Archive for the ‘Encourgement’ Category


Under Gods Command

1 Timothy 2:9-10 I also want women to dress modestly, with decency and propriety, not with braided hair or god or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. 

It is not unscriptural for a woman to want to be attractive.  Today, however, to what degree should women take this advice about fixing their hair or wearing gold, pearls, or expensive clothes?  Paul was not prohibiting these things; he was simply saying that women should not be drawing attention to themselves through these things.  Modesty and decency are the key words.  All women would do well to remember that beauty begins on the inside.  A gentle, modest, loving character gives a light to the face that cannot be duplicated by even the best cosmetics.  A carefully groomed and well-decorated exterior is artificial and cold unless inner beauty is present.

Lets Bring it Home:  The general rule for both women and men emphasizes that both behavior and dress must express submission to and respect for Jesus Christ.  For women, when a guy looks at you and the first place he looks at is the body, and not your face? Maybe you need to take a look at the way you are dress.


Under Gods Command

 Proverbs 9:5 Come, eat my food and drink the wine I have mixed. 

The world’s most desirable woman invites you to dinner. Lady Wisdom offers a feast in her house for your pleasure and prosperity. She wants your fellowship and friendship. Choose your companion for life – Lady Wisdom (Pr 9:5) or Folly herself (Pr 9:13-18).

Wisdom is easy. Consider the invitation again. God and Solomon offer wisdom this openly to any simpletons who want to be wise. Only pride and stubbornness hinder you. Will you accept the generous offer, or will you rebel and hold to your own foolish ways?

Solomon’s personification of wisdom continues (Pr 8:1 – 9:12). Here he contrasted the invitation of Lady Wisdom (Pr 9:1-6) to that of Folly, a whorish woman (Pr 9:13-18). Both have a house (Pr 9:1,14); both call loudly to men (Pr 9:3,14); both use the same invitation (Pr 9:4,16). While Lady Wisdom offers life, Folly brings death (Pr 9:6,11,18)!

Look at the fare offered at each house. Lady Wisdom has killed her beasts for wonderful steaks, mingled her precious vintages of wine, and gloriously furnished her table (Pr 9:2). She has baked wonderful bread, which she offers with her wine. Her feast is substantial, pleasant, and a combination of the best components for fine dining. Will you accept?

Folly offers prison fare – bread and water (Pr 9:17). Why even consider such a horrible offer? Because she is a whore and suggests that water drunk illegally is sweet and bread eaten in a secret rendezvous is pleasant. Though her meal has no substance, she seduces many men by the superficial and short-term appeal of sinful eating. Will you accept?

Both women call each man throughout his life. Reader, the competition for your soul is intense. The consequences are severe. What will you do? Are you settled to reject every overture by a strange woman, no matter how enticing the temptation? Have you committed your life to Lady Wisdom? Have you asked her to help you despise Folly?

Many Christians miss good eating. Many reject wine, which cheers the heart of God and man (Deut 14:26; Judges 9:13; Ps 104:14-15). A salad of grass with grape juice to drink is hardly a meal! Let Lady Wisdom guide your diet. Both Melchizedek and Jesus chose fellowship with bread and wine (Gen 14:18; Luke 7:33-34). Grab hot French or Italian bread from the oven with a glass of good wine, and enjoy your filet mignon (Pr 9:2)!

If you want a substantial meal that enhances health and is a wonderful dining experience, there is only one choice – Lady Wisdom. Her meal is filling, nutritious, and most pleasant. How do you accept her invitation and eat at her table? Humble yourself before God and His word and choose wisdom as your way of life (Pr 1:7; 9:10; Ps 19:7; 119:98-100). “Forsake the foolish, and live; and go in the way of understanding” (Pr 9:6).

Marriage to a virtuous woman who fears God is as good as it gets on this earth, even for a king (Pr 18:22; 19:14; 31:1-31; Eccl 9:9). Choose to love and delight in her body and lovemaking, while despising, rejecting, and avoiding any other woman for emotional or physical pleasure (Pr 5:19; 6:25). Choose to have a large and happy family legitimately, which is a unique and wonderful blessing of marriage (Pr 5:15-18; Ps 127:3-5; 128:1-6).

Stay as far from Folly as possible, lest her enticing and lying invitation deceives you to consider the prison fare, death, and hell she is hiding behind her skirts and in her warm embrace. She can approach you anywhere, calling out to the lusts of your flesh and eyes. You may see or hear her on television, at school, in a magazine, at work, through a song, in a chat room, at church, on vacation at the beach, or shopping at the mall. Run away!

There is a war for your soul (I Pet 2:11). Folly, your choice by nature, wants to destroy you – a woman lying about bread and water, which is the most adultery and fornication can offer. Death and hell are the actual results! Wisdom, which God offers by His word, will prosper your life. Nothing can be compared to it (Pr 8:11). She is like a queen offering perpetual peace and pleasure in her house (Pr 9:1-6). Accept her offer today!


Under Gods Command

Proverbs 30:4 Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth?  What is his name, and the name of his son?  Tell me if you know know!

Who can find wisdom? No man can! No man will! God must reveal wisdom to any man. Paul said, “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God” (I Cor 2:11).

Rationalization or the scientific method is worthless for wisdom or truth. True knowledge and understanding are only by inspired revelation. Man knows nothing of importance without God revealing it to him. Do not trust men. Put all your trust in the LORD. Go to Him and His word for the hidden wisdom and mysteries of the universe (I Cor 2:6-10).

Proverbs 30 is an appendix to Solomon’s proverbs. Agur, a wise man, taught Ithiel and Ucal (Pr 30:1). His lessons are inspired wisdom, for they are called “the prophecy” (Pr 30:1; 31:1). He introduced his lessons by first confessing his great natural ignorance (Pr 30:2-3), then by proving man’s inability to find out God and wisdom (Pr 30:4), and finally by defining the absolute necessity and sufficiency of Scripture (Pr 30:5-6).

The seven rhetorical questions in this proverb prove no man can find out God or wisdom by human effort. The answer to each question is an obvious negative. No man has gone to heaven, or come back, or conquered the elements to learn the ways and wisdom of God. Agur forced Ithiel and Ucal to admit by force of reason there was no man. They could not name any man who had done such a thing, and they could not name his son.

Agur proceeded to teach that every inspired word of God is pure and necessary (Pr 30:5). Not a single word was to be deleted or degraded. Putting trust in God and His words was the surest defense against dangers in this world or the next. Furthermore, man’s words were not to be added, for this would corrupt God’s words, and He would be angry (Pr 30:6). If you do not have confidence in a word-perfect Bible, you are truly blind and lost.

The seven rhetorical questions are a device teaching man’s inability to discover the real truth and wisdom of the universe. Since knowledge and understanding are with God, what man has ascended up into heaven to learn them, or returned back to earth to teach them? No man! Having confessed his own ignorance (Pr 30:2-3), he used these questions to condemn all men as ignorant (Pr 30:4). Wisdom is beyond the reach of mortal men.

Consider three very similar questions. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (Rom 11:33-36).

The seven questions are not simply answered with “God.” The first two questions are in the perfect tense, which precludes them from being a prophecy of Christ. Neither can they refer to God, for He fills heaven and earth (Jer 23:24). He had neither ascended nor descended, for He is altogether present in both places simultaneously. And what would His ascent or descent have to do with knowledge, understanding, and wisdom? Nothing!

The first two questions are also connected by the coordinating conjunction “or,” which positively indicates a hypothetical alternative. Did God ascend? Or did He descend? Applying the questions to God creates confusion. The questioning is rather rhetorical about man. No man had gone to heaven to get wisdom, nor had any man come from heaven with it. Agur taught Ithiel and Ucal man’s great dependence on God for wisdom.

He proceeded further to humiliate man in the face of God’s glorious creation. Who, like God, has the wisdom and power to control and harness the wind in his fists? No man! God proved Job’s inferior wisdom and power by a consideration of the wind (Job 37:14-27). And David and Jeremiah used the same impossibility (Ps 135:5-7; Jer 10:13; 51:16).

Who, like God, has the wisdom and power to gather large amounts of water in the clouds? No man! God proved Job’s inferior wisdom and power by a consideration of the water in clouds (Job 36:24-33; 37:11-24; 38:33-37). And David and Jeremiah used the same impossibility to leave man short of wisdom (Ps 135:5-7; 147:7-8; Jer 10:13; 51:16).

Who, like God, has the wisdom and power to establish all the ends of earth, to lay the foundation and build upon it? No man! God proved Job’s inferior wisdom and power by these very considerations (Job 38:4-7). And Solomon reasoned about wisdom’s great value through God’s use of it to create the world and settle the mountains (Pr 8:25-26).

Is there any such man? No, not one! Agur pressed further. If there is such a man, what is his son’s name? If a man had ascended to heaven and found wisdom, then surely it would be with his son. They had to answer in the negative. There is neither man nor son that knows or understands these things. They are too high and wonderful for man (Ps 131:1).

The seven questions are not simply answered with “God.” The middle three questions are true of God, but that is not his argument. You can see above that the first two questions create a hypothetical alternative. The last two questions create an unanswerable dilemma. What is learned by supplying “God” and “Jesus”? Nothing! Agur taught there is no man or son that has the wisdom of the blessed God, Who created all things by understanding.

Man has no knowledge or wisdom of his own, and he cannot find out God’s knowledge or wisdom by himself (Is 8:20). Agur knew it to be true of himself and all men, so he convinced his students by these rhetorical questions. Wisdom is a matter of revelation: God must give it by inspiration (Deut 29:29). And Agur will conclude his introduction by identifying that perfect wisdom in the inspired words of God’s scriptures (Pr 30:5-6)!

The wisdom of God is too high for man to reach (Job 11:5-12). Though he might look and search in many places, he will not find it by any natural means (Job 28:12-28). The wisdom of God is revealed supernaturally through inspiration, and then men have no need for trips to heaven or across the sea for it (Deut 30:11-14; Rom 10:6-8). No wonder David considered God’s word so very delightful and precious to him (Ps 19:7-11).

Those who see an allusion to eternal generation here have found only an illusion. Their desperate efforts to support Origen’s hallucination are again found wanting. God did not yet have a son, for the Word had not yet been made flesh (Luke 1:35; Jn 1:14). David and Isaiah knew God’s Son was future (Ps 89:19-37; Is 7:14; 9:6). As in the personification of wisdom (Pr 8:22-31), many seek mystical allusions where there are none.

The rhetorical questions are nonsensical, if they are merely answered with “God.” God and His name of Jehovah were well known by all three men (Pr 30:5,9). Agur did not teach Ithiel and Ucal that God had created the wind, clouds, and earth. They already knew that. He taught them that no man had wisdom close to that of the Creator God. It is our privilege and duty to see a dark saying here (Pr 1:6), not childish questioning.

Since only God has the infinite wisdom implied by our proverb, prudent men will value and treasure every word of His inspired Scriptures (Pr 30:5-6; Matt 4:4). Since every word is pure, you cannot take any away (Pr 30:5). And you are told not to add your words (Pr 30:6). Do not take away from them nor add to them (Deut 4:2; 12:32; Rev 22:18-19). Hold fast to a Bible that is word-perfect and keep every precept in it (Ps 119:128).

No mere man can ascend up to heaven, nor descend from it, to obtain wisdom. But Jesus descended and then ascended to sit at God’s right hand (John 3:13; Eph 4:9). He made all things by His power; by Him all things consist; and He upholds all things by the word of His power (John 1:3; Col 1:17; Heb 1:3). In Him are hid all the treasures of wisdom and knowledge, and He has been made wisdom for each of the elect (Col 2:3; I Cor 1:30-31).


Under Gods Command

1 Timothy 2:8 I want men everywhere to lift up holy hands in prayer, without anger or disputing.  

Besides displeasing God, anger and strife make prayer difficult.  That is why Jesus said that we should interrupt our prayers, if necessary, to make peace with others (Matthew 5:23,24).  God wants us to obey him immediately and thoroughly.

Lets Bring it Home:  Our goal should be to have a right relationship with God and also with others.


Under Gods Command

Proverbs 29:6 An evil man is snared by his own sin, but a righteous one can sing and be glad. 

Some fall into this trouble and then that trouble. Others go through life happily singing! What makes the difference? The answer is worth your attention! You can have a life of pain and problems, or you can have a life filled with joy and pleasure. Which will it be?

An evil man chooses to transgress against a commandment of God. He wants to do things his own way. He has no real regard or respect for the word of God. He is in love with his own thoughts. He believes he can get away with his sin. He is convinced that he can find happiness by sinning. He confidently rejects wisdom to choose the path of fools.

But he is deceived! Every sin has a snare! There is an unseen trap to punish him for his rebellion against God. Though he did not see the snare when he chose to sin, the rusty claws of the trap will suddenly spring shut on his life. Then he will feel the painful results of a foolish choice (Ps 36:2; Pr 4:19; 13:15; 28:14). He despises the only way out of the trap – full repentance – which for him is like using a pocket knife to whittle off his leg!

Consider examples. A man marries a beautiful woman who does not fear God. Is there a snare? He must live with an odious woman until death! A woman defrauds her husband of daily sex. Is there a snare? She must live with a bitter husband the rest of her life! A man discreetly visits a whore. Is there a snare? He catches an STD! A lazy father neglects child training. Is there a snare? A rebellious child breaks his heart and shames the family!

Consider more examples. A man ridicules the government in his home (Ec 10:20). Is there a snare? His children show the same arrogant rebellion against him. A haughty son chooses to disregard his father’s advice. Is there a snare? He marries a whorish woman and picks a career in a dying industry. A man refuses to save because he loves spending. Is there a snare? He can never invest with his friends and is soon bankrupt. A woman complains about her life. Is there a snare? Her children run away to find joy and peace.

But the righteous man lives a holy life. He carefully lives in obedience to all God’s commandments. He trembles before the word of God. He quickly confesses any sins, and his merciful heavenly Father restores his spirit. His conscience is pure and confident. He has no fear, guilt, or shame. He sleeps well at night, and is gloriously content. His soul is full of pleasure now and with great hope for the future. He sings with great joy! He enjoys every aspect of his life, seeing things to be thankful for everywhere he looks.

Pleasure is the fruit of godliness, and godliness with contentment is great gain (I Tim 6:6). If God says it is gain, it is gain! The holy life is safe from harm, free from guilt, free from trouble. There are no snares in doing right, no vexing remorse or painful results. There is no smitten conscience or hypocritical quandary. The righteous man has a feast every day (Pr 3:17; 15:15)! And he knows even greater blessings are coming at death!

God knows you want to be happy, so He told you how in this proverb and elsewhere in the Bible (Ps 34:12-16; Ps 127:5; 128:2; 144:15; Pr 3:13,18; 14:21; 16:20; 29:18). He knows more about happiness and true contentment and fulfillment than all men living. Do you consult His owner’s manual for life – the Bible? Do you attend a church where a man He has appointed preaches the truth and wisdom from that Bible for your happiness?

Reader, do you understand? Have you seen troubled and painful lives? Have you been troubled yourself? It is your fault! You chose to break God’s wise rules, and the snare of sin caught you. There is a snare in every sin. Stop sinning, and you can recover your tranquility (Pr 11:6; 12:13). Where are you cheating God? The trap is ready to spring. Let the righteous man joyfully sing, for his life is blessed and his future will be even better!


Under Gods Command

1 Timothy 2:5-6 For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men-the testimony given in its proper time. 

Though some people think there are many ways to God, in practice, each person must choose a single way.  We can stand on one side of a gorge and discuss the possibility of many bridges across the abyss, but if we are determined to cross, we will have to commit to one bridge.  Those who insist that there are many bridges to God usually fit one of the following categories.

  1. They have not personally committed to any “bridge.” They are surprised that their belief in multiple ways does not exempt them from having to choose one.
  2. Their belief in “many ways to God” hides their true belief that finding God doesn’t really matter at all.
  3. They are convinced that arguing for “many ways to God” will insure that they won’t be wrong.  If there is only one way, their generalized belief will presumably have included it.
  4. They have decided that believing in “many ways to God” requires less work than going to the trouble of actually considering the claims of various religious systems.

Lets Bring it Home:  The facts remain: We human beings are separated from God by sin and we need a Savior-a way across the abyss of sin and back to God.  Only one person in the universe is our Mediator and can stand between us and God and bring us together again-Jesus, who is both God and man.  Jesus sacrifice brought new life to all people.  Have you let him bridge the gap between you and God?


Under Gods Command

Proverbs 28:21 To show partiality is not good- yet a man will do wrong for a piece of bread.

A virtuous man is always fair. He exercises righteous judgment and avoids corrupting justice or truth. But a foolish and wicked man will show partiality, when the compromise can benefit him. This weak character makes a man vulnerable to even small temptations.

Warnings against financial haste surround this proverb. Diligent labor works, but vain ideas of quick riches lead to poverty (Pr 28:19). A faithful man works diligently and is blessed; a greedy man cheats for riches and is judged (Pr 28:20). Greed for riches, rejecting diligent labor, leads men to evil ideas, which bring them to poverty (Pr 28:22).

The Bible warns repeatedly against respect of persons – corrupting judgment for family, friends, the rich, the poor, or those who can benefit you. True equity and righteous judgment never consider the persons involved, but look only to the facts and justice of the case. God condemns this form of hypocrisy and compromise in many places (Pr 18:5; Ex 23:2,8; Deut 1:17; 16:19; II Chr 19:7; Jas 2:1-10). See the comments on Proverbs 17:23.

Solomon declared elsewhere, “It is not good to have respect of persons in judgment” (Pr 24:23). And the LORD God declared through Moses, “Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour” (Lev 19:15).

All men have special friends, even the Lord Jesus Christ, Who loved and favored John (John 13:23). Preferences do exist among men, which we can even read about in the best of men (Gen 37:3; I Sam 18:1; Phil 2:19-23). But any such affection or bias cannot ever enter into their judgment of the merits of a case. They must see truth and justice only.

A man at first might require a considerable bribe to cheat justice and compromise his ruling, for his inhibitions against corruption keep him from considering a lesser price. But once he has seared his conscience, it is much easier the next time. Soon he is reduced to violating truth for the mere proverbial piece of bread – hardly anything at all. He has set a terrible personal precedent and brought his evil heart into motion. He is likely ruined.

Reader, consider your own partiality. Do you mistrust a teacher criticizing your child due to your sentimental affection for the child? Are you more gracious and serving to successful church members than to others? Are you more merciful overlooking the faults of friends than enemies? Do you apply company policy equally to friend and foe in the workplace? Are you perfectly consistent in your treatment of each of your children?

Jesus Christ’s ministers are gravely warned against preference and partiality in the decisions and judgment of the church (I Tim 5:21). For it is a mark of the profane reprobate that admires and promotes the more advantaged in the church (Jude 1:16). Thus they must be men that are not given to filthy lucre. Let every man of God take heed!

Respect of persons cannot be mingled with the religion of Jesus Christ (Jas 2:1), for it is totally incompatible with the perfect integrity of Jesus Christ and His true saints. Even the enemies of Jesus Christ knew He was impeccably virtuous in this matter (Matt 22:16). Respect of persons is also a practical shame, for those kinds of men that are a temptation for Christians to favor are often the enemies of the gospel (Jas 2:2-10).

This proverb teaches you the great importance of justice, truth, and righteousness. A godly man will settle his heart and make up his mind that he will always say and do what is right, no matter the consequences or influences of his family, friends, or colleagues. This principle of godliness should be instilled in children very young and then enforced.

This proverb also teaches the danger of precedent, deceitfulness of sin, and damage to conscience. Once you compromise your convictions, it is easier to do so again. When you have done it several times, you will have a crowd of evil men expecting even more from you for less reward. You will be trapped by your sin and reduced to a helpless puppet.

What is the cure? Isaiah gave it: “Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread” (Is 8:13). Exalt God and His love of righteousness as high as you should, and fear doing anything to ever offend Him. Do not fear them that might kill the body; have no desire for ungodly gain of any kind (Luke 12:4-5; Ex 18:21-22). Put your trust in the LORD, and you will be both safe and fed (Pr 29:25; Ps 37:3).


Under Gods Command

1 Timothy 2:1-4 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone-for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.  This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. 

 Although God is all-powerful and all knowing, he has chosen to let us help him change the world through our prayers.  How this works is a mystery to us because of our limited understanding, but it is a reality.  Paul based his instruction about prayer for everyone on his conviction that God’s invitation for salvation extends equally to all people.  The word everyone captures the nature of the gospel.  The world that God loves includes every person (John 3:16).  He loves us as individuals whom he knows intimately (Psalm 139:13-18).  Paul urges us to pray for everyone.  Our earnest prayers will have powerful results (James 5:16)

2:2 Says we should pray for those in authority around the world so that their societies will be conducive to the spread of the gospel.  Paul’s command to pray for kings is remarkable considering that Nero, a notoriously cruel ruler, was emperor at this time (A.D. 54-68).  When Paul wrote this letter, persecution was a growing threat to believers.  Later, when Nero needed a scapegoat for the great fire that destroyed much of Rome in A.D 64, he blamed the Roman Christians so as to take the focus off himself.  Then persecution erupted throughout the Roman Empire.  Not only were Christians denied certain privileges in society; some were even publicly butchered, burned, or fed to animals.

2:4 Both Peter and Paul said that God wants all to be saved (see 2 Peter 3:9).  This does not mean that all will be saved, because the Bible makes it clear that many reject Christ (Matthew 25:31-46: John 12:44-50; Hebrews 10:26-29).

Lets Bring it Home: The gospel message has a universal scope; it is not directed only to people of one race, one sex, or one national background.  God loves the whole world and sent his Son to save sinners.  No one is outside God’s mercy or beyond the reach of his offer of salvation.


Under Gods Command

1 Timothy 1:18-20 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience.  Some have rejected these and so have shipwrecked their faith. 

 20) Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. 

 We don’t know who Alexander was.  He may have been an associate of Hymenaeus.  Hymenaeus’s error is explained in 2 Timothy 2:17, 18.  He weakened people’s faith by teaching that the resurrection had already occurred.  Paul says that he handed both of these men over to Satan, meaning that Paul had removed them from the fellowship of the church.  Paul did this so that they would see their error and repent.  The ultimate purpose of this punishment was correction.

Lets Bring it Home: The church today is too often lax in disciplining Christians who deliberately sin.  Deliberate disobedience should be responded to quickly and sternly to prevent the entire congregation from being affected.  But discipline must be done in a way that tries to bring the offender back to Christ and into the loving embrace of the church.  The definition of discipline includes these words: strengthening, purifying, training, correcting, perfecting.  Condemnation, suspicion, withholding of forgiveness, or permanent exile should not be a part of church discipline.


Under Gods Command

Proverbs 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him. 

Is anyone worse than a fool? Yes, a proud person who thinks he is right! A fool is stupid, but he may be able to learn a few simple things. There is little hope for a scornful man, one too proud to be corrected. How will you help him? He is convinced he has no faults.

Self-confidence and self-righteousness are damning. They lock a person into the conceit of their own deceived heart and mind, for they cannot imagine that their ideas and thoughts could be wrong. They arrogantly ignore and reject advice, no matter how worthy of their consideration. Safety from such folly is by humbly mistrusting yourself.

The fool has only one hindrance to wisdom – ignorance. The conceited fool has two – ignorance and self-delusion. He must first learn he knows nothing, which is the hardest lesson in the school of wisdom, and it is usually only learned by severe punishment. The more confident a man is in error, the more ignorant and dangerous his condition.

The LORD wants you to consider such people. You may learn by watching these proud and haughty wretches. They assume they are already wise, and therefore they never will be. They do not even know what wisdom is, let alone the spirit and means to obtain it.

Conceit is a high and haughty opinion of yourself and your abilities. It is pride and arrogance. It is the New Testament sin of being highminded (II Tim 3:4). It is the curse of the devil (I Tim 3:6), who thought so highly of himself he chose to compete with God.

In this proverb, conceit is of your own thoughts. Once you believe you are a great thinker and usually right, who will persuade you otherwise? You go to bed and rise with the same thought – your opinions are better than anyone else’s. You are hopelessly deceived.

The cure is to humbly admit you now know little more than you did as an infant and you are totally dependent on God and His word to learn anything of value at all. The lesson of wisdom in this proverb is to identify haughty scorners and avoid them. They are beyond hope, so do not waste your time trying to teach them. Get away from them (Pr 22:10).

The only absolute truth in the world is the Bible, but conceited persons cannot give ground even to it. They have convinced themselves the Bible is foolish, hopelessly outdated, or written by religious fanatics. If they say they believe it, they will argue that everyone else misinterprets it: only they truly understand the mind of God. They so love their own thoughts they will not accept correction from God or His ambassadors!

Consider how educators, the media, and entertainers all fulfill this proverb for you to see. Their bloated conceit from learning, power to influence public opinion, and social status cause them to despise and reject truth. So God has blinded them to even basic wisdom, as their dysfunctional lives prove to wise observers (I Cor 1:19-20; 3:18-20).

They hallucinate in their proud minds that men came from monkeys, which came from amoebas, which came from an accidental explosion of cosmic gases. What wisdom! What glory! What an accomplishment! The God of heaven ridicules their thinking as “profane and vain babblings” and “science falsely so called” (I Tim 6:20). They make science their conceit, and conceit their science. They are fools without any hope.

But the Most High God is not amused by their arrogant stupidity. He laughs at their ignorance and coming judgment, but He is not amused by their rejection of the truth He offers (Ps 2:4-5; 37:13; Pr 1:24-27). He darkens their hearts and removes even common sense to commit abominable acts with each that he considers appropriate for their deeds.

He sends them down below brute beasts to sexually defile each other (Rom 1:18-27). Good men will agree with Paul that their base sexual perversion is a fitting reward. Are they ashamed? No way! They glorify it, promote it, and protect it (Pr 5:23; 26:11; Ps 49:13).  They cannot grasp that they have been found out and cursed by their Creator.

The first lesson of this proverb is to identify such people. When you meet fools, you rebuke their folly in order to keep them from conceit (Pr 26:5). But when you realize they are the haughty scorners of this proverb, you should leave them to their wicked fantasies (Pr 26:4; 9:7-8). Further attention, honor, or debate is unproductive and dangerous (Matt 7:6). Let the blind lead the blind into the ditch, as Jesus would say (Matt 15:14).

Children must be taught early that they know nothing and teenagers know less. Do not worry about their self-esteem, for at birth they were all given a double portion of it from hell (II Tim 3:2). They came into this world messing on themselves, and they have not advanced much beyond that before they reach thirty. Teach them that a humble attitude of ignorance is necessary for true learning and wisdom. Knowledge is just around the corner for the man who admits he knows nothing. Such a man can be taught, and quickly!

Children must be taught that only the Bible has absolute truth and wisdom, and only parents and older godly persons have wisdom worth hearing. They must be taught that the rock and movie stars, athletes, and pseudo-intellectuals of today are worse than idiots, for idiots do not have a rebellious agenda of hatred for God, authority, and righteousness.

The second lesson of the proverb is to avoid being such a scorner yourself. Paul warned, “Be not wise in your own conceits” (Rom 12:16). You should follow Solomon, who told the Lord, “I am but a little child, I know not how to go out or come in” (I Kgs 3:7). You should be like David, who said, “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me” (Ps 131:1).

Dear reader, crave such humility and a low opinion of your own thoughts. It will save you from much trouble. Tremble before the Word of God with a poor, humble, and contrite spirit (Is 57:15; 66:2; Jas 4:10). Do not trust yourself or your thoughts. Suspect your every motive. Question your every opinion. Subject your every idea to Holy Scripture. Hate vain thoughts, especially if they are your own (Ps 119:13; Jer 17:9).

He that thinks he knows something does not know it yet as he should (I Cor 8:2). If you want to be wise, you must start as a fool (I Cor 3:18). A little knowledge is dangerous, for it puffs up the human mind (I Cor 8:1). True knowledge is recognizing and admitting that you know nothing at all. With such a premise, wisdom can and will be easily obtained.

The temptation is great to violate this proverb, for “every way of a man is right in his own eyes” (Pr 21:2; 16:2, 25). The only safety is to allow the infallible Word of God to arrest and condemn your foolish thoughts (Ps 119:128; Is 8:20). How do you know, vain man, that you do not hold a lie in your right hand (Is 44:20)? Turn the searchlight of God’s inspired Scriptures upon your ideas and learn to categorically reject any folly.

Then you must esteem the safety provided in a multitude of good counselors (Pr 11:14; 15:22; 24:6), but the scorner will not be moved even by seven good men giving solid reasons (Pr 26:16). No matter what reasons you give, he will invent all sorts of excuses to justify himself. This is a terrible evil for you to avoid and to avoid all infected by it.

A man hasty in speech is also worse than a fool (Pr 29:20), for his only desire is to belch and bark his ignorance (Pr 15:28). He would rather hear himself talk than learn anything from anyone. Rich men also tend to be wise in their own conceit (Pr 28:11), because they have achieved some measure of success, can buy themselves out of most trouble, and find themselves above the poor in most stations of life. Watch both of these men, and learn.

Now, dear reader, you must consider spiritual folly. Jesus severely rebuked the church at Laodicea for its haughty opinion of itself, and He warned them how much they needed Him and the danger of imminent judgment (Rev 3:17-22). You should carefully heed what the Spirit said to this church and throw off any ideas of spiritual self-sufficiency.

The glorious God of heaven considers self-righteousness smoke in His nose! What is self-righteousness? It is saying, “Stand by thyself, come not near to me; for I am holier than thou” (Is 65:5). It is the older brother resenting a celebration for the prodigal’s return (Luke 15:25-32). It is any thought you are not the chief of sinners (I Tim 1:15).

Jesus Christ ridiculed the arrogant Pharisee who prayed conceitedly in self-righteousness about his superiority to the publican (Luke 18:9-14). He rebuked haughty religious pretenders by announcing that harlots went into the kingdom of heaven before them (Matt 21:31). Dear reader, there is nothing more dangerous to the salvation of your soul than conceited self-righteousness. Hate it with a fervent and perfect hatred. Get down!

He who comes to Jesus helpless, naked, and poor will be received into everlasting pleasure above. Those who boast about their good deeds will be cast out! You should say humbly and sincerely with the songwriter, “Nothing in my hands I bring, simply to Thy cross I cling.” Jesus said, “Him that cometh to me I will in no wise cast out” (Jn 6:37).