Archive for the ‘The book of John’ Category


Under Gods Command
Jesus Stands Trial before Pilate

John 19:6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

19:12-17 From then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.
When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place know as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of Preparation of Passover Week, about the sixth hour.

“Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered. Finally Pilate handed him over to them to be crucified.

This veiled threat by the Jewish leaders pressured Pilate into allowing Jesus to be crucified. As Roman governor of the area, Pilate was expected to keep the peace. Because Rome could not afford to keep large numbers of troops in the outlying regions, they maintained control by crushing rebellions immediately with brute force. Pilate was afraid that reports to Caesar of insurrection in his region would coast Pilate his job and perhaps even his life.

When we face a tough decision, we can take the easy way out, or we can stand for what is right regardless of the cost. If we know the good we ought to do and don’t do it, we sin. (James 4:17)

The Jewish leaders were so desperate to get rid of Jesus that, despite their intense hatred for Rome, they shouted, “We have no king but Caesar.” How ironic that they feigned allegiance to Rome while rejecting their own Messiah! Their own words condemned them, for God was to be their only true King and they had abandoned every trace of loyalty to him. The priests had truly lost their reasons for existence-instead of turning people to God; they claimed allegiance to Rome in order to kill their Messiah.


Under Gods Command
Jesus Stands Trial before Pilate

John 19:7-10 The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.” When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

Throughout the trial we see that Jesus was in control, not Pilate or the religious leaders. Pilate vacillated, the Jewish leaders reached out of hatred and anger, but Jesus remained composed. He knew the truth, he know God’s plan, and he knew the reason for his trial. Despite the pressure and persecution, Jesus remained unmoved. It was really Pilate and the religious leaders who were on trial, not Jesus. When you are questioned or ridiculed because of your faith, remember that while you may be on trial before your accusers, they are on trial before God.

When Jesus said the man who delivered him to Pilate was guiltier than Pilate, he was not excusing Pilate for reacting to the political pressure placed on him. Pilate was responsible for his decision about Jesus. Caiaphas and the other religious leaders were guilty of a greater sin because they premeditated Jesus’ Murder.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:38-40 “What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the king of the Jews?” They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion.

If Pilate was asking this question in his role as the Roman governor, he would have been inquiring whether Jesus was setting up a rebel government. But the Jews were using the word King to mean their religious ruler, the Messiah. Israel was a captive nation, under the authority of the Roman empire. A rival king might have threatened Rome; a Messiah could have been a purely religious leader.

Pilate asked Jesus a straightforward question, and Jesus answered clearly. Jesus is a king, but one whose kingdom is not of this world. There seems to have been no question in Pilate’s mind that Jesus spoke the truth and was innocent of any crime. It also seems apparent that while recolonizing the truth, Pilate chose to reject it. It is a greater tragedy when we fail to recognize the truth but fail to heed it.

Pilate was cynical; he thought that all truth was relative. To many government officials, truth was whatever the majority of people agreed with or whatever helped advance their own personal power and political goals. When there is no standard or acknowledgement of truth, there is no basis for moral right and wrong. Justice becomes whatever works or whatever helps those in power. In Jesus and his Word we have a standard for truth and for our moral behavior.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:33-37 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the King of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?” Jesus said, “My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for the reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

If Pilate was asking this question in his role as the Roman governor, he would have been inquiring whether Jesus was setting up a rebel government. But the Jews were using the word King to mean their religious ruler, the Messiah. Israel was a captive nation, under the authority of the Roman empire. A rival king might have threatened Rome; a Messiah could have been a purely religious leader.

Pilate asked Jesus a straightforward question, and Jesus answered clearly. Jesus is a king, but one whose kingdom is not of this world. There seems to have been no question in Pilate’s mind that Jesus spoke the truth and was innocent of any crime. It also seems apparent that while recognizing the truth, Pilate chose to reject it. It is a greater tragedy when we fail to recognize the truth but fail to heed it.


Under Gods Command
Jesus Stands Trial before Pilate

John 18:28-32 Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. So Pilate came out to them and asked, “What charges are you bringing against this man?” “If he were not a criminal,” they replied, “we could not have handed him over to you.” Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” the Jews objected. This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.

By Jewish law, entering the house of a Gentile would cause a Jewish person to be ceremonially defiled. As a result, he could not take part in worship at the temple or celebrate the feasts until he was restored to a state of “cleanness.” Afraid of being defiled, these men stayed outside the house where they had taken Jesus for trial.

The Roman governor, Pilate, was in charge of Judea (the region where Jerusalem was located) from A.D. 26 to 36. Pilate did not like the Jews, but when Jesus, King of the Jews, stood before him, Pilate found him innocent.

Pilate knew what was going on; he knew that the religious leaders hated Jesus, and he did not want to act as their executioner. They could not sentence him to death themselves-permission had to come from a Roman leader. But Pilate initially refused to sentence Jesus without sufficient evidence. Jesus life became a pawn in a political power struggle.


Under Gods Command
Jesus is Betrayed and Arrested

John 18:1-6 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley, On the other side there was an olive grove, and he and his disciples went into it. Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons. Jesus knowing all that was going to happen to him went out and asked them, “Who is it you want?” Jesus of Nazareth, “they replied. “I am he,” they drew back and fell to the ground.

The officials from the chief priests and Pharisees were probably members of the temple guard; they were Jews given authority by the religious leaders to make arrests for minor infractions. The soldiers may have been a small contingent of Roman soldiers who did not participate in the arrest but accompanied the temple guard to make sure matters didn’t get out of control.

John does not record Judas’s kiss of greeting (Matthew 26:49; Mark 14:45; Luke 22:47) which was set up to identify Jesus was and also marked a turning point for the disciples. With Jesus arrest each one’s life would be radically different. For the first time, Judas openly betrayed Jesus before the other disciples. For the first time, Jesus loyal disciples ran away from him (Matthew 26:56). The band of disciples would undergo severe testing before they were transformed from hesitant followers to dynamic leaders.

They drew back and fell to the ground.
The men may have been startled by the boldness of Jesus question, or by the words “I am he,” a declaration of his divinity ((Exodus 3:14). Or perhaps his obvious power and authority overcame them.


Under Gods Command
Jesus Prays for Disciples

John 17:18-23 As you sent me into the world, I have sent them into the world, I have sent them into the world. For them I sanctity myself, that they too may be truly sanctified. My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, jus as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.

Jesus prayed for all who would follow him, including you and others you know. He prayed for unity, protection from the evil one, and sanctity. Knowing that Jesus prayed for us should give us confidence as we work for his kingdom.

Jesus great desire for his disciples was that they would become one. He wanted them unified as a powerful witness to the reality of God’s love. Are we helping to unify the body of Christ, the church? You can pray for other Christians, avoid gossip, build others up, and work together in humility. Give your time and money, exalt Christ and refuse to get sidetracked arguing over divisive matters.

Jesus prayed for unity among the believers based on the believers’ unity with him and the Father. Christians can know unity among themselves if they are living in union with God. For example, each branch living in union with the vine is united with all other branches doing the same.


Under Gods Command
Jesus Prays for Disciples

John 17:14-18 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world.

The world hates Christians because Christians’ values differ from the worlds. Because Christ’s followers don’t cooperate with the world by joining in their sin, they are living accusations against the world’s immorality. The world follows Satan’s agenda, and Satan is the avowed enemy of Jesus and his people.

A flower of Christ becomes sanctified (set apart for sacred use, cleansed, and made holy) through believing and obeying the Word of God (Hebrews 4:12). He or she has already accepted forgiveness through Christ’s sacrificial death. But daily application of God’s Word has a purifying effect on our minds and hearts. Scripture points out sin, motivates us to confess, renews our relationship with Christ, and guides us back to the right path.

Jesus didn’t ask God to take believers out of the world but instead to use them in the world. Because Jesus sends us into the world, we should not try to escape from the world, nor should we avoid all relationships with non-Christians. We are called to be salt and light (Matthew 5:13-16), and we are to do the work that God sent us to do.


Under Gods Command
Jesus Prays for Disciples

John 17:6-10 I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They know with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them.

What did Jesus mean when he said “glory has come to me through them”? God’s glory is the revelation of his character and presence. The lives of Jesus disciples reveal his character, and he is present to the world through them. Does your life reveal Jesus character and presence?


Under Gods Command
Jesus Prays for Himself

John 17:1-5 “Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that he may know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

The world is a tremendous battleground where the forces under Satan’s power and those under God’s authority are at war. Satan and his forces are motivated by bitter hatred for Christ and his forces. Jesus prayed for his disciples, including those of us who follow him today. He prayed that God would keep his chosen believers safe from Satan’s power, setting them apart and making them pure and holy, uniting them through his truth.

How do we get eternal life? Jesus tells us clearly here-by knowing God the Father himself through his Son, Jesus Christ. Eternal life requires entering into a personal relationship with God in Jesus Christ. When we admit our sin and turn away from it, Christ’s love lives in us by the Holy Spirit.

Before Jesus came to earth, he was one with God. At this point, when his mission on earth was almost finished, Jesus was asking his Father to restore him to his original place of honor and authority. Jesus resurrection and ascension-and Stephen’s dying exclamation (Acts 7:56: “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God) – attest that Jesus did return to his exalted position at the right hand of God.