Posts Tagged ‘Bible Study’


Under Gods Command.

Compromise, Justify and Excuses, Conviction, and the Truth. 

Do we compromise the commands given by God? Do we engage in activities and visit places where we know we have no right to be, simply to avoid offending a friend or family member? Do we support sinful behavior? Then afterward we me up excuses to justify our actions.  These are the reasons why I read the Bible. Stories like these serve as a reminder to remain steadfast in my adherence to God’s commands. I already struggle at times to maintain my own integrity, and I will not allow anyone else to derail me from my path. 

Gods Command to King Saul

1 Samuel 15:3 NIV Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ ”

COMPROMISED

1 Samuel 15:8-9: Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. [8] He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. [9] But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.

 Saul and his men did not destroy all the plunder from the battle as God had commanded them to do (15:3). The law of devoting something—setting it aside—entirely for destruction was well known to the Israelites. Anything under God’s ban was to be completely destroyed

(Deuteronomy 20:16-18 However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. [17] Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the LORD your God has commanded you. [18] Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God).

This was set up in order to prevent idolatry from taking hold in Israel because many of the valuables were idols. To break this law was punishable by death (Joshua 7). It showed disrespect and disregard for God because it directly violated one of his commands.

Let’s Bring Home: When we gloss over sin in order to protect what we have or for material gain, we aren’t being shrewd; we are disobeying God. Selective obedience is just another form of disobedience.

JUSTIFICATION AND EXCUSES

1 Samuel 15:13 NIV

When Samuel (Profit of God) reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”  

King Saul genuinely believed he was following God’s instructions and acting in righteousness. This is not unique to him; we all do and say things that we later try to justify with the word of God, even when we know we are mistaken.  

1 Samuel 15:14-15 NIV

But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”  

15] Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”

1 Samuel 15:16-19 NIV

“Enough!” Samuel said to Saul. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied. [17] Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. [18] And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ [19] Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”

Samuel reminded King Saul of the mission God sent him on. In those days they had the Profits, but today we have the Holy Spirit to convict us with reminding us of the mission God has us on and when we disobey. Its called Conviction. 

1 Samuel 15:18-19 NIV

And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ [19] Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”

When confronted with our actions, we often quickly dismiss them as right. However, sometimes we need to take a step back and reflect on our decisions. Only then will we truly understand the truth behind our actions. 

1 Samuel 15:20-23 NIV

“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. [21] The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”

Now Samuel broke it down to King Saul that obeying is much better than sacrifice.  We have to be careful that the Lord does not reject our prayers behind disobedience.

 [22] But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. [23] For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, he has rejected you as king.”

After we deal with our in convictions, it will bring out the truth everything. 

CONVICTION BRINGS OUT THE TRUTH

1 Samuel 15:24 NIV

Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them.

Sometimes, we fear losing relationships with loved ones, friends, and associates because we refuse to condone their sinful behavior. Saul’s excuses had come to an end, and the time of reckoning had arrived. God wasn’t rejecting Saul as a person; the king could still have sought forgiveness and restored his relationship with God. However, it was too late to reclaim his kingdom.

Lets Bring it Home: If you do not act responsibly with what God has entrusted to you, eventually you will run out of chances to keep it. All of us must one day give an account for our actions (Romans 14:12; Revelation 22:12). At the same time, when we follow God, we may lose our reputations, possessions, or careers, but those are nothing compared to the eternal life we gain.


James 4:4-9 NLT

You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. [5] Do you think the Scriptures have no meaning? They say that God is passionate that the spirit he has placed within us should be faithful to him. [6] And he gives grace generously. As the Scriptures say, “God opposes the proud but gives grace to the humble.” [7] So humble yourselves before God. Resist the devil, and he will flee from you. [8] Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world. [9] Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy.

This verse may mean that because of our fallen nature we have a tendency toward envy and must keep it in check, or it may mean that God, who puts his Spirit in believers, wants intimate friendship with us. James is not quoting a specific verse or passage—he is summing up a general teaching of Scripture. (For more on the human tendency toward envy and discontent.

Romans 6:6-8 NLT

We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. [7] For when we died with Christ we were set free from the power of sin. [8] And since we died with Christ, we know we will also live with him.

The power of sin over us, as well as the penalty for sin, died with Christ on the cross. Our “old self,” our sinful nature, died once and for all, so we are freed from its power. The “body ruled by sin” refers to our rebellious, sin-loving nature inherited from Adam. Though we often willingly cooperate with our sinful nature, the desire to do so comes from our old nature. And it is this power of sin at work in our lives that is defeated. Paul has already stated that through faith in Christ we stand acquitted, having been declared not guilty before God. Here Paul emphasizes that we need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning, and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ.

Because of Christ’s death and resurrection, his followers need never fear death. That assurance frees us to enjoy fellowship with him and to do his will. This affects all our activities—work and worship, play, Bible study, quiet times, and time spent caring for others. When you know that you don’t have to fear death, you will experience a new vitality in life.

Galatians 5:17-21 NLT

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. [18] But when you are directed by the Spirit, you are not under obligation to the law of Moses. [19] When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, [20] idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, [21] envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

Paul describes the two forces in conflict within us—the Holy Spirit and the sinful nature (our evil desires or inclinations that stem from our bodies; also see 5:16, 19, 24). In this world, we face constant tension between the Spirit and our sinful nature, but they are not equal, opposite forces. In Christ, we have a victorious and new resurrection life. We shouldn’t be surprised when we experience resistance as we follow the Spirit’s leading. Satan is a persistent agitator for rebellion and has had centuries of practice. When we do what the Holy Spirit instructs, we can expect our sinful human nature to flare up in opposition. When we share our faith with others, it will make us feel foolish; when we serve others, it will attack our motives. Satan uses our nature to thwart the leading of the Spirit. Fortunately for us, each time we follow our sinful human nature we will receive reminders from God’s Word, from the Holy Spirit, or from other believers not to give in. The Holy Spirit will give us dependable guidance. Listen to him and ask for his power to help you experience the joy and freedom that come from letting him rule in your heart. (For more on the conflict between the Spirit and our sinful nature, see Romans 8:5, 9; Ephesians 4:23-24; and Colossians 3:3-8.)

We all have evil desires that we must not ignore; instead, we must deal with them decisively (in Paul’s terms, crucify them; 5:24). These desires include obvious sins, such as sexual immorality and witchcraft. They also include less obvious sins, such as selfish ambition, hatred, and jealousy. Here are four steps to help you deal with your selfish desires:

(1) Admit that you have a selfish, sinful nature—don’t be too shocked or too proud to acknowledge it.
(2) Surrender all your bad tendencies to Christ and ask God to do whatever is necessary to set you free.
(3) Commit your actions, thoughts, passions, and capabilities to Christ, asking the Spirit to help you restrain your evil desires and angry reactions.
(4) Make serving others a top priority, which will help you become more like Jesus.

The Appearance of Evil

Posted: October 30, 2021 in Bible Study
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Under Gods Command

2 Thessalonians 5:22 Abstain from all appearance of evil

Answer: Many Christians assume that to “abstain from all appearance of evil” (1 Thessalonians 5:22, KJV) is to avoid any behavior anyone might perceive as being evil. Not only do we flee from that which is evil, we flee from that which appears to be evil. For instance, a pastor should not frequently be seen visiting a bar because someone may think he is getting drunk. However, the actual meaning of this verse is a matter of some debate within Christianity.

Depending on the Bible version you use, 1 Thessalonians 5:22 refers to the “appearance of evil” (KJV), “every kind of evil” (NIV and NLT), or “every form of evil” (NRSV, NKJV, and ESV). Each is a good translation. The Greek word translated “appearance,” “form,” or “kind” can mean any of these things. The same word is used in 2 Corinthians 5:7 translated as “sight.”

The difference in translations can lead to a difference in application. Is it the appearance of evil we should be concerned with, or is it staying away from all forms of evil?

One problem with emphasizing the appearance of evil is that it can make us slaves to the perceptions of others. There will always be someone who thinks that something you are doing is wrong or looks wrong to him. So, rather than spending our time getting to know God and serving Him, we worry about the possibility that someone, somewhere, might misconstrue our actions. In the same letter that he wrote about avoiding evil, Paul wrote, “Just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.”

 1 Thessalonians 2:4 But as we were allowed of God to be put in trust with the gospel, even so, we speak; not as pleasing men, but God, which trieth our hearts.

 Our goal is to live righteously before God, not comply with others’ arbitrary standards of conduct.

At the same time, we are instructed not to allow our Christian freedom to become a stumbling block to others 

1 Corinthians 8:9 But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak.

We are also instructed to be salt and light in the world (Mathews 5:13-16). Christians have been set apart 

2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 


Under Gods Command

I love you

1 Corinthians 13:4-7

4Love is patient and kind. Love is not jealous or boastful or proud 5or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6It does not rejoice about injustice but rejoices whenever the truth wins out. 7Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

The Breakdown on Love

1. Love is not jealous or boastful or proud or rude

2. Love does not demand its own way

3. Love is not irritable

4. Love keeps no record of being wronged

(How many of us still carry yesterday year around with us just to bring it up every time there is an issue). 

5. Love does not rejoice about injustice, but rejoices whenever the truth wins out

6. Love never gives up

7. Love never loses faith

8. Love is always hopeful

9. Love endures through every circumstance

Proverbs 10:12 Hatred stirs up conflict, but love covers over all wrongs.

Growing up, I could really never bring myself to not speak to anyone or hold a grudge because things did not go my way. I really never held anything against anyone growing up. Even in my older days, I try not let how people treat me get in the way of me still doing what is required of me by God. Don’t mean I am supposed to let people walk over me. It wasn’t until I got older and finally came Under Gods Commands that I realized it was the love of people in my heart as a kid that kept me from disliking or not speaking to them.

Holding a Grudge is an evil Spirit that the devil has planted inside of you to divide family, friends and etc. There are family members who have stop speaking to each other for years, and then when someone’s dies, here they are.

Life Application Study Bible NLT Commentary

13: 4-7 Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is impossible to have this love unless God helps us set aside our own natural desires so that we can love and not expect anything in return. Thus, the more we become like Christ, the more love we will show to others.

13: 5 Paul says that love “is not irritable.” Sometimes we’re irritated or angered by others, and we don’t know why. Not all irritability stems from sinful or selfish motives, although the irritable treatment of others surely is wrong. Much irritability comes from a love of perfection, a deep desire that programs, meetings, and structures be run perfectly. A desire to run things perfectly can erupt into anger at events or people who get in the way or ruin that desire. Those who are easily irritated need to remember that perfection exists only in God. We need to love him and our fellow Christians, not the visions we have for perfection here on earth.

Lets Bring it Home: After reading this, What are your thoughts on Love? Is there anyone out there you kicked to the curb due to not doing or practicing any of the above? If so, call them. Remember, if you feel someone did something to you, don’t stop talking or communicating with them, just change the relationship.


Under Gods Command

2nd Samuel 5:13-25

David Conquers Jerusalem

        13After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada and Eliphelet.

    17When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18Now the Philistines had come and spread out in the Valley of Rephaim; 19so David inquired of the LORD, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

    The LORD answered him, “Go, for I will surely deliver the Philistines into your hands.”

    20So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the LORD has broken out against my enemies before me.” So that place was called Baal Perazim. 21The Philistines abandoned their idols there, and David and his men carried them off.

    22Once more the Philistines came up and spread out in the Valley of Rephaim; 23so David inquired of the LORD, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” 25So David did as the LORD commanded him, and he struck down the Philistines all the way from Gibeona to Gezer.

Although David sincerely sought after God, he had weaknesses like any other person. One of those weaknesses was his desire for many wives. Sadly, the children born to these wives caused David and the kingdom much grief. David also set an unhealthy pattern for his son Solomon.

The “stronghold” is the mountain stronghold in the Desert of Judah that David used when defending himself against Saul (see 23:14 and 1 Chronicles 12:8).

The Philistine oppression of Israel had begun in the days of Samson (Judges 13–16). The Philistines were still Israel’s most powerful enemy although David was once considered a friend and ally (1 Samuel 27; 29). Because they occupied much of Israel’s northern territory, they apparently did not bother David while he was king of Judah to the south. But when they learned that David was planning to unite all Israel, they tried to stop him.

How could David get such a clear message from God? He may have prayed and been urged to action by the Holy Spirit. He may have asked God through a prophet. Most likely, however, he went to the high priest, who consulted God through the Urim and Thummim, which God had told the Israelites to use for just such a purpose.

David fought his battles the way God instructed him. In each instance he

(1) asked if he should fight or not,

(2) followed instructions carefully, and

(3) gave God the glory.

 

We can err in our “battles” by ignoring these steps and instead:

(1) do what we want without considering God’s will,

(2) do things our way and ignore advice in the Bible or from other wise people, and (3) take the glory ourselves or give it to someone else without acknowledging the help we received from God.

All these responses are sinful.

5:25 After David became king, his first order of business was to subdue his enemies—a task the nation had failed to complete when they first entered the land (Judges 2:1-4). David knew this had to be done in order to

(1) protect the nation,

(2) unify the kingdom, and

(3) prepare for building the temple (which would unify religion under God and help abolish idolatrous influences).

The one thing that I truly admire about David is the fact that he prays to the LORD before making a military attack. In this case, when he prays to the LORD, the LORD tells David that He will give these Philistines to him. David will go against them and David will win. 

Lets Bring it Home: When we go into issues, spiritual battles or any other kind of adverse situations, do you go to God first, or do you wait until your plan fails, then seek God.  

We need to slow our roll and seek God first, even something that seems so small, because it’s always those small things that turn out to be the biggest problems.

 


Under Gods Command

(Samuel’s birth and childhood)

1 Samuel 1:12 -17As she kept on praying to the LORD, Eli observed her mouth. 13Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14and said to her, “How long are you going to stay drunk? Put away your wine.”
     15“Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 16Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”
     17Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

Eli was a Priest, and miss judged this woman at first. But instead of just walking away with that believe of her being drunk with wine, he spoke to her and told her to put away your wine. Then he found out he miss judge her, and listened to her story.

Lets Bring Home: How many times do we miss judge a situation, and walk away with the thought of what we think we saw? When at times if we speak to him or her, we also can find the truth in someone’s situation, and give him or her a word of encouragement that just might change his or her life. How many people have we walked by or came to us and we did not have time which later ended up in a bad situation or Suicide?


Under Gods Command

(Samuel’s birth and childhood)

1 Samuel 1:10-11 In her deep anguish Hannah prayed to the LORD, weeping bitterly. And she made a vow, saying, “O LORD Al mighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.” 

Be careful what you promise in prayer because God may take you up on it. Hannah so desperately wanted a child that she was willing to strike a bargain with God. God took her up on her promise, and to Hannah’s credit, she did her part, even though it was painful (1:27-28).     Although we are not in a position to negotiate with God, he may still choose to answer a prayer that has an attached promise.

Lets Bring it Home: When you pray, ask yourself, “Will I follow through on any promises I make to God if he grants my request?” It is dishonest and dangerous to ignore a promise, especially to God. God keeps his promises, and he expects you to keep yours.


Under Gods Command

(Samuel’s birth and childhood)

1 Samuel 1:8-10 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”
     9Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD’s house. 10In her deep anguish Hannah prayed to the LORD, weeping bitterly.

Hannah knew her husband loved her, but even his encouragement could not comfort her. She could not keep from listening to Peninnah’s jeers and letting Peninnah’s words erode her self-confidence. Although we cannot keep others from unjustly criticizing us, we can choose how we will react to their hurtful words.

Hannah had good reason to feel discouraged and bitter. She was unable to bear children; she shared her husband with a woman who ridiculed her (1:7); her loving husband could not solve her problem (1:8); and even the high priest misunderstood her motives (1:14). But instead of retaliating or giving up hope, Hannah prayed. She brought her problem honestly before God.

Lets Bring it Home: Each of us may face times of barrenness when nothing “comes to birth” in our work, service, or relationships. It is difficult to pray in faith when we feel so ineffective. But, as Hannah discovered, prayer opens the way for God to work Rather than dwelling upon our problems, we can enjoy the loving relationships God has given us. By so doing, we can exchange self-pity for hope.


Under Gods Command

    1There was a certain man from Ramathaim, Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.    
3Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 4Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 6Because the LORD had closed Hannah’s womb, her rival kept provoking her in order to irritate her. 7This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
 

The book of 1 Samuel begins in the days when the judges still ruled Israel, possibly during the closing years of Samson’s life. Samuel was Israel’s last judge and the first priest and prophet to serve during the time of a king. He was the best example of what a good judge should be, governing the people by God’s Word and not by his own impulses. Samuel was the man who anointed Saul as Israel’s first king.

Although many great Old Testament leaders (such as Abraham, Jacob, and David) had more than one wife, this was not God’s original intention for marriage. Genesis 2:24 states that in marriage, two people become one flesh. Why then did polygamy exist among God’s people? First, it was to produce more offspring to help in the man’s work and to assure the continuation of the man’s family line. Numerous children were a symbol of status and wealth. Second, in societies where many young men were killed in battle, polygamy became an accepted way of supporting women who otherwise would have remained unmarried and, very likely, destitute. Nevertheless, polygamy often caused serious family problems, as we see in this story of Hannah and Peninnah.

The tabernacle (Tent of Meeting) was located at Shiloh, the religious center of the nation (see Joshua 18:1). Three times a year all Israelite men were required to attend a religious festival held at the tabernacle: the Passover with the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Tabernacles (Deuteronomy 16:16). Elkanah made this pilgrimage regularly to fulfill God’s commands. (See Exodus 23:14-17 for the regulations concerning the pilgrimage, and see the note on Exodus 40:34 for more on the tabernacle.)

Hannah had been unable to conceive children, and in Old Testament times, a childless woman was considered a failure. Her barrenness was a social embarrassment for her husband. Children were a very important part of the society’s economic structure. They were a source of labor for the family, and it was their duty to care for their parents in their old age. If a wife could not bear children, she was often obligated by ancient Middle Eastern custom to give one of her servant girls to her husband to bear children for her. Although Elkanah could have left Hannah (a husband was permitted to divorce a barren wife), he remained lovingly devoted to her despite social criticism and his rights under civil law.

Part of God’s plan for Hannah involved postponing her years of childbearing. While Peninnah and Elkanah looked at Hannah’s outward circumstances, God was moving ahead with his plan.

Lets Bring it Home: Think of those in your world who are struggling with God’s timing in answering their prayers and who need your love and help. By supporting those who are struggling, you may help them remain steadfast in their faith and confident in his timing to bring fulfillment to their lives.


Under Gods Command (Book of Leviticus)
Leviticus 20:1-6
Punishments for Sin

1The LORD said to Moses, 2“Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. 3I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. 4If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, 5I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.

Sacrificing children to the gods was a common practice in ancient religions. The Ammonites, Israel’s neighbors, made child sacrifice to Molek (their national god) a vital part of their religion. They saw this as the greatest gift they could offer to ward off evil or appease angry gods. God made it clear that this practice was detestable and strictly forbidden. In Old Testament times as well as New, his character made human sacrifice unthinkable. (1) Unlike the pagan gods, he is the God of love, who does not need to be appeased (Exodus 34:6). (2) He is the God of life, who prohibits murder and encourages practices that lead to health and happiness (Deuteronomy 30:15-16). (3) He is the God of the helpless, who shows special concern for children (Psalm 72:4). (4) He is the God of unselfishness who, instead of demanding human sacrifices, sacrificed himself for us (Isaiah 53:4-5).

6“ ‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.

Everyone is interested in what the future holds, and we often look to others for guidance. But God warned about looking to the occult for advice. Mediums and spiritists were outlawed because God was not the source of their information. At best, occult practitioners are fakes whose predictions cannot be trusted. At worst, they are in contact with evil spirits and are thus extremely dangerous.

Lets Bring it Home: We don’t need to look to the occult for information about the future. God has given us the Bible so that we may obtain all the information we need—and the Bible’s teaching is trustworthy.