Posts Tagged ‘jesus christ’


Under Gods Command 

Proverbs 9:15 Calling out to those who pass by, who go straight on their way

Danger ahead! Even if you are going where you should and doing what you should, an enemy that wants to take you down to death and hell may meet you on your way today. These are chance encounters of a dangerous kind, and they come in many different forms. Though you may do everything virtuously today, not everyone else is doing the same.

Young man, someone wants to meet you today. Do not be surprised, if during your day’s normal activities, an enticing woman invites you to spend intimate time with her. Are you prepared to resist her invitation? Focus your attention carefully, and commit your heart to godliness, before it is too late. You are the prey of whorish women (Pr 23:28). The more noble and virtuous you are, greater effort may be applied toward you (Pr 6:26).

Her invitation may or may not be verbal. Do you grasp this? It may not be a conversation, phone call, note, email, or text. She may call for your attention by her appearance, clothing, body language, actions, looks, or touches. She may not even be a live person, if she invites you to desire her by pictures in a magazine, in a movie, or on the Internet. She could easily be calling to men in general but catches your eye among many others.

Though you rose intending to fear God and be faithful to your sister Wisdom (Pr 7:1-5), a woman in your city wants to steal you from them both. Though you went to your God-given career by an acceptable route, she can find you. Even in noble duties to serve God and man, you will meet this woman calling to you (Pr 7:12). She will disrupt your plans and life, and unless you are very strong, she will destroy you (Pr 7:21-27; 23:27-28).

“Passengers” is not difficult: they are men passing, or going, on their way. And these passengers are not looking for her, because they are going right on their ways to their appointed stations and duties in life. But she seeks her victims from among them (Pr 9:14). Many men have been snared by a strange woman when they least expected it. It has been said that to be forewarned is to be forearmed, so Solomon warned you here.

She hunts for the precious life (Pr 6:26); base sinners and low-class men are not as appealing; you may meet her in places where wisdom is found (Pr 9:3,14). The more you are like Joseph, a noble ambition, the more she will want you (Gen 39:6-7). But she hunts for the simple, the foolish – she knows seducing a man of virtue is hard (Pr 9:16; 7:7). If you study all of Solomon’s warnings about her and sexual sins, you will be prepared.

Understand and fear the warning here. Consider that Satan does not worry about carnal Christians, for they already serve him by their compromising lives. He wants to distract or ruin men committed to godliness and Jesus Christ’s kingdom. He wants to take down good Christian young men, for the average Christian has already neutered his own power and testimony by worldly living. The more committed you are, the greater the danger.

Understand and fear the warning here. Your faithfulness and diligence to God and men does not discourage or deter her. She wants a prince. The devil encourages her to want a prince. Though you are soberly committed to godliness and virtue, she will still approach you from time to time. The advance warning of this proverb should prepare you for those events. Be a Joseph! Do not be a Samson! Be like Jesus! Do not be like David!

She may be a church member. Where would Satan desire more to cause private or public havoc? Professing Christians are not alike; they rule their lusts and lives differently. They range from the very reserved to foolish flirts. Good church members associate often, have much in common, get to know each other well, and discuss personal aspects of life. Be on guard as you go right on your way – even to worship God and serve Jesus Christ.

She is bold (Pr 7:13); she does not like domestic duties at home (Pr 7:11); she may be a fellow worker. She will use any means to get your attention, your carnal attention. She will inflame your lust of the eyes, lust of the flesh, and pride of life. She may speak of love, but it is only lust that intrigues and motivates her (Pr 7:15-18). She will invite you to forbidden pleasures (Pr 9:17), but she will not tell you of the death there (Pr 9:18).

You must learn to pray wisely, as the Lord Jesus Christ taught, “Lead us not into temptation, but deliver us from evil” (Matt 6:13). As David taught, “Incline my heart unto thy testimonies, and not to covetousness” (Ps 119:36). Your Father in heaven can deliver you from even meeting her, or He can give you the strength to resist her, if you meet her. You ought to sing and pray the excellent song, “My Soul, Be on thy Guard.”

Do not let your heart decline to her ways, and avoid her haunts (Pr 7:25). She will find you anyway; you should not give her any extra opportunities. Keep your desires on noble and spiritual things (Col 3:2). Keep your heart with all diligence (Pr 4:23), for the destructive sin she offers cannot occur if you have not thought upon it. Remember your sister Wisdom and the impossibility of recovering virtue once given away (Pr 6:32-33).

The Lord is calling you by Lady Wisdom as well (Pr 9:1-6). If you disregard His call through her, He will allow calamities to swallow you alive (Pr 1:20-33). Remember your Lord and brother Paul, though greatly distracted by many duties and temptations; they set their hearts only toward the will of God in all things (Lu 9:51; Acts 20:22-24; Heb 4:15). You can fight a good fight, finish your course, and keep the faith as Paul did (II Tim 4:7).


Under Gods Command

2 Corinthians 4:6-12 For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.

The supremely valuable message of salvation in Jesus Christ has been entrusted by God to frail and fallible human beings. Paul’s focus, however, was not on the perishable container but on its priceless contents—God’s power dwelling in us. Though we are “jars of clay,” God uses us to spread his gospel, and he gives us power to do his work. Knowing that the power is his, not ours, should keep us from pride and motivate us to keep daily contact with God, our power source. Our responsibility is to let people see God through us.

Paul reminds us that though we may think we are at the end of our rope, we are never at the end of our hope. Our perishable bodies are subject to sin and suffering, but God never abandons us. Because Christ has won the victory over death, we have eternal life. All our risks, humiliations, and trials are opportunities for Christ to demonstrate his power and presence in and through us. We must ask ourselves, “Could I handle the suffering and opposition that Paul did?” The success syndrome is a great enemy of effective ministry. From an earthly perspective, Paul was not very successful. Like Paul, we must carry out our ministry, looking to God for strength.

Lets Bring it Home: When opposition, slander, or disappointments threaten to rob you of the victory, remember that
no one can destroy what God has accomplished through you.


Under Gods Command

2 Corinthians 4:5 For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus sake.

The focus of Paul’s preaching was Christ and not himself. When you witness, tell people about what Christ has done and not about your abilities and accomplishments. People must be introduced to Christ, not to you. And if you hear someone preaching about himself or his own ideas rather than about Christ, beware—he is a false teacher.

Paul willingly served the Corinthian church even though the people must have deeply disappointed him. Serving people requires a sacrifice of time and personal desires.

Lets Bring it Home: Being Christ’s follower means serving others, even when they do not measure up to our expectations.


Under Gods Command

2 Corinthians 4:1-2 Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.

Paul condemned those who twist God’s Word. Preachers, teachers, and anyone else who talks about Jesus Christ must remember that they stand in God’s presence—he hears every word. Many Christian ministers and leaders twist Scripture in their attempt to motivate audiences. Others take Scripture out of context to promote their own views.

Lets Bring Home: When you tell people about Christ, be careful not to distort the message to please your audience. Proclaim the truth of God’s Word.
 


Under Gods Command

2 Corinthians 2:1-4 So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the

Paul’s phrase “another painful visit” indicates that he had already made one difficult trip to Corinth (see the notes on 1:1; 1:15-17) since founding the church. Paul had gone there to deal with those in the church who had been attacking and undermining his authority as an apostle of Jesus Christ, thus confusing other believers.

Paul’s last letter, referred to here, was not the book of 1 Corinthians, but a letter written between 1 and 2 Corinthians, just after his unplanned, painful visit (2:1). Paul refers to this letter again in 7:8.

Paul did not enjoy reprimanding his friends and fellow believers, but he cared enough about the Corinthians to confront them with their wrongdoing. Proverbs 27:6 says: “Wounds from a friend can be trusted, but an enemy multiplies kisses.”

Lets Bring it Home: Sometimes our friends make choices that we know are wrong. If we ignore their behavior and let them continue in it, we won’t be showing love to them. We show love by honestly sharing our concerns in order to help these friends do and be their very best for God. When we don’t make any move to help, we show that we are more concerned about being well liked than about what will happen to them.


Under Gods Command

2 Corinthians 1:21-24 Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

The Corinthian church had written to Paul with questions about their faith (see 1 Corinthians 7:1). In response, Paul had written 1 Corinthians. But the church did not follow his instructions. Paul had planned to visit them again, but instead he wrote a letter that caused sorrow (7:8, 9) but also caused them to change their ways. He had not wanted to visit and repeat the same advice for the same problems. He wrote the emotional letter to encourage them to follow the advice that he had already given in previous letters and visits.

Standing firm is not a way to be saved but the evidence that a person is really committed to Jesus. Endurance is not a means to earn salvation; it is the by-product of a truly devoted life. Endurance grows out of commitment to Jesus Christ. In Matthew 10:22, Jesus predicted that his followers would be severely persecuted by those who hated what he stood for. In the midst of terrible persecutions, however, they could have hope, knowing that salvation was theirs.

Lets Bring it Home: Times of trial serve to sift true Christians from false or fair-weather Christians. When you are pressured to give up and turn your back on Christ, don’t do it. Remember the benefits of standing firm and continue to live for Christ.

 


Under Gods Command
The Resurrection Body

1 Corinthians 15:35-58 35 But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
     So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. Physical and Resurrection Bodies If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being” the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
     I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

“Where, O death, is your victory?
Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

     Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Paul launches into a discussion about what our resurrected bodies will be like. If you could select your own body, what kind would you choose—strong, athletic, beautiful? Paul explains that we will be recognizable in our resurrected body, yet it will be better than we can imagine, for it will be made to live forever. We will still have our own personality and individuality, but these will be perfected through Christ’s work. The Bible does not reveal everything that our resurrected body will be able to do, but we know it will be perfect, without any infirmities, sickness, or disease (see Philippians 3:21).
Paul compares the resurrection of our bodies with the growth of a seed in a garden. Seeds placed in the ground don’t grow unless they “die” first. The plant that grows looks very different from the seed because God gives it a new “body.” There are different kinds of bodies—people, animals, fish, birds. Even the angels in heaven have bodies that are different in beauty and glory. Our resurrected body will be very different from our earthly body. It will be a spiritual body full of glory.
Our present body is perishable and prone to decay. Our resurrection body will be transformed. The spiritual body will not be limited by the laws of nature. This does not necessarily mean we’ll be superpeople, but our body will be different from and more capable than our present earthly body. Our spiritual body will not be weak, will never get sick, and will never die.
The “last Adam” refers to Christ. Because Christ rose from the dead, he is a life-giving spirit. This means that he entered into a new form of existence. He is the source of the spiritual life that will result in our resurrection. Christ’s new glorified human body now suits his new glorified life—just as Adam’s human body was suitable to his natural life. When we are resurrected, God will give us a transformed, eternal body suited to our new eternal life.
We all face limitations. Those who have physical, mental, or emotional disabilities are especially aware of this. Some may be blind, but they can see a new way to live. Some may be deaf, but they can hear God’s good news. Some may be lame, but they can walk in God’s love. In addition, they have the encouragement that those disabilities are only temporary. Paul tells us that we all will be given new bodies when Christ returns and that these bodies will be without disabilities, never to die or become sick. This can give us hope in our suffering.
“We will not all sleep” means that Christians alive at that day will not have to die but will be transformed immediately. A trumpet blast will usher in the new heaven and earth. The Jews would understand the significance of this because trumpets were always blown to signal the start of great festivals and other extraordinary events (Numbers 10:10).
Satan seemed to be victorious in the Garden of Eden (Genesis 3) and at the cross of Jesus. But God turned Satan’s apparent victory into defeat when Jesus Christ rose from the dead (Colossians 2:15; Hebrews 2:14-15). Thus, death is no longer a source of dread or fear. Christ overcame it, and one day we will also. The law will no longer make sinners out of us just because we cannot keep it. Death has been defeated, and we have hope beyond the grave.

Lets Bring it Home: Paul says that because of the resurrection, nothing we do is useless. Sometimes we become apathetic about serving the Lord or hesitate to do good because we don’t see any results. Knowing that Christ has won the ultimate victory should affect the way we live right now. Don’t let discouragement over an apparent lack of results keep you from doing the work of the Lord enthusiastically as you have opportunity, knowing that your work will have eternal results.


Under Gods Command                                  

Proverbs 3:29 Do not plot harm against your neighbor, who lives trustfully near you.

Those closest to you deserve the most from you. Yet men often treat family or friends more harshly than strangers. The more people trust you, the more you owe them. The more vulnerable a person becomes to you, the greater obligation you have to honor and protect him. You know more about your neighbors than others in your life, but this privilege brings the duty to protect rather than an opportunity to defraud. Beware!

Who is your neighbor? While lawyers quibble about words and wish to reduce this noun to a few friends (Luke 10:25-29), Solomon’s son Jesus Christ expanded it to anyone God places in your life (Luke 10:30-37). It includes your parents or a spouse to colleagues at work or a stranger you happen to sit beside on an airplane or bus. Of course, it also includes those who live next door, but it includes many more than those as well.

It is easy to discover the assets, faults, habits, and weaknesses of those closest to you. Your proximity to their activities and their trust in you combine to make them vulnerable to any lust on your part. God and Solomon, knowing this reality of relationships, warned against any wicked ambitions or defrauding by these advantages. Godly men are scrupulously honest with neighbors, and they are exceptionally protective of them.

Cain slew his trusting brother. Jacob’s sons deceived and murdered Shechem, and then they sold Joseph into slavery. King Saul tried to murder David as he played for him. Joab slew the trusting Abner and Amasa. Judas knew the Lord’s habits, and he used them to earn a few coins by betraying Him to a murderous mob. The sin of this proverb is the cruelest form of personal malice (Ps 41:9; 55:12-15; Matt 26:46-50; John 13:21).

Do you exploit or protect knowledge of colleagues at work? Does the nearness of your neighbor’s wife make him more or less vulnerable to you? Do you exploit or protect gullible classmates? Can any sitting near you anywhere trust you with their belongings? Do you always have fellow church members’ best interests at heart in any interaction? When someone confides in you, is that information strictly off-limits to anyone else?

The sin can also be found at home. Abuse or neglect of spouses is treachery, for marriage exposes everything to another, and marriage is based on assumed loyalty and faithfulness (Mal 2:10-16). Never compare your wife to another woman! Never defraud or demean the man in your bed! Private events of a family at home should never be shared outside the home, for family members assume they are fully secure at home. Only the cruel without a conscience share such private information to promote or protect themselves.

Are all around you fully secure in their relationship with you and in relating things to you? Can your neighbor trust you with a key to his house and cars? Do church members know they can trust you with the intimate details of their lives? Or do they know your evil heart could be tempted to exploit their weakness for your own advantage or to share it with others? Always protect others. Let this proverb warn you. Learn godliness today.


Under Gods Command

Proverbs 12:26 A righteous man is cautious in friendship, but the way of the wicked leads them astray

All men are not equal, not even close. A righteous man is superior to his wicked neighbor in character, conduct, situation, and expectation. But this superiority does his neighbor and other wicked men no good, for they are seduced by the world to continue in their wickedness. They cannot and will not choose the more excellent way of righteousness.

Saul and David, the first two kings of Israel, illustrate this proverb perfectly. Solomon would have known the comparison very well from childhood, so the Holy Spirit reduced the royal history preceding him to this pithy and precious statement of wisdom.

David was a righteous man after God’s own heart (I Sam 13:14; Acts 13:22). He conducted himself so perfectly his name was much revered in Israel (I Sam 18:30). Every king had to be compared to him (I Kgs 15:1-5), and even the Lord Jesus is known as David and the Son of David (Jer 30:9; Matt 22:42). The sweet psalmist of Israel was more excellent than his neighbor. He was a noble man, as all still admit to this day.

Saul was his neighbor. Saul was a profane man. He would not wait for Samuel, but offered a sacrifice himself (I Sam 13:10-14). He tried to kill his own son for eating a little honey, but the people stopped him (I Sam 14:43-45). In the matter of the Amalekites, God compared his rebellion and stubbornness to witchcraft and idolatry (I Sam 15:22-23). Rather than waiting on the Lord, he consulted the witch of Endor (I Sam 28:1-7).

God compared these two men. Samuel said, “The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou” (I Sam 15:28). Samuel also said, “And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David” (I Sam 28:17). Understand the proverb. Be attentive to comparisons God makes.

Saul knew the superior excellency of David. He heard him play the harp skillfully; he watched him kill Goliath; he heard his modest response; he watched his son Jonathan prefer David; he saw the people accept David; and he knew that God was with David. He said to David, “Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil” (I Sam 24:17). Saul also said to David, “Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail” (I Sam 26:25).

But this knowledge about David’s superiority did Saul no good, for the envy of his wicked heart found greater comfort and satisfaction in the way of the wicked. He was seduced away from David’s righteousness to his own folly. Rather than begging God for forgiveness and befriending David, he sought repeatedly to kill him in jealous rages. He degenerated in wickedness until he was lying on the ground before the witch of Endor. Two days later his head was cut off and his body nailed to the wall of a Philistine village.

“The righteous is more excellent than his neighbour.” Righteousness is the goal. You need to live like the sons of God (Matt 5:43-48; Eph 5:8; I Thess 5:5-11; I Pet 2:9-11). If the world hates you, rejoice and be very glad, for they hated the Saviour and all His disciples, though this wicked world was not worthy of even their presence (Heb 11:38).

“But the way of the wicked seduceth them.” Worldly men may heap up riches and live extravagantly; they may give themselves over greedily to all sort of carnal pleasures; they may live ever so fine with the groupies of this world singing their praise; but they are rushing through the wide gate and down the broad way to destruction both now and later.

The righteous and the wicked have equality in their nature from Adam, but they are totally different by other measures. The character of the righteous is more excellent, for they have the Spirit of God within them, conforming them to the image of Jesus Christ and bearing much virtuous fruit against which there is no law (Gal 5:22-23; Eph 2:10; 4:24; II Pet 1:3). They love, forgive, serve, and die like no others of the human race.

The conduct of the righteous is more excellent, for they have intimate knowledge of coming judgment and Christ’s infinite love to motivate them (II Cor 5:9-15). They have the glorious example of the Lord Jesus Christ to follow (I Pet 2:18-25). And they have the perfect rules of heaven’s wisdom in the Scriptures that the world despises (Is 8:20).

The situation of the righteous is more excellent, for he is a child of God, a king and priest with full privileges at the throne of God, the temple of the Holy Ghost, with God’s ears open to His prayers, a sympathetic mediator at God’s right hand, perfectly righteous by justification in Christ, a friend of God, and with heaven’s angels for his personal servants.

The expectation of the righteous is more excellent, for they shall be admitted to heaven’s glory with great joy, while Jesus Christ shall repudiate the wicked and cast them into the lake of fire. Which neighbor is more excellent, Lazarus in Abraham’s bosom, or the rich man in hell? Which inheritance is more excellent, heaven’s mansions or hell’s fires?

Wicked men cannot see the superiority of the righteous, for they are seduced by sin and Satan to follow the world to hell. Balaam prophesied of Israel’s excellence, but his love of money seduced him (Num 23:10; II Pet 2:15). Herod gladly heard John the Baptist, but his wicked wife seduced him to behead John (Mark 6:17-29). Stephen’s face glowed like an angel; the Jews could not resist his wisdom; he preached a great sermon; but the rabid Jews were provoked by their hatred of Jesus Christ to stone him (Acts 6:8 – 7:60).

The way of the righteous and the way of the wicked are totally incompatible with each other. The righteous hate the wicked, and the wicked hate the righteous (Pr 29:27). It has always been that way, and it will always be this way. Righteous men seek out other good men to love (Ps 16:3; 119:63; Tit 1:8), and they do all they can to avoid the wicked (Ps 101:1-8; II Thess 3:1-2). The wicked are happy in their large crowd rushing down the slippery slope into hell, and the righteous rejoice with a few believers seeking holiness.

Christian reader, what can you learn? What the world thinks of the righteous is irrelevant! The world may offer temporary pleasure, but it is only seduction to destruction. Wise men reject this world and all its pleasures, philosophies, parties, and privileges. And your life should be more excellent to raise questions from other righteous souls (I Pet 3:15). Grasp these four applications. Choose to grow in favor with God and good men, by rejecting the ways of this wicked world (Luke 2:52; James 4:4; I John 2:15-17). God forbid that any reader of this proverb should be seduced by the insanity of this world.

The blessed Lord Christ was more excellent than all men, yet this world despised and hated Him. They lied about Him, falsely accused Him, exchanged a murderer for Him, mocked Him, tortured Him, and nailed Him naked on a cruel cross in public. The Jews’ love of hypocrisy and ceremonial religion seduced them to get rid of the most excellent neighbor the earth has ever seen! They would do it again today, if they had the chance. And they will do the same to His followers, who are also more excellent than they.

 


Under Gods Command

Proverbs 10:13 – Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.

Your degree of folly or wisdom is known by your speech. A man with understanding has wise speech that helps others; a man without understanding speaks foolishly and benefits no one. You cannot hide your character for long. You cannot deceive others forever. You will be exposed (Pr 26:26; Eccl 5:3; 10:3). And if your speech indicates you are a fool, the best treatment for you in the wisdom of God is a good beating (Pr 18:6; 26:3).

Notice the proverb closely. The first clause identifies a man with understanding as one who speaks wisely. The second clause gives the instruction to beat the man who does not have understanding. The parallelism of the proverb teaches two principal lessons: (1) your speech proves whether you have understanding or not, and (2) corporal punishment is appropriate for those who speak foolishly and forwardly. The ellipsis – missing words – at the end of the second clause, “and speaks foolishly,” is understood by the first clause.

God and Solomon gave you precious wisdom. Here is advice for life on how to measure the hearts of men and also how to treat them. Good men with wise hearts convey knowledge, godly counsel, and sound wisdom; and they do it in a gracious and loving way. Fools with profane hearts babble about their opinions and little problems in life; they complain about most everything; and they do it in an odious and irritating manner.

What precious wisdom! Wicked persons love to say, “You do not know my heart. I am a good person. I have understanding.” But these are lying excuses to justify their ungodly speech and/or actions. One of the chief lessons of Proverbs is to identify character by speech (Pr 10:19,21,32; 12:13; 14:3,7; 15:7; 16:2; 17:7,27-28; 18:7; Eccl 10:12). The Lord Jesus Christ also emphasized this definite connection (Matt 12:33-37).

Reader! Does your speech prove you a fool or a wise man? It is easy to tell. Can you justify your speech from the Bible? Do you have more friends than you can manage? Do others hold you in high esteem? Do others often seek your advice? If you can answer all four questions positively, you are a wise man. If several of the questions get negative answers, you are a fool! Confess your folly to God. Beg Him for help to control your lips.

Reader! Do others consider you gracious or odious, kind or cutting, helpful or hurtful, cheerful or critical, sober or sarcastic, loving or laughing, judicious or jesting? Honest answers to these contrasts reveal your character. Humble yourself before God. Cut your words in half. Cut your volume in half. Do not speak without something important to say. Study before you speak. Be gracious and positive, always! Praise someone, now!

Your degree of worldliness or spirituality is also known by your speech. It is easy to be an enemy of Jesus Christ – all you have to do is care about the things of this world (Matt 6:24; Phil 3:18-19; Jas 4:4; I John 2:15-17). How can you spot an enemy of Jesus Christ? Listen. They talk about jobs or business, health, politics, or current events. Though you listen carefully, you never hear Christ praised, doctrine exalted, or fervent thanksgiving.

Furthermore, your degree of love or hatred for others is revealed by your words. If you love other saints, which is the greatest evidence of eternal life, you will always be saying good things to them, for them, and about them. The person who is often guilty of backbiting, complaining, slandering, talebearing, or whispering is not only a fool, but also a child of the devil (John 8:44; I Cor 3:3; Titus 3:3; Jas 3:14-18; I John 3:1-19).

Corporal punishment is the best treatment of a person with a foolish tongue (Pr 26:3). If that person is your child, then you can train him in the way he should go with the rod and reproof (Pr 22:6; 29:15). If it is a prospective spouse, end the relationship! If it is a friend, you can easily find new and better friends (Pr 9:6; 13:20; 14:7). Choose wise men with wise speech for your companions, for they will make you better (Pr 22:11; Ps 119:63).