Archive for the ‘Personal Growth’ Category


Under Gods Command 

Proverbs 26:22 The words of a talebearer (gossip) are as wounds, and they go down into the innermost parts of the belly

Parents and teachers used to punish tattlers. God still does! Tattling is now a forgotten sin. But God remembers and punishes it! Tattling is talebearing, the spreading of injurious or malicious reports about another person. They cause deep wounds in men, which makes those telling them guilty of murder, because the sin is based in hatred.

This proverb’s wisdom was important enough to have a twin (Pr 18:8). Repeating the rule today will be valuable, for backbiting, gossiping, slandering, talebearing, or whispering are not condemned anymore. For reporters today, talebearing is falsely called journalistic liberty, or even duty. For fools, it is “letting you know the truth about so-and-so.”

God does not care if what you tell about another person is true or not – both are sins. If you tell something false about another person, you have slandered them. If you tell something true, you are a backbiter, talebearer, and whisperer. God hates all three. Talebearing is telling secret facts about another person to defame or hurt them (Pr 11:13; 20:19), so do not think you are innocent because you know the information is true.

Of course, you have not heard or read anything against talebearing in a long time. This generation is addicted to it, because there is little restraint on wickedness or wicked men. Tabloids, newspapers, news programs, and news websites all race to discover whatever secrets they can find about anyone and spread them as far as possible. It is a journalistic objective to make money from the salacious lusts of a hateful and wicked generation.

Every man has secrets – private matters – such as sins, faults, failures, losses, a firing, a criminal record, a bankruptcy, his salary, a divorce, a disease, or even a birthmark. They are his secrets, and no one else needs to know them or should know them. To tell even one person that does not absolutely need to know for God-given reasons is talebearing (Pr 11:13; 20:19). It is violent raping of another’s reputation out of envy, hatred, malice, or worse. It is your duty before God to protect anyone’s secrets as if they were your own.

Where does the vicious and vile desire come from to spread secrets about another person? It comes from pride, the devil’s sin, to exalt yourself at the expense of another. If you can make him look bad enough, then you might appear virtuous to fools or talebearers like yourself. It also comes from hatred, which is the devil’s work in the first family, when he moved Cain to kill his brother Abel, simply because Abel was the better man.

Telling secrets about another person deeply wounds his heart and soul, which is intended by “belly” (Pr 20:27). There are truly two wounded – the one having his reputation hurt by the report and the listener having his opinions sinfully altered (Pr 16:28; 26:20). God will severely punish these verbal murderers (Pr 26:20-26; Ps 55:21-23). Since Christians should not include such men (Ps 15:3), tattlers are obviously going to hell (Rev 21:8,27).

The wound of talebearing is quite irreparable, so it is like murder in another way. Once you spread a secret to others, your apology to the person you hurt does not bring back your words or repair the damage done. If you apologize to the person you told, and they forgive you, they still have information in their mind that should not be there. You have murdered a reputation.

Reader, you have two duties. First, you must avoid and reject talebearing yourself. How? Regard the reputations of others with Christian charity and love, and protect them with holy zeal. Carefully say only good things about others, especially when they are not present. God will see your efforts to protect and build others up, and He will bless you.

Second, you must reject talebearers from your friendship or church, for they are poison to the souls of men and destructive to the unity of a church (Pr 25:23; Ps 101:4-5). God hates these wicked souls that sow discord instead of unity, and you should hate them as well (Pr 6:16-19; Ps 139:21-22). Get angry about their sin and drive them far away.

Instead of being a talebearer, be a praise-bearer! Rather than spread bad things to hurt a person, spread praise to build up his reputation. Instead of being a backbiter, be a back-kisser! When others are not around, tell lots of good things about the person. Imagine the result if those that know you only said good things about you in your absence. How can you get this blessing started? Tell someone today something good about another person.

 


Under Gods Command

2 Corinthians 8:9-15 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

 

The Christians in the Corinthian church had money, and apparently they had planned to collect money for the Jerusalem church “last year” (see also 9:2). Paul challenges them to act on their plans. Four principles of giving emerge here: (1) Your willingness to give enthusiastically and cheerfully is more important than the amount you give; (2) you should strive to fulfill your financial commitments; (3) if you give to others in need, they will, in turn, help you when you are in need; (4) you should give as a response to Christ, not for anything you can get out of it. How you give reflects your devotion to Christ.

How do you decide how much to give? What about differences in the financial resources Christians have? Paul gives the Corinthian church several principles to follow: (1) Each person should follow through on previous promises (8:10-11; 9:3); (2) each person should give as much as he or she is able (8:12; 9:6); (3) each person must make up his or her own mind how much to give (9:7); and (4) each person should give in proportion to what God has given him or her (9:10). God gives to us so that we can give to others.

Paul says that we should give of what we have, not what we don’t have. Sacrificial giving must be responsible. Paul wants believers to give generously, but not to the extent that those who depend on the givers (their families, for example) must go without having their basic needs met.
Lets Bring it Home: Give until it hurts, but don’t give so that it hurts your family and/or relatives who need your financial support.

 


Under Gods Command (Giving to the Needy)

    Mathews 6:2-4 So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

The term hypocrites, as used here, describes people who do good acts for appearances only—not out of compassion or other good motives. Their actions may be good, but their motives are hollow. These empty acts are their only reward, but God will reward those who are sincere in their faith.

When Jesus says not to let your left hand know what your right hand is doing, he is teaching that our motives for giving to God and to others must be pure. It is easy to give with mixed motives, to do something for someone if it will benefit us in return. But believers should avoid all scheming and give for the pleasure of giving and as a response to God’s love. Why do you give?

It’s easier to do what’s right when we gain recognition and praise. To be sure our motives are not selfish, we should do our good deeds quietly or in secret, with no thought of reward. Jesus says we should check our motives in three areas: generosity (6:4), prayer (6:6), and fasting (6:18). Those acts should not be self-centered but God-centered, done not to make us look good but to make God look good. The reward God promises is not material, and it is never given to those who seek it. Doing something only for ourselves is not a loving sacrifice.

Lets Bring it Home: Lets ask ourselves this question, why do we give? With your next good deed, ask, would I still do this if no one would ever know I did it?

 


Under Gods Command 

Proverbs 23:34 You will be like on sleeping on the high seas, lying on top of the rigging. 

What is it like to be very drunk? Solomon compared it to lying down in a ship in a storm. Rather than being on deck, where his eyes could assist his balance, this man lies in the hold of the tossing ship, feeling as if he will soon be turned inside out. His head swims; his stomach retches! Better than that, drunkenness is like lying on the top of a ship’s mast, where the ship’s rolling motions are compounded greatly by the length of the mast.

The context is Solomon’s warning to his son about the terrible effects of drunkenness (Pr 23:29-35). He described a list of physical consequences (Pr 23:29), the enticing attraction of alcoholic beverages (Pr 23:30-31), the painful results being similar to a snake bite (Pr 23:32), the attendant breakdown of moral inhibitions (Pr 23:33), and the addicting nature of drunkenness (Pr 23:35). Here are plain warnings against getting drunk.

Drunkenness is a sin, but it is also stupid! Drunks lose self-control, their balance, the food in their stomachs, and their reputations. They voluntarily choose to pursue nausea in the belly and confusion of the mind; drunkards are great fools. Why in the world would a person drink too much of a thing that he knows will make him very sick and cause him much misery? Ignorance! A foolish heart! Peer pressure! Bad habits! Addiction!

What is the cure? Do not get infatuated with alcohol (Pr 23:30-31). Recognize and admit wine and strong drink are deceiving (Pr 20:1). Remember that a moderate amount can give the benefits God intended (Pr 31:6-7; Ps 104:14-15; I Tim 5:23). The sin of drunkenness occurs when a person drinks to excess, which is condemned (Eph 5:18).

Wine itself is no more sinful than bread. Drunkenness and gluttony are both sins of the human heart. Wine and strong drink are sources of drunkenness, but only when they are abused by consuming too much of them against God’s word. Bread, pizza, and donuts are sources of gluttony, but only when they are abused by consuming too much of them against God’s word. The sin is in the human heart’s choice to overeat or over drink.

Wisdom is the power of right judgment – knowing what to do in any situation to please God and good men. Wise men use wine or strong drink cautiously, especially if they are in authority (Pr 31:4-5; Eccl 10:16-17; I Tim 3:8; Titus 2:3). They want full control of their faculties, and they will not give it away for the momentary foolishness of drinking too much. They recognize wine’s value, use it only moderately, and hate drunkenness.

No matter what the world says, drunkenness is a sin (Luke 21:34; I Cor 6:9-11; Gal 5:19-21). And it is stupid, as the proverb declares metaphorically. Those who desire to be wise in the sight of God will use wine with great caution. They will rule their spirits and circumstances to keep from drinking too much. Such prudence will save them from the foolish sin of drunkenness, and it will save them from the gut-wrenching and mind-confusing consequences of drunkenness. Only fools will drink on without careful regard.


Under Gods Command

2 Corinthians 8:7-8 But just as you excel in everything thing in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.    I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

The Corinthian believers excelled in everything—they had faith, good preaching (“speech”), much knowledge, much enthusiasm (“earnestness”), much love.. Paul encouraged them to also excel in the grace of giving. Too often, stewardship of money is given a different status than other aspects of discipleship. Most believers would not want growth in faith, knowledge, or love to stop at a certain level. Yet many decide a fixed percentage of their money to give and stay there for life. True discipleship includes growing in the mature use of all resources, so giving should expand as well. God can give you the desire and enable you to increase your capacity to give. Don’t miss this opportunity for growth.

Lets Bring it Home: God can give you the desire and enable you to increase your capacity to give. Don’t miss this opportunity for growth.


Under Gods Command 

Proverbs 22:19 So that your trust may be in the LORD, I teach you today, even you. 

Are you thankful for words? The smallest part of language that conveys meaning? The certain words of truth, bringing wisdom and knowledge, are necessary to know and believe God. They communicate the excellent things He has prepared for His elect (I Cor 2:1-16). God had taught Solomon the importance of words, so this wise king reminded his readers to consider the great gift he gave them – certain words of truth (Pr 22:17-21).

Specific words are also necessary to properly answer questions (Pr 22:17-21). Christians are to give a reasonable answer for their hope in God to those who ask, and a reason requires an intelligent and logical use of words (I Pet 3:15; I Sam 12:7; Is 41:21; Acts 24:25). Luke wrote two treatises of many words to a noble Greek man named Theophilus to prove the gospel facts about Jesus Christ and his apostles (Luke 1:1-4; Acts 1:1-4).

God chose to communicate to His elect children by words. He could have created music videos, an elaborate picture book with heartwarming scenes, warm and fuzzy feelings by dramatizations, chanting in Arabic, mumbling in Hindi, Charismatic tongues, or a special food to convey truth. But He chose the teaching of His inspired words (Deut 4:1-19; 6:4-9; 8:3; 11:18-21; 12:28-32; 17:18-20; 18:18-19; 27:1-3,8,26; 28:14; 29:19-20,29).

Trust in the Lord is not by feelings – it is by faith, which comes before feelings, and faith is usually contrary to feelings. Your heart is deceitful above all things and desperately wicked (Jer 17:9-10), and you must believe this indictment to be saved from that internal liar (Pr 28:26; 26:12). Instead, put all your confidence in God’s written revelation and reject anything that contradicts it, whether it comes from within you or outside you.

The Bible has the words of God, preserved nearly 4000 years (Ps 12:6-7; Is 30:8; Matt 5:18; I Cor 2:13; 14:19; I Tim 4:6; 6:3; II Tim 1:13). Each word is necessary for man to live the life of faith (Deut 8:3; Luke 4:4). Jesus and Paul argued from single words (Matt 22:32,43; John 8:58; 10:35; Gal 3:16; 4:9; Heb 8:13). God will judge the publishers and readers of modern versions that alter, delete, and add words (Pr 30:5-6; Rev 22:18-19).

The best foundation for truth and faith you can ever have is the Bible, which is more sure than God’s own voice from heaven in the presence of Jesus Christ, Moses, Elijah, and your two best friends. This is what Peter wrote about his experience on the mount of transfiguration (II Pet 1:16-21). With the words of God to direct your thoughts and steps through life, you are fully set to be a world conqueror (Ps 119:105; Rom 10:17; I Jn 5:4).

Bible preaching is plainly described in the Bible, and it is nothing like the feel-good, rah-rah pep talks of seeker sensitive pastors (Neh 8:8). There are three steps: read the words, explain the words, and apply the words. You do not need intermittent chords from the organ, flannel graph figures on a board, an interpretive dance, a WWJD bracelet, or a chalk drawing. Preach the word, Paul charged (II Tim 4:1-2). How? By preaching words!

God’s elect love such preaching. The Holy Spirit praised the Bereans for being nobler than the Thessalonians. Why? Because they received such preaching with a ready mind (Acts 17:11). Jesus told His apostles they were blessed for hearing His words (Matt 13:16-17). So they in turn taught the words of truth to others (Acts 5:20; 10:22; 13:42; 26:25). Are you thankful for sound Bible preaching of words? Not many are (II Tim 4:3-4)! It is a good day and a great blessing when the words of truth are made known to you


Under Gods Command

2 Corinthians 8:1-5 And now, brothers and sisters, we want you to know about the grace that God has given the Maceoniana churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.

During his third missionary journey, Paul had collected money for the impoverished believers in Jerusalem. The churches in Macedonia—Philippi, Thessalonica, and Berea—had given money even though they were poor, and they had sacrificially given more than Paul expected. Although they were poor themselves, they wanted to help. The amount we give is not as important as why and how we give. God does not want us to give gifts grudgingly. Instead, he wants us to give as these churches did—out of dedication to Christ, love for fellow believers, the joy of helping those in need, as well as the fact that it was simply the good and right thing to do.

The kingdom of God spreads through believers’ concern and eagerness to help others. Here we see several churches joining to help others beyond their own circle of friends and their own city.

Lets Bring it Home: How well does your giving measure up to the standards set by the Macedonian churches? Explore ways that you might link up with a ministry outside your city, either through your church or through a Christian organization. By joining with other believers to do God’s work, you increase Christian unity and help the kingdom grow.


Under Gods Command

2 Corinthians 7:1-4 Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds.

Purifying ourselves is a twofold action: turning away from sin, and turning toward God. “Perfecting holiness” means that the Corinthians were to have nothing to do with paganism. They were to make a clean break with their past and give themselves to God alone. In this phrase, Paul wasn’t suggesting that the Corinthians could become sinless in this life. Instead, he was prodding them to work at maturing in their faith. God had provided them with all the resources they needed, and Christ’s Spirit would empower them to become Christ like (Romans 8:2).

Paul insisted that the Corinthians should open their hearts for him. He knew how much those in the church need one another. If fellowship was necessary in Paul’s day, it is all the more crucial today, when time is more valuable than money. Each day holds barely enough time to care for personal and family needs, let alone to meet the needs of others. Yet the activities that occupy our time are not as important as the community described in these verses. Paul’s intention is not “coffee and donuts between church” fellowship. Believers need accountability that comes from lives intertwined by the cords of commitment and love.

Lets Bring it Home: If you are not in a small group Bible study, take the first steps. Offer hospitality to fellow believers; when others extend the hand of fellowship to you, grasp it enthusiastically.


Under Gods Command 

Proverbs 21:9 Better to live on a corner of the roof than share a house with a quarrelsome wife

Why are some men often away from home? They hunt, work extra hours, golf, live in their workshop, manicure the lawn, stay in the basement, or listen to music with headphones. Why? They are avoiding the dreadful creature they foolishly married. These poor men made a life-ruining choice by marrying a contentious and debating woman.

God created Eve to be the perfect companion for Adam, and she was (Gen 2:18-25). Marriage gives a man his own wife for pleasant company, mutual help, and sexual pleasure (Eccl 4:9-12; 9:9; I Cor 7:1-5). But sin in Eden and ever since has corrupted God’s design, and proud and selfish women become yapping, nagging irritants at home.

How does sin corrupt God’s creation (Eccl 7:29)? A man’s greatest pleasure becomes his severest pain! His greatest treasure his largest loss! His best friend his worst enemy! His source of peace and comfort his endless misery (Pr 12:4)! When the tortured victim realizes his grave error, his spirit is stricken, and he is forced to surrender and withdraw from her presence to find his only comfort in the quiet solitude of other pursuits.

A brawling woman is a quarrelsome, wrangling, clamorous, noisy, or bawling woman. You have mostly heard her – she is usually talking, correcting, debating, scolding, suggesting, reminding, and otherwise making herself an unbearable nuisance. Attempts to correct her meet with failure, for her unruly pride cannot submit or shut up.

How widespread is the problem? Solomon warned five other times with proverbs similar to this one (Pr 12:4; 19:13; 21:19; 25:24; 27:15-16). It is a common problem, especially in this rebellious age, when women no longer know their God-ordained place. It is a dangerous trap waiting to entice young men by its bait and then spring shut on them.

It is better – do you hear the Preacher? He gave one of the wise priorities of life. It is better to live on the roof than in a large house with such a woman. It is better to be single, alone and lonely, than to cohabit with this onerous wretch in a joyless marriage. It is better to stay in the workshop making another piece of worthless furniture than to try to have any peace or pleasure with the female know-it-all that has taken over your house.

God, who created the woman for the man, declared that a meek and quiet spirit is of great price, far better than improving appearance (I Pet 3:3-4). External decorating can never cover the inward blemish of a contentious spirit (Pr 11:22; 27:15-16). He promised such a woman will be praised by husband and children (Pr 31:28). Such noble and virtuous women should be honored and praised, and the odious wives of this proverb should be ignored and slighted for punishment and an example to others (Pr 11:16; 26:1-12).

Young man, reject her! Thoughtless impulse, desperate need, or foolish infatuation will torment you for fifty years. Let married men meet and test your prospect and her mother; let them check for a whiff of that odious spirit. Any character flaw you find before marriage will be ten times worse later (Pr 30:21-23). And this deformity does not improve with age, but rather gets worse. Your only hope will be the mercy of death.

Henpecked husband, have you already married poorly? If she fears the LORD, take her to the Bible and help her read her Creator’s orders. Find a church where the man of God will rebuke and instruct her for you. Expose her to gracious women. If she does not fear the Lord, get some snacks and pick the corner of the roof with the least exposure.

Christian girl or woman, hate this repulsive creature as much as the strange woman. Listen for her constant chatter, foolish laughter, whining complaints, negative observations, rude interruptions, overbearing corrections, nagging reminders, selfish suggestions, or haughty questions. Vow before the LORD your God you will never live one day of her life. Vow that you will glorify God and adorn your sex by graciousness.

Submission is your role and duty (Eph 5:22-24); rejecting it destroys your true beauty. Graciousness will get you perpetual respect (Pr 11:16); reverence will earn you constant esteem (Eph 5:33; I Pet 3:5-6); reserved speech will exalt your name and reputation (Pr 17:27). Be quiet – surely you know what this word means. Be meek – endure offences rather than avenge them or defend yourself. You will be praised by both God and men.


Under Gods Command 

Proverbs 20:24 A man’s steps are directed by the LORD, How then can anyone understand his own way? 

We are often confused by the events around us. Many things we will never understand; others will fall into place in years to come as we look back and see how God was working. This proverb counsels us not to worry if we don’t understand everything as it happens. Instead, we should trust that God knows what he’s doing, even if his timing or design is not clear to us.

What are your plans for today? The LORD will alter them if He chooses, and He will use them for Himself, if He chooses not to alter them. Either way, He is the Potter, and you are the clay. It does not matter if you believe God is sovereign or not, because God is sovereign over your life, whether you believe it or not. But wise men will submit to Him, knowing they can neither forecast the future, determine the future, or change the future.

The LORD Jehovah rules over all! He created for His own pleasure (Pr 16:4; Rev 4:11), and He governs it all for His own pleasure (Is 46:10; Eph 1:11). His rule includes chance events and movements of sparrows (Pr 16:33; I Kgs 22:34; Matt 10:29). He knows the end from the beginning, and you do not even know tomorrow (Pr 27:1; Is 44:7; 45:21).

Pharaoh, his parents, and Egypt thought he was a great success. His whole life had been constant progress to the throne. He was rich, strong, and victorious. He ruled the greatest nation on earth. But his existence and position were simply for the LORD to show His power and to honor Himself by crushing him (Ex 9:16; Rom 9:17). Hallelujah! Amen!

The King of Assyria thought he was the greatest king alive, and his great and many military conquests seemed to confirm his confidence (Is 10:8-11,13-14). But God had simply used him like a rod to chasten Israel (Is 10:5-15). And when the LORD was through using him, He destroyed him miserably for his arrogant attitude (Is 10:16-19).

King Ahasuerus of Persia could not sleep, and chose reading the history of the Empire rather than other available sleep helps, bringing the incredible promotion of Mordecai and horrific demotion of Haman (Esth 6:1-14). Ruth chose gleaning to provide for Naomi and herself, but she happed on the field of rich Boaz, who soon married her (Ruth 2:1-3).

Wicked Jews and Romans killed Jesus of Nazareth, but they did no more than His eternal counsel had determined would be done (Acts 2:22-24; 4:27-28). They fulfilled every prophecy He had given hundreds of years earlier (John 19:31-37). Yet He held them accountable and obliterated their nation for the crime (Matt 23:34-36; I Thess 2:14-16).

Timing and chance, governed by God, are far more important factors in human successes than a man’s own swiftness, strength, wisdom, understanding, or skill (Eccl 9:11). Men do not know what or when anything is going to happen (Eccl 9:12). God has so ordained events that men cannot find anything outside His government of the universe (Eccl 7:14).

Therefore, godly wisdom submits all to God’s will (Jas 4:13-15). Since believers do not know His secret things, they beg in prayer until they are revealed (Deut 29:29; II Sam 12:22-23). They tremble before their great God in humility and obedience (Ecc 12:13-14; Is 66:1-2). They make preparations, but they beg Him for success (Pr 21:31; Ps 127:1).

They devise plans, but they know God rules the details (Pr 16:9). They do not glory in anything they have, knowing that all things are His sovereign gifts (I Cor 4:7; 15:10). They are not in despair, because they know He rules the future (II Cor 4:8-18). They fear no man, for they know the will of God will surely be done (Dan 3:16-18; Acts 21:14).

Here is the faith of God’s elect. They glorify their Creator, rather than make Him angry, as did Belshazzar (Dan 5:21-24). They know the course of their life is beyond their knowledge and ability, for it is in God’s hands (Jer 10:23; Acts 17:28). They seek Him diligently, knowing He can favorably arrange circumstances for them (Ps 37:23; Heb 11:6). They reject chance, Fate, and coincidences, knowing all events are under His rule.

Since God’s secret will for their lives is unknown, the elect dedicate themselves to the revealed things that are known – the commandments they are to keep (Deut 29:29). Rather than despair with His secret and sovereign providence, they seek Him with the whole heart, in cheerful submission and thanksgiving, regardless of their portion in life.

The elect, who have fled for refuge to Jesus Christ by His sovereign gift of faith, always know that the hairs of their head are numbered and they are of more value than many sparrows (Matt 10:30-31). The great Potter has prepared them from before the foundation of the world as vessels of mercy unto eternal life (Rom 9:21-24; Eph 1:3-12). He predestinated them unto salvation, and He will certainly bring it to pass (Rom 8:28-39).