Posts Tagged ‘health’

Under Gods Command (Book of Leviticus)



EXPLANATION: There are five kinds of offerings that fulfill two main purposes: one to show praise, thankfulness, and devotion; the other for atonement, the covering and removal of guilt and sin. Animal offerings demonstrated that the person was giving his or her life to God by means of the life of the animal.

IMPORTANCE: The sacrifices (offerings) were for worship and forgiveness of sin. Through them we learn about the cost of sin, for we see that we cannot forgive ourselves. God’s system says that a life must be given for a life. In the Old Testament, an animal’s life was given to save the life of a person. But this was only a temporary measure until Jesus’ death paid the penalty of sin for all people forever.


EXPLANATION: Seven festivals were designated as religious and national holidays. They were often celebrated in family settings. These events teach us much about worshiping God in both celebration and quiet dedication.

IMPORTANCE: God’s rules about worship set up an orderly, regular pattern of fellowship with him. They allowed times for celebration and thanksgiving as well as for reverence and rededication. Our worship should demonstrate our deep devotion.


EXPLANATION: Civil rules for handling food, disease, and sex were taught. In these physical principles, many spiritual principles were suggested. Israel was to be different from the surrounding nations. God was preserving Israel from disease and community health problems.

IMPORTANCE: We are to be different morally and spiritually from the unbelievers around us. Principles for healthy living are as important today as in Moses’ time. A healthy environment and a healthy body make our service to God more effective.


EXPLANATION: Holy means “separated” or “devoted.” God removed his people from Egypt; now he was removing Egypt from the people. He was showing them how to exchange Egyptian ways of living and thinking for his ways.

IMPORTANCE: We must devote every area of life to God. God desires absolute obedience in motives as well as practices. Though we do not observe all the worship practices of Israel, we are to have the same spirit of preparation and devotion.


EXPLANATION: The Levites and priests instructed the people in their worship. They were the ministers of their day. They also regulated the moral, civil, and ceremonial laws and supervised the health, justice, and welfare of the nation.

IMPORTANCE: The Levites were servants who showed Israel the way to God. They provide the historical backdrop for Christ, who is our High Priest and yet our Servant. God’s true servants care for all the needs of their people.

Under Gods Command 

Proverbs 30:26 The conies (Rabbits) are but a feeble folk, yet make they their houses in the rocks;

Are you as smart as a coney? Wise Agur used four small creatures to teach his students great wisdom (Pr 30:1,24). The ants prudently save for the future (Pr 30:25). The locusts know the power of numbers (Pr 30:27). The spider by diligence goes where most cannot (Pr 30:28). The conies wisely avoid risk and loss by choosing safe and strong protection.

Evolution is a damnable lie from hell believed by God-haters after He darkened their minds (Rom 1:18-25; I Tim 6:20-21). God created every living thing, and much wisdom can be obtained by analyzing them. Sluggards can learn by the industry of the ant (Pr 6:6-8). The fearful can learn by considering God’s care for birds and flowers (Matt 6:25-32).

What is a coney? It is a rabbit, which used to be properly and ordinarily called a coney.  The variety Agur considered for this proverb lives in the caves and clefts of mountains on several continents. Without ability to defend themselves other than speed of retreat, these feeble creatures make their homes in rock strongholds where they can run for protection.

What is the lesson of wisdom for you? When exposed to danger or risk, you should wisely hide yourself from the threat (Pr 22:3; 27:12). Rather than foolishly exposing yourself to trouble, you should protect yourself from loss by using whatever means are available. You are not very strong yourself, so you should look for other protection.

Consider some examples. Your life is feeble, and your family will suffer if you die early. Term life insurance would create an estate for them, if that were to happen. Your health is feeble, and medical costs today could quickly wipe out your savings. Health insurance protects you from that catastrophe. This is how feeble folk make their houses in rocks.

You are a feeble investor, but you can easily join a mutual fund for professional management and diversify risk across many stocks. You are feeble at savings, but a company 401k plan can give you a solid advantage. A layoff from your job with too much debt could make your family feebler, so you reduce or eliminate your financial debt before such an event. This is how feeble folk make their houses in rocks. They are safe.

Your house is also feeble, since a strong tornado could blow it away, or an accidental fire could burn it to the ground. Homeowners insurance is what wise men do to protect against such a large loss. Your car seems strong, but when it meets another car, they both crumple easily, showing that they also are feeble, so you insure them against large losses.

If you live in a crime zone, you move to a safer area, have a security system installed, get a mean dog, or let Mr. Smith and Mr. Wesson move in. If you own a business, you buy liability insurance against a sue-happy generation that has no remorse about ruining your business. If your business would be severely impaired by your death or other principal officers or employees, you get large life insurance policies designed for this possibility.

Some Christians have not been taught Bible wisdom, so they think they should live from hand to mouth and trust God to take care of the rest. They accuse those that buy insurance as not having faith in God. They consider themselves spiritual giants by Bible reading and prayer while foolishly exposing their families to ruin. They have not read Proverbs, where Solomon repeatedly warns to reduce risk of all kinds in any way possible.

Think spiritually. Your father Adam’s sin and your own sins have made you very feeble, without strength, before God. You are exposed to horrific eternal danger. But thanks be to God, Who sent Jesus Christ to die for His elect in their feeble condition (Rom 5:6-21). Flee to the Rock Christ Jesus for refuge and guarantee your future safety by building your house upon the rock of His sayings (I Cor 10:4; Matt 7:24-27; Heb 6:18; Ps 62:7; 94:22).

Under Gods Command

Proverbs 25:16 If you find honey, eat just enough-too much of it, and you will vomit.

Moderation in all things. Too much of a good thing can be a bad thing. Extreme use of anything is abuse. God and Solomon want you to maximize the use of things in life by not overusing any of them. This is an important rule of wisdom and success for your life.

God created honey as a sweet gift for taste, and it is good for your body. Yet too much can overwhelm your senses and make you sick. When you find something pleasant, use it prudently for its intended purpose, lest it be a snare to your soul, or you end up hating it.

Every man’s honey is different. What is sweet to your taste but tempts you to overindulge in it? What is your honey? It is your duty to identify those pleasures that captivate you the most and be temperate with them (I Cor 9:25). What is your honey? Eat only a little.

Honey is good and pleasant (Pr 16:24; 24:13). Honey is not forbidden; it is God’s gift. Be thankful for it. But too much is not good (Pr 25:27). How can something so good make you vomit? By proving that excess is bad! Excess, which is too much, shows good things have limited uses. Use them until sufficient, to their intended purpose, and not beyond.

God richly gives His children all things to enjoy (I Tim 6:17), but all those things must be used in moderation (Phil 4:5). He is not watching from a distance to see how we treat His gifts, as many imagine. The Lord is at hand. He made man upright and gave him gifts, but he has sought out many inventions (Eccl 7:29). And one such invention is excess!

This generation loves excess. They are proud to be X-treme! Christians should avoid any immoderation. God’s gifts of food and drink have been abused to destroy souls. Gluttony and drunkenness overcharge men’s stomachs and hearts (Lu 21:34). Young men gorge until they vomit; drunkards do the same and sleep in it. They sin against this proverb.

The wisdom here is mainly moral and spiritual, yet it also contains nutritional advice. Honey and other simple or refined carbohydrates are a principal cause of obesity and other maladies affecting health. With prosperity supplies an endless variety and amount of sugars and carbohydrates, an excessive society can gorge to a diabetic epidemic!

Consider other pleasant gifts of God to grasp the lesson. God gave bread to make hearts strong (Ps 104:15), but overeating bread, cereal, pasta, cookies, cake, chips, crackers, pizza, and other grain products destroys the heart. God gave wine to make hearts glad (Ps 104:15), but drunkenness is a sin of excess that can cause horrible heartache (Eph 5:18).

Solomon commended eating and drinking for strength, rather than pleasure. There is pleasure in eating, but it cannot dominate. And he commended nations with policies and examples of temperance (Eccl 10:16-17). The all-you-can-eat buffets may be a nice blessing for variety, but they are a curse for the man given to appetite. You should eat to satisfy hunger and promote health. Can you believe, “Enough is as good as a feast”?

What about marriage? It is a great gift from God for companionship and love, but you should live without it consuming your life (I Cor 7:28-35; Ps 73:25-26). What about hobbies and entertainment? They can be pleasant diversions, but too much emphasis and they bring poverty and waste precious time (Pr 21:17; Eph 5:16).

What about bodily exercise? It has a little profit, but extremes will cost you your soul by leaving more important matters undone (I Tim 4:8). What about righteousness and wisdom? Can you have too much of these things? Yes, indeed, when misapplied! The Preacher warned against excesses of either, like the Pharisees of Jesus’ day (Eccl 7:16).

Consider sex. It is one of life’s sweet pleasures – tasted and enjoyed in marriage only, and then only within godly constraints. If it is emphasized out of place, its desires will consume the single person, and it will distort a marriage into selfish practices. The wonderfully pleasant expression of love can easily become a painful ritual of bitterness.

The proverb may also be applied to friends (Pr 25:17). Too much of even friends is too much! If you are obsessive in relationships, you will lose friends, because they cannot bear or keep up with your excess. The good gift of friendship pressed to excess will turn to hatred, and then you have ruined another precious blessing by your overindulgence.

Excessive indulgence in any pleasure dulls the appetite and enjoyment of that thing, so that you need greater and greater amounts to give you the original pleasure. The more fine food you eat, the less you enjoy that special dinner out. The more you travel for business, the less you enjoy the getaway with your wife. It is a simple lesson of experience that too much of anything steals much of its pleasure (Pr 27:7).

Viewing women other than your wife, which is a sin, will reduce pleasure from your wife. It will not enhance her or your appreciation of her. Once you start this sin, you will need greater stimulation to get the same pleasure you once easily had with her. Having dulled your senses and enjoyment, you must then dip deeper into the sewer of excess and drink longer to find the original sinful pleasure. Sin lies, as it takes you down to hell.

Christian reader, what is your honey? In moderation it is good, but in excess it is sinful? Is it eating, family, drinking, working, marriage, hobbies, exercise, sex, or something else? What is it? You will have the greatest temptations to be intemperate with those things that are sweet and pleasant to you. What is your honey? You must identify these weights or sins, so you can lay them aside to successfully run your race (Heb 12:1-4).

Once you identify your honey in life, how much pleasure should you seek in using it? Until you are sick? Oh no, you have gone way too far. Godly temperance and moderation avoid excess, so you must stay safely back from the sinful line. In fact, sincere persons will consider metaphorically cutting their throats, cutting off hands, or plucking out eyes in order to avoid even the temptation to excess (Pr 23:2; Matt 18:8-9).

There is honey for the Christian that has no limit, and it is free, and you may delight in its fatness (Is 55:1-5)! It is the wonderful facts of the gospel. Lady wisdom also offers bread, wine, and a furnished table (Pr 9:1-5), and there you will not be sick or disappointed by eating as much as you can. Fill yourself today with both the gospel and wisdom.

You should also seek to be filled with all the fullness of God, in which there is great blessing (Eph 3:14-19). You can also in good conscience desire the best gifts in the church and serve better than any of them (I Cor 12:31)! Choose good honey. O Lord, fill me with your Spirit, until I am filled to overflowing, and then give me a little more.

Under Gods Command
Jesus Stands Trial before Pilate

John 19:6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

19:12-17 From then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.
When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place know as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of Preparation of Passover Week, about the sixth hour.

“Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered. Finally Pilate handed him over to them to be crucified.

This veiled threat by the Jewish leaders pressured Pilate into allowing Jesus to be crucified. As Roman governor of the area, Pilate was expected to keep the peace. Because Rome could not afford to keep large numbers of troops in the outlying regions, they maintained control by crushing rebellions immediately with brute force. Pilate was afraid that reports to Caesar of insurrection in his region would coast Pilate his job and perhaps even his life.

When we face a tough decision, we can take the easy way out, or we can stand for what is right regardless of the cost. If we know the good we ought to do and don’t do it, we sin. (James 4:17)

The Jewish leaders were so desperate to get rid of Jesus that, despite their intense hatred for Rome, they shouted, “We have no king but Caesar.” How ironic that they feigned allegiance to Rome while rejecting their own Messiah! Their own words condemned them, for God was to be their only true King and they had abandoned every trace of loyalty to him. The priests had truly lost their reasons for existence-instead of turning people to God; they claimed allegiance to Rome in order to kill their Messiah.