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Under Gods Command

The Lord Calls Samuel

   1 Samuel 3:10-21 10The LORD came and stood there, calling as at the other times, “Samuel! Samuel!”

     Then Samuel said, “Speak, for your servant is listening.”

     11And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’ ”

     15Samuel lay down until morning and then opened the doors of the house of the LORD. He was afraid to tell Eli the vision, 16but Eli called him and said, “Samuel, my son.”     Samuel answered, “Here I am.”  17“What was it he said to you?” Eli asked. “Do not hider it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the LORD; let him do what is good in his eyes.”

     19The LORD was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD. 21The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word. 

Eli had spent his entire life in service to God. His responsibility was to oversee all the worship in Israel. But in pursuing this great mission he neglected the responsibilities in his own home.

Atoned for means “forgiven.” God was saying that the sin of Eli’s sons could not be covered by sacrifice and that they would be punished.

Lets Bring it Home: Don’t let your desire to do God’s work cause you to neglect your family. If you do, your mission may degenerate into a quest for personal importance, and your family will suffer the consequences of your neglect.


Under Gods Command

The Lord Calls Samuel

   1 Samuel 3:4-9 4Then the LORD called Samuel.

     Samuel answered, “Here I am.” 5And he ran to Eli and said, “Here I am; you called me.”

     But Eli said, “I did not call; go back and lie down.” So he went and lay down.

     6Again the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

     “My son,” Eli said, “I did not call; go back and lie down.”

     7Now Samuel did not yet know the LORD: The word of the LORD had not yet been revealed to him.

     8A third time the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    Then Eli realized that the LORD was calling the boy. 9So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place. 

One would naturally expect an audible message from God to be given to the priest Eli and not to the child Samuel. Eli was older and more experienced, and he held the proper position. But God’s chain of command is based on faith, not on age or position. In finding faithful followers, God may use unexpected channels.

Lets Bring it Home: Be prepared for the Lord to work at any place, at any time, and through anyone he chooses.


Under Gods Command

The Lord Calls Samuel

   1 Samuel 3:1-5 1The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.

     2One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3The lamp of God had not yet gone out, and Samuel was lying down in the house of the LORD, where the ark of God was. 4Then the LORD called Samuel.

     Samuel answered, “Here I am.” 5And he ran to Eli and said, “Here I am; you called me.”

     But Eli said, “I did not call; go back and lie down.” So he went and lay down. 

Although God had spoken directly and audibly with Moses and Joshua, his word became rare during the three centuries of rule by judges. By Eli’s time, no prophets were speaking God’s messages to Israel. Why? Look at the attitude of Eli’s sons. They either refused to listen to God or allowed greed to get in the way of any communication with him.

Listening and responding is vital in a relationship with God. Although God does not always use the sound of a human voice, he always speaks clearly through his Word.

Lets Bring it Home: To receive his messages, we must be ready to listen and to act upon what he tells us. Like Samuel, be ready to say “Here I am” when God calls you to action.


Under Gods Command

Eli’s Wicked Sons

1 Samuel 2:12-36  12Eli’s sons were scoundrels; they had no regard for the LORD. 13Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

    16If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

     17This sin of the young men was very great in the LORD’s sight, for they were treating the LORD’s offering with contempt.  

   18But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annuals sacrifice. 20Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to the LORD.” Then they would go home. 21And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.

     22Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24No, my sons; the report I hear spreading among the LORD’s people is not good. 25If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who willy intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the LORD’s will to put them to death.

     26And the boy Samuel continued to grow in stature and in favor with the LORD and with people. 

Prophecy Against the House of Eli

    27Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

     30“Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32and you  will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

     34“ ‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both dies on the same day.t 35I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”

The law stipulated that the needs of all the Levites were to be met through the people’s tithes (Numbers 18:20-24; Joshua 13:14, 33). Because Eli’s sons were priests, they were to be taken care of this way. But Eli’s sons took advantage of their position to satisfy their lust for power, possessions, and control. Their contempt and arrogance toward both people and worship undermined the integrity of the whole priesthood.

Eli knew that his sons were evil, but he did little to correct or stop them, even when the integrity of God’s sanctuary was threatened. As the high priest, Eli should have responded by executing his sons (Numbers 15:22-31). No wonder he chose not to confront the situation. But by ignoring their selfish actions, Eli let his sons ruin their own lives and the lives of many others.

This fork was a utensil used in the tabernacle for offering sacrifices. Made of bronze (Exodus 27:3), it usually had three prongs to hook the meat that was to be offered on the altar. Eli’s sons used this fork to take more meat from the pot than was due them.

What were Eli’s sons doing wrong? They were taking parts of the sacrifices before they were offered to God on the altar. They were also eating meat before the fat was burned off. This was against God’s laws (Leviticus 3:3-5). In effect, Eli’s sons were treating God’s offerings with contempt. Offerings were given to show honor and respect to God while seeking forgiveness for sins, but through their irreverence, Eli’s sons were actually sinning while making the offerings. To add to their sins, they were also sleeping with the women who served there (2:22).

God harshly judges those who lead his people astray or scorn what is devoted to him (Numbers 18:32).

Samuel was a young child, and yet he “was ministering before the LORD.” Children can often serve God just as effectively as adults. God will use anyone who is willing to learn from him and serve him. He has no age limits. Don’t discount the faith of a child or let your age keep you from serving God.

Samuel wore a special linen garment (in Hebrew called an ephod). Ephods, long sleeveless vests made of plain linen, were worn by all priests. The high priest’s ephod carried special significance. It was embroidered with a variety of bright colors. Attached to it was the breastpiece, a bib-like garment with gold embroidered shoulder straps. Twelve precious gemstones were attached to the breastpiece, each stone representing one of the tribes of Israel. This breastpiece also provided a pouch to hold the Urim and the Thummim, two small objects used to determine God’s will in certain national matters.

God honored the desires of faithful Hannah. We never hear about Peninnah or her children again, but Samuel was used mightily by God. God also gave Hannah five children in addition to Samuel. God often blesses us in ways we do not expect. Hannah never expected to have a child at her age, much less six children! Don’t resent God’s timing. His blessings might not be immediate, but they will come if we are faithful to do what he says in his Word. 2:23-25 Eli’s sons knew better, but they continued to disobey God deliberately by cheating, seducing, and robbing the people. Therefore, God planned to kill them.

Does a loving God really will or want to put people to death? Consider the situation in the tabernacle. A person made an offering in order to have his sins forgiven, and Eli’s sons stole the offering and made a sham of the person’s repentant attitude. God, in his love for Israel, could not permit this situation to continue. He allowed Eli’s sons to die as a result of their own boastful presumption. They took the ark into battle, thinking it would protect them. But God withdrew his protection, and the wicked sons of Eli were killed (4:10-11).

Eli had a difficult time rearing his sons. He apparently did not take any strong disciplinary action with them when he became aware of their wrongdoing. But Eli was not just a father trying to handle his rebellious sons; he was the high priest ignoring the sins of priests under his supervision. As a result, the Lord took the necessary disciplinary action that Eli would not.

Eli was guilty of honoring his sons above God by letting them continue in their sinful ways.

For the fulfillment of this prediction, see 1 Kings 2:26-27. This is where Solomon removed Abiathar from his position, thus ending Eli’s line. Then God raised up Zadok, a priest under David and then high priest under Solomon. Zadok’s line was probably still in place as late as the days of Ezra.

Lets Bring it Home: Like Eli’s sons, some religious leaders look down on the faith of ordinary people and treat their offerings to God casually or even with contempt.

There are times when serious problems must be confronted, even if the process and consequences could be painful.

Any sin is wrong, but sin carried out deliberately and deceitfully is the worst kind. When we sin out of ignorance, we deserve punishment. But when we sin intentionally, the consequences will be more severe.

Don’t ignore God’s warnings about sin. Abandon sin before it becomes a way of life. Is there a situation in your life, family, or work that you allow to continue even though you know it is wrong? If so, you may become as guilty as those engaged in the wrong act.


Under Gods Command

1 Samuel 1:11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

Samuel “ministered before the LORD under Eli the priest.” In other words, Samuel was Eli’s helper or assistant. In this role, Samuel’s responsibilities would have included opening the tabernacle doors each morning (3:15), cleaning the furniture, and sweeping the floors. As he grew older, Samuel would have assisted Eli in offering sacrifices. The fact that he was wearing a special linen garment like those worn by the priests (in Hebrew called an ephod) shows that he was a priest-in-training. Because Samuel was Eli’s helper, he was God’s helper, too.

Lets Bring it Home: When you serve others—even in carrying out ordinary tasks—you are serving God. Because ultimately we serve God, every job has dignity.


Under Gods Command

(Hannah’s Prayer)

1 Samuel 2:1-10

1 Then Hannah prayed and said;

My heart rejoices in the Lord; in the Lord my horn is lifted high.

My mouth boasts over my enemies, for I delight in your deliverance. 

2 There is no one holy like the LORD; there is no one besides you;

there is no Rock like our God

3 Do not keep talking so proudly or let your mouth speak such arrogance, for the LORD is a GOD who knows, and by him deeds are weighed.

4 The bows of the warriors are broken, but hose who stumbled are armed with strength.  5 Those who were full hire themselves out for food, but those who were hungry hunger no more.  She who was barren has borne seven children, but she who has had many sons pines away.

6 The LORD brings death and makes alive; he brings down to the grave and raises up. 7 The LORD sends poverty and wealth; he humbles and he exalts.  8 He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor.  

For the foundations of the earth are the LORD’S, upon them he has set the world. 

9 He will guard the feet of his saints, but the wicked will be silenced in darkness.

It is not by strength that one prevails; 10 those who oppose the LORD will be shattered.  He will thunder against them form heaven; the LORD will judge the ends of the earth.

He will give strength to his king and exalt the horn of his anointed.

 Hannah praised God for his answer to her prayer for a son. The theme of her poetic prayer is her confidence in God’s sovereignty and her thankfulness for everything he had done. Mary, the mother of Jesus, modeled her own praise song, called the Magnificat, after Hannah’s prayer (Luke 1:46-55). Like Hannah and Mary, we should be confident of God’s ultimate control over the events in our lives, and we should be thankful for the ways God has blessed us. By praising God for all good gifts, we acknowledge his ultimate control over all the affairs of life.

Hannah praised God for being a Rock—firm, strong, and unchanging. In our fast-paced world, friends come and go, and circumstances change. It’s difficult to find a solid foundation that will not change. Those who devote their lives to achievements, causes, or possessions have as their security that which is finite and changeable. The possessions that we work so hard to obtain will all pass away. But God is always present. Hope in him. He will never fail.

No doubt as Hannah said these words, she was thinking of Peninnah’s arrogance and chiding. Hannah did not have to get even with Peninnah. She knew that God is all-knowing, and that he will judge all sin and pride. Hannah wisely left judgment up to God. Resist the temptation to take justice into your own hands. God will weigh your deeds as well as the deeds of those who have wronged you.

Lets Bring it Home: Because we live in a world where evil abounds and where war and terrorism always threaten, we may forget that God is in control. Hannah saw God as (1) solid as a rock (2:2), (2) the one who knows what we do (2:3), (3) sovereign over all the affairs of people (2:4-8), and (4) the supreme Judge who administers perfect justice (2:10). Remembering God’s sovereign control helps us put both world and personal events in perspective.


Under Gods Command

(Hannah Dedicates Samuel)

1 Samuel 1:21-28   21When her husband Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 22Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the LORD, and he will live there always.”

     23“Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the LORD make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

     24After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 25When the bull had been sacrificed, they brought the boy to Eli, 26and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the LORD. 27I prayed for this child, and the LORD has granted me what I asked of him. 28So now I give him to the LORD. For his whole lifer he will be given over to the LORD.” And he worshiped the LORD there. 

Samuel was probably three years old—the customary age for weaning—when his mother left him at the tabernacle. By saying, “I give him to the LORD” Hannah meant that she was dedicating Samuel to God for lifetime service. She did not, of course, forget her much-wanted son. She visited him regularly, and each year she brought him a robe just like Eli’s (2:19). In later years, Samuel lived in Ramah (7:17), his parents’ hometown (1:19-20).

To do what she promised (1:11), Hannah gave up what she wanted most—her son—and presented him to Eli to serve in the house of the Lord. In dedicating her only son to God, Hannah was dedicating her entire life and future to God. Because Samuel’s life was from God, Hannah was not really giving him up. Rather, she was returning him to God, who had given Samuel to Hannah in the first place. These verses illustrate the kind of gifts we should give to God.

Lets Bring Home: Do your gifts cost you little (Sunday mornings, a comfortable tithe), or are they gifts of sacrifice? Are you presenting God with tokens, or are you presenting him with your entire life?


Under Gods Command

(Samuel’s birth and childhood)

1 Samuel 1:18-20 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

     19Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the LORD remembered her. 20So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the LORD for him.” 

Earlier Hannah had been discouraged to the point of being physically sick and unable to eat. At this point, she returned home well and happy. The change in her attitude may be attributed to three factors: (1) She honestly prayed to God (1:11); (2) she received encouragement from Eli (1:17); (3) she resolved to leave the problem with God (1:18). This is the antidote for discouragement:

Lets Bring it Home: Tell God how you really feel and leave your problems with him. Then rely upon the support of good friends and counselors.

Just remember, with people we might not tell them our deep dark secrets that contribute to our pain, God we can tell all.  He already knows you better than you know your self.  My best prayer time is when I pray alone.


Under Gods Command

Proverbs 28:20 “A faithful man will be richly blessed, but one eager to get rich will not go unpunished.”

Blessings are the product of honest labor. Just as Abraham was rich in gold, silver, and cattle because he was blessed of God, God will bless you abundantly if you have the faith of Abraham. Abraham was saved and blessed by faith. We are blessed and saved by; faith in the Lord Jesus Christ.

Someone in a hurry to get rich is taking short cuts. His ways are not pleasing to God, because they are not honest. God will hold him responsible for the way he made his money. Wealth in itself is not evil. Our attitude toward the wealth can be very evil.


Under Gods Command

Time to conduct a self-evaluation.  I try to better myself everyday.  I am not where I want to be, but I am not where I used to be.  If you need help with this, try speaking to that guy you see every morning when you are shaving or brushing your teeth in the morning.  What would you say to that guy.  We have a lot to say about others, but what about that guy in the mirror.  What Sins are we hiding?  What have we done to in the past where the Judge would have found us guilty as charge.  Well, remember that the Lord is our judge, and he differently knows we are not innocent.  Read the Scriptures below and lets do a Spiritual Cleansing.   

1 Corinthians 11:28

But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 

When you examine yourself, then you do not need to be judged of the Lord for this. If we try our own motives, then we will not take the communion so lightly. The unworthiness here, is speaking of someone taking communion not really believing. It would be as if you were mocking the communion.“Not discerning the Lord’s body”: When believers do not properly judge the holiness of the celebration of Communion, they treat with indifference the Lord Himself; His life, suffering and death.

Psalm 139:24

And see if there be any hurtful way in me, And lead me in the everlasting way. 

“The way everlasting”: David expresses his desire/expectation of eternal life (see notes on Phil. 1:6).

The psalmist here, is asking for a spiritual house cleaning. The one who leads us and guides us and teaches us is the Holy Spirit of God. Every one of us have something in our life that could be improved upon. We need to join in with this psalmist and ask God to search our innermost being and to purge out those things which be not of God. The best way to get rid of any darkness that we might have hidden away, is to turn the Light on it. The Light does away with all darkness. 

Psalm 139.23

Search me, O God, and know my heart; Try me and know my anxious thoughts;

He had searched him, and knew his heart thoroughly.

“Try me, and know my thoughts”: He had tried him, and knew every thought in him (Psalm 139:1). This therefore is not said for the sake of God; who, though he is the trier of hearts, and the searcher of the reins, is indeed a discerner of the thoughts and intents of the heart at once. And knows immediately what is in man. And needs no testimony of him, nor to make use of any means in order to know him and what is within him. But David said this for his own sake, that God would search and make known to him what was in his heart. And try him by his word, as gold is tried in the fire. Or by anything difficult and self-denying, as he tried Abraham. Or by any afflictive providence; or in any way he thought fit to make him acquainted thoroughly with himself. His sense is this, that if he knew his own heart and thoughts, and the inward frame and disposition of his soul, it was as he had expressed it. That he was grieved with sinners, and hated those that hated the Lord. Even with a perfect hatred, and reckoned them as his enemies. But if it was otherwise, he desired to be searched and tried thoroughly, that it might be discovered. And he might say this also on account of others, who charged him falsely with things he was not conscious of. That never entered into his thoughts, and his heart knew nothing of, and could not accuse him with. And therefore he appeals to the heart searching God, that he would so lay open things that his integrity and innocence might appear to all. (see Gen. 22:1).

The psalmist (probably David), is assured that when God looks into his heart he will find nothing but love for God. Thoughts come from the heart. If our heart is right, then the thoughts that we have will be pure thoughts as well. One very good reason for a request like this would be, for God to find anything that needs to be changed and help him change.

Job 13.23

“How many are my iniquities and sins? Make known to me my rebellion and my sin.

“How many are mine iniquities and sins?” Job wanted to know how many so that he could determine if his measure of suffering matched the severity of his sin, and he could then repent for sins he was unaware of.

This was not a statement that he had no sin. This was a true statement, that if he had sinned he was unaware of what the specific sins were. Job truly did want to repent of any sin he had committed, and make it right with God. He just did not know what to change. 

Psalm 26:2

Examine me, O LORD, and try me; Test my mind and my heart.

“Examine me … prove … try”: Theses 3 invitations to divine scrutiny are essentially synonymous ways of testing, refining, and purifying (compare Psalms 11:4-5; 12:6; 17:3; 66:10; Jer. 17:9-10).

God looks upon the heart of man, and not at the outward appearances. David is explaining here, that he wants God to look into his heart and see that it is not evil. This prayer that David prayed in the verse above, is like us saying purge me Lord. My prayer and your prayer should be like this, that God would judge us now and burn out all of the evil left in us. Wash me, and I shall be whiter than snow.

2 Corinthians 13:5

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you–unless indeed you fail the test?

Paul turned the tables on his accusers, Instead of presuming to evaluate his apostleship; they needed to test the genuineness of their faith. (James 2:14-26) He pointed out the incongruity of the Corinthians’ believing as they did, that their faith was genuine and his apostleship false.

Paul was their spiritual father and if his apostleship was counterfeit, so was their faith. The genuineness of their salvation was proof of the genuineness of his apostleship.

All true Christians have Jesus within them. The ones who fail the test totally reject Jesus as their Savior.

Jeremiah 17:9

The heart is more deceitful than all else And is desperately sick; Who can understand it?

This verse reiterates the “desperately” (incurable) wickedness of the human heart. The primary characteristic of being in the flesh is an absolute inability to please God (Gal. 5:19-21). Only surrender to the Holy Spirit can guarantee motives that will be pleasing to God.

The heart of man before he turns his heart over to God, is deceitful and wicked. The heart after God has written His laws on it, is a totally different thing. Only God knows the heart of man.

Psalm 4:4

Tremble, and do not sin; Meditate in your heart upon your bed, and be still. Selah.

“Stand in awe and sin not”: In this context, the admonition means to tremble or shake in the fear of the Lord so as not to sin (compare Isa. 32:10-11; Hab. 3:16). This can be translated “come to your senses” or “be stirred, tremble”. Being in this state is not an excuse to surrender to emotions and “sin”. Anger and sin do not have to go hand in hand (Eph. 4:26).

To stand in awe is to reverence God. The fear, or reverence of God is the beginning of wisdom. If we truly fear God we will not sin, because we do not want to displease Him. Commune with your own heart means to think in your heart on God. Sometimes, in our bed, is the only quiet time that we can think in our heart about God. Let me give a Scripture that covers “be still”.

Psalms 46:10 “Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.”

Psalm 77:6

I will remember my song in the night; I will meditate with my heart, And my spirit ponders: 

“My song in the night”: The remembrance of happier times only deepened his depression.

“Spirit made diligent search”: His spirit continually meditated on possible solutions to his problems.

This appears to be saying that there were better times in the past. He even remembers a joyous time of singing in the night. He is talking to himself here. He is telling his broken heart to look back with him on better times. Then he says, the spirit within him is searching for better times to remember.

Lamentations 3:40

Let us examine and probe our ways, And let us return to the LORD.

Seeing God does not grieve us willingly, nor delight to crush us, though we be his prisoners, and seeing the hand of God is in these things upon us. And that justly, to recompense our iniquities into our bosoms, instead of mourning and fretting against God, which is not reasonable, nor will be of any profit to us. Let us examine our thoughts, words, and actions, and consider what they have been, and reform, and turn again to the Lord, by apostatizing from whom we have brought these evils upon us.

This is something that everyone living should do, and not just these Israelites. We should all examine ourselves, and see whether we be of God or not. Just to say we are of God, is not enough. We must live the salvation that we have received every day. Christianity is no good, unless it is an everyday affair. Turn to the Lord while He can be found. He will help us stay on the narrow path after we get there.

Psalm 139:23-24

Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, And lead me in the everlasting way.

He had searched him, and knew his heart thoroughly.

“Try me, and know my thoughts”: He had tried him, and knew every thought in him (Psalm 139:1). This therefore is not said for the sake of God; who, though he is the trier of hearts, and the searcher of the reins, is indeed a discerner of the thoughts and intents of the heart at once. And knows immediately what is in man. And needs no testimony of him, nor to make use of any means in order to know him and what is within him. But David said this for his own sake, that God would search and make known to him what was in his heart. And try him by his word, as gold is tried in the fire. Or by anything difficult and self-denying, as he tried Abraham. Or by any afflictive providence; or in any way he thought fit to make him acquainted thoroughly with himself. His sense is this, that if he knew his own heart and thoughts, and the inward frame and disposition of his soul, it was as he had expressed it. That he was grieved with sinners, and hated those that hated the Lord. Even with a perfect hatred, and reckoned them as his enemies. But if it was otherwise, he desired to be searched and tried thoroughly, that it might be discovered. And he might say this also on account of others, who charged him falsely with things he was not conscious of. That never entered into his thoughts, and his heart knew nothing of, and could not accuse him with. And therefore he appeals to the heart searching God, that he would so lay open things that his integrity and innocence might appear to all. (see Gen. 22:1).

The psalmist (probably David), is assured that when God looks into his heart he will find nothing but love for God. Thoughts come from the heart. If our heart is right, then the thoughts that we have will be pure thoughts as well. One very good reason for a request like this would be, for God to find anything that needs to be changed and help him change.

“The way everlasting”: David expresses his desire/expectation of eternal life (see notes on Phil. 1:6).

The psalmist here, is asking for a spiritual house cleaning. The one who leads us and guides us and teaches us is the Holy Spirit of God. Every one of us have something in our life that could be improved upon. We need to join in with this psalmist and ask God to search our innermost being and to purge out those things which be not of God. The best way to get rid of any darkness that we might have hidden away, is to turn the Light on it. The Light does away with all darkness.

Psalm 119:59

I considered my ways And turned my feet to Your testimonies.

What they were, whether right or wrong. Whither they led, what would be the consequences of walking in them. The Septuagint and Arabic versions read, “thy ways”; no doubt the psalmist thought of both. Of his own ways, in which he had walked; and of God’s ways, which he directed him to walk in. And, considering the superior pleasure and profit of the latter, he preferred them to the former. The Targum is, “I thought to mend my ways”, or “make them good”. Hence he took the following step.

“And turned my feet unto thy testimonies”: He took himself to the word of God, which testifies of his will, and directs to those ways he would have his people to walk in. And he steered his course of life and actions thereby. He turned from his own ways into the ways of God; under the influence of divine grace, he turned, being turned.

He is saying here, that his decision to turn unto God’s testimonies was not a sudden decision. He had considered carefully and then made his decision

1 Corinthians 11:31

But if we judged ourselves rightly, we would not be judged.

He is just saying, consider what you are doing, before you sin against God. If we judge ourself, then we will do the correct thing and not need to be judged of others. 

Galatians 6:4

But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another

“Prove”: Literally “to approve something after testing it.” Believers first must be sure their lives are right with God before giving spiritual help to others (Matt. 7:3-5).

“Then shall he have rejoicing” If a believer rejoices or boasts, it should be only boasting in the Lord for what God has done in him (2 Cor. 12:12-18), not for what he supposedly has accomplished compared to other believers (see note on 1 Cor. 1:30-31).

The self-delusion of verse 3 (Galatians 6:3 “For if a man think himself to be something, when he is nothing, he deceives himself.”) is caused by an inflated comparison of one’s moral life with the known faults of his Christian brother. To prevent this, “every man” is to “prove” [examine] “his own work” (i.e., life, virtues, deeds). Then his “rejoicing” shall be “in himself alone, and not in another:”

Joy comes not from comparing one’s moral strengths with the weaknesses of others, but in realizing that one measures up to God’s standard by God’s help.

If your work is of God, it will prove itself. Do your best, work hard, and know in your heart that you are doing the very best that you can. Regardless of the outcome, you can be proud within yourself that you have done your best