Spiritual Training 22 May 2015

Posted: May 22, 2015 in sin, trickory
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Under Gods Command

Sin has a way of coming back to haunt us

Part 1

Genesis 27:5 –10: Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, Rebekah said to her son Jacob, Look, I overheard your father say to your brother Esau, Bring me some game and prepare me some tasty Food to eat, so that I may give you my blessing in the presence of the Lord before I die. Now M son, listen carefully and do what I tell you. Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. Then take it to your father to eat, so that he may give you his blessing before he dies.  

When Rebekah learned that Isaac was preparing to bless Esau, she quickly devised a plan to trick him into blessing Jacob instead. Although God had already told her that Jacob would become the family leader, Rebekah took matters into her own hands. She resorted to doing something wrong to try to bring about what God had already said would happen (25:23-26). For Rebekah, the end justified the means. No matter how good we think our goals are, we should not attempt to achieve them by doing what is wrong. Would God approve of the methods you are using to accomplish your goals?

Sin has a way of coming back to haunt us

Part 2

Genesis 27:11-12: Jacob said to Rebekah his mother, “But my brother Esau is a hairy man, and I’m a man with smooth skin. What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”

How we react to a moral dilemma often exposes our real motives. Frequently we are more worried about getting caught than about doing what is right. Jacob did not seem concerned about the deceitfulness of his mother’s plan; instead he was afraid of getting in trouble while carrying it out. If you are worried about getting caught, you are probably in a position that is less than honest. Let your fear of getting caught be a warning to do right. Jacob paid a huge price for carrying out this dishonest plan. 

Sin has a way of coming back to haunt us

Part 3

Genesis 27:13 His mother said to him, “My son, let the curse fall on me. Just do what I say, go and get them for me.

Jacob hesitated when he heard Rebekah’s deceitful plan, although he questioned it for the wrong reason (fear of getting caught), he protested and thus gave her one last chance to reconsider. But Rebekah had become so wrapped up in her plan that she no longer saw clearly what she was doing. Sin had trapped her and was degrading her character. Correcting yourself in the middle of doing wrong may bring hurt and disappointment, but it also will bring freedom from sin’s control.

Sin has a way of coming back to haunt us

Part 4 Conclusion

Genesis 30:22-25: So Laban brought together all the people of the place and gave a feast. But when evening came, he took his daughter Leah and gave her to Jacob and Jacob lay with her, and Laban gave his servant girl Zilpah to his daughter as her maidservant. When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?

Jacob was enraged when he learned that Laban had tricked him. The deceiver of Esau was now deceived himself. How natural it is for us to become upset at an injustice done to us while closing our eyes to the injustices we do to others. Sin has a way of coming back to haunt us.

Spiritual Training 20 May 2015 (Leviticus)

Posted: May 20, 2015 in leviticus, Sexual Relations, sexual relations with family, STANDARDS
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Under Gods Command (Book of Leviticus)

Standards for the People

Unlawful Sexual Relations

After the sacrificial system for forgiving sins was in place, the people were instructed on how to live as forgiven people. Applying these standards to our lives helps us grow in obedience and please God

18:4-30 4You must obey my laws and be careful to follow my decrees. I am the LORD your God. 5Keep my decrees and laws, for the person who obeys them will live by them. I am the LORD.

    6“ ‘No one is to approach any close relative to have sexual relations. I am the LORD.

    7“ ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her.

    8“ ‘Do not have sexual relations with your father’s wife; that would dishonor your father.

    9“ ‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.

    10“ ‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.

    11“ ‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.

    12“ ‘Do not have sexual relations with your father’s sister; she is your father’s close relative.

    13“ ‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative.

    14“ ‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt.

    15“ ‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her.

    16“ ‘Do not have sexual relations with your brother’s wife; that would dishonor your brother.

    17“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.

    18“ ‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living.

(God prohibited marrying relatives for physical, social, and moral reasons. Children born to near relatives may experience serious health problems. Without these specific laws, sexual promiscuity would have been more likely, first in families, then outside. Improper sexual relations destroy family life.)

    19“ ‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period.

    20“ ‘Do not have sexual relations with your neighbor’s wife and defile yourself with her.

    21“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the LORD.

    22“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable.

    23“ ‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.

    24“ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled.

(Several detestable activities are listed here: (1) having sexual relations with close relatives, (2) committing adultery, (3) offering children as sacrifices, (4) having homosexual relations, and (5) having sexual relations with animals. These practices were common in pagan religions and cultures, and it is easy to see why God dealt harshly with those who began to follow them.)

28And if you defile the land, it will vomit you out as it vomited out the nations that were before you.

    29“ ‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the LORD your God.’ ”

(Several detestable activities are listed here: (1) having sexual relations with close relatives, (2) committing adultery, (3) offering children as sacrifices, (4) having homosexual relations, and (5) having sexual relations with animals. These practices were common in pagan religions and cultures, and it is easy to see why God dealt harshly with those who began to follow them. Such practices lead to disease, deformity, and death. They disrupt family life and society and reveal a low regard for the value of oneself and of others. Society today takes some of these practices lightly, even trying to make them acceptable. But they are still sins in God’s eyes. If you consider them acceptable, you are not judging by God’s standards.)

Lets Bring it home: Such practices lead to disease, deformity, and death. They disrupt family life and society and reveal a low regard for the value of oneself and of others. Society today takes some of these practices lightly, even trying to make them acceptable. But they are still sins in God’s eyes. If you consider them acceptable, you are not judging by God’s standards.

Proverbs 19:02 Wisdom for the Soul

Posted: May 19, 2015 in Proverbs 19:02
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Under Gods Command

Proverbs 19:04 Wealth brings many friends, but a poor man’s friend deserts him.

Money creates friends! It sure does! The rich always have followers of happy and serving friends. But the friendships are false, and the happy and helpful followers are only looking out for themselves. Once the money runs out, the fair weather friends fly away, the entourage disappears. Even once-helpful neighbors avoid and reject a poor man.

The love of money is the root of all evil. It causes men to make friendships based on financial gain rather than character. These are not real friendships, but relationships of greed and materialism. When the money runs out, the friendship ends. Even neighbors, who should have a sense of duty to one another, will avoid and reject those who are poor.

Spiritual Training 19 May 2015 (Leviticus)

Posted: May 19, 2015 in leviticus
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Under Gods Command (Book of Leviticus)

Standards for the People

Unlawful Sexual Relations

(18:1—27:34) After the sacrificial system for forgiving sins was in place, the people were instructed on how to live as forgiven people. Applying these standards to our lives helps us grow in obedience and please God

   18:1-3  1The LORD said to Moses, 2“Speak to the Israelites and say to them: ‘I am the LORD your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.

The Israelites moved from one idol-infested country (Egypt) to another (Canaan). They also had contact with other cultures (Moab). As God helped them form a new culture, he warned them to leave all aspects of their pagan background and surroundings behind. He also warned them how easy it would be to slip into the pagan culture of Canaan, where they were going. Canaan’s society and religions appealed to worldly desires, especially sexual immorality and drunkenness. The Israelites were to keep themselves pure and set apart for God. God did not want his people absorbed into the surrounding culture and environment.

Lets Bring it Home: Society may pressure us to conform to its way of life and thought, but yielding to that pressure will (1) create confusion as to which side we should be on and (2) eliminate our effectiveness in serving God. Follow God by obeying his Word, and don’t let the culture around you mold your thoughts and actions.

Spiritual Training 18 May 2015 (Leviticus)

Posted: May 18, 2015 in atonement, leviticus
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Under Gods Command (Book of Leviticus)
Eating Blood Forbidden

17:11-14For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life 12Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”
13“ ‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, 14because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”

(How does blood make atonement for sin? When offered with the right attitude, the sacrifice and the blood shed from it made forgiveness of sin possible. On the one hand, blood represented the sinner’s life, infected by his sin and headed for death. On the other hand, the blood represented the innocent life of the animal that was sacrificed in place of the guilty person making the offering. The death of the animal (of which the blood was proof) fulfilled the penalty of death. God therefore granted forgiveness to the sinner. It is God who forgives based on the faith of the person doing the sacrificing.)

(Why was eating or drinking blood prohibited? The prohibition against eating blood can be traced all the way back to Noah (Genesis 9:4). God prohibited eating or drinking blood for several reasons: (1) To discourage pagan practices. Israel was to be separate and distinct from the foreign nations around them. Eating blood was a common pagan practice. It was often done in hopes of gaining the characteristics of the slain animal (strength, speed, etc.). God’s people were to rely on him, not on ingested blood, for their strength. (2) To preserve the symbolism of the sacrifice. Blood symbolized the life of the animal that was sacrificed in the sinner’s place. To drink it would change the symbolism of the sacrificial penalty and destroy the evidence of the sacrifice. (3) To protect the people from infection because many deadly diseases are transmitted through the blood.)

Lets Bring it Home: The Jews took this prohibition seriously, and that is why Jesus’ hearers were so upset when Jesus told them to drink his blood (John 6:53-56). However, Jesus, as God himself and the last sacrifice ever needed for sins, was asking believers to identify with him completely. He wants us to take his life into us, and he wants to participate in our lives as well.

Spiritual Training 15 May 2015 (Leviticus)

Posted: May 15, 2015 in clean break, Daily Motivation, leviticus
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Under Gods Command (Book of Leviticus)

The Day of Atonement

(The Day of Atonement was the greatest day of the year for Israel. The Hebrew word for atone means “to cover.” Old Testament sacrifices could not actually remove sins, only cover them. On this day, the people confessed their sins as a nation, and the high priest went into the Most Holy Place to make atonement for them. Sacrifices were made and blood was shed so that the people’s sins could be “covered” until Christ’s sacrifice on the cross would give people the opportunity to have their sin removed forever.

Aaron had to spend hours preparing himself to meet God. But we can approach God anytime (Hebrews 4:16). What a privilege! We are offered easier access to God than the high priests of Old Testament times! Still, we must never forget that God is holy nor let this privilege cause us to approach God carelessly.)

Lets Bring it Home: The way to God has been opened to us by Christ. But easy access to God does not eliminate our need to prepare our hearts as we draw near in prayer. 

16:1-34 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    3“This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. 4He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bath himself with water before he puts them on. 

5From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    6“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. 8He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat 9Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat.

    11“Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 

12He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain.

(A censer was a dish or shallow bowl that hung by a chain or was carried with tongs. Inside the censer were placed incense (a combination of sweet-smelling resins and spices) and burning coals from the altar. On the Day of Atonement, the high priest entered the Most Holy Place carrying a smoking censer. The smoke shielded him from the ark of the covenant and the presence of God—otherwise he would die. Incense may also have had a very practical purpose. The sweet smell drew the people’s attention to the morning and evening sacrifices and helped cover the sometimes foul smell of the sacrifices.) 

13He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    15“He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkl it on the atonement cover and in front of it. 16In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    18“Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    20“When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    23“Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25He shall also burn the fat of the sin offering on the altar.

    26“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. 

(This event with the two goats occurred on the Day of Atonement. The two goats represented the two ways God was dealing with the Israelites’ sin: (1) He was forgiving their sin through the first goat, which was sacrificed, and (2) he was removing their guilt through the second goat, the scapegoat, which was sent into the wilderness. The same ritual had to be repeated every year. Jesus Christ’s death replaced this system once and for all.)

Lets Bring it Home: We can have our sins forgiven and guilt removed by placing our trust in Christ (Hebrews 10:1-18). 

 29“This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-borne or a foreigner residing among you— 30because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    34“This is to be a lasting ordinance for you: Atonement is to be made once a yearn for all the sins of the Israelites.”     And it was done, as the LORD commanded Moses.

Spiritual Training 14 May 2015 (Leviticus)

Posted: May 14, 2015 in Bible Study, Encourgement, leviticus
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Under Gods Command (Book of Leviticus)

Discharges Causing Uncleanness

    16:32-33These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

 15:32-33 God is concerned about health. He upholds the dignity of the person, the dignity of the body, and the dignity of the sexual experience. His commands call the people to avoid unhealthy practices and promote healthy ones with practical instructions. Washing was a God-directed means to maintain physical health; acts of purification or cleansing were God-directed means to preserve spiritual dignity. Millennia before the rise of the AIDS epidemic, God’s directions already preserved people from known and unknown dangers. This shows God’s high regard for sex and sexuality.

Lets Bring it Home: In our day, sex has been degraded by shocking media exposure. It has become public domain, not private celebration. We are called to have a high regard for sex, both in good health and in purity. Our deepest form of gratitude to God for the gift of sex is expressed in how we use the gift.

Spiritual Training 13 May 2015 (Leviticus)

Posted: May 13, 2015 in leviticus, Sex, sexuality
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Under Gods Command (Book of Leviticus)

Instructions for the people

Discharges Causing Uncleanness

15:18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.

The verses in this section are not implying that sex is dirty or disgusting. God created sex for (1) the enjoyment of married couples, (2) the continuation of the race, and (3) the preservation of the covenant. Everything must be seen and done with a view toward God’s love and ultimate authority. Sex is not separate from spirituality and God’s care. God is concerned about our sexual habits. He designed us, including our sexuality, as wonderfully complex and unified creations. We tend to separate our physical and spiritual lives, but there is an inseparable intertwining. God must be Lord over our whole selves—including our private lives.

Lets Bring it Home: In what ways do we acknowledge our relationship with God in your sexuality?

Spiritual Training 12 May 2015 (Leviticus)

Posted: May 12, 2015 in Uncategorized
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Under Gods Command (Book of Leviticus)

Instructions for the people

Clean and Unclean Food

11:44-45 I am the LORD your God; consecrate yourselves and be holy because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

There is more to this chapter than eating right. These verses provide a key to understanding all the laws and regulations in Leviticus. God wanted his people to be holy (set apart, different, unique), just as he is holy. He knew they had only two options: to be separate and holy, or to compromise with their pagan neighbors and become corrupt. That is why he called them out of idolatrous Egypt and set them apart as a unique nation, dedicated to worshiping him alone and leading moral lives. That is also why he designed laws and restrictions to help them remain separate—both socially and spiritually—from the wicked pagan nations they would encounter in Canaan.

Lets Bring this Home: Christians also are called to be holy (1 Peter 1:15). Like the Israelites, we should remain spiritually separate from the world’s wickedness, even though, unlike the Israelites, we rub shoulders with unbelievers every day. It is no easy task to be holy in an unholy world, but God doesn’t ask you to accomplish this on your own. He has provided help. Through the death of his Son, you are “holy in his sight, without blemish and free from accusation” (Colossians 1:22). With Christ, you can live in the world without having to be of the world.

Proverbs 08:33 Wisdom for the Soul

Posted: May 8, 2015 in Proverbs 08
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UNDER GODS COMMAND 

Proverbs 8:33 Listen to my instruction and be wise; do not ignore it

Here is some of the best advice you will ever hear or read! These nine words teach profound wisdom. Your character, your reputation, your present situation in life, and your future expectations are dependent on how well you have kept, or will keep, this simple proverb. The defining trait of a wise man is his ability to follow this basic three-part rule.

Solomon used an extended personification of wisdom at this point in Proverbs (Pr 8:1 – 9:12). Lady Wisdom addressed children in her kind appeal for them to be wise and obtain her great blessings (Pr 8:32). The advice is so short, so simple, and so basic that most will ignore it. They think there cannot be wisdom in so few words. They are wrong!

Lady Wisdom first said, “Hear instruction.” First for all learning is the ability and choice to listen to another person. Arriving in this world totally ignorant, the only knowledge you will acquire must be from others. Not many like to be told they know nothing and must learn how to think and act. But wise men crave this process (Pr 1:5; 9:9; 12:1).

Wise children appreciate and enjoy listening to their parents, for they consider and remember that their parents know far more than they know (Job 32:6-7). Wise parents listen to their parents, for they know yet more! And wise saints will crave the house of God, where they can hear God’s word opened and explained for the profit of their souls.

Paul commended hearers in Berea for their nobility in hearing his preaching with a ready mind (Acts 17:11). Yet the Bible clearly describes different levels of hearing. Herod Antipater heard John the Baptist gladly, but he also cut off his head (Mark 6:16-28). Jesus told His hearers to take heed how they heard in order to bear fruit (Luke 8:18).

Lady Wisdom then added, “And be wise.” How do you respond to what you hear from parents, pastors, and teachers? Do you reject your own thoughts to accept and apply what you hear? She required true wisdom, which learns from others (Pr 6:6; 19:20; Ps 2:10; 94:8). Arrogant wisdom that rejects instruction is foolish and dangerous (Pr 3:7; 26:5,12).

Then she said, “And refuse it not.” A bristling response to correction, instruction, or warning proves a foolish heart. Reject such reactions, and listen submissively. Do not turn away from a teacher, even if he says things you dislike. Paul taught, “Despise not prophesyings,” meaning for his hearers to love, seek, and accept preaching (I Thes 5:20).

Do you love teachers, rejecting your ideas, and accepting instruction? It is the measure of your wisdom; it tells your future peace and prosperity (Pr 1:20-33; 8:34-36; 10:17; 29:1).

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