Posts Tagged ‘jesus christ’


Under Gods Command

Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. 

Wise men do not let life happen to them. They act with careful thought and sober reflection. They plan and manage their lives. They choose wise goals and the means to achieve them, and they compare their progress to them. Other than rare acts of God they cannot avoid, they control and direct their circumstances to serve them, not vice versa.

Rather than bouncing from one goal or direction to another, prudent men fix their lives in one steady course. They discipline all aspects of their lives toward their chosen goals. They carefully consider every part of life. They question, evaluate, and muse upon each choice they make to keep their overall objective before them and steady progress to it.

Reader, where are you going? Ponder the path of your feet. Is getting older all you are doing? Is life happening to you, rather than you directing it? Your daily and weekly routines should have a solid purpose and noble objective. Or are you on a treadmill – in a rut – not making any progress? Step back. Ponder the path of your feet. Examine yourself (II Cor 13:5). Consider your ways (Hag 1:5). Commune with your own heart (Ps 4:4).

What does it mean to ponder? It means to weigh a matter mentally, to consider it carefully, to think about it, to muse over it, and to meditate upon it. Most are too busy with too much noise and activity to stop and think soberly about their lives. Instead of musing, they seek amusements – activities designed to stop all thinking. Instead of self- and life-examination, they chase more entertainment. Instead of thinking, they drown out internal conversation with television, movies, music, drinking, or drugs. What folly!

Instead of quiet time to reflect on their lives, they have radios in their cars, televisions in their homes, and cell phones in their pockets. “God is not in all his thoughts” (Ps 10:4). They do not know where they are going, why they are going in a certain direction, or the consequences of it. They are victims of circumstances rather than managers of them. They are foolish and will be punished as surely as gravity causes things to fall downward.

But wisdom cries, “Be still, and know that I am God” (Ps 46:10). “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (Ps 4:4). “I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search” (Ps 77:6). “But the LORD is in his holy temple: let all the earth keep silence before him” (Hab 2:20). These are the activities of wise and holy men.

It is the fool who lives without thinking, walks without meditating, and chooses his path without pondering. Christians are called to walk circumspectly – examining their path from all angles! Only by this discipline can they understand and apply God’s will to their lives (Eph 5:15-17). It is your duty to make straight paths for your feet (Heb 12:13).

Another error keeps men from pondering their lives – most of their pondering is about others! It is the wicked, self-righteous hypocrite that ponders the lives of others instead of his own. He comforts himself in his sins by trying to identify as many as possible in others (Luke 18:9-14). Jesus condemned worrying about the mote in another person’s eye while you have barn beams in your own. This activity is the opposite of self-examination, and it proves a person to be the opposite of the righteous and wise – it proves him a fool.

What should you ponder? Are you walking with God and growing in the grace and knowledge of Jesus Christ? Are you bearing much spiritual fruit? Are you forgiving, loving, and serving all others to keep the second commandment? Is your marriage what it should be? Do you have activities in your life that create temptation and lead to sin? Are you single minded for the kingdom of God? Do you live with eternity in view? If you were to die today, would Jesus Christ find you in the way of righteousness?

Is your life leading toward the holy objective of pleasing Jesus Christ? Does your path on Sundays include a faithful church where all doctrine and practice matches the Scriptures? Are your priorities consistent with those Solomon lists in this book? Do you read, meditate, pray, and sing in private on a regular basis? Ponder the path of your feet.

Father, have you pondered the path your wife and children are taking? It is your duty before God to lead, guide, and correct them into the right way of the fear of the Lord (Ps 34:11). The true measure of your duty and love is to prepare and perfect them to meet the Lord Jesus Christ. Are you helping them keep their feet in the pathway of righteousness?

What keeps you from pondering the path of your feet? Whatever it is, it is not worth the danger of wandering out of the way of understanding and ending up in the congregation of the dead (Pr 21:16). “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Pr 14:12; 16:25). And reader, if you do not ponder your ways, the LORD is pondering them, especially your sexual ways (Pr 5:21). Do not neglect or forget this sacred duty to ponder your feet!

God Jehovah of the Bible calls you like He did Abraham. “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” (Gen 17:1). Will you answer the call?

If you answer this call, the LORD will send you visible and invisible teachers. “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Is 30:21). Do you obey your teachers?

The psalmist said, “I thought on my ways, and turned my feet unto thy testimonies” (Ps 119:59). Reader, will you join the psalmist in this frequent duty of pondering your life? “Let us search and try our ways, and turn again to the LORD” (Lam 3:40). Make it a part of your daily exercise in prayer (Ps 139:23-24).

Your flesh, the world, and Satan will daily lay snares in the way. You will face many even today. They will try to tempt and trap you in your thoughts, in your speech, in your relationships, in your job, and everywhere else. It is your duty to consider your ways carefully and avoid those snares. It is your duty to turn away, quickly, from every tempting and threatening situation (Pr 4:14-15; Rom 13:14; II Tim 2:22).

After pondering the path of your feet, it is your duty to fix and secure all your ways in the fear of the Lord. How do you identify the fear of the Lord for your life? By the Holy Scriptures! They are the lamp for your feet and the light for your path (Ps 119:105). The sure rock of Christ’s sayings must be the foundation of your house (Matt 7:24-27; II Pet 1:19-21). Establish – fix and settle permanently – all your ways in the Lord. And the grace of God is able to bless you toward this glorious life (I Pet 5:10; I Thess 3:12-13).

True disciples, the true children of God, continue in the word of Christ (John 8:31). They are not moved away from the hope of the gospel, but rather continue in the faith grounded and settled (Col 1:23). And it is by this confident and established perseverance in the truth that you show you are the true brethren of the Lord Jesus Christ (Heb 3:6,14).


Under Gods Command

Proverbs 22:01 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices.

What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service?

Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing?

You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3).

Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue.

What is a good name? It is not your parents’ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used “good name” as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4).

What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1).

The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, “And loving favour is to be chosen rather than silver and gold.” These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses.

In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both.

What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).

How do you measure by Solomon’s lesson? How important is your reputation to you? Is it more important than any amount of money or success? Do you work harder to improve your name than to get ahead financially? How much do you value the esteem and respect of good men? Do you regularly examine your conduct to be without offence? Do you go out of your way to make sure each thing you do is done very well for all concerned?

God measures you by what others think. You cannot please God and offend good men at the same time. It is impossible. If you are pleasing God and keeping His commandments, you will please others (I Sam 18:14-16; I John 5:2). And your family and close friends do not count, for it is your reputation before good men that is the key. You can easily tell a person’s character by the number and kind of friends he has. These facts do not lie.

Of course, others’ opinions are not your only measure, or the most important (John 5:44). But they are a measure. You foolishly deceive yourself to approve your life and conduct, if good men and women have a low regard of you. Joseph and Daniel were highly regarded even as captives in foreign lands by their excellent spirits and blameless lives.

Demetrius had a great name and reputation of the apostles and all men (III John 1:12); Timothy was highly regarded both before and after he met Paul (Acts 16:1-2; Phil 2:19-22). This high measure of a good reputation in the world is a necessary qualification for the bishops of Jesus Christ’s churches (I Tim 3:7). How do you measure up?

A good reputation before the world is possible, but some ungodly men will not appreciate your righteousness (I Thess 4:12; I Pet 2:12; Dan 6:3-5; Luke 6:26). Solomon primarily intended good and wise men, who know the heart and will of God and measure other men by godliness. Compromise or friendship with the world is a trait of sinners (Jas 4:4).

Your opinion of yourself is quite worthless. It is usually contrary to fact. People with good reputations generally think poorly of themselves, which keeps them humble and sensitive to others; but those with bad reputations think themselves quite desirable, leading to offensive arrogance. The difference between humble modesty and self-righteousness is a large part of a good name, which is built on low self-esteem.

Your great goal is to grow in “loving favour” with God and men, as did Samuel and the Lord Jesus Christ (3:4; I Sam 2:26; Luke 2:52). This happens when you keep the two great commandments – love of God and love of neighbor. The “loving favour” of the proverb is how God and others treat you, which you can choose by living a consistent life of godliness and love toward them. An excellent spirit will cause others to love you.

So great are these goals – your reputation and esteem by others – they should exceed any other goal. Men work long days of hard labor for many years to get rich, but building a good name and reputation are more important. If you had a choice between a good reputation and precious ointment, which was of great value in Israel’s very dry climate and provided much personal pleasure, you should choose the good name (Eccl 7:1).

Consider your funeral (Pr 10:7). The memory of just men is blessed, but the name of the wicked shall rot. How will you be remembered? How long will you be remembered? Will your memory bring pleasant thoughts to hearts? Or will most cringe and be relieved? The number of persons, and their character, and their reaction at a funeral say a great deal.

You have two names. Your first name is your personal name, a unique identifier among the billions on earth. How you live and treat others creates the reputation of your first name. God gave you that name at birth with a blank reputation. What have you done with it since? You have either enhanced it or damaged it. With a single word, your name, reactions and thoughts are triggered in others. What are those thoughts?

Your second name is your surname or family name. How your family lives and treats others creates its reputation. Do you promote your family name? Or are you letting it decay? Do others desire to be with your family? Or have they been offended enough to back away? Do others want to marry into your family to obtain an interest in a good name? A good surname takes consistent godliness from many different persons.

David had a great name in the Bible. His name was much set by in Israel (I Sam 16:18; 18:30). Though Saul was king with a princely son, Jonathan and the nation loved David, for he was better than any other (I Sam 18:1-16). Everyone wanted to be with David, be like David, or be married to David. He earned this by being gracious, humble, and wise at all times. God chose this man, though a sinner, as an example of a great name in Israel.

Blessings at Solomon’s coronation included having a name greater than his father David’s name, which was easily the greatest in Israel (I Kings 1:47). Even God compared all later kings to David, and he was described as a man after God’s own heart. What a goal! How do you measure up, reader? Good fathers will want their sons to exceed them in reputation and loving favour, for they will know the many mistakes they have made.

Nabal was the opposite. He was churlish – overbearing, harsh, and difficult (I Sam 25:2). His name meant fool, and even his wife said he was a fool (I Sam 25:25). He was a man of Belial – wicked and profane. The Lord let him think about dying for ten days before killing him, so David could marry his beautiful wife right after his funeral (I Sam 25:39).

Consider Joseph. Though a slave, he earned the loving favour of God and Potiphar by his exemplary conduct (Gen 39:1-6). Though charged with attempted rape, he earned the loving favour of God and the jailor (Gen 39:19-23). Though a long-term prisoner, he earned the loving favour of God and Pharaoh (Gen 41:38-45; Acts 7:10). Anyone who says their circumstances or past have poorly affected their name is just making excuses.

Consider Daniel. Though a captive eunuch from a strange, small country, he earned the loving favour of God and Ashpenaz, the prince of the eunuchs in Babylon (Dan 1:9). Though living a public life for many decades, his enemies could not find a single error or fault by which to accuse him to the king (Dan 6:1-5). What a role model for young men!

What can you do to build your name and reputation and win the loving favour of others?

Everything you do every day contributes toward your reputation and the favour of others. No matter how small or large, the accumulated effect of your words and actions combine to give God and men an appraisal of your character and faithfulness. Therefore, it is your solemn duty and privilege to keep your heart, lips, and feet with all prudent diligence.

Graciousness is the greatest trait for a good name and the loving favour of others, for it can win the friendship of kings and cause women to be always honored (Pr 22:11; 11:16). It is the perfect combination of gentleness, kindness, humility, and cheerfulness that makes men and women charming and delightful. How gracious are you?

Men love those who help build their lives (Pr 27:9,17; Ps 141:3). Are you a tree of life to others (Pr 11:30; 15:4)? Do they benefit by being around you (Pr 9:8; 25:12; 28:23)? Do they seek you for help? Would you help fellow prisoners like Joseph did? Or your captors like Daniel did? Or a lustful king like Esther did? Or many widows like Dorcas did?

Is your speech a healing balm, a sarcastic whip, or a foolish noise? Men love pleasant and good words that are kind, gentle, friendly, and helpful (Pr 12:18; 16:24; 18:21; 25:11). Is your speech always gracious with only a slight saltiness of rebuke to it (Col 4:6)?

Charity never fails! If you learn and apply the fifteen phrases describing true love (I Cor 13:4-7), your name will blossom as a beautiful flower. If your name is not great and your friends are few, it is evidence you have not learned true love. Charity never fails!

Just a little folly can spoil a reputation quickly (Eccl 10:1), so you must avoid even the appearance of evil (I Thess 5:22). And you must quickly make amends for offences (Matt 5:23-24). Ruling your spirit constantly is necessary to stay virtuous (Pr 16:32). Paul took extra measures to make sure he could never be accused of dishonesty (II Cor 8:21).

Warren Buffet, one of the world’s richest men and well received most anywhere, knows the wisdom of this proverb. He teaches others, “It takes twenty years to build a reputation and five minutes to ruin it. If you think about that, you will do things differently.”

John D. Rockefeller, one of the wealthiest men in human history, said, “The most important thing for a young man is to establish a credit – a reputation, character.” He also said, “Next to doing the right thing, the most important thing is to let people know you are doing the right thing.” This latter idea agrees well with Paul (Ro 12:17; II Cor 8:21).

If you are young, you have an advantage.  Your reputation is still being formed, and you should apply yourself with all diligence to make it the very best before God and men. If you are young, you have not made as many mistakes as older persons, meaning you have less to live down. Choose today to make this proverb a high goal and live according to it.

Have you blown your reputation already? Do you think it is too late? It is never too late, if you will repent before God, confess your sins to him, confess your faults to others, and make amends or restitution for any wrongs you have done. David recovered his reputation after terrible sins, and so did Zacchaeus and Peter (Luke 19:1-9; Gal 2:9).

Your name and reputation are daily choices, and you should choose to build them and preserve them more than any other project or goal. You can change your name and reputation, so consider it a blessed privilege, duty, and a high priority for your life. Rather than emphasizing exercise, diet, and sleep to build your body, which has little value to God or men, exercise yourself unto godliness and loving others (I Tim 4:7).

Husband, do you love your wife enough to help build her name and loving favour with others? Parent, do you understand the importance of this proverb as a goal for your children? Diligent efforts should be made every day to make sure your family name and that of each family member is clear of offence. What a wonderful family objective!

If you have taken the name of Jesus Christ as a Christian, it is important that your name and reputation give honor to your religion and its Leader (II Tim 2:19). Be like those of Pentecost, who grew in favor with all the people (Acts 2:47; Phil 2:14-16). Let your life adorn the doctrine of God with glory and beauty (Titus 2:5,8,10). Be like those nameless brethren endorsed by Paul as “the glory of Christ” (II Cor 8:23).

Jesus of Nazareth grew in favour with God and men during his youth (Luke 2:52). He was most gracious in conduct and speech (Ps 45:2; Luke 4:22). Because He loved righteousness and hated wickedness, God’s loving favour blessed Him with the oil of gladness above His fellows (Heb 1:9). His name is above every name by many measures. Choose to have a perfect name, even as His name is perfect in heaven and in earth.


Under Gods Command

Proverbs 21:18 The wicked become a ransom for the righteous, and the unfaithful for the upright.

The God of heaven loves the righteous, and He gladly sacrifices the wicked for them. The ransom price to purchase and bless the righteous is the lives of wicked transgressors. He will save the righteous by sacrificing their wicked enemies, and He will return their wicked designs against the righteous upon their own heads. Consider Psalm 7:10-17!

Are you envious at the prosperity of the wicked? Are you troubled by their hatred for the righteous? Are you afraid of their proud waves? They shall foam out their shame in everlasting darkness! But before they get to that dark place, they shall be sold to trouble. There is a righteous God, and He makes differences in how He treats men (Ps 58:10-11 The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked. Then men will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”)

The best example to illustrate this lesson is the ransom of Egypt for Israel. The LORD loved His people Israel, and He heard their cry by reason of the hard bondage the Egyptians put upon them (Ex 1:13-14; 2:23-25). He had respect for them, but He did not have respect for Egypt. They were about to become the ransom for His righteous nation.

He sent ten plagues and horribly destroyed them before drowning Pharaoh and his army in the Red Sea. Pharaoh’s counselors admitted the plagues had destroyed the nation (Ex 10:7). With the firstborn dead in every home, the Egyptians begged for Israel to leave, so Israel “borrowed” the wealth of the whole nation to never return it. And the Lord joyfully directed Israel to spoil the Egyptians this way (Ex 12:35-36). Give God the glory!

The LORD declares of this transaction, “For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life” (Isaiah 43:3-4). This is the lesson.

God directed Joshua to stone Achan and his family to save Israel (Josh 7:1-26). Saul’s seven sons were hanged to ransom Israel from a famine from the LORD (II Sam 21:1-14). And Haman and his ten sons were hanged on the gallows he had built for Mordecai and the Jews (Esther 7:10). There is a God that treats men differently (Ps 58:10-11).

Consider the words in another proverb, “The righteous is delivered out of trouble, and the wicked cometh in his stead” (Pr 11:8). The Lord will pluck the righteous out of trouble and put the wicked in his place! The Lord will punish the wicked instead of the righteous.

God used Assyria as his tool to chasten Israel; then He turned and crushed Assyria for their actions and attitude (Is 10:5-19). And He did the same to Babylon, whom He used to punish Israel and other nations for seventy years before punishing them (Jer 25:8-14).

The servant that did not earn a return on his single talent was punished severely, and his talent was taken and given to the man with ten. The rich get richer, and the poor get poorer; yes, the poor are sacrificed for the rich in this spiritual parable (Matt 25:14-30).

Dear reader, if you fear the Lord and seek to live righteously, the Lord loves you and will gladly sacrifice the wicked for you. There is no need to fear them at all. The Lord is in His holy temple, and He will never let the wicked have their way with you. Your lesson in this proverb is the glorious providence of Almighty God in disposing of events in this life for the benefit of His people. He will sacrifice others for the benefit of His children.

The day is coming when Christians will judge the world and angels (I Cor 6:2-3). The devils and sinners have persecuted them for thousands of years, but the day of vengeance is coming, when the martyrs under the altar of God shall have their great desire fulfilled (Rev 6:9-11). Both wicked men and angels shall be sacrificed in place of His children.

Let this lesson drive away any fear or intimidation of the wicked, and let it replace that fear with a humble desire to be the honourable and beloved people of the most High. For “no weapon that is formed against thee shall prosper” (Is 54:11-17). And “he that toucheth you, toucheth the apple of mine eye” (Zech 2:8-9). Thank you, Lord, for defending and saving the upright in heart. Consider Psalm 7:10-17 again. Glory!


Suffering

Romans 5:3-5
More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

1 Peter 5:10
And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

James 1:2-4
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

Romans 8:18
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

1 Peter 4:12-19
Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

Revelation 21:4
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

2 Corinthians 4:8-10
We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

John 16:33
I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Isaiah 43:2
When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.

1 Peter 4:12-13
Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

2 Timothy 3:12
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,

Luke 14:27
Whoever does not bear his own cross and come after me cannot be my disciple.

Psalm 34:19
Many are the afflictions of the righteous, but the Lord delivers him out of them all.

Hebrews 12:11
For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

1 Peter 4:12
Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.

Isaiah 55:9
For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

Philippians 1:29
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

1 Corinthians 10:13
No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Philippians 3:10
That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

Matthew 5:10
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

2 Corinthians 4:17
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

Jeremiah 29:11
For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.

Colossians 1:24
Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,

Luke 9:23-25
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?

1 Peter 1:6-7
In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

2 Corinthians 1:3-7
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

Psalm 119:71
It is good for me that I was afflicted, that I might learn your statutes.

Psalm 22:24
For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

2 Timothy 2:3-4
Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

John 3:16
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Matthew 5:10-12
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

2 Thessalonians 1:1-12
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—

Matthew 7:21-23
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Job 13:15
Though he slay me, I will hope in him; yet I will argue my ways to his face.

1 Peter 2:19-21
For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

James 1:12
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

Romans 8:35-39
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

1 John 1:9
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

James 5:10
As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.

Philippians 3:8-11
Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

Philippians 1:29-30
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have.

Mark 13:13
And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

Matthew 24:13
But the one who endures to the end will be saved.

Hosea 5:15-6:3
I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me. “Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.”

John 11:35
Jesus wept.

Mark 4:17
And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

Matthew 25:46
And these will go away into eternal punishment, but the righteous into eternal life.”

Matthew 10:22
And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

1 John 4:8
Anyone who does not love does not know God, because God is love.

James 5:10-11
As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

James 2:19
You believe that God is one; you do well. Even the demons believe—and shudder!

Philippians 4:12-14
I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. Yet it was kind of you to share my trouble.

Romans 8:35
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

Matthew 13:20-21
As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

Matthew 5:1-48
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the meek, for they shall inherit the earth.

Habakkuk 3:16-18
I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.

Hebrews 12:10
For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.

Hebrews 11:36-38
Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

2 Corinthians 12:7-10
So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Romans 8:29
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Romans 6:4
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Acts 5:40-42
And when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ.

Exodus 3:7
Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,

Revelation 21:8
But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Romans 8:28 

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Romans 8:28-29 

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Matthew 14:14 

When he went ashore he saw a great crowd, and he had compassion on them and healed their sick.

Matthew 4:24 

So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them.

Nahum 1:9 

What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time.

Ecclesiastes 7:14 

In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.

John 18:11 

So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Matthew 25:41 

“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

2 Timothy 2:12
If we endure, we will also reign with him; if we deny him, he also will deny us;

Ephesians 4:14
So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

2 Corinthians 7:5-7
For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

John 15:1-5
“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Lamentations 3:21-33
But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” The Lord is good to those who wait for him, to the soul who seeks him.

Job 2:3-7
And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” And the Lord said to Satan, “Behold, he is in your hand; only spare his life.” So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head.

2 Peter 3:9
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

1 Peter 3:13-16
Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

James 1:3
For you know that the testing of your faith produces steadfastness.

Hebrews 12:2
Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

2 Corinthians 1:3-5
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.

1 Corinthians 13:12
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

Romans 8:17-18
And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Romans 5:3
More than that, we rejoice in our sufferings, knowing that suffering produces endurance,

John 12:24
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

John 11:1-4
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

John 9:1-3
As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.

Matthew 11:28
Come to me, all who labor and are heavy laden, and I will give you rest.

Isaiah 45:7
I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things.

Psalm 126:6
He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.

Psalm 94:17
If the Lord had not been my help, my soul would soon have lived in the land of silence.

Psalm 94:12
Blessed is the man whom you discipline, O Lord, and whom you teach out of your law,

Job 2:7
So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head.

Job 1:9-12
Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.


Under Gods Command

The Lord’s Supper: The Lord’s Supper (11:20) is a visible representation of the Good News of the death of Christ for our sins. It reminds us of Christ’s death and the glorious hope of his return. Our participation in it strengthens our faith through fellowship with Christ and with other believers.

1 Corinthians 11:17-34. In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!

     For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

     So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

     So then, my brothers and sisters, when you gather to eat, you should all eat together. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

 

Paul allows that there might be differences among church members. When they develop into self-willed divisions, they are destructive to the congregation. Those who cause division only serve to highlight those who are genuine believers.

 

When the Lord’s Supper was celebrated in the early church, it included a feast or fellowship meal followed by the celebration of Communion. In the church in Corinth, the fellowship meal had become a time when some ate and drank excessively while others went hungry. There was little sharing and caring. This certainly did not demonstrate the unity and love that should characterize the church, nor was it a preparation for Communion. Paul condemned these actions and reminded the church of the real purpose of the Lord’s Supper.

 

What does the Lord’s Supper mean? The early church remembered that Jesus instituted the Lord’s Supper on the night of the Passover meal (Luke 22:13–20). Just as Passover celebrated deliverance from slavery in Egypt, so the Lord’s Supper celebrates deliverance from sin by Christ’s death.

Christians pose several different possibilities for what Christ meant when he said, “This is my body.” (1) Some believe that the wine and bread actually become Christ’s physical blood and body. (2) Others believe that the bread and wine remain unchanged, but Christ is spiritually present with the bread and wine. (3) Still others believe that the bread and wine symbolize Christ’s body and blood. Christians generally agree, however, that participating in the Lord’s Supper is an important element in the Christian faith and that Christ’s presence, however we understand it, strengthens us spiritually.

 

What is this new covenant? In the old covenant, people could approach God only through the priests and the sacrificial system. Jesus’ death on the cross ushered in the new covenant or agreement between God and us. Now all people can personally approach God and communicate with him. The people of Israel first entered into this agreement after their exodus from Egypt (Exodus 24), and it was designed to point to the day when Jesus Christ would come. The new covenant completes, rather than replaces, the old covenant, fulfilling everything the old covenant looked forward to (see Jeremiah 31:31–34). Eating the bread and drinking the cup shows that we are remembering Christ’s death for us and renewing our commitment to serve him

 

When Paul said that no one should take the Lord’s Supper in an unworthy manner, he was speaking to the church members who were rushing into it without thinking of its meaning. To not honor the “body of Christ” means not understanding what the Lord’s Supper means and not distinguishing it from a normal meal. Those who did so were “guilty of sinning against the body and blood of the Lord.” Instead of honoring his sacrifice, they were sharing in the guilt of those who crucified Christ. In reality, no one is worthy to take the Lord’s Supper. We are all sinners saved by grace. This is why we should prepare ourselves for Communion through healthy introspection, confession of sin, and resolution of differences with others. These actions remove the barriers that affect our relationship with Christ and with other believers. Awareness of your sin should not keep you away from Communion but should drive you to participate in it.

 

“Fallen asleep” is another way of describing death. That some of the people had died may have been a special supernatural judgment on the Corinthian church. This type of disciplinary judgment highlights the seriousness of the Communion service. The Lord’s Supper is not to be taken lightly; this new covenant cost Jesus his life. It is not a meaningless ritual, but a sacrament given by Christ to help strengthen our faith.

 

People should come to this meal desiring to fellowship with other believers and prepare for the Lord’s Supper to follow, not to fill up on a big dinner. “Anyone who is hungry should eat something at home,” means that they should eat dinner beforehand, so as to come to the fellowship meal in the right frame of mind.

 

 

Lets Bring it Home: Jesus said, “Do this, whenever often as you drink it, in remembrance of me.” How do we remember Christ in the Lord’s Supper? By thinking about what he did and why he did it. Further, the remembering has both a backward and forward look. We remember Christ’s death, and we remember that he is coming! If the Lord’s Supper becomes just a ritual or a pious habit, it loses its significance. But when we appreciate what Christ has done and anticipate what he will do when he returns, the Lord’s Supper takes on a profound sense of purpose. Take time to prepare yourself spiritually for Communion. Gratefully recall Christ’s loving sacrifice for you. Let the reality that your sins are forgiven motivate you to love and serve him better.


Under Gods Command

Instruction on public worship                                                                                                

1 Corinthians 11:03-16. I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. It is for this reason that a woman ought to have authority over her own head, because of the angels.

     Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.

     Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

The phrase, “the head of every man is Christ,” could mean that:

(1) because Christ was present at Creation, he is the Creator of every man; and (2) Christ is every believer’s source of life in the new creation. In the phrase, “the head of the woman is man,” head is not used to indicate control or supremacy, but rather, “the source of.” Because man was created first, the woman derives her existence from man, as man does from Christ and Christ from God. Evidently Paul was correcting some excesses in worship in which the emancipated Corinthian women were engaging. The phrase, “the head of Christ is God,” does not mean that Christ was inferior to God in any way. Paul was referring to the incarnation of Christ. Through Christ’s coming to earth, believers receive forgiveness and are united with God and with one another. From this theological base, then, Paul began to address the issue of head coverings. Submission, which is a key element in the smooth functioning of any business, government, or family. God ordained submission in certain relationships to prevent chaos. It is essential to understand that submission is not surrender, withdrawal, or apathy. It does not mean inferiority, because God created all people in his image and because all have equal value. Submission is mutual commitment and cooperation.

Thus God calls for submission among equals. He did not make the man superior; he made a way for the man and woman to work together. Jesus Christ, although equal with God the Father, submitted to him to carry out the plan for salvation. Likewise, although equal to man under God, the wife should submit to her husband for the sake of their marriage and family. Submission between equals is submission by choice, not by force. We serve God in these relationships by willingly submitting to others in our church, to our spouses, and to our government leaders. 11:9–11 God created lines of authority in order for his created world to function smoothly. Although there must be lines of authority, even in marriage, there should not be lines of superiority. God created men and women with unique and complementary characteristics. One sex is not better than the other. We must not let the issue of authority and submission become a wedge to destroy oneness in marriage. Instead, we should use our unique gifts to strengthen our marriages and to glorify God. 11:10 “A woman ought to have authority over her own head, because of the angels” may mean that the woman should wear a covering on her head as a sign that she is under the man’s authority. This is a fact even the angels understand as they observe Christians in worship. See the note on 11:2 for an explanation of head coverings. 11:14, 15 In talking about head coverings and length of hair, Paul is saying that believers should look and behave in ways that are honorable within their own culture. In many cultures long hair on men is considered appropriate and masculine. In Corinth, it was thought to be a sign of male prostitution in the pagan temples. And women with short hair were labeled prostitutes. Paul was saying that in the Corinthian culture, Christian women should keep their hair long. If short hair on women was a sign of prostitution, then a Christian woman with short hair would find it even more difficult to be a believable witness for Jesus Christ.

Lets Bring it Home: Paul wasn’t saying we should adopt all the practices of our culture, but that we should avoid appearances and behavior that detract from our ultimate goal of being believable witnesses for Jesus Christ while demonstrating our Christian faith.


Under Gods Command

1 Corinthians 8:4-9 So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

     But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled, But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 

Paul addressed these words to believers who weren’t bothered by eating meat that had been sacrificed to idols. Although idols were phony, and the pagan ritual of sacrificing to them was meaningless, eating such meat offended Christians with more sensitive consciences. Paul said, therefore, that if a weaker or less mature believer misunderstood their actions they should, out of consideration, avoid eating meat offered to idols.

8:10-13For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your bothers in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall. 

Christian freedom does not mean that anything goes. It means that our salvation is not determined by good deeds or legalistic rules, but by the free gift of God (Ephesians 2:8,9). Christian freedom, then, is inseparably tied to Christian responsibility. New believers are often very sensitive to what is right or wrong, what they should or shouldn’t do. Some actions may be perfectly all right for us to do, but many harm a Christian brother or sister who is still young in the faith and learning what the Christian life is all about.

Lets Bring it Home: We must be careful not to offend a sensitive or younger Christian or, by our example, to cause him or her to sin. When we love others, our freedom should be less important to us than strengthening the faith of a brother or sister in Christ.


Under Gods Command

Proverbs 16:26 The laborer’s appetite works for him; his hunger drives him on.

Why do you work a job or business? Because you enjoy it? Because others expect you to? Out of love for society? Because you want to help some enterprise succeed? Because you are bored? You work because you have to, and this fact of life teaches wisdom.

A life sentence of hard labor was Adam’s curse for listening to his wife rather than God (Gen 3:17-19). Instead of leisurely dressing a garden and enjoying a great variety of easy food, men must scratch in the ground to survive. But whether a man knows about Eden or not, there is a powerful necessity that drives him to hard labor – he must work or starve.

Solomon’s observation teaches wisdom, if you will think upon it. Men work hard by a selfish necessity – for themselves. If they do not work, they will starve. This is man’s condition in the world, whether he wears a white or blue collar: he must labor to eat. If he does not work, he will not eat; the fear of hunger forces him to work every day (Eccl 6:7).

Selfishness is a strong motivator that can produce good results, such as a hardworking society when selfishness is allowed to satisfy itself by diligent labor. Even God’s laws through Moses included divine reasoning about man’s selfishness to govern his conduct (Ex 21:20-21; Pr 27:18). Rightly understood, selfishness is a rule of ethics and wisdom.

A perverse society resents this wonderful motive for labor. Children are given everything, for doing nothing. Parents say, “Let him be a child; there will be plenty of time for work later,” meaning he should play all day. They legislate welfare, which mysteriously multiplies those needing handouts. Others provide meals for men too lazy to work. A government could quickly reduce welfare, increase national productivity, and raise tax revenues by simply punishing any citizens harboring or feeding slothful persons.

Here is the cure for sluggards – no work, no food! This rule is inspired wisdom. Solomon knew laziness was a common problem in young men (Pr 6:6-11; 10:26; 12:27; 13:4; 15:19; 19:24; 21:25; 22:13; 24:30-34; 26:13-15). It is difficult to teach or force foolish young men to work hard. But just a few days without food will produce a laborer! Both Solomon and Paul endorsed and taught this wise rule (Pr 20:4; II Thess 3:8-12).

Here is the profit motive in Scripture! Communism hallucinates, “From each according to his ability, to each according to his need.” Yet it has never worked! A man will never apply himself diligently for an idiotic theory that gives the lazy as much as the diligent, but he will apply himself for a proportionate reward. Let him see the endless possibilities in a free market system, and he will very gladly do his job well and look for extra work. Wise employers use incentive compensation to raise employee productivity even higher.

The wisdom here can be enhanced or leveraged! Give a man a loving wife and dependent children, and he will work even harder. Two are better than one, because they have a reward for their labor, among other benefits (Eccl 4:9-12). But the extra mouths to feed of those he loves above all others on earth will further motivate him. How does a boy become a man? Right training; no allowance; early job; early marriage; and early baby!

Parent, are you using this proverb with your children? Eating is not a right, except for helpless infants. Even young children can do chores, and they should be required to do them before eating. Most parents have an open-refrigerator policy, which fosters laziness and self-indulgence that leads to an undisciplined life. When most grew up on farms, this proverb was generally practiced, for everyone had to help with the chores in order to eat.

Christianity teaches a great work ethic! Shame on Christians who are slothful at work! Whatever you find to do professionally, do it with your might (Eccl 9:10; Col 3:23). Diligent labor at your own business is part of sanctification for a believer (I Thess 4:11-12). And those disliking hard work are to be starved into enjoying it (Pr 20:4; II Thess 3:8-12), or they are to be excluded from the churches of Jesus Christ (II Thess 3:6,14).

This proverb also rebukes greed and covetousness. The ambitious man, obsessed with the reward of hard work, forgets he will die and leave his wealth to another (Eccl 2:17-24; Luke 12:16-21). He heaps up riches, not knowing who will spend them (Ps 39:6). Therefore, wisdom and true success are learning godly contentment with essentials, not seeking wealth (Pr 12:9; I Tim 6:6-10). Convenient food is the wise choice (Pr 30:7-9).

Pastor, do you labor diligently in your holy calling? The Lord Christ chose you to endure hardness as a good soldier (II Tim 2:3-4). Paul worked night and day to be the greatest apostle (I Cor 15:10; I Thess 2:9). Does your soul crave laboring in order to hear your Captain say, “Well done, thou good and faithful servant”? Let Paul’s inspired example and instruction invigorate your soul for Christ’s kingdom (I Cor 9:16; I Tim 4:13-16).

Reader, does your soul crave God and His word? It never will without God’s sovereign grace. Have you checked your hunger and thirst for righteousness (Matt 5:6)? Does it drive you to separate yourself from foolish, worldly pursuits to learn wisdom (Pr 18:1)? You must stimulate your appetite and desire for the sincere milk of the word (I Pet 2:1-3).

Jesus met a great crowd, five thousand men plus women and children, who wanted to make Him king, so He could fill their bellies with free bread and fish (John 6:15,26). He told them to labor rather for the food that endures unto eternal life (John 6:27). Are you laboring for yourself in this crucial matter, reader? This is labor with a fantastic reward!

How much does your soul crave the kingdom of heaven? Jesus described it as a man finding a treasure in a field and joyfully selling all that he had in order to buy the field for its treasure (Matt 13:44). You should pray, “Lord, increase the craving of my soul for Thee and the things of Thy kingdom, and direct my labor fervently toward them. Amen.”


Under Gods Command

 Proverbs 11:21 Be sure of this: The wicked will not go unpunished, but those who are righteous will go free.

It does not matter if evil men conspire together: the Judge of all will punish them. Numbers mean nothing to God, and He loves to break up associations and confederacies of wicked men (Pr 16:5). Vengeance is His: He will repay. And He will also direct His providence to save and bless good men and their children, though they may be very few.

The choice is simple. God will deliver and help godly men and their families. But He will crush the wicked, no matter how large and powerful they become. It is your daily choice to be righteous or wicked. The results are certain; there is no escape (Pr 12:3). Future punishment is certain, if Jehovah is against you. The choice is simple – choose godliness.

Go back 4,400 years. The world was full of violence and wickedness. Children of God were marrying women of the world. Their children were great successes. Mankind was united in rejecting God and His ways (Gen 6:1-7,11-12). But there was one faithful man, who was just, perfect, and righteous, and he walked with God (Gen 6:8-10; 7:1). It began to rain! Every man, woman, and child drowned! But Noah and his family were saved!

Go back 2000 years. Kings and Israel’s rulers conspired against Jesus of Nazareth (Ps 2:1-3). How did God react to this international confederacy? He laughed hard (Ps 2:4)! What else did He do? He got angry and vexed them with tribulation in 70AD worse than anything before or since (Ps 2:5; Matt 24:21). Were any delivered? Only the few who feared the Lord, kissed the Son, and trusted in Him (Ps 2:10-12; Matt 24:22; Acts 2:40)!

Consider today. Hollywood, the UN, communism, the NEA, Democrats, the PTA, Muslims, the NBA, Republicans, the ACLU, and Hell’s Angels all have something in common – they despise Bible Christians. And most of today’s carnal Christians and churches agree with them (II Tim 3:1 – 4:5). But do not let their numbers or agreement bother you. Hold fast, and you will rule with Jesus Christ over them (Rev 2:25-27).

The majority means nothing, except to be wrong. Truth has always been held by a small minority (Matt 7:14). God cannot stand the choices and trends of the majority (Ex 23:2; Num 14:1-10; I John 5:19-20). Good men reject the majority (Joshua 24:15; Job 31:34; Dan 3:1-18). One man with God on his side is invincible (Ezek 22:30; II Tim 4:16-18)!

Your daily choice to be godly or wicked affects children and grandchildren (Ex 20:5; Ps 37:25-26; 112:1-2; Jer 32:39). Do not fear this world and its united front against truth and godliness. “Watch ye, stand fast in the faith, quit you like men, be strong” (I Cor 16:13).


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 03:10-17 By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. (11) For no one can lay any foundation other than the one already land which is Jesus Christ. (12) If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw,

(13) his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. (14) If what he has built survives, he will receive his reward. (15) If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

Two sure ways to destroy a building are to tamper with the foundation and to build with inferior materials. The church must be built on Christ, not on any other person or principle. Christ will evaluate each person’s contribution to the life of the church, and the day of judgment (“the Day”) will reveal the sincerity of each person’s work, God will determine whether or not they have been faithful to Jesus instructions. Good work will be rewarded; unfaithful or inferior work will be discounted. The builder “will be saved, but only as one escaping through the flames” means that unfaithful works will be saved, but like people escaping from a burning building. All their possessions (accomplishments) will be lost.

(16) Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? (17) If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.  

While some have applied these verses to personal spiritual growth, Paul’s teaching has to do with ministry to others. What do we do to build others up? Do we build on Christ as foundation? Do we build with perishable materials? The Corinthians could construct their church with lasting, eternal teaching or with the changing, temporary wisdom of the day.

Lets Bring it Home: Paul’s words challenge our methods of discipleship. Do we attach others to ourselves as the foundation, or to Christ? Do we use our abilities and spiritual gifts to build up others in the church or keep them tied to us? Do we use Bible-based teaching or merely adaptations of worldly wisdom?