Archive for the ‘Inspiration’ Category


Under Gods Command

Proverbs 29:6 An evil man is snared by his own sin, but a righteous one can sing and be glad. 

Some fall into this trouble and then that trouble. Others go through life happily singing! What makes the difference? The answer is worth your attention! You can have a life of pain and problems, or you can have a life filled with joy and pleasure. Which will it be?

An evil man chooses to transgress against a commandment of God. He wants to do things his own way. He has no real regard or respect for the word of God. He is in love with his own thoughts. He believes he can get away with his sin. He is convinced that he can find happiness by sinning. He confidently rejects wisdom to choose the path of fools.

But he is deceived! Every sin has a snare! There is an unseen trap to punish him for his rebellion against God. Though he did not see the snare when he chose to sin, the rusty claws of the trap will suddenly spring shut on his life. Then he will feel the painful results of a foolish choice (Ps 36:2; Pr 4:19; 13:15; 28:14). He despises the only way out of the trap – full repentance – which for him is like using a pocket knife to whittle off his leg!

Consider examples. A man marries a beautiful woman who does not fear God. Is there a snare? He must live with an odious woman until death! A woman defrauds her husband of daily sex. Is there a snare? She must live with a bitter husband the rest of her life! A man discreetly visits a whore. Is there a snare? He catches an STD! A lazy father neglects child training. Is there a snare? A rebellious child breaks his heart and shames the family!

Consider more examples. A man ridicules the government in his home (Ec 10:20). Is there a snare? His children show the same arrogant rebellion against him. A haughty son chooses to disregard his father’s advice. Is there a snare? He marries a whorish woman and picks a career in a dying industry. A man refuses to save because he loves spending. Is there a snare? He can never invest with his friends and is soon bankrupt. A woman complains about her life. Is there a snare? Her children run away to find joy and peace.

But the righteous man lives a holy life. He carefully lives in obedience to all God’s commandments. He trembles before the word of God. He quickly confesses any sins, and his merciful heavenly Father restores his spirit. His conscience is pure and confident. He has no fear, guilt, or shame. He sleeps well at night, and is gloriously content. His soul is full of pleasure now and with great hope for the future. He sings with great joy! He enjoys every aspect of his life, seeing things to be thankful for everywhere he looks.

Pleasure is the fruit of godliness, and godliness with contentment is great gain (I Tim 6:6). If God says it is gain, it is gain! The holy life is safe from harm, free from guilt, free from trouble. There are no snares in doing right, no vexing remorse or painful results. There is no smitten conscience or hypocritical quandary. The righteous man has a feast every day (Pr 3:17; 15:15)! And he knows even greater blessings are coming at death!

God knows you want to be happy, so He told you how in this proverb and elsewhere in the Bible (Ps 34:12-16; Ps 127:5; 128:2; 144:15; Pr 3:13,18; 14:21; 16:20; 29:18). He knows more about happiness and true contentment and fulfillment than all men living. Do you consult His owner’s manual for life – the Bible? Do you attend a church where a man He has appointed preaches the truth and wisdom from that Bible for your happiness?

Reader, do you understand? Have you seen troubled and painful lives? Have you been troubled yourself? It is your fault! You chose to break God’s wise rules, and the snare of sin caught you. There is a snare in every sin. Stop sinning, and you can recover your tranquility (Pr 11:6; 12:13). Where are you cheating God? The trap is ready to spring. Let the righteous man joyfully sing, for his life is blessed and his future will be even better!


Under Gods Command

1 Timothy 2:5-6 For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men-the testimony given in its proper time. 

Though some people think there are many ways to God, in practice, each person must choose a single way.  We can stand on one side of a gorge and discuss the possibility of many bridges across the abyss, but if we are determined to cross, we will have to commit to one bridge.  Those who insist that there are many bridges to God usually fit one of the following categories.

  1. They have not personally committed to any “bridge.” They are surprised that their belief in multiple ways does not exempt them from having to choose one.
  2. Their belief in “many ways to God” hides their true belief that finding God doesn’t really matter at all.
  3. They are convinced that arguing for “many ways to God” will insure that they won’t be wrong.  If there is only one way, their generalized belief will presumably have included it.
  4. They have decided that believing in “many ways to God” requires less work than going to the trouble of actually considering the claims of various religious systems.

Lets Bring it Home:  The facts remain: We human beings are separated from God by sin and we need a Savior-a way across the abyss of sin and back to God.  Only one person in the universe is our Mediator and can stand between us and God and bring us together again-Jesus, who is both God and man.  Jesus sacrifice brought new life to all people.  Have you let him bridge the gap between you and God?


Under Gods Command

Proverbs 28:21 To show partiality is not good- yet a man will do wrong for a piece of bread.

A virtuous man is always fair. He exercises righteous judgment and avoids corrupting justice or truth. But a foolish and wicked man will show partiality, when the compromise can benefit him. This weak character makes a man vulnerable to even small temptations.

Warnings against financial haste surround this proverb. Diligent labor works, but vain ideas of quick riches lead to poverty (Pr 28:19). A faithful man works diligently and is blessed; a greedy man cheats for riches and is judged (Pr 28:20). Greed for riches, rejecting diligent labor, leads men to evil ideas, which bring them to poverty (Pr 28:22).

The Bible warns repeatedly against respect of persons – corrupting judgment for family, friends, the rich, the poor, or those who can benefit you. True equity and righteous judgment never consider the persons involved, but look only to the facts and justice of the case. God condemns this form of hypocrisy and compromise in many places (Pr 18:5; Ex 23:2,8; Deut 1:17; 16:19; II Chr 19:7; Jas 2:1-10). See the comments on Proverbs 17:23.

Solomon declared elsewhere, “It is not good to have respect of persons in judgment” (Pr 24:23). And the LORD God declared through Moses, “Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour” (Lev 19:15).

All men have special friends, even the Lord Jesus Christ, Who loved and favored John (John 13:23). Preferences do exist among men, which we can even read about in the best of men (Gen 37:3; I Sam 18:1; Phil 2:19-23). But any such affection or bias cannot ever enter into their judgment of the merits of a case. They must see truth and justice only.

A man at first might require a considerable bribe to cheat justice and compromise his ruling, for his inhibitions against corruption keep him from considering a lesser price. But once he has seared his conscience, it is much easier the next time. Soon he is reduced to violating truth for the mere proverbial piece of bread – hardly anything at all. He has set a terrible personal precedent and brought his evil heart into motion. He is likely ruined.

Reader, consider your own partiality. Do you mistrust a teacher criticizing your child due to your sentimental affection for the child? Are you more gracious and serving to successful church members than to others? Are you more merciful overlooking the faults of friends than enemies? Do you apply company policy equally to friend and foe in the workplace? Are you perfectly consistent in your treatment of each of your children?

Jesus Christ’s ministers are gravely warned against preference and partiality in the decisions and judgment of the church (I Tim 5:21). For it is a mark of the profane reprobate that admires and promotes the more advantaged in the church (Jude 1:16). Thus they must be men that are not given to filthy lucre. Let every man of God take heed!

Respect of persons cannot be mingled with the religion of Jesus Christ (Jas 2:1), for it is totally incompatible with the perfect integrity of Jesus Christ and His true saints. Even the enemies of Jesus Christ knew He was impeccably virtuous in this matter (Matt 22:16). Respect of persons is also a practical shame, for those kinds of men that are a temptation for Christians to favor are often the enemies of the gospel (Jas 2:2-10).

This proverb teaches you the great importance of justice, truth, and righteousness. A godly man will settle his heart and make up his mind that he will always say and do what is right, no matter the consequences or influences of his family, friends, or colleagues. This principle of godliness should be instilled in children very young and then enforced.

This proverb also teaches the danger of precedent, deceitfulness of sin, and damage to conscience. Once you compromise your convictions, it is easier to do so again. When you have done it several times, you will have a crowd of evil men expecting even more from you for less reward. You will be trapped by your sin and reduced to a helpless puppet.

What is the cure? Isaiah gave it: “Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread” (Is 8:13). Exalt God and His love of righteousness as high as you should, and fear doing anything to ever offend Him. Do not fear them that might kill the body; have no desire for ungodly gain of any kind (Luke 12:4-5; Ex 18:21-22). Put your trust in the LORD, and you will be both safe and fed (Pr 29:25; Ps 37:3).


Under Gods Command

1 Timothy 2:1-4 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone-for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.  This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. 

 Although God is all-powerful and all knowing, he has chosen to let us help him change the world through our prayers.  How this works is a mystery to us because of our limited understanding, but it is a reality.  Paul based his instruction about prayer for everyone on his conviction that God’s invitation for salvation extends equally to all people.  The word everyone captures the nature of the gospel.  The world that God loves includes every person (John 3:16).  He loves us as individuals whom he knows intimately (Psalm 139:13-18).  Paul urges us to pray for everyone.  Our earnest prayers will have powerful results (James 5:16)

2:2 Says we should pray for those in authority around the world so that their societies will be conducive to the spread of the gospel.  Paul’s command to pray for kings is remarkable considering that Nero, a notoriously cruel ruler, was emperor at this time (A.D. 54-68).  When Paul wrote this letter, persecution was a growing threat to believers.  Later, when Nero needed a scapegoat for the great fire that destroyed much of Rome in A.D 64, he blamed the Roman Christians so as to take the focus off himself.  Then persecution erupted throughout the Roman Empire.  Not only were Christians denied certain privileges in society; some were even publicly butchered, burned, or fed to animals.

2:4 Both Peter and Paul said that God wants all to be saved (see 2 Peter 3:9).  This does not mean that all will be saved, because the Bible makes it clear that many reject Christ (Matthew 25:31-46: John 12:44-50; Hebrews 10:26-29).

Lets Bring it Home: The gospel message has a universal scope; it is not directed only to people of one race, one sex, or one national background.  God loves the whole world and sent his Son to save sinners.  No one is outside God’s mercy or beyond the reach of his offer of salvation.


Under Gods Command

1 Timothy 1:18-20 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience.  Some have rejected these and so have shipwrecked their faith. 

 20) Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. 

 We don’t know who Alexander was.  He may have been an associate of Hymenaeus.  Hymenaeus’s error is explained in 2 Timothy 2:17, 18.  He weakened people’s faith by teaching that the resurrection had already occurred.  Paul says that he handed both of these men over to Satan, meaning that Paul had removed them from the fellowship of the church.  Paul did this so that they would see their error and repent.  The ultimate purpose of this punishment was correction.

Lets Bring it Home: The church today is too often lax in disciplining Christians who deliberately sin.  Deliberate disobedience should be responded to quickly and sternly to prevent the entire congregation from being affected.  But discipline must be done in a way that tries to bring the offender back to Christ and into the loving embrace of the church.  The definition of discipline includes these words: strengthening, purifying, training, correcting, perfecting.  Condemnation, suspicion, withholding of forgiveness, or permanent exile should not be a part of church discipline.


Under Gods Command

Proverbs 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him. 

Is anyone worse than a fool? Yes, a proud person who thinks he is right! A fool is stupid, but he may be able to learn a few simple things. There is little hope for a scornful man, one too proud to be corrected. How will you help him? He is convinced he has no faults.

Self-confidence and self-righteousness are damning. They lock a person into the conceit of their own deceived heart and mind, for they cannot imagine that their ideas and thoughts could be wrong. They arrogantly ignore and reject advice, no matter how worthy of their consideration. Safety from such folly is by humbly mistrusting yourself.

The fool has only one hindrance to wisdom – ignorance. The conceited fool has two – ignorance and self-delusion. He must first learn he knows nothing, which is the hardest lesson in the school of wisdom, and it is usually only learned by severe punishment. The more confident a man is in error, the more ignorant and dangerous his condition.

The LORD wants you to consider such people. You may learn by watching these proud and haughty wretches. They assume they are already wise, and therefore they never will be. They do not even know what wisdom is, let alone the spirit and means to obtain it.

Conceit is a high and haughty opinion of yourself and your abilities. It is pride and arrogance. It is the New Testament sin of being highminded (II Tim 3:4). It is the curse of the devil (I Tim 3:6), who thought so highly of himself he chose to compete with God.

In this proverb, conceit is of your own thoughts. Once you believe you are a great thinker and usually right, who will persuade you otherwise? You go to bed and rise with the same thought – your opinions are better than anyone else’s. You are hopelessly deceived.

The cure is to humbly admit you now know little more than you did as an infant and you are totally dependent on God and His word to learn anything of value at all. The lesson of wisdom in this proverb is to identify haughty scorners and avoid them. They are beyond hope, so do not waste your time trying to teach them. Get away from them (Pr 22:10).

The only absolute truth in the world is the Bible, but conceited persons cannot give ground even to it. They have convinced themselves the Bible is foolish, hopelessly outdated, or written by religious fanatics. If they say they believe it, they will argue that everyone else misinterprets it: only they truly understand the mind of God. They so love their own thoughts they will not accept correction from God or His ambassadors!

Consider how educators, the media, and entertainers all fulfill this proverb for you to see. Their bloated conceit from learning, power to influence public opinion, and social status cause them to despise and reject truth. So God has blinded them to even basic wisdom, as their dysfunctional lives prove to wise observers (I Cor 1:19-20; 3:18-20).

They hallucinate in their proud minds that men came from monkeys, which came from amoebas, which came from an accidental explosion of cosmic gases. What wisdom! What glory! What an accomplishment! The God of heaven ridicules their thinking as “profane and vain babblings” and “science falsely so called” (I Tim 6:20). They make science their conceit, and conceit their science. They are fools without any hope.

But the Most High God is not amused by their arrogant stupidity. He laughs at their ignorance and coming judgment, but He is not amused by their rejection of the truth He offers (Ps 2:4-5; 37:13; Pr 1:24-27). He darkens their hearts and removes even common sense to commit abominable acts with each that he considers appropriate for their deeds.

He sends them down below brute beasts to sexually defile each other (Rom 1:18-27). Good men will agree with Paul that their base sexual perversion is a fitting reward. Are they ashamed? No way! They glorify it, promote it, and protect it (Pr 5:23; 26:11; Ps 49:13).  They cannot grasp that they have been found out and cursed by their Creator.

The first lesson of this proverb is to identify such people. When you meet fools, you rebuke their folly in order to keep them from conceit (Pr 26:5). But when you realize they are the haughty scorners of this proverb, you should leave them to their wicked fantasies (Pr 26:4; 9:7-8). Further attention, honor, or debate is unproductive and dangerous (Matt 7:6). Let the blind lead the blind into the ditch, as Jesus would say (Matt 15:14).

Children must be taught early that they know nothing and teenagers know less. Do not worry about their self-esteem, for at birth they were all given a double portion of it from hell (II Tim 3:2). They came into this world messing on themselves, and they have not advanced much beyond that before they reach thirty. Teach them that a humble attitude of ignorance is necessary for true learning and wisdom. Knowledge is just around the corner for the man who admits he knows nothing. Such a man can be taught, and quickly!

Children must be taught that only the Bible has absolute truth and wisdom, and only parents and older godly persons have wisdom worth hearing. They must be taught that the rock and movie stars, athletes, and pseudo-intellectuals of today are worse than idiots, for idiots do not have a rebellious agenda of hatred for God, authority, and righteousness.

The second lesson of the proverb is to avoid being such a scorner yourself. Paul warned, “Be not wise in your own conceits” (Rom 12:16). You should follow Solomon, who told the Lord, “I am but a little child, I know not how to go out or come in” (I Kgs 3:7). You should be like David, who said, “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me” (Ps 131:1).

Dear reader, crave such humility and a low opinion of your own thoughts. It will save you from much trouble. Tremble before the Word of God with a poor, humble, and contrite spirit (Is 57:15; 66:2; Jas 4:10). Do not trust yourself or your thoughts. Suspect your every motive. Question your every opinion. Subject your every idea to Holy Scripture. Hate vain thoughts, especially if they are your own (Ps 119:13; Jer 17:9).

He that thinks he knows something does not know it yet as he should (I Cor 8:2). If you want to be wise, you must start as a fool (I Cor 3:18). A little knowledge is dangerous, for it puffs up the human mind (I Cor 8:1). True knowledge is recognizing and admitting that you know nothing at all. With such a premise, wisdom can and will be easily obtained.

The temptation is great to violate this proverb, for “every way of a man is right in his own eyes” (Pr 21:2; 16:2, 25). The only safety is to allow the infallible Word of God to arrest and condemn your foolish thoughts (Ps 119:128; Is 8:20). How do you know, vain man, that you do not hold a lie in your right hand (Is 44:20)? Turn the searchlight of God’s inspired Scriptures upon your ideas and learn to categorically reject any folly.

Then you must esteem the safety provided in a multitude of good counselors (Pr 11:14; 15:22; 24:6), but the scorner will not be moved even by seven good men giving solid reasons (Pr 26:16). No matter what reasons you give, he will invent all sorts of excuses to justify himself. This is a terrible evil for you to avoid and to avoid all infected by it.

A man hasty in speech is also worse than a fool (Pr 29:20), for his only desire is to belch and bark his ignorance (Pr 15:28). He would rather hear himself talk than learn anything from anyone. Rich men also tend to be wise in their own conceit (Pr 28:11), because they have achieved some measure of success, can buy themselves out of most trouble, and find themselves above the poor in most stations of life. Watch both of these men, and learn.

Now, dear reader, you must consider spiritual folly. Jesus severely rebuked the church at Laodicea for its haughty opinion of itself, and He warned them how much they needed Him and the danger of imminent judgment (Rev 3:17-22). You should carefully heed what the Spirit said to this church and throw off any ideas of spiritual self-sufficiency.

The glorious God of heaven considers self-righteousness smoke in His nose! What is self-righteousness? It is saying, “Stand by thyself, come not near to me; for I am holier than thou” (Is 65:5). It is the older brother resenting a celebration for the prodigal’s return (Luke 15:25-32). It is any thought you are not the chief of sinners (I Tim 1:15).

Jesus Christ ridiculed the arrogant Pharisee who prayed conceitedly in self-righteousness about his superiority to the publican (Luke 18:9-14). He rebuked haughty religious pretenders by announcing that harlots went into the kingdom of heaven before them (Matt 21:31). Dear reader, there is nothing more dangerous to the salvation of your soul than conceited self-righteousness. Hate it with a fervent and perfect hatred. Get down!

He who comes to Jesus helpless, naked, and poor will be received into everlasting pleasure above. Those who boast about their good deeds will be cast out! You should say humbly and sincerely with the songwriter, “Nothing in my hands I bring, simply to Thy cross I cling.” Jesus said, “Him that cometh to me I will in no wise cast out” (Jn 6:37).


Under Gods Command

Proverbs 23:20 Do not join those who drink too much wine or gorge themselves on meat

America is a land of plenty. There is extreme abundance of everything, especially to eat and drink. Never has a nation had such affordable quantity and variety. While this degree of plenty is a blessing, it is also a temptation for two sins – drunkenness and gluttony.

Here is wisdom for all, but especially for young men. King Solomon warned his son about the importance of being wise and guiding his heart through life (Pr 23:19). There is a way to live that is noble and right regarding eating and drinking, but many live in a way that is ignoble and wrong. They sin against God by eating and/or drinking too much.

Both wine and food are gifts from God, but like any good thing, too much of either becomes a sin. God made bread for man’s strength, oil to provide essential fatty acids within and without, and wine to make his heart glad (Ps 104:14-15; Pr 31:6-7; Ec 10:19). But too much bread and oil lead to gluttony, and too much wine leads to drunkenness.

Young men, filled with the folly and vanity of youth, abuse things created for their profit (Pr 22:15; Ps 25:7; Eccl 11:10; II Tim 2:22). They have drinking contests and habits that promote drunkenness, and they have eating contests and habits that promote gluttony. They cannot see the shame, sin, or perversity of their actions. They need this proverb. They need parents, pastors, and teachers that will condemn their foolish practices.

The proverb is broader than condemning drunkenness and gluttony – Solomon wrote it to condemn associating with drunkards and gluttons. A wise young man that wants to be noble and virtuous in life will not choose friends that are gluttons or drunkards. He knows that choosing wise friends is essential to his own success (13:20; Ps 1:1-3; I Cor 15:33). He will search out sober and temperate young men that live disciplined loves at all times.

Two vices of young men are drunkenness and gluttony, and they have consequences, even if they are thought to be lesser sins than murder or adultery. They will destroy a man and bring him to poverty (Pr 23:21). Here is wise advice to young men. The party animals exalted in wicked nations, which see drunkenness and gluttony as harmless sports and rites of passage, are a sure symptom of the moral depravity of a sick society.

What is a winebibber? A person who drinks too much wine; a drunkard! The parallelism identifies a drunkard (Pr 23:21). Young men should reject any companions who drink to drunkenness, and wise parents must help them do so. Jesus was falsely accused of being a winebibber, or drunkard (Matt 11:19; Luke 7:34), because He drank wine moderately, different from John the Baptist, who drank none (Mark 14:25; Luke 1:15; John 2:1-11).

What is a riotous eater of flesh? A person who eats too much meat; a glutton! The context indicates by parallelism that a glutton is under consideration (Pr 23:21). Young men should reject any companions who eat foolishly or excessively, and wise parents will help them reject such fools. Jesus was falsely accused of being a glutton (Matt 11:19; Luke 7:34), because Jesus ate ordinary food that John the Baptist did not eat (Matt 3:4).

Drunkenness and gluttony are common sins in America. When was the last time you heard a sermon against gluttony? Never? How can you from a 300-pound pastor, with his 300-pound wife sitting in the choir? These types often rail long and loud against wine, while they eat another cherry pie topped with whipped cream and wash it down with a quart of sugared soda! It would be better to read Jonathan Edwards’ resolutions, looking for those about ruling his eating, which he wrote to himself while he was a late teenager.

College fraternities are notorious for eating and drinking parties – called drunkenness, excess of wine, revellings, rioting, surfeiting, and banquetings in the Bible (Luke 21:34; Rom 13:13; I Pet 4:3). America is drowning in the deep end of the moral cesspool when her institutions of higher learning allow or promote both vices, contrary to Scripture and reason. The princes of the earth that know their God will have nothing to do with them.

It is not the food, and it is not the wine, that causes the sins. It is a matter of the heart. Observe again that Solomon opened this warning about drunkenness and gluttony and those that commit these sins by referring to his son’s heart (Pr 23:19). You must purpose in your heart that you will not sin in these ways or associate with those who do, just as Daniel purposed in his heart to avoid the defiling food of Nebuchadnezzar (Dan 1:8).

Wine does not cause drunkenness any more than food causes gluttony. Drunkenness is caused by a sinful human heart, not by wine. Gluttony is caused by a sinful human heart, not by food. God made both wine and food, and He made them both good when used for their intended purposes within constraints He gave. It is a sinful heart that rebelliously chooses to drink enough wine to get drunk or eat enough food to be a glutton.

A character trait of righteous and wise young men is temperance, a duty of Christians that is little understood today and even less practiced. It means self-discipline, a rule of life of the best athletes and something required to please God (Acts 24:25; I Cor 9:24-25; Gal 5:23; Titus 2:2; II Pet 1:6). It does not mean abstinence, as the Temperance Movement, which required total abstinence from alcohol in any form, tried to make the word mean.

God is holy; life is sober. Food is for strength; wine is for relaxation (Ps 104:14-15; Eccl 10:16-17). Food is not for gorging; wine is not for chugging. Drinking and eating contests are the marks of fools. Godly young men avoid such perverse excess, no matter what ridicule they endure, for they know God is coming in judgment for such sins (I Pet 4:4-5). They also reject any crowds or persons guilty of these sins to avoid the evil influence. Drunkards and gluttons, alongside sodomites, will not be in heaven (I Cor 6:9-11).


Under Gods Command

1 Timothy 1:18-19 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience.  Some have rejected these and so have shipwrecked their faith. 

Paul highly valued the gift of prophecy (1 Corinthians 14:1).  Through prophecy important messages of warning and encouragement came to the church.  Just as pastors are ordained and set apart for ministry in church today.  Timothy had been set apart for ministry when elders laid their hands on him (see 4:14).  Apparently at this ceremony, several believers had prophesied about Timothy’s gifts and strengths.  These words from the Lord must have encouraged Timothy through out his ministry.

Lets Bring it Home: Are we giving out more warnings than encouragement?  How can we hold on to a good conscience?  Treasure your faith in Christ more than anything else and do what you know is right.  Each time you deliberately ignore your conscience, you are hardening your heart.  Over a period of time your capacity to tell right from wrong will diminish.  As you walk with God, he will speak to you through your conscience, letting you know the difference between right and wrong.  Be sure to act on those inner tugs so that you do what is right then your conscience will remain clear.


Under Gods Command

1 Timothy 1:15-17 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners-of whom I am the worst.  But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.  Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever.  Amen

Here Paul summarizes the Good News: Jesus came into the world to save sinners, and no sinner is beyond his saving power.  Jesus didn’t come merely to show us how to live better lives or challenge us to be better people.  He came to offer us salvation that leads to eternal life.  Have you accepted his offer?

Paul was not nearly as interested in creating an image as he was in being an example.  He did not hesitate to share his past, because he knows his failures would allow others to have hope.

Lets Bring it Home: At times we hesitate to share our past struggles with others because we are afraid it will tarnish our image.  Paul demonstrated that lowing our guard can be an important step in communicating the gospel.  People will not believe the gospel is important if they can’t see that it is crucial in your life.  How has Christ shown patience with you?  Did he stay with you when you doubted and rebelled? Did he remain faithful when you ignored his prior claim on your life?  Did he love you when you disregarded his Word and his church?  Remember that his patience is unlimited for those who love him.  Don’t be afraid to let others know what Christ has done for you.


Under Gods Command

Proverbs 22:26 Do not be a man who strikes hands in pledge or puts up security for debts

Do you live risk-free as possible? God expects you to manage risk carefully. He did not give you what you have to lose it by slothfulness, foolish optimism, naïve dealings, or poor risk management. Part of wisdom is to perceive risks and avoid unnecessary losses.

God expects you to be prudent – to look ahead cautiously, see potential trouble, and protect yourself (Pr 22:3; 27:12). If you presume God will protect you in spite of foolishness or sloth, you sin by tempting Him (Matt 4:5-7). He expects you to use means to reduce risk, while you trust Him to bless the use of the means (Pr 21:31; Ps 127:1-2).

Risk management is an important part of financial prudence and success. In an uncertain world, where you do not know what will happen tomorrow, where many do not repay their loans, where political winds change frequently, where criminals devise new ways to defraud honest people, where the Internet exposes you to every financial fraud and hoax, you must pessimistically assess your risks and protect yourself from unnecessary losses.

King Solomon warned his son against foolish financial risks. It was a common temptation, especially for a wealthy prince, to guarantee others’ debts. The desire to help those in need, whether from charity or pride, could be hazardous to his wealth. The wise king saw the danger of his son over-committing his capital and often warned against it for the economic prosperity of his son and you (Pr 6:1-5; 11:15; 17:18; 20:16; 27:13).

Striking hands – shaking hands in our world – used to seal a deal (Pr 6:1; 17:18; Job 17:3; Ps 144:8,11). This simple gesture of commitment could have severe consequences. Done hastily without due regard, a man could create enough contingent liabilities and be obligated to pay off enough debts of others to wipe himself out financially (Pr 22:27). Small risks are one thing, but risking your home and furniture is unacceptable!

Neighborly or brotherly kindness to help a poor man in need or a successful man with a sound investment are two possible uses of co-signing, if the amount of the liability could be easily paid. But the over-confident assuming of debt to impress others is vainglorious folly and a recipe for disaster. Give the poor what he needs instead of assuming a liability that may be forgotten. Tell the businessman to find his investment funding elsewhere; if the deal is as good as he claims, there will be plenty of funds available for it.

Are you prudent with the income and assets God has given you? A symptom of this foolish generation is the many personal and corporate bankruptcies. Nations are also near insolvency. Wise men minimize debt, shun needless risk, avoid co-signing loans, maintain savings, invest cautiously, purchase insurance, and work diligently in a secure trade and industry. They do not get in a situation to lose everything by bankruptcy and transfer their folly to others. They take responsibility to protect themselves and others.

Consider the ways Americans strike hands and take on foolish financial risk. They will reach for the plastic with the slightest temptation or urge. They flash credit cards for frivolous and discretionary spending, and then the bill arrives with a 21% interest rate attached. Many never get out of this black hole. They stay afloat temporarily by making only the bank’s minimum payment and/or using other cards to fund their living. But disaster is just ahead. The cost of high living will drown them. Solomon warned you!

Governments today encourage citizens to over-spend and take on financial risk, so do not listen. Modern governments with central banks have little fiscal restraint, because they want to buy the votes of their constituency, solve every problem, satisfy every lobbyist, and secure the friendship of other nations’ leaders doing the same things. While they can manipulate an economy to save their jobs, you cannot do the same, so protect yours.

They write checks, approve budget deficits, and make promises with little knowledge or regard for the total cost, for they believe they can create or raise money by fiat or printing press to pay their bills. (Or they hope they can survive until retirement when the next administration will be stuck with the bill.) Governments will generally keep spending until the whole house of cards (their financial system) collapses one way or another.

When the boom-and-bust economic cycles show up in a recession or depression, they blame consumers for not spending enough. Though a nation may have a negative savings rate for its overall populace, the government will call for even greater spending by its citizens in an attempt to resurrect the former days of prosperity – but the fear of losing jobs and other results of a recession force even spendthrifts to slow their consumption.

Modern advertising, marketing, and purchasing convenience also encourage persons to spend beyond their means. A constant barrage of seductive displays and implied needs overwhelm the financial caution of many or most. With new credit cards arriving regularly in the mail, it is easy to join the spending generation on the way to the poor house. The government should require warning notices on credit cards, not cigarettes!

Prudent men do not put their eggs in one basket, no matter how attractive a deal appears. They diversify their investments and sources of income. They do not enter business deals under-capitalized, for they know that is a sure invitation for trouble. And they do not over-extend themselves by building too big, buying too much, or living too high.

They emphasize the negative side of any expected return. If they calculate a 50% probability of gaining 25%, a 30% probability of breaking even, and a 20% probability of losing everything, they flush the idea without remorse. They do not spend their waking hours adding up their new wealth from possible success. They understand that even a modest probability of a large or total loss is too much for a prudent man to consider.

They are properly fearful and skeptical of any naked position where an investment is exposed to significant loss. They do not scoff at the idea of hedging or protecting their investment with an appropriate offset. If an investment idea is truly valid, then it will make a good return even hedged. But the crowd mentality and greed of most investors cause them to bull ahead in wishful thinking for raking in huge profits and returns.

Insurance does not indicate a lack of trust in God. It indicates a fear of God! A man who properly fears God will use whatever means he has to protect what God has given him, for he will give an account of it in the Day of Judgment. God and Solomon classified the man who wastes his assets right beside and related to the lazy and slothful man who has none (Pr 18:9). Insurance is a cheap source of protection to easily fulfill this proverb.

Wise men know that riches are not forever, so they are diligent to assess every aspect of their incomes and the security of their assets (Pr 27:23-27). They understand that naivety or optimism is not a result of faith, but of folly! They know that working hard every day without looking to the future is ignorant and dangerous. They periodically assess their resumes, their company, their industry, their nation, and any other significant factors.

A wise man always asks, “What if?” His question is not, what if this venture is wildly successful, how will I spend my millions? His question is rather, if this venture goes bust, can I still support my family and fulfill my obligations? Solomon warned against any financial choice that creates unnecessary or dangerous risk. You have been warned!

There is a much greater risk you face – being cast into the lake of fire by an angry God in the Day of Judgment (Rev 20:11-15). What precautions have you taken against that risk? Instead of merely losing your job and house, eternal torment with the devil and his angels is beyond comprehension. Wisdom in this crucial matter demands you run to Jesus Christ and beg for mercy (Luke 6:46-49; 16:1-6; Rom 10:9-13; I Tim 6:17-19; II Pet 1:5-11).