Archive for the ‘Encourgement’ Category


Under Gods Command

Proverbs 17:13 If a man pays back evil for good, evil will never leave his house 

It is sin to repay evil for evil, for vengeance belongs to God (Rom 12:17; I Thess 5:15; I Pet 3:9). But it is even worse to repay evil for good, for that shows a brutish and devilish heart. The consequences for such vile conduct are certain – God will severely judge you with perpetual trouble. It is your duty and privilege to return goodness for goodness.

There are two lessons here. First, you should soberly consider all those that have treated you well in your life. Have you honored them? Have you kindly rewarded their goodness? Second, you should consider those that have despised your goodness. Do not contemplate personal vengeance. God will grind them for you, and the Lord grinds best.

Noah, a godly father, saved his son Ham and Ham’s wife from the Flood by his personal righteousness (Gen 6:8-10; 7:1). But when Ham sinned against his father, his family tree was perpetually cursed (Gen 9:18-27). Beware reader, the Lord will grind such men.

David killed Goliath for timid Saul and served him well (I Sam 17:50-53; 18:5). But Saul was jealous of this godly man and tried to kill him, so God destroyed Saul’s family and gave the ruling power to the tribe of Judah (I Sam 19:1; 25:28-31; II Sam 6:21). Much of his reign was ruined by the envy that consumed his soul and left him hopeless in the end.

David kindly protected Nabal’s sheep and shepherds (I Sa 25:4-17). When Nabal rejected an honorable request from David, God let him suffer for ten days before killing him and giving his beautiful widow to David (I Sam 25:36-42). Consider your benefactors!

The Lord Jesus befriended and honored Judas Iscariot as one of His twelve apostles. But Judas chose to betray Jesus for a few pieces of silver, so the blessed and holy God dashed his bowels and blood across the potter’s field (Acts 1:18-19; Ps 109:1-20). Both David and Jesus encountered many such traitors in their lives (Ps 35:12; 38:20; 55:12-15).

Jesus Christ was Israel’s Messiah. He preached truth and healed all that came to Him for three years. But the Jews wickedly crucified Him, so God brought Roman armies in 70 A.D. to demolish their nation (Matt 21:44; 22:7; Luke 19:42-44). The Lord grinds best.

Is the warning too harsh? You have not rightly considered the crime. To repay evil for good is profanely selfish; it is beastly and despicable; it reveals a heart black with ungratefulness; it deserves severe judgment. Consider Jeremiah’s hard prayer for God’s vengeance on the Jews persecuting him for preaching the truth (Jer 18:18-23).

Jesus told His apostles to judge every house and city they entered. If the city neglected their gospel, they were to shake off the dust of their shoes against that city. In the Day of Judgment, Jesus promised to be more merciful to Sodom and Gomorrah (Matt 10:12-15).

Now reader, it is your turn! Do you reward evil for good to those who have treated you kindly and well? Every time someone does something good for you, there is a debt created for your kindness in return. Do you pay your debts of care and kindness? Do not get unduly angry against Saul, Nabal, Judas, and the Jews. Try some self-examination!

Have you rewarded your parents for the love, time, effort, and expense they invested in you, while you were demanding food, dirtying yourself, and then giving them teenage nightmares? When was the last time you took them out to eat? Wrote them and thanked them for being great parents? Bought them a gift? Spent a little on them in some way?

Have you matched your spouse in affection and companionship? Have you honored your employer for hiring you? Have you compensated your pastor for teaching you the truth? Do you praise policemen for protecting you at night? Do you reward good neighbors for making life pleasant? Do you thank your children for taking their time to visit you?

Teenager! One of the vilest criminals in the world is a child who disrespects and rebels against his parents. After all they have done for you, how can you possibly mistreat them in the slightest way? You should be honoring them like a king and queen. You deserve to die a painful death (Ex 21:15,17; Lev 20:9; Deut 21:18-21; 27:16; Pr 20:20; 30:17).

This proverb can be taken a step farther. The best of men, true Christians, actually reward good for evil (Rom 12:17-21). They love their enemies; they bless those that curse them; they do good to those that hate them; and they pray for those that despitefully use them and persecute them (Matt 5:43-48). This conduct proves they are the children of God.

The blessed God showed the greatest goodness in the universe by giving His only begotten Son to save His elect. What was their condition? They were His evil enemies (Rom 5:8-10). He rewarded good for evil to the praise of God’s glorious grace (Eph 1:3-12). If you want to act like a child of God, reward good for evil yourself (Rom 12:21).

 


Under Gods Command

(Gifts of Prophecy and Tongues)

1 Corinthians 14:26–33 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 

Everything done in worship services must be beneficial to the worshipers. Every worshiper ought to consider himself or herself a contributor. These principles touch every aspect—singing, preaching, and the exercise of spiritual gifts. Contributions to the service (by singing, speaking, reading, praying, playing instruments, giving) must have love as their chief motivation.

Lets Bring it Home: As you prepare to lead or participate in worship, seek to strengthen the faith of other believers.


Proverbs 13:10 Pride only breeds quarrels, but wisdom is found in those who take advice. 

Pride causes fights! And it is the main cause of fights! Without pride, fighting and strife would quickly end. It is arrogant confidence and haughty self-importance that keeps contention – conflicts and quarrels – going. But wise men are humble and prudent to hear other opinions, avoid contentious men, and pass over offences. They are peacemakers.

If there is fighting in your life, family, business, or church, it is because of pride. Is it your adversary’s pride, your pride, or both? A wise man will do what he can to end war and wrangling. He will use soft words (Pr 15:1), gifts (Pr 21:14), love (Pr 10:12), or slow responses (Pr 15:18) to pacify anger and gain peace. He would rather be defrauded or offended than to fight, so he will pass over offences (Pr 19:11; I Cor 6:7).

Men quarrel and war for many reasons, but pride is the trigger or the fuel that initiates, sustains, and escalates fighting (Pr 28:25; 21:24). Believe it! Solomon wrote this about proud fools: “Seest thou a man wise in his own conceit? there is more hope of a fool than of him” (Pr 26:12). It is impossible to deal with a proud man, for there is no way to convince him of anything against the arrogant conceit of his own thoughts and desires.

James asked these questions, “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members (Jas 4:1)? Then he answered with a question and statement, “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble” (Jas 4:5-6). The root cause of fighting is pride. Solomon and James wrote the same thing, inspired by one Author.

If covetousness, envy, passion, and revenge have roles in conflicts, pride has the lead role. Pride makes men impatient, angry over slights, resentful of contradiction, envious of advantage, angry at competition, scornful of correction, revengeful of offences, conceited of opinion, domineering of conversation, critical of weaknesses, and void of forgiveness. Pride causes these and other perversities of the human soul. God, have mercy and help!

A well-advised man is knowledgeable, wise, and prudent. He asks and receives advice, for he knows safety is in many counselors (Pr 24:6). He is slow to speak, knowing haste exalts folly and does not produce true righteousness (Pr 14:29; Jas 1:20). He ends conflicts by passing over offences (Pr 19:11), fleeing angry men (Pr 22:24-25; 29:22), and cutting off backbiting tongues (Pr 25:23). He hates pride in himself and others (Pr 8:13)! He knows getting down is both wise and Christ-like (Pr 11:2; Rom 12:16).

Peacemakers are the great ones in the kingdom of God (Matt 5:9), for His kingdom is a kingdom of peace (Rom 14:17-19). You should use all your power toward this goal (Rom 12:18; Eph 4:3). If you want to prosper with a happy and long life, then be a peacemaker (Ps 34:12-16). Where can you make peace today? Do it! Let nothing hinder you.

It is the hellish wisdom of the devil that leads to bitterness and fighting, and you should never think or say that such contention is good or acceptable. It also leads to further confusion and corruption in your life (Jas 3:14-16). But the heavenly wisdom of God is peaceable, gentle, full of mercy, and makes peace (Jas 3:17-18). This passage by James is worth its weight in gold. Get familiar with these verses and obey them always.

There is no place for pride or contention among believers (I Cor 11:16). Pride is not of the Father, but of the world (I Jn 2:16). Pride was the sin of the devil (I Tim 3:6). Reader, humble yourself beneath the mighty hand of God, that He might exalt you in due time (I Pet 5:6). If there is any conflict, cold war, quarrel, or strife in which you have any role at all, end it immediately, lest it corrupt your worship in God’s sight (Matt 5:21-26


Under Gods Command
(Gifts of Prophecy and Tongues)

1 Corinthians 14: 22-25 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

The way the Corinthians were speaking in tongues was helping no one because believers did not understand what was being said, and unbelievers thought that the people speaking in tongues were crazy. Speaking in tongues was supposed to be a sign to unbelievers (as it was in Acts 2). After speaking in tongues, believers were supposed to explain what was said and give the credit to God. The unsaved people would then be convinced of a spiritual reality and motivated to look further into the Christian faith. While this is one way to reach unbelievers, Paul says that clear preaching is usually better.

Lets Bring it Home: When someone is Speaking In Tongues during Church service, is there, or should there by an interpreter present?


Under Gods Command

Proverbs 12:26 A righteous man is cautious in friendship, but the way of the wicked leads them astray

All men are not equal, not even close. A righteous man is superior to his wicked neighbor in character, conduct, situation, and expectation. But this superiority does his neighbor and other wicked men no good, for they are seduced by the world to continue in their wickedness. They cannot and will not choose the more excellent way of righteousness.

Saul and David, the first two kings of Israel, illustrate this proverb perfectly. Solomon would have known the comparison very well from childhood, so the Holy Spirit reduced the royal history preceding him to this pithy and precious statement of wisdom.

David was a righteous man after God’s own heart (I Sam 13:14; Acts 13:22). He conducted himself so perfectly his name was much revered in Israel (I Sam 18:30). Every king had to be compared to him (I Kgs 15:1-5), and even the Lord Jesus is known as David and the Son of David (Jer 30:9; Matt 22:42). The sweet psalmist of Israel was more excellent than his neighbor. He was a noble man, as all still admit to this day.

Saul was his neighbor. Saul was a profane man. He would not wait for Samuel, but offered a sacrifice himself (I Sam 13:10-14). He tried to kill his own son for eating a little honey, but the people stopped him (I Sam 14:43-45). In the matter of the Amalekites, God compared his rebellion and stubbornness to witchcraft and idolatry (I Sam 15:22-23). Rather than waiting on the Lord, he consulted the witch of Endor (I Sam 28:1-7).

God compared these two men. Samuel said, “The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou” (I Sam 15:28). Samuel also said, “And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David” (I Sam 28:17). Understand the proverb. Be attentive to comparisons God makes.

Saul knew the superior excellency of David. He heard him play the harp skillfully; he watched him kill Goliath; he heard his modest response; he watched his son Jonathan prefer David; he saw the people accept David; and he knew that God was with David. He said to David, “Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil” (I Sam 24:17). Saul also said to David, “Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail” (I Sam 26:25).

But this knowledge about David’s superiority did Saul no good, for the envy of his wicked heart found greater comfort and satisfaction in the way of the wicked. He was seduced away from David’s righteousness to his own folly. Rather than begging God for forgiveness and befriending David, he sought repeatedly to kill him in jealous rages. He degenerated in wickedness until he was lying on the ground before the witch of Endor. Two days later his head was cut off and his body nailed to the wall of a Philistine village.

“The righteous is more excellent than his neighbour.” Righteousness is the goal. You need to live like the sons of God (Matt 5:43-48; Eph 5:8; I Thess 5:5-11; I Pet 2:9-11). If the world hates you, rejoice and be very glad, for they hated the Saviour and all His disciples, though this wicked world was not worthy of even their presence (Heb 11:38).

“But the way of the wicked seduceth them.” Worldly men may heap up riches and live extravagantly; they may give themselves over greedily to all sort of carnal pleasures; they may live ever so fine with the groupies of this world singing their praise; but they are rushing through the wide gate and down the broad way to destruction both now and later.

The righteous and the wicked have equality in their nature from Adam, but they are totally different by other measures. The character of the righteous is more excellent, for they have the Spirit of God within them, conforming them to the image of Jesus Christ and bearing much virtuous fruit against which there is no law (Gal 5:22-23; Eph 2:10; 4:24; II Pet 1:3). They love, forgive, serve, and die like no others of the human race.

The conduct of the righteous is more excellent, for they have intimate knowledge of coming judgment and Christ’s infinite love to motivate them (II Cor 5:9-15). They have the glorious example of the Lord Jesus Christ to follow (I Pet 2:18-25). And they have the perfect rules of heaven’s wisdom in the Scriptures that the world despises (Is 8:20).

The situation of the righteous is more excellent, for he is a child of God, a king and priest with full privileges at the throne of God, the temple of the Holy Ghost, with God’s ears open to His prayers, a sympathetic mediator at God’s right hand, perfectly righteous by justification in Christ, a friend of God, and with heaven’s angels for his personal servants.

The expectation of the righteous is more excellent, for they shall be admitted to heaven’s glory with great joy, while Jesus Christ shall repudiate the wicked and cast them into the lake of fire. Which neighbor is more excellent, Lazarus in Abraham’s bosom, or the rich man in hell? Which inheritance is more excellent, heaven’s mansions or hell’s fires?

Wicked men cannot see the superiority of the righteous, for they are seduced by sin and Satan to follow the world to hell. Balaam prophesied of Israel’s excellence, but his love of money seduced him (Num 23:10; II Pet 2:15). Herod gladly heard John the Baptist, but his wicked wife seduced him to behead John (Mark 6:17-29). Stephen’s face glowed like an angel; the Jews could not resist his wisdom; he preached a great sermon; but the rabid Jews were provoked by their hatred of Jesus Christ to stone him (Acts 6:8 – 7:60).

The way of the righteous and the way of the wicked are totally incompatible with each other. The righteous hate the wicked, and the wicked hate the righteous (Pr 29:27). It has always been that way, and it will always be this way. Righteous men seek out other good men to love (Ps 16:3; 119:63; Tit 1:8), and they do all they can to avoid the wicked (Ps 101:1-8; II Thess 3:1-2). The wicked are happy in their large crowd rushing down the slippery slope into hell, and the righteous rejoice with a few believers seeking holiness.

Christian reader, what can you learn? What the world thinks of the righteous is irrelevant! The world may offer temporary pleasure, but it is only seduction to destruction. Wise men reject this world and all its pleasures, philosophies, parties, and privileges. And your life should be more excellent to raise questions from other righteous souls (I Pet 3:15). Grasp these four applications. Choose to grow in favor with God and good men, by rejecting the ways of this wicked world (Luke 2:52; James 4:4; I John 2:15-17). God forbid that any reader of this proverb should be seduced by the insanity of this world.

The blessed Lord Christ was more excellent than all men, yet this world despised and hated Him. They lied about Him, falsely accused Him, exchanged a murderer for Him, mocked Him, tortured Him, and nailed Him naked on a cruel cross in public. The Jews’ love of hypocrisy and ceremonial religion seduced them to get rid of the most excellent neighbor the earth has ever seen! They would do it again today, if they had the chance. And they will do the same to His followers, who are also more excellent than they.

 


Under Gods Command

(Gifts of Prophecy and Tongues)

1 Corinthians 14:10-20 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. For this reason the one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 1You are giving thanks well enough, but no one else is edified. I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. In the Laws it is written:  

 “Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me,”

Up to this point, Paul has been explaining that the gift of speaking in tongues was of no value to the congregation as a whole, only to the person who speaks to God in the unknown language. But if the person also has the gift of interpretation, the tongue could be used in public worship if the one praying (or someone else with the gift of interpretation) would then interpret what has been said. That way, the entire church would be edified by this gift.

Lets Bring it Home: There is a proper place for the intellect in Christianity. In praying and singing, both the mind and the spirit are to be fully engaged. When we sing, we should also think about the meaning of the words. When we pour out our feelings to God in prayer, we should not turn off our capacity to think. True Christianity is neither barren intellectualism nor thoughtless emotionalism. See also Ephesians 1:17, 18; Philippians 1:9–11; Colossians


Under Gods Command
(Gifts of Prophecy and Tongues)

1 Corinthians 14:6-12 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 

As musical instruments must play each note in order for the music to be clear, so Paul says words preached in the hearers’ language are more clear and helpful. There are many languages in the world (14:10), and people who speak different languages can rarely understand each other. It is the same with speaking in tongues. Although this gift is helpful to many people in private worship, and helpful in public worship with interpretation, Paul says he would rather speak five words that his hearers can understand than 10,000 that they cannot.

Lets Bring it Home: Paul confronted the self-oriented use of the gift of tongues. Spiritual people must be careful not to pursue self-development at the expense of broken, lost people. When we give too much attention to our own needs, ideas, and spiritual expression, we may push aside the Spirit’s true desire and abandon those who need encouragement. Follow Paul’s advice and make encouraging and edifying others the highest goal.


Under Gods Command

Proverbs 10:13 – Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.

Your degree of folly or wisdom is known by your speech. A man with understanding has wise speech that helps others; a man without understanding speaks foolishly and benefits no one. You cannot hide your character for long. You cannot deceive others forever. You will be exposed (Pr 26:26; Eccl 5:3; 10:3). And if your speech indicates you are a fool, the best treatment for you in the wisdom of God is a good beating (Pr 18:6; 26:3).

Notice the proverb closely. The first clause identifies a man with understanding as one who speaks wisely. The second clause gives the instruction to beat the man who does not have understanding. The parallelism of the proverb teaches two principal lessons: (1) your speech proves whether you have understanding or not, and (2) corporal punishment is appropriate for those who speak foolishly and forwardly. The ellipsis – missing words – at the end of the second clause, “and speaks foolishly,” is understood by the first clause.

God and Solomon gave you precious wisdom. Here is advice for life on how to measure the hearts of men and also how to treat them. Good men with wise hearts convey knowledge, godly counsel, and sound wisdom; and they do it in a gracious and loving way. Fools with profane hearts babble about their opinions and little problems in life; they complain about most everything; and they do it in an odious and irritating manner.

What precious wisdom! Wicked persons love to say, “You do not know my heart. I am a good person. I have understanding.” But these are lying excuses to justify their ungodly speech and/or actions. One of the chief lessons of Proverbs is to identify character by speech (Pr 10:19,21,32; 12:13; 14:3,7; 15:7; 16:2; 17:7,27-28; 18:7; Eccl 10:12). The Lord Jesus Christ also emphasized this definite connection (Matt 12:33-37).

Reader! Does your speech prove you a fool or a wise man? It is easy to tell. Can you justify your speech from the Bible? Do you have more friends than you can manage? Do others hold you in high esteem? Do others often seek your advice? If you can answer all four questions positively, you are a wise man. If several of the questions get negative answers, you are a fool! Confess your folly to God. Beg Him for help to control your lips.

Reader! Do others consider you gracious or odious, kind or cutting, helpful or hurtful, cheerful or critical, sober or sarcastic, loving or laughing, judicious or jesting? Honest answers to these contrasts reveal your character. Humble yourself before God. Cut your words in half. Cut your volume in half. Do not speak without something important to say. Study before you speak. Be gracious and positive, always! Praise someone, now!

Your degree of worldliness or spirituality is also known by your speech. It is easy to be an enemy of Jesus Christ – all you have to do is care about the things of this world (Matt 6:24; Phil 3:18-19; Jas 4:4; I John 2:15-17). How can you spot an enemy of Jesus Christ? Listen. They talk about jobs or business, health, politics, or current events. Though you listen carefully, you never hear Christ praised, doctrine exalted, or fervent thanksgiving.

Furthermore, your degree of love or hatred for others is revealed by your words. If you love other saints, which is the greatest evidence of eternal life, you will always be saying good things to them, for them, and about them. The person who is often guilty of backbiting, complaining, slandering, talebearing, or whispering is not only a fool, but also a child of the devil (John 8:44; I Cor 3:3; Titus 3:3; Jas 3:14-18; I John 3:1-19).

Corporal punishment is the best treatment of a person with a foolish tongue (Pr 26:3). If that person is your child, then you can train him in the way he should go with the rod and reproof (Pr 22:6; 29:15). If it is a prospective spouse, end the relationship! If it is a friend, you can easily find new and better friends (Pr 9:6; 13:20; 14:7). Choose wise men with wise speech for your companions, for they will make you better (Pr 22:11; Ps 119:63).


Under Gods Command

Proverbs 7:4-5 Say to wisdom, “You are my sister,” and call understanding your kinsman; 5) they will keep you from the adulteress, from the wayward wife with her seductive words

It is God’s blessing to have a wife as your life companion and lover (Pr 18:22; 19:14; Gen 2:18; Eccl 9:9; Heb 13:4). Any other woman, though you may know her, though you may want her, is a stranger. She cannot be your companion or lover. She is an outsider, a foreigner, to your marriage. Solomon warned long and loud against the sin of adultery.

Sexual sin is a great threat to wisdom, success, and prosperity. It corrupts and enslaves body and soul (Pr 5:20-23; 7:22-27). History reveals the destroyed lives of men, who did not reject the advances or availability of a woman outside their marriages. From princes to paupers, men have been seduced and sacrificed by adulteresses (Pr 23:27-28; 31:3).

What is a strange woman? Solomon used this description to describe an adulteress or whore, a woman that you have no right before God or men to have sex with (Pr 2:16; 5:3,10,20; 6:24; 7:5; 20:16; 22:14; 23:27,33; 27:13). Jephthah was the son of a strange woman, because his father conceived him with a prostitute (Judges 11:1-2).

How is she strange? Does it only apply to liaisons with unknown partners? No, the word is used to describe a woman with whom you have no rights for intimate companionship or sexual pleasures. She is outside your marriage. She is a foreigner to your bed. She belongs to another man, either father or husband. You have no marital rights to her.

Where is she found? Anywhere, today! Street prostitutes and hired escorts are extreme examples. Women’s liberation and Hollywood give every woman the right to sex, so she is in the office, the neighborhood, the gym, or even church. The perilous times of the last days turn even Christian girls and women into whores (II Tim 3:1-5; II Pet 2:10-19).

Consensual sex is a lie – your Creator God has not consented! It does not matter that she is willing, wanting, or eager. The King of heaven is angry, jealous, and provoked. Do not call it a “victimless” crime! The Lord is a victim of your moral rebellion. And there are always other victims to sexual sins, even if you are too selfish or stupid to consider them.

Flattery is her tool. Men are helpless before the seductive and smooth praise of a whore (Pr 2:16; 5:3; 6:24; 7:21). Here are two lessons: men must avoid communication with flirting women, and wives should praise their husbands. Proverbs are dark sayings, and every bit of wisdom should be extracted from them for you to maximize success in life.

Godly men will strictly guard exchanges with women other than their wives in person, by phone, by email, or by text. Wise men are not moved by the lying words of liars, and there is hardly a greater liar than an unfaithful woman. She hides death and hell by her adoring and intimate words (Pr 2:18; 5:4-5; 7:27; 9:18). Prudent men know she has told others the same things in the past and will tell yet others in the future.

Christian wives will adore and praise their husbands, so the flattery of whores will not affect them as much. Paul commanded wives to reverence husbands (Eph 5:33). Peter illustrated a wife’s spirit by Sarah calling Abraham lord, even in her thoughts (I Pet 3:6; Gen 18:12). Loving a husband, a duty of wives (Tit 2:3-5), includes loving him verbally. When was the last time you told or wrote your husband about the great man, provider, and lover he is? If he is not, then find those good things he is and tell him passionately.

Solomon diligently tried to warn his son (Pr 7:1-3). You have this personal warning from the wisest man on earth in writing. How well will you listen? Wisdom, success, and prosperity are impossible, if you allow strange women a place in your life. You must hate her in pornography, movies, advertisements, the gym, the office, or your church. Get a wife and love her today (Pr 5:15-20). A good wife is better than any ten whores.


Under Gods Command 

1 Corinthians 14:1-5 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.

Prophecy may involve predicting future events, but its main purpose is to communicate God’s message to people, providing insight, warning, correction, and encouragement.

The gift of speaking in a tongue was a concern of the Corinthian church because the use of the gift had caused disorder in worship. Speaking in tongues is a legitimate gift of the Holy Spirit, but the Corinthian believers were using it as a sign of spiritual superiority rather than as a means to spiritual unity. Spiritual gifts are beneficial only when they are properly used to help everyone in the church. We should not exercise them only to make ourselves feel good.

Paul’s words to the Corinthians about tongues and prophecy have much to say to our generation. Many Christians struggle with the discussion of tongues. Paul would clearly say that no one should put down those Christians who speak in tongues, and those who speak in tongues should not disparage those who do not. Paul makes several points about speaking in tongues: (1) It is a spiritual gift from God (14:2); (2) it is a desirable gift even though it isn’t a requirement of faith (12:28–31); (3) it is less important than prophecy and teaching (14:4). Believers need unity and love. The enemy is not each other but the sinful world, Satan, and our selfish, sinful desires. But Paul would have another word for today: “I would like every one of you to speak in tongues.” Although Paul himself spoke in tongues, he stresses prophecy (preaching) because it benefits the whole church, while speaking in tongues primarily benefits the speaker. Paul would encourage us to be so in tune with the Spirit that his messages of comfort, encouragement, and edification would be heard in our congregations today.

Lets Bring it Home: Make sure your actions are encouraging and edifying.