Archive for the ‘Acceptance’ Category


Under Gods Command

Proverbs 20:28 Love and faithfulness keep a King safe; through love his throne is made secure.

The Secret Service does little. Public opinion does less. Presidents desire both and often significantly overestimate both. Mercy and truth are their greatest allies and preservers.

God ordained civil rule, and He raises up the men that fill the offices in every nation, no matter what you think (Dan 2:20-22; 4:17; Rom 13:1-7). As the Supreme Ruler of the universe, He protects or punishes rulers, and this proverb teaches clearly on what basis.

Political science is taught in the Bible. Since the Bible reveals God’s will, it reveals His will about civil government. Since Solomon was a king writing in particular to his son, he also covered this subject by God’s direction for the lasting benefit of the nation of Israel.

Every ruler on earth, whether great or small, should humble himself before the divine wisdom of this proverb. Their personal survival, the length of their time in office, and the future of their nation or other political subdivision depends on their mercy and truth.

Truth is what is right, especially as defined by the true God in the Bible. Truth is the consistent application of honesty, integrity, justice, judgment, equity, righteousness, and virtue. Truth rejects all deception, dishonesty, lies, fraud, corruption, or compromise.

Mercy is compassion or forgiveness to those under a ruler’s authority who have no claim to receive kindness nor the power to defend themselves from the strict sentence of the law. Mercy is benevolence, gentleness, and graciousness to offenders or the powerless.

God is a God of truth, and He expects truth from all men, but especially from those in positions of rule (Deut 32:4; Ex 18:21; Is 16:5; 59:4,14-15; Jer 5:1; Zech 8:16). Any man that rules over others must be fully committed to truth defined by God (II Sam 23:3).

God is a God of mercy, and He expects mercy from all men, but especially from those in positions of rule (Mic 7:18; Ex 34:5-7; Ezek 33:11; Luke 15:7; Eph 2:4-7). Any man that rules over others must be fully committed to mercy for the oppressed (Pr 31:8-9).

God will preserve a ruler, a government, or a nation that exalts mercy and truth. He will destroy rulers, governments, or nations that compromise or corrupt either or both. The security of rulers and nations is right here, not in bodyguards, military strength, or polls.

David’s life and reign, recorded in great detail in the Bible, show many cases of mercy and truth, so you should not be surprised that God mercifully forgave him for sins in his own life, because he had been very merciful to others (Ps 18:25; Ps 41:1-4; 112:4-6).

David mercifully forgave Abner, King Saul’s military commander that had tried to kill him (II Sam 3:12-21). However, David’s nephew Joab killed Abner in jealous revenge (II Sam 3:22-27). So David in truth had Joab killed (II Sam 3:28-29; I Kgs 2:5-6).

At times mercy may seem to compromise truth, but truth rightly understood includes mercy. God punishes sinners, but it is His strange work (Is 28:21). God is merciful to sinners, and it is His delight (Mic 7:18). Mercy rejoices against strict judgment (Jas 2:13).

David with 600 men pursued Amalekites that had taken his family, but 200 had to stop because they were too tired. The 400 did not think the 200 should get any spoil because they in truth did not recover it, but David mercifully included them (I Sam 30:9-25).

How did David eat the shewbread (I Sam 21:1-6)? As a matter of truth, the shewbread was to be eaten only by the priests (Lev 24:5-9). Yet David knew God’s mercy allowed him to eat the holy bread (Pr 21:3; Hos 6:6). Jesus totally exonerated him (Matt 12:3-4).

But consider Rehoboam, David’s grandson, and Solomon’s son. The nation asked for a little mercy in reduced taxes, but he exaggerated the truth of civil authority, threatened them foolishly, and lost ten of the nation’s twelve tribes to a competitor (I Kgs 12:1-20).

Consider Pilate, the Roman governor. He had neither mercy nor truth. When examining Jesus, he asked skeptically, “What is truth?” (Jn 18:38). And when he found no crime in His life, he had Him killed anyway for political expediency (Is 53:7-9; John 19:12-16).

How merciful is America, killing 1.2 million unborn children a year? Choosing deficit spending and inflation to transfer wealth and confiscate savings from bondholders and widows? Enforcing penalties for cruelty to animals while sheltering human murderers?

How truthful is America, requiring evolution in its public schools to the exclusion of creation or intelligent design? Allowing the media to spin every event to promote secular humanism or social Darwinism? Calling two men or two women in bed a marriage?

What is America’s future? God will throw her down to hell (Ps 9:15-20), and He will laugh derisively while He does it (Ps 2:1-12). She has only made it to 2013 in her present sorry condition for the sake of the praying righteous in her (Gen 18:23-33; Jer 29:4-7).

Reader, do you practice mercy and truth for the preservation of your life, family, business, and church? Every husband (I Pet 3:7), father (Eph 6:4), employer (Eph 6:9), and pastor (I Tim 5:21) had better practice both, for they preserve and uphold all rulers.

The truth is all men deserve an eternal hell for their sins, but God’s true justice punished Jesus Christ in place of His elect, so He might have mercy upon them, while righteously being both just and justifier (Rom 3:26)! What a glorious combination of mercy and truth are found in Jesus Christ – they are met and kissed together in Him (Ps 85:10; 89:14)!


Under Gods Command
Warning from Israel’s History

1 Corinthians 10:1-10

1-5: For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wildernesses.

The cloud and the sea mentioned here refer to Israel’s escape from slavery in Egypt when God led them by a cloud and brought them safely through the Red Sea (Exodus 14). The spiritual food and drink are the miraculous provisions God gave as they traveled through the desert (Exodus 15; 16).10:2 “Baptized into Moses” means that just as we are united in Christ by baptism, so the Israelites were united under Moses’ leadership in the events of the exodus.10:7–10

6-10: Now these things occurred as examples’ to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel.

The incident referred to in 10:7 took place when the Israelites made a golden calf and worshiped it in the desert (Exodus 32). The incident in 10:8 is recorded in Numbers 25:1–9 when the Israelites worshiped Baal of Peor and engaged in sexual immorality with Moabite women. The reference in 10:9 is to the Israelites’ complaint about their food (Numbers 21:5, 6). They put the Lord to the test by seeing how far they could go. In 10:10, Paul refers to when the people complained against Moses and Aaron, and the plague that resulted (Numbers 14:2, 36; 16:41–50). The destroying angel is referred to in Exodus 12:23. 10:10 Paul warned the Corinthian believers not to complain. We start to complain when our attention shifts from what we have to what we don’t have. The people of Israel didn’t seem to notice what God was doing for them—setting them free, making them a nation, giving them a new land—because they were so wrapped up in what God wasn’t doing for them. They could think of nothing but the delicious Egyptian food they had left behind (Numbers 11:5).

Lets Bring it Home: Before we judge the Israelites too harshly, it’s helpful to think about what occupies our attention most of the time. Are we grateful for what God has given us, or are we always thinking about what we would like to have? Don’t allow your unfulfilled desires to cause you to forget God’s gifts of life, family, friends, food, health, and work.


Under Gods Command

Proverb 30:21 Under three things the earth trembles, under four it cannot bear up

The goal of wisdom is to please God and men (Pr 3:3-4; Luke 2:52), so Agur listed four kinds of people that are irritating and annoying. If you are wise, you will never be one, and you will reject those who are. Here are four kinds of people that disrupt the world, and you must learn to avoid being like them, being around them, or approving of them.

This chapter of Proverbs contains lists of things to teach wisdom (Pr 30:11-31). The wise prophet Agur used this method to teach inspired wisdom to Ithiel and Ucal (Pr 30:1-6). In this particular list, four kinds of people disquiet the earth – disturb the peace and pleasure of life. The earth cannot bear them; they are irritating and frustrating to most men.

Most men love a quiet life – one of peace, pleasure, and security. But that goal is ruined, if one of these four is near. You will be angered by their disrespectful and intolerable conduct. Relaxation and rest will be impossible, for they are bent on making life miserable for others, even though they never grasp how much they are despised.

The first is a “servant when he reigneth (ruled).” God made masters and servants, leaders and followers. When this divine order is altered, and a person God created to serve is put in authority, the power corrupts their weak character and makes them unbearable. Solomon despised this perversion of roles (Pr 19:10; Eccl 10:5-7). It is found today in labor unions, employee committees, some deacon boards, political polls, and spoiled children.

The second is a “fool when he is filled with meat.” Prosperity and pleasure are a curse to the fool, for they flatter his depraved soul and cause him to boast and offend. The best thing for a fool is a beating and starvation (Pr 20:4; 26:3). The worst thing you can give a fool is honor and kindness (Pr 19:10; 26:1,8). Such fools are found today in rebellious youth with pampered lives, athletes with excessive salaries, and actors with contracts.

The third is an “odious woman when she is married.” Here is a common curse to mankind – an irritating, overbearing, and obnoxious wife. Many men have had their lives ruined by these deplorable creatures. Solomon warned about her many times (Pr 11:22; 12:4; 19:13; 21:9,19; 25:24; 27:15-16). She will hide her ugly soul and character while dating in order to entrap a foolish man, but after marriage he will discover marital hell. It is wise and important for young men to let married men interview their dates.

The fourth is a “handmaid that is heir to her mistress.” A female servant could become heir of her mistress by legitimate service, earning the approval of her mistress, or by marrying her master (Gen 16:1-4). Either the prospect or the possession of the mistress’s position had a subverting effect. Though of low origin and character, the servant would swell in pride and haughtiness. If promotion comes, men must remember their humble beginnings and reject arrogance. Today you see excessive divorce settlements, haughty politicians from slums, critical employees with stock option plans, and estate battles.

These four kinds of people ruin a peaceful and pleasant life. You must examine yourself to see if you are like any one of them, and repent before God and men if you are. Do you seek or have a position above your God-given abilities? Does your foolishness come out when prospered or in pleasure? Are you an overbearing woman? How many good men and women love your company? And are you from humble origins? Then stay humble!

You must also identify such people around you and oppose them. Do not approve promoting employees over employers. Do not allow fools to enjoy honor or pleasure. Do everything you can to keep odious girls and women single. Protect foolish young men. And remind those from poverty that their promotion is by God’s grace (I Cor 4:7).


Under Gods Command

Proverbs 29:09 If a wise man goes to court with a fool, the fool rages and scoffs and there is no peace.

Fools are hopeless! And they are a pain! No matter what methods you use, they cannot and will not learn wisdom. They are incorrigibly foolish, stubbornly conceited, and rebelliously wicked. You can try anger or humor, but nothing will change their foolish hearts. There is only one Physician for this disease, only one Counselor for these lunatics.

What is a fool? A fool denies God’s authority – in words or actions (Ps 14:1). A fool trusts his own heart and rejects instruction (Pr 28:6; 15:5). He hates wisdom and loves folly, though he will not admit it. He is not merely foolish; he has been given over to folly. He thinks, speaks, and acts contrary to wisdom and convention. He loves himself.

You will meet these cantankerous creatures. Solomon here prepared his son for these frustrating encounters. Rather than fall into despair over helping them, Solomon warned that there are no methods available to man to change these difficult persons. If the Lord does not change their hearts, they will sink into hell with them (Pr 20:12; II Tim 2:24-26).

You cannot reason with them: they are unreasonable – they have no faith (II Thess 3:2). They do not seek the living God (Heb 11:6). They are incorrigible (Pr 27:22). They may know and recite Scripture or doctrine, but it means nothing. The Lord of glory will reject many accomplished Pharisees and preachers in the Day of Judgment (Matt 7:21-23).

Intimidation and threats will not teach a fool, neither will friendship and humor. You will be frustrated! There is no rest! Fools love being fools – they love their folly – and you will not change them. The wise thing to do is get away from them, as Solomon, Jesus, and Paul said (Pr 9:6; 13:20; 14:7; 26:4-5; Matt 7:6; I Cor 15:33). Stay away from them!

What horror to give birth to a fool (Pr 17:21,25)! What horror to marry a fool (Pr 30:23; I Sam 25:25)! What horror to be born to a fool (I Sam 20:30-34)! But if the truth is told, you were born a fool! You were as corrupt as the worst fool of hell (Rom 3:9-18; Ep 2:1-3; Tit 3:3). Only the renewing and regeneration of the Holy Spirit saved you (Tit 3:5)!

What evangelistic methods can save a fool? What approach can win him from his love of sin to love Jesus Christ and righteousness instead? There are none! None at all! Abraham told the rich man that even Lazarus coming back from the dead would be a worthless evangelist (Luke 16:27-31). And a change of environment will not do a thing either (Is 26:10). There is nothing you can tell a sinner to influence him in the least (I Cor 1:18; 2:14; II Cor 4:3-4). His mind is at war against God and will not change (Rom 8:7-8).

In spite of all the soul-saving braggadocio and money-begging extortion of the modern missionary movement, neither Mother Theresa nor Billy Graham can save a single fool from his depraved heart. Fools must be born again (John 3:3), resurrected from spiritual death (John 5:24-25), and quickened into life (Eph 2:1-3) by the voice of the Son of God and power of the Holy Ghost. Salvation is of the Lord! If you love wisdom and heavenly things and are living a life dedicated to God’s glory, bless His name for saving you!


Under Gods Command
1 Corinthians 9;13-15 Don’t you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast.

As part of their pay, priests in the temple would receive a portion of the offerings as their food (see Numbers 18:8-24). These verses concerning Paul’s rights and the church’s responsibility have a two –part challenge for the church today.

First, the church must support its workers in a fair and equitable way. That is the church’s responsibility. It can research pay scales, examine the standard of living in its community, and do what is right and fair,

Second, Christian workers must not let their attitude about pay and benefits hinder the gospel. It is too easy for desire for more pay to enter into a person’s mind and distract from serving, Ministers need Paul’s attitude: a willingness not to demand their rights if to do so would hinder the gospel.


Under Gods Command

Proverbs 28:23 He who rebukes a man will in the end gain more favor than he who has a flattering tongue.

True friendship and esteem depend on your contribution to others’ lives. Those who flatter others may have some superficial friends or foolish companions, who enjoy the empty praise. But those who correct and teach others the way of God more perfectly will have devoted and thankful friends for the profit they obtain for their souls and lives.

What does it mean to rebuke? It means to reprove or reprimand another person for some action or trait that is not acceptable. It is telling another person they are wrong and they need to change. It means to point out their errors and express strong dislike of them.

What does it mean to flatter? It means to praise or compliment unduly or insincerely. It is telling another person positive things merely to make them happy and desirous of your friendship. It means to play on a person’s vanity and cheer them without a good basis.

The proverb does not compare two good things and suggest one is better than the other. Rebuke is a very good and holy thing, for it stops sin in others’ lives and directs them to righteousness. Flattery is an evil thing, for it comforts and encourages men to continue in a course of sin merely for a superficial relationship (Pr 20:19; 29:5; Job 17:5; Ps 12:2-3).

True love will rebuke sin in friends. In fact, loving your neighbor requires you to rebuke them for sin. If you do not rebuke them, you hate them (Lev 19:17). If you love someone, you want to help perfect him by pointing out the things that are wrong in his life (Pr 27:5-6; Rom 15:14; I Thes 5:14). You will risk the relationship in order to hopefully help him.

The rebuke under consideration here is the reproof or reprimand of sin, as measured by the word of God. This proverb has nothing to do with matters of liberty, because neither God nor good men care what you think in matters of liberty. No man has any right to judge in matters that God has not judged in the Bible. Personal opinion is just that!

Consider the value of rebuke. There can be no progress without change, and there can be no change without correction, and correction means rebuke for doing something the wrong way. Disciplinarian fathers will be loved more in the long run than pampering fathers; and athletes generally appreciate severe coaches for getting the most out of them.

Flattery, no matter how cheery, positive, or vain, does no one any good. It merely wastes the earth’s oxygen and creates noise pollution. You leave such a person worse for the experience, no matter how pleasant the flattery sounded at the moment. Eventually a righteous person will avoid flatterers, for they truly prefer rebuke (Pr 27:9; Ps 141:5).

Great men and women are trees of life – they nourish others with wisdom (Pr 10:21; 11:30). But most people are quite worthless, because they never contribute to the profit or perfection of others. They are too fearful to help. They are too ignorant to help. They are too selfish to help. Instead of being trees of life, they are merely rotting fence posts!

The value and vitality of a church depends on the practice of this proverb. There are two great benefits. If church members fulfilled their roles of rebuking one another for sin, a church would grow in grace and holiness (Rom 15:14; Eph 4:16; I Thess 5:14; Heb 3:12-13; 10:24-25). And, look again at the proverb. The church would grow in love and true esteem for one another by the benefit gained from the wise and godly rebukes. Glory!

Most churches are little more than superficial social clubs. After a short session of a form of godliness, which they call a worship service, they engage in idle chitchat and inane bantering. Then they go home backbiting and slandering one another. God forbid! They ought to be soberly confessing their faults to one another, exhorting one another to greater godliness, and rebuking any known sins (Gal 6:1; Eph 4:29; Jas 5:16,19-20).

Why do most Christians never correct or rebuke anyone in matters of godliness? Because they reject the truth of this wisdom! They assume the way to obtaining and maintaining friends is flattery, comfortable chitchat, and foolish talking. They fear losing friends and their favour – the very opposite of God’s wisdom – so they never reprove others for sin.

What is the reward for rebuking others? God is pleased you have fulfilled your role and kept His instruction, and the man you rebuked will love you for it (Pr 9:7-9). However, he may not love you at the moment of your rebuke! And for this you must be prepared. Remember the proverb. It says he will love you “afterwards.” Children will obey strict training when they are old, though maybe not that week (Pr 22:15; Heb 12:11)!

The Lord Jesus Christ, the preeminent example, was always correcting, rebuking, and instructing those He met in life, whether disciples or enemies. And Paul did the same thing, spending his life to correct and reprove the sin he found in lives. Righteous men and women loved them both, for they appreciated the holy efforts to perfect their lives.

If a person were properly convicted about the coming Day of Judgment, there would be little time for anything else but perfecting others by wise rebukes and instruction. For once you stand before the King of kings, you will very strongly wish others had rebuked you more, and others will very strongly wish you had rebuked them more. Why make it the great Day of Regret? Gently and wisely rebuke sin where you see it today.


Under Gods Command

Proverbs 24:9 The schemes of folly are sin, and men detest a mocker.

Here are two rules of wisdom. First, foolish thoughts are sin in God’s sight. Men think their imaginations are their own, but they forget such thoughts are sin against God, Who sees them all. Second, the scorner, a person despising correction and teachers, is hated by good men, for he causes much strife, and removing him brings joy and peace (Pr 22:10).

The Pharisees promoted hypocrisy by allowing evil thoughts, as long as the actual sin was avoided. Hating a person in your heart or lusting after another man’s wife was fine to them, if literal murder or adultery was avoided (Matt 5:21,27). But Jesus said unjustified anger or lusting after another woman was murder or adultery in His sight (Matt 5:22,28). He is the holy Lord! Tremble before Him, even in the secret thoughts of your heart!

Foolishness is any conduct without regard for God or wisdom, which is sin (Pr 19:3; 22:15; Ps 14:1). Even foolish talking – filthy, frivolous, or jesting speech – is condemned, and God will judge the world for it (Eph 5:3-7). God hates folly! He knows a man’s heart is the source of his character and conduct, so He examines it (Matt 12:34-35; 15:18-20).

Sexual fantasies are common, but God condemns them. Sexual sins are folly (Gen 34:7; Deut 22:21; II Sam 13:12), and to imagine such folly is sin. Job said he would not think upon a maid (Job 31:1), and Solomon warned not to lust after strange women even in your heart (Pr 6:25). God ponders man’s goings, including those involving sex (Pr 5:21).

Envy, hatred, and pride are also popular thoughts. Men, and women, love to despise others and exalt themselves in their hearts. In fact, most envy, hatred, and pride are limited to the heart (Jas 3:14-16). But the Lord condemns these evil and foolish thoughts as devilish murder and rebellion. Purify your hearts, ye double minded (Jas 4:8)!

A scorner is a pain and a problem. Their arrogant rejection of correction and instruction makes them impossible to teach (Pr 9:7-8). Their conceited resentment of teachers and reprovers makes peace impossible (Pr 22:10). They must be avoided or cast out. It is only natural and right for men to hate them, for they cause constant strife and trouble with any authority. They are worse than a fool, for they are conceited in their ignorance (Pr 26:12).

Reader, here are two matters of wisdom. First, keep your heart with all diligence, for sin begins with foolish thoughts (Pr 4:23; Jas 1:13-16). Search your heart and thoughts by prayer to reveal any evil there (Ps 139:23-24). Second, love instruction and reproof to avoid being a scorner. Humble yourself before the great God, His word, and His teachers.


Under Gods Command:

Mathew 6:33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

 To “seek first his kingdom and his righteousness” means to turn to God first for help, to fill your thoughts with his desires, to take his character for your pattern, and to serve and obey him in everything.

Lets Bring it Home: What is really important to you? People, objects, goals, and other desires all compete for priority. Any of these can quickly become most important to you if you don’t actively choose to give God first place in every area of your life.

 Matthew 14:29 “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!

Peter started to sink because he took his eyes off Jesus and focused on the high waves around him. His faith wavered when he released what he was doing.

Lets Bring it Home: We may not walk on water, but we do walk through tough situations. If we focus on the waves of difficult circumstances around us without looking to Jesus for help, we too may despair and sink. To maintain your faith when situations are difficult, keep your eyes on Jesus power rather than on your inadequacies.

 


Under Gods Command

Proverbs 23:35 “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t fell it! When will I wake up so I can find another drink?

The drunkard is insane! He drinks until he is senseless and cannot feel the pain he causes himself and others. Then he must sleep for hours or days to get rid of his miserable hangover. But as soon as he is awake, he goes straight for the bottle again. This proverb describes the shameful attitude and action of the drunkard, rather than his literal words.

The Preacher has already taught you, “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Pr 20:1). The proverb before you illustrates the mocking and raging consequences of drunkenness – the man is violently hurt by strong drink and foolishly mocked by wine, but he intends to drink even more, soon.

Solomon also listed the troubles of the drunkard, “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?” (Pr 23:29). In spite of such constant and miserable consequences, the drunkard returns again to much wine (Pr 23:30). Give me another one, he shouts obnoxiously!

The dog eats his own vomit, for his nature demands it (Pr 26:11). Pigs return to wallowing in the mud, for their nature demands it (II Pet 2:22). But the drunkard has no such natural instinct for self-destruction other than the deceitfulness of sin and the addicting properties of alcohol. “Whosoever is deceived thereby is not wise!” Stay away!

This proverb describes the bodily troubles often experienced by drunkards. They engage in brawls for no reason at all; they provoke fights they would otherwise avoid. They fall down steps and off chairs; they have auto accidents. But they feel little, for they are senseless to physical, mental, or spiritual perception. They are lost in their drunkenness!

And though the consequences of drunkenness are horrible, the drunkard continues to drink himself drunk. He can no longer deliver himself, though he has a lie in his right hand. He builds a horrible habit, gives place to the devil, and becomes a slave to alcohol. What could have been an asset is now a noose slowly choking him to death (Pr: 31:6-7).

Is the drunkard more stupid than other sinners? Hardly! All sins have short pleasure, great and long-lasting pain, and eternal judgment. Why do men love and continue in any sin? Is there hope for the drunkard? Certainly! All sinners may have great hope in the Lord Jesus Christ. Paul wrote, “O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord” (Rom 7:24-25).


Under Gods Command

1 Corinthians 8:4-9 So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

     But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled, But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 

Paul addressed these words to believers who weren’t bothered by eating meat that had been sacrificed to idols. Although idols were phony, and the pagan ritual of sacrificing to them was meaningless, eating such meat offended Christians with more sensitive consciences. Paul said, therefore, that if a weaker or less mature believer misunderstood their actions they should, out of consideration, avoid eating meat offered to idols.

8:10-13For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your bothers in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall. 

Christian freedom does not mean that anything goes. It means that our salvation is not determined by good deeds or legalistic rules, but by the free gift of God (Ephesians 2:8,9). Christian freedom, then, is inseparably tied to Christian responsibility. New believers are often very sensitive to what is right or wrong, what they should or shouldn’t do. Some actions may be perfectly all right for us to do, but many harm a Christian brother or sister who is still young in the faith and learning what the Christian life is all about.

Lets Bring it Home: We must be careful not to offend a sensitive or younger Christian or, by our example, to cause him or her to sin. When we love others, our freedom should be less important to us than strengthening the faith of a brother or sister in Christ.