep you from paths of uprightness to get you lost with them in the ways of darkness. This proverb is part of a long description of evil men and women that are a threat to your success in life.

Wisdom in your heart and knowledge in your soul are crucial to save you from evil men and women. Do not limit the value of wisdom and knowledge to positive blessings like financial, marital, or professional success, for they are also the vital means to save you from corrupt men and women that by lifestyle, philosophy, and intent hope to ruin you.

Backsliders are a grave danger. Carnal Christians threaten your soul. Evil men do not stay in the way of righteousness, even when taught well. They soon compromise what they were taught in order to pursue sin (Pr 2:12-15). The purpose of wisdom, knowledge, discretion, and understanding is to save you from such wicked men (Pr 2:10-17).

Both testaments of Scripture describe the inherent folly of men, who cannot and will not stay faithful to the old paths in which they were taught. Consider a few Old Testament examples (Judges 2:1-23; I Sam 8:8; Ps 78:40-42; Jer 6:16; I Cor 10:1-11). Consider a few New Testament examples (I Cor 15:12; Gal 1:6-9; 4:9; Phil 3:18-19; II Tim 4:10).

Sows love to wallow in muck. You cannot change a sow by cleaning it and leaving it in a flower garden. It will quickly turn that garden into muck so it can be a sow! A dog will eat its own vomit no matter how many good behavior classes you take it to. Fools cannot stay away from sin for long (Pr 26:11; II Pet 2:20-22). But you can stay away from fools!

It is your duty to learn the wisdom, knowledge, discretion, and understanding of God to avoid compromisers and their sins (Pr 2:10-17). Every man must be solidly established in the word of God to despise and reject any other opinion (Ps 119:128; Rom 16:17-18; II Thess 3:6; I Tim 6:3-5). But this requires learning wisdom (Pr 2:1-9; Col 1:23)!

God hates backsliding! And He severely punishes those doing it (Pr 14:14). When God blesses you with the truth, which is a great benefit, He expects you to use it or lose it (Lu 8:18). For the privilege of knowing the truth, you will be judged with greater severity for turning against it (Lu 12:47-48). Paul severely warned the Hebrew Christians several times about turning back from the truth (Heb 2:1-3; 6:4-6; 10:26-31,38-39; 12:25-29)!

You live in the perilous times of the last days (II Tim 3:1 – 4:5). These 22 verses from Paul to Timothy foretell the rise of an effeminate and compromising brand of Christianity, which is obsessed with pleasure and has only a weak pretense of religion. This warning covers the great majority of “Christians” today, for they will no longer endure sound doctrine. They want teachers who will give them fables rather than truth!

David was committed to not departing wickedly from his God; though he sinned heinously with Bathsheba, he quickly repented when confronted (Ps 18:21). He avoided sinners as much as he could, and he chose the righteous for his friends (Ps 101:3-8; 119:63). To be like him, you must have God’s word firmly before you (Ps 18:22).

A primary purpose of a local church is to keep each other from departing from the living God through the deceitfulness of sin (Heb 3:12-13; 10:23-25). And it is the duty of parents to indoctrinate their children against it (Ps 78:1-8). For the glory of Jesus Christ and His gospel, you should either convert or reject all backsliders (Gal 6:1; Jas 5:19-20).


Under Gods Command 

Proverbs 27:15-16 A quarrelsome wife is like a constant dripping on a rainy day; Restraining her is like restraining the wind or grasping oil with the hand

Can you restrain the wind? No! Can you hide the smell of cologne – once it is out? No! All those present know if the wind is blowing or whether you are wearing cologne or not. You cannot hide either of them. And if a man marries an odious woman, neither can he hide her obnoxious ways. Those around him know he has a difficult and painful marriage.

There is a woman in this proverb, indicated by the feminine pronoun “her.” You do not want to meet her – and you surely do not want to marry her! She is the contentious woman from the previous verse that cruelly drives her husband crazy (Pr 27:15). The poor man cannot restrain or disguise her any more than he can hide the wind or the strong scent of his cologne. Everyone knows he is condemned for life with an odious woman.

The Creator God inspired Solomon to write this proverb. He made the woman for the man, and He knew her better than all psychologists and therapists combined (I Cor 11:9; I Tim 2:13-14; II Tim 3:6-7; I Pet 3:7). Since Solomon wrote for the benefit of his son (Pr 27:11), he warned often of the seductive threat of the strange woman and of the marital threat of the odious woman. Both women are worse than death (Pr 30:21-23; Eccl 7:26).

The Bible is a library of divine wisdom. It deals openly with subjects often not discussed due to foolish ideas of etiquette. But God loves His children and tells the truth plainly to save them from pain and trouble. When men talk among themselves, they also tell the truth – they laugh and groan about irritating and nagging wives. Of course, her husband cannot tell her, for she would set him straight and send him to the couch for the night!

What is a contentious woman? She is a talkative woman that must express her opinions, correct details in conversation, question most everything, and make constant suggestions no one asked for. She is an irritating, quarrelsome, and obnoxious person. She cannot think, speak, or act graciously, because she cannot identify or appreciate that virtue; she has an arrogant, haughty, incorrigible spirit that argues, criticizes, and questions.

Few odious women think they are odious. Of course not! That is why they are odious! They cannot recognize that the conduct they think is fine and helpful is actually what angers and disgusts those around them. If you suggest she talks too much, she will defend herself by saying her opinions are helpful and useful – how can she be wrong to offer them? When hearing the Bible preached plainly, she assumes it must be for someone else.

How does this woman give herself away? Her husband is beat. He is neutered, for this wretch stole his confidence, strength, and vitality. She talks too much, so you only need listen for the woman with her mouth flapping. If she is not a yacker, look for the sour face that rarely smiles and never warmly. She has no real friends, for no one desires her painful presence. Her social interaction may only be the evil habit of being a busybody.

No man wants others to know he lives in a marital hell, so he tries to hide the odious and repulsive character of his wife. This is what Solomon said was as difficult as holding the wind or the scent of cologne in your hand. Both will get away from you! Both will be discovered by those around you! It is impossible to disguise or hide the hairy, grunting, and stinking sow when trying to display the gold ring in her nose (Pr 11:22)!

Men use various techniques to hide their disgraceful wives. One man tries to hide his contentious wife by avoiding public excursions with her. He works late, finds hobbies, or just refuses to go out. Another may foolishly try to deceive his friends by complimenting her to them (though they all know better). One man will weakly submit to her overbearing demands and questions to avoid a public squabble. And another will pamper her greedy soul with anything in sight to buy a little peace and tranquility for himself.

Such women do not deserve husbands, and no man deserves such a wife. Since this despised wretch can disguise herself during dating, every man must learn how to spot the telltale marks that reveal her cruel character (Pr 30:21-23). They are simple. She talks too much, has a proud spirit, is forward to speak, has opinions on everything, disagrees in public, gets visibly agitated, complains about circumstances, and questions everything.

Another way to avoid an odious woman is to learn graciousness and virtue and reject all women lacking them, for a great wife has both (Pr 31:10-31). The best way to spot a counterfeit is to know the genuine thing perfectly. The best way to smell an odious woman is to know the sweet nature of a gracious woman. Still afraid? A gracious woman is always adored by all (Pr 11:16). The odious woman only thinks she is respected.

Some men are male versions of the same thing. They talk too much, complain about everything, argue and debate no matter what is said, question accepted opinions and decisions, and so forth. These men should be avoided in all social unions as much as the odious woman should be avoided in marriage. Contentious persons that cause division and strife should be rejected, for they are destructive of peace and pleasure (Pr 22:10).

There are several lessons. First, every man must test a potential wife and believe the opinions of married men about her. Second, every young woman should emphasize graciousness and virtue above other objectives in her life. Third, every man married to a contentious woman needs to find an attic room or wilderness retreat (Pr 21:9,19; 25:24).

Fourth, every woman tending toward the odious character described here should repent before God, her husband, her children, and seek to live graciously. Fifth, you should warn any young man you know who is about to marry an odious woman. Sixth, every man married to a gracious and loving woman should thank God and take her out tonight!

The Bible helps men by warning them about odious women, but it also teaches women how to be gracious and virtuous, if they will learn the lesson and apply it (Pr 31:10-16; I Tim 2:9-10; 5:13-14; Titus 2:3-5; I Pet 3:1-6). However, most pulpits today are too fearful to tell the truth about females in attendance, so practical and useful subjects like this are seldom or never dealt with. They do not want to offend their odious attendees.

True churches are the bride and wife of Jesus Christ; God arranged for His son to marry them, and they will live forever in intimate bliss with Him in heaven. Does this glorious Husband openly delight in you? Or is He ashamed of your offensive ways? He threatened to spew the church of Laodicea out of His mouth (Rev 3:14-19). He threatened to leave the church at Ephesus (Rev 2:4-5). Is He totally happy with your spirit and conduct?