Posts Tagged ‘theology’


Under Gods Command

Romans 2:28-29 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.  No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the spirit, not by the written code.  Such a man’s praise is not from men, but from God. 

To be a Jew meant you were in God’s family, an heir to all his promises.  Yet Paul made it clear that membership in God’s family is based on internal, not external, qualities.  All whose hearts are right with God are real Jews-that is, part of God’s family.

Lets Bring it Home: Attending church or being baptized, confirmed or accepted for membership is not enough; just as submitting to circumcision was not enough for the Jews.  God desires our heart felt devotion and obedience.


Under Gods Command

Proverbs 3:3

Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. 

Love and faithfulness are important character qualities.  Both involve actions as well as attitudes.  A loving person not only feels love; he or she also acts loyally and responsibly.  A faithful person not only believes the truth; he or she also works for justice for others.  Thoughts and words are not enough.  Our lives should reveal whether we are truly loving and faithful.  We all should be asking ourselves, do our actions measure up to our attitudes?

Mercy and truth mark perfection. It is wonderful when they meet (Ps 85:10). They lead to favor and good understanding with God and men (Pr 3:4). By neglect and sin they are lost, so they must be carefully guarded and applied. See the comments on Proverbs 16:6.

We cannot literally bind mercy and truth about the neck. They are character traits of wisdom and the Holy Spirit and not subject to string, rope, or chains! The metaphor describes tight attachment to a person’s outward life. Neither can we literally write them upon the table of the heart. Another metaphor describes committing them to our affection and memory. Wise men are dedicated to mercy and truth on the inside and outside.

Mercy and truth appear to be opposites, but it is their combination that makes a man perfect. Mercy is that gentle, forgiving, gracious, and overlooking trait of noble men, who gladly take personal injury rather than fight or hurt someone in their power. Truth is the stubborn commitment to whatever is honest and right, regardless of cost. Together they balance each other gloriously, resulting in the gentle and honest life of a true saint.

Parent, children should be taught to love mercy. It is your duty to teach them the glory of forgiving and overlooking personal offences (Pr 19:11; Matt 5:38-42). Kindness and tenderheartedness should be emphasized. You should teach them to love their enemies, as our Lord and Stephen did (Pr 24:17-18; 25:21-22). Sibling rivalry will create almost daily opportunities for your lessons. Mercy does not tolerate unjustified anger, envy, hatred, malice, railing, whispering, and similar sins. Teach tender compassion toward all men.

Parent, children should be taught to love truth. It is your duty to teach them the final authority of God’s Word and the glory of perfect honesty and integrity in all their dealings. Absolute honesty is a wonderful thing (Pr 12:22; 16:11; 17:7; Rom 12:17). Lying in any form should be punished severely. Truth does not tolerate exaggeration, hypocrisy, lying, slandering, and other related deceptions. It keeps all promises as given.

Mercy and truth are essential components of wisdom. They do not literally forsake men, but the inherent depravity we have from Adam causes us to forsake them! The rule of wisdom here is to love and remember these two pillars of godly conduct in all situations.

The blessed Lord Jesus had the perfect balance of mercy and truth. No man was more compassionate, even to enemies; no man was stricter about the truth, though it cost Him His life. He forgave easily and quickly, yet He is called Faithful and True (Rev 19:11).


 


Under Gods Command

Romans 2:21-27 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?  You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?  You who brag about the law, do you dishonor God by breaking the law? As it is written. “God’s name is blasphemed among the Gentles because of you. 

Those of us who have grown up in Christian families are the religiously privileged of today.  Paul’s condemnation applies to us if we do not live up to what we know.  Paul explained to the Jews that they need to teach themselves, not others, by their law.  They know the law so well that they had learned how to excuse their own actions while criticizing others.

Lets Bring it Home: We face this today in our daily walk.  We need to remember that we cannot please God without a proper relationship with him.  As Jesus pointed out, even withholding what rightfully belongs to someone else is stealing, and looking on another persons with lustful, adulterous intent is adultery. Before we accused others, we must look at ourselves and see if that sin, in any form, exists within us. If we claim to be one of God’s people, our life should reflect what God is like.  When you disobey God, you dishonor his name.  People may even blaspheme or profane God’s name because of you.  What do people think about God from watching your life?


Under Gods Command

Proverbs 30:12 Those who are pure in their own eyes and yet are not cleansed of their filth 

The prophet Agur taught inspired wisdom for your life by sets of four things (Pr 30:11-31). He began with four kinds of people, identified by particular sins. Most men are self-righteous to varying degrees, but some who are exceptionally haughty in their religious arrogance. They are pure in their own eyes, and yet they are not washed from their sins.

Generation here means a kind of person, for it lacks demonstrative pronouns or other modifiers for a period of time. It is not a prophecy of the future, when men would be become haughty, for all ages have had such. It is not a prophecy of bad men in Christ’s time, for such a use would be unique in Proverbs and without practical wisdom for life.

The four generations are more than four temperament types – gloomy, placid, upbeat, and choleric – though each has sinful tendencies. The lesson here is beyond disposition: it is four kinds of people with specific sins. Rather than assign temperaments to each generation, learn the sin and the corrective wisdom of each kind of person.

The second generation, or kind of evil person, is self-righteous about his own purity. He, or she, has a haughty heart toward God’s word, presuming that it does not apply to him. Confident in his own wisdom and standard of holiness, he looks down on others as inferior and lords it over them in speech and conduct. He feels God is obligated to accept him and will most certainly do so. He sees no need for self-examination or repentance.

What is self-righteousness? It is a woman despising an adulteress, while defrauding her husband six nights a week (I Cor 7:1-5). It is a fool thinking a sermon about the tongue is for others (II Cor 13:5). It is an obese woman eating two desserts, yet condemning the use of wine (Luke 21:34). It is an odious woman refusing to learn graciousness (Pr 27:22). It is a haughty boy ridiculing a warning and denying it could happen to him (I Cor 10:12).

It is Simon the Pharisee despising the sinful woman at Jesus’ feet (Luke 7:36-50). It is the Pharisee thanking God he is not as bad as the publican (Luke 18:9-14). It is the Jews condemning the man born blind and his parents (John 9:13-34). It is a man who will not say he is sorry, even when proven wrong. It is boasting of knowing God, but unable to get along with others. It is saying the Spirit taught you and you do not need the Bible.

There are lessons to be discovered by study (Pr 1:6). The world has always had haughty and self-righteous people. What should you learn? There are at least five lessons: God hates self-righteousness; He only accepts the humble; you must learn to hate this sin; you must avoid any tendency toward it; and you must train it thoroughly out of your children.

God hates the self-righteous. He condemned proud Jews saying, “I am holier than thou” (Is 65:1-7). Jesus blasted the religious leaders of his day for self-righteousness (Luke 16:15; 18:9-14). They had perverted God’s law by false definitions (Luke 10:25-37), and they despised sinners (Luke 7:36-50). Jesus did not come for the self-righteous, and He expected His disciples to exceed their pitiful standards (Matt 5:20; Mark 2:15-17).

God loves the poor in spirit – those broken and contrite for their sins and sinfulness (Ps 34:18; 51:16-17; 138:6; Is 57:15; 66:2). Jesus came into this world to save sinners, and Paul admitted he was chief among them (I Tim 1:15). God resists the proud, but He gives grace to the humble (I Pet 5:5-6). The poor in spirit are blessed heirs of heaven (Mat 5:3). If you come to Jesus Christ any other way, He will not receive you (Mark 2:17).

You must hate self-righteousness, for it is a very damning sin. Once allowed into your thinking, you will reject the very correction and instruction you need to please God, for you will believe you are free from serious faults (Pr 26:12; Gal 6:3). You will resent parents or pastors who try to correct, rebuke, teach, or warn you. You must become a fool, admit you are nothing, and despise your own heart (Jer 17:9; I Cor 3:18; Eph 3:8).

You cannot afford any self-deception in this matter. You are a sinner, with sinful desires, and sinful tendencies. Therefore, you must apply all preaching and teaching to yourself, not to others. The hypocrite who wants to remove the speck from another’s eye while having a beam in his own has a severe problem with self-righteousness (Matt 7:3-5). You must dread the very thought of hardening your heart against instruction (Pr 28:14).

Train your children to be humble, broken over sin, and contrite for faults. If you do not, they will become adults with self-righteous conceit that will destroy them. They will reject instruction, look down on others, and provoke the Lord to be their enemy. Exalt God’s holy standards and teach them self-criticism and self-examination more than self-esteem. Teach them that without God’s grace through Jesus Christ they are totally lost.

Opposite the proverb’s words, there is a generation very filthy in their own eyes, and yet they are washed entirely pure from all their filth – those who believe on the Lord Jesus Christ – the elect of God. Jesus washed them from their sins in His own blood (Rev 1:5; 7:14; I Cor 6:11). Have you found the fountain that was opened in Jerusalem for sin and uncleanness (Zech 13:1)? It is found by faith in Jesus the Son of God (John 3:18).


Under Gods Command

Proverbs 29:11- A fool gives full vent to his anger, but a wise man keeps himself under control.

You do not have to say everything right now. Slow down! There is a time to hold back speech to yourself – there is a time to talk and tell all. Wise men know what to do before speaking and when to speak, but fools spill everything without preparation or thought.

Fools talk a lot. They cannot keep their mouths shut. Any little thought, no matter how frivolous, no matter how unstudied, no matter how inappropriate, has to come rushing out. But a wise man speaks carefully. He does not speak hastily, or without study, or offer opinions as truth. He rules his mouth to choose wise words and wait for the right timing.

A talker is a fool. If he talks arrogantly, hastily, or loudly, he has confirmed his folly even more. A fool loves the sound of his own voice, and he thinks others should love it also. He thinks he has wisdom to share, and he thinks others are blessed to hear him. So he gets angry when he is eventually isolated due to his ignorant and obnoxious speech.

Solomon said there is a time for everything: “A time to keep silence, and a time to speak” (Eccl 3:7). But knowing the right time requires discretion and prudence, two branches of wisdom the fool has never considered. As long as he has air to breathe (and a full belly helps), he will vent his pea-sized brain through his lips (Pr 30:22; Eccl 10:12-14).

If a fool could keep his mouth shut, he might be thought wise (Pr 17:27-28). But he cannot do it, for he has never held back words in his life: he has no will nor power to do so. He must pour out foolish ideas in the hope of satisfying his agitated conceit, but it will never happen; when he runs out of things to say, he keeps talking anyway (Pr 15:2).

There is nothing virtuous about being “outspoken.” It is merely another word for a fool! It would be much better to keep those words in and let them dissolve in the bile of your liver and go into the draught. It would be much better to ask the Lord to set a watch before your mouth and to keep the door of your lips (Ps 141:3). Do not speak out!

Many things – idle words, filthiness, foolish talking, jesting, backbiting, talebearing, and slander – should not be spoken (Pr 10:18; 11:13; 25:23; Matt 12:36; Eph 5:3-5). And many words raise the probability of sin (Pr 10:19; Eccl 5:3). How much damage and pain could have been avoided by restraining your words (Pr 12:18)? Therefore, the fewer, and more carefully chosen, and more slowly spoken, are your words, the better (Jas 1:19)!

A fool’s wrath is quickly known, for he cannot keep his angry words in (Pr 12:16). A fool pours out unstudied nonsense, and worse yet, his personal opinions; but a righteous man studies before answering anything (Pr 12:23; 13:16; 15:28). A fool shows his folly and shame by answering a matter even before hearing it fully presented (Pr 18:13). He cannot rule his spirit, and thus proves himself a failure and loser among men (Pr 16:32; 25:28).

Wise men restrain their speech (Pr 17:27-28). They study before answering (Pr 15:28). They are slow to speak (Jas 1:19). They choose their words carefully and wait for the right time to say them (Pr 15:23; 24:26; 25:11). Discretion and prudence are the guardians of wisdom – they restrain words and actions until you grasp a situation clearly and can wisely choose a godly response (Pr 12:23; 13:16; 14:8; 16:21; 19:11; 22:3).

Wise men keep words in “till afterwards”! After what? After they let passion dissipate and can speak prudently (Pr 19:11; Jas 1:19). After they apply Scripture to the situation and find the godly, charitable response (Ps 119:11; I Cor 13:4-7). After they have studied for an answer with the certain words of truth (Pr 15:28; 22:17-21). After they have sanctified the Lord God in their hearts (I Pet 3:15). After they have heard a matter in its entirety, and someone has sincerely asked for their response (Pr 18:13; 25:6-7).

Samson uttered all his heart, and it cost him greatly; he could not resist the provocation of Delilah to open up and spill the beans (Judges 16:17). Yet Abigail, a beautiful woman of good understanding, waited for the right time to give her husband some bad news (I Sam 25:36). The Lord told Samuel to answer Saul only part of his mind (I Sam 16:1-3); and when in court, Paul declared only part of his relationship to the Pharisees (Acts 23:6).

Christians, to be wise and avoid folly, are to be circumspect in their conduct – inspecting all the circumstances in every direction (Eph 5:15). Their words are to be predominantly gracious, with only a seasoning of salt; and the purpose is always to be edifying (Eph 4:29; Col 4:6). Can you keep from uttering all your mind today? Can you wait until you have the right words and the right opportunity to say them? Help, O Lord.

 


Under Gods Command

God’s Righteous Judgment

Romans 2:03-11  So when you, a mere man, pass judgment on them and yet do the same things, do you thin, you will escape God’s judgment?  Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you forward repentance? 

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.  God” will give to each person according to what he has don.” To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.  But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.  There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.  For God does not show favoritism. 

 In his kindness, God holds back his judgment giving people time to repent.  It is easy to mistake God’s patience for approval of the wrong way we are living.  Self-evaluation is difficult, and it is even more difficult to expose our conduct to God and let him tell us where we need to change.  But as Christians we must pray constantly that God will point out our sins so that he can heal them.  Unfortunately, we are more likely to be amazed at God’s patience with others than humbled at his patience with us.

Although God does not usually punish us immediately for sin, his eventual judgment is certain.  We don’t know exactly when it will happen, but we know that no one will escape that final encounter with the Creator.

Lets Bring it Home: Just look at what has been revealed with our Preachers, Political figures, Military Leaders and with in our own surroundings. Repent and asks for forgiveness while you still can.  This is nothing worst than to fall in the Hands of the Living God for Punishment.   Don’t be a Fool!

 


Proverbs 28:9 If anyone turns a deaf ear to the law, even his prayers are detestable. 

How do you listen to preaching? It will affect your life. If you neglect or reject preaching, God will hate and reject your prayers. This is a sober warning for your future success.

Here is one of the most important proverbs. It involves an issue that affects every person, the consequences are severe, and the remedy is easy and simple. You can distinguish yourself in God’s sight for His blessings more quickly here than most anywhere else.

Do you attend every church service you can? Do you pray and prepare before arriving? Do you stay focused and absorb as much as possible? Do you review what you heard? Do you meditate on the subject? Do you examine yourself for changes the lesson called for?

The Bereans were noble for receiving Paul’s preaching with very ready minds and studying out what they heard (Acts 17:11), but the Jews of Jerusalem plugged their ears and rejected Stephen (Acts 7:51-60). Where do you fall between these two extremes?

Do you attend church as a Sunday habit? Do you miss whenever you feel like it? Do you watch television Saturday night instead of preparing? Do you doze during the preaching? Do you let your mind wander? Do you read your Bible or a hymnal instead of listening?

God reveals Himself and His will by preaching (Mal 2:7; I Cor 1:21). He picks the men, gives them ability to do it, convicts and leads their minds, and gives them their content – either by visions in the past or by written scripture today (II Tim 3:16-17; 4:2).

Preachers are God’s ambassadors (II Cor 5:20). He sends them with His message for your profit, if you will hear and obey. If you neglect God’s ambassador and the message he brings, you mistreat God Himself, and you will pay (Ex 16:8; Ps 105:14-15; I Sam 8:7).

What more can He say to get your attention? If you slight His words by preaching, He will reject your words in praying (Pr 1:24-30). The matter is important, for you need His wisdom through preaching for your success, and you need Him to hear your prayers.

The Lord warned that He will reject the prayers of those who do not listen submissively. In fact, He will consider their prayers to be abominations! Here is a very serious warning about your attitude toward the preaching of God’s word. He explained to the regathered Jews this was the reason for their horrific punishment by the Babylonians (Zech 7:7-14)!

Imagine your prayer being an abomination to God! While you beg Him for blessing and favor in your life, He intensely despises, hates, and loathes your efforts and words. Your prayers nauseate Him! It is one thing to have your prayers hindered by neglecting your wife (Mal 2:13-14; I Pet 3:7), but this is a far worse thing of God hating your prayers.

How were the Bereans noble? Consider Acts 17:11 closely. First, they heard Paul with very receptive minds. They did not listen scornfully, raising their own opinions, objections, or foolish questions against his preaching. They wanted to hear; they wanted to believe; they assumed he was right; they were thankful they had a man of God to declare truth to them. Their minds did not wander or wonder if perhaps Paul was wrong.

Second, they searched the Bible daily to confirm his words. They did not mock Paul’s superior knowledge by five minutes in a concordance trying to reject him. Some think they can ignore a preacher’s many hours of study on a particular subject and a lifetime in God’s word with a few minutes of weekend reading. Such is the mentality and nature of foolish and unlearned questions, which godly ministers ignore (II Tim 2:23; Titus 3:9).

Human pride is terrible, and a sermon against a sin of yours will bring it out. But pastors are to wage war against your opinions (II Cor 10:3-6)! He has studied the subject 100 times more than you; he is preaching to the varied needs of many people; he has a divine mandate to be true to Scripture alone without fear of men (Jer 1:17); he is not preaching his agenda; he is merely repeating orders from the King of kings. Remember these things.

Paul, knowing your temptation to resent such preaching, warned in I Thessalonians 5:20, “Despise not prophesyings.” God has warned in both testaments to listen attentively and submissively. The Lord Jesus Christ soberly brought his parable of the sower to a conclusion by saying, “Take heed therefore how ye hear” (Luke 8:18). His judgment is severe – He will take from the stubborn listener the little knowledge he thinks he has.

Cornelius gives one of the best examples of receptive hearers, when he assembled his family and friends to hear “all things that are commanded thee of God” (Acts 10:33). And Israel held a great celebration for understanding preaching that pointed out duties they had overlooked (Neh 8:1-18). The Thessalonians heard Paul’s Bible preaching as all preaching should be heard – as if the words were the very words of God (I Thess 2:13).

No sermon is perfect, as any honest preacher will tell you. There are always small faults you can criticize, and conscientious pastors agonize over them; but the hearers who focus on them are wicked scorners (Is 29:20-21). Peter preached like an unlearned fisherman to the scornful Jews, but he had the wise words of salvation from Jesus (Acts 4:12-13).

God will defend His preachers, as forty-two disrespectful children discovered (II Kings 2:23-25). Korah and his friends wish they had respected Moses and his preaching better (Num 16:1-33). God does not appreciate men ignoring or rejecting the message of His ambassadors (Deut 1:41-44). Paul despised such men (I Cor 14:36-38), and he did not allow foolish contentions, even about matters as minor as the length of hair (I Cor 11:16).

Not all preachers are God’s messengers. Most pastors do not preach God’s word, just as the Bible warns (Amos 8:11-12). Most Christians want fables instead of truth (II Tim 4:3-4), so they find effeminate preachers that prey on vulnerable women (II Tim 3:6-7) with their false Christianity (II Tim 3:1-5). The cure is simple – preach the word (II Tim 4:2).

It is hard today to find a church where God’s word is faithfully declared, but you must, because settling for a contemporary pretender like Joel or Benny is just one more way to violate this proverb. You cannot satisfy Solomon’s warning by listening to men merely talk, tell jokes, tell stories, pretend to have visions, smile real pretty, or wear white suits.

Reject personality cults, pretend miracles, big business, or wives involved. Measure preachers by their fruit (Matt 7:15-20). What is the effect or result of the ministry? Does it redirect lives to comply with God’s word? And by all means measure it by the scriptures (Ps 119:98-100,128; Isaiah 8:20; Rom 16:17-18; Gal 1:16-17; I Tim 6:3-5).

Finding a true preacher is a great blessing from God, as Elihu told Job (Job 33:23-26). It is God’s ordained way for you to know His will, and where there is no preacher, the people perish (Pr 29:18; I Sam 3:1; II Chr 15:3). No wonder God said preachers had beautiful feet (Is 52:7; Rom 10:15). Do not neglect the blessing of hearing God’s word.

The proverb’s warning is severe, as it should be, because rebellion against God’s word is like witchcraft, and stubbornness is like idolatry (I Sam 15:22-23). If the Lord of heaven discerns you are protecting an idol in your heart and rejecting His message, He will send you lying delusions, just as He did Ahab (Ezek 14:1-11; I Kings 22:8; II Thess 2:9-12).

Consider the advice Eli gave Samuel, when the Lord called him at night. Eli told Samuel to answer, “Speak, Lord; for thy servant heareth” (I Sam 3:39). This is the godly and humble attitude that will be blessed. He that hath ears to hear; let him hear. And let his prayers come up as a sweet savor in the nostrils of the glorious God in heaven. Amen.

 

 


This might be long, but it worth reading entirely.  
 Proverbs 27:22  Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.

 Is there hope for a fool? Not really. A few exceptions do not alter the general rule. No matter what you do to help a fool, he will stay a fool, for he has no heart for wisdom. Here is a profound proverb based on an agricultural metaphor that gives it its beauty.

There is hope for a foolish child or a temporary foolish adult, but there is no hope for an incorrigible fool. He is what he is; you cannot help him (Pr 17:10,12; 29:9). You must avoid him, not waste efforts to reform him, and learn why some people never change.

What is a fool? A fool is a person who has rejected God and true religion by either words or deeds (Ps 14:1; 53:1; Titus 1:16). He is too proud and stubborn to be instructed, so he must be corrected and motivated like a brute beast (Pr 10:8; 12:1; 14:16; 26:3).

He is arrogantly confident of himself, so he continues in his madness without caution or examination (Pr 10:23; 12:15; 15:5; 17:16; 26:11; 28:26). He is self-centered and profane, interested only in his own thoughts (Pr 14:9; 17:24; 18:2; 20:3; Eccl 10:2-3).

Children are born foolish, and folly remains bound in their hearts, if they are not trained. But corporal punishment and reproof will drive it out of children (Pr 19:18; 22:15; 29:15). Adult foolishness can be corrected by instruction, rebukes, and warnings (Pr 1:5; 9:8-9; 19:20,25; 21:11; 25:12; 26:3). There is hope in both these cases, but not with fools.

A mortar was a cup-shaped stone vessel that held grain, so it could be pulverized with a pestle, a club-like instrument used to pound the grain. Braying the grain meant to beat, bruise, and crush it to powder. The metaphor is powerful! If you were to smash a fool in a mortar with a pestle, you could not drive away his foolishness and make him wise.

How can you keep from being an incorrigible fool? Fearing God is your first step, for it is the beginning of wisdom and understanding (Pr 1:7; 9:10). You must reject your own thoughts (Pr 16:25; 26:12). Then you must love instruction and reproof to be wiser (Pr 9:8-9; 12:1). And you must avoid fools, so you do not become like them (Pr 9:6; 13:20).

A wise man will identify fools, remember they are beyond help and hope, and not waste his time or breath on them (Pr 17:10,12; 29:9). They are not worthy of honor, so do not give them any (Pr 26:1,8). They should only be answered to shut their mouths (Pr 26:4-5; Matt 7:6). If you must manage one, brute force is your best bet (Pr 26:3; Ps 32:9).

Some people never change. Fools from birth, they were never trained. Every kind of animal has been trained, but these unruly beasts are contrary to convention, truth, and wisdom. They never mature as they should; they never increase in wisdom and understanding; they are fools. Do not be frustrated or waste time. Avoid them instead.

All men by nature are religious fools, no matter how their parents trained them (Ep 2:1-3; 4:17-19; Rom 1:18-32). Even Paul, who had the best religious training, admitted he was sometimes foolish (Tit 3:3). How can a spiritual fool be made wise? By the regenerating power of God, Who sovereignly causes him to be born again (John 1:13; 3:8; Titus 3:5).

This powerful work of creation by God gives a man a new spiritual nature for him to see, hear, know, and do things to please God (Jn 3:3; 8:43,47; I Cor 2:14; Rom 8:7-8; Phil 2:12-13). This new nature is truly wise (I Cor 2:15). A person must be born again first to hear and obey the gospel (John 5:24; 10:26; I Cor 1:24; II Cor 4:3-4; Acts 13:48).

It is heresy to think changing the environment will make fools wise (Is 26:10). It is heresy to think that new evangelistic methods will work (Luke 16:31). It is heresy to buy decisions for Jesus with food, water, or medicine (II Cor 2:14-17). They must be born again (Jn 3:7)! Only God can make a wise man out of a fool (Pr 20:9; Job 14:4; John 3:6).

It is your duty and privilege to fear God, humble yourself before teachers and counselors, and reject the proud rebellion that enslaves the hearts and minds of fools. It is easier to learn this way than to be brayed with a pestle in a mortar, which the Lord Jesus Christ has done and will do to both foolish children and enemies (Heb 12:5-13; Matt 21:42-44).

 


Under Gods Command

Romans 2:01 You, therefore, have no excuse, you who pass judgment on someone else, for at what ever point you judge the other, you are condemning yourself, because you who pass judgment do the same thing. 

Whenever we find ourselves feeling justifiably angry about someone’s sin, we should be careful.  We need to speak out against sin, but we must do so in a spirit of humility.  Often the sins we notice most clearly in others are the ones that have taken root in us.

Lets Bring it Home: If we look closely at ourselves, we may find that we are committing the same sins in more socially acceptable forms.  For example, a person who gossips may be very critical of others who gossip about him or her.


Proverbs 26:4-5

Do not answer a fool according to his folly, or you will be like him yourself.  Answer a fool according to his folly, or he will be wise in his own eyes.

It is wrong to debate with fools. They do not deserve knowledge or truth. Wisdom is too precious to waste on them. Wise men have better uses of their time. And arguing is a fleshly lust. For these reasons, it is a sin to debate with men who do not clearly display godly wisdom and righteousness. By doing so, you descend to their profane level.

You should say enough to shut their mouths, but anything more is folly and sin (Proverbs 26:5)). They deserve no honor (26:1) and only a beating will truly help them (26:3). To keep them from thinking they are right, it is proper to briefly refute their idiotic notions. Truth does not back down from any, but it has no obligation to waste its time on any, either!

Jesus plainly confirmed Solomon by teaching, “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matt 7:6). Jesus often rebuked the Pharisees, Sadducees, Herodians, lawyers, and scribes of His day, but He avoided any foolish wrangling with them.

If you debate truth with a fool, he will first despise the wisdom of your words and ridicule the precious things you tell him (23:9)). You will degrade the truth by letting him mock and reproach it. He will then twist your words and use them against you, because his heart is black with hate and violence (Ish 29 20:21) Leave him alone, and let him rot!

Too harsh, you say? Jesus called them dogs and pigs – vile animals and perpetual examples of beastly cruelty and selfish greed, among other despicable traits. When told He had offended the Pharisees, He said to His apostles, “Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch” (Mat 15:14).

How do you spot a fool? Easy. Listen to him talk (14:7) and measure his walk (20:11). A fool talks a lot, likes his own ideas, gets angry easily, always excuses his conduct, belittles others, prefers teaching to being taught, wants to debate most everything, resents authority, disdains convention, or talks profanely. A fool also does not live according to the Bible and has no spiritual fruit, which are the absolute and final measures of wisdom.

Your flesh wants to get in the last word, or believes you can persuade him by reasoning, or thinks love will win the day, and sees no risk to your own soul (11 Tim 2:24-26); (1Cor 15:33). There is danger here, so Paul warned against the foolish questions or vain babblings of foolish men