Archive for the ‘leviticus’ Category


Under Gods Command (Book of Leviticus)

Leviticus 2

The Grain Offering: The grain offering accompanied all burnt offerings and was a gift of thanks to God. It reminded the people that their food came from God and that they owed their lives to him. Three kinds of grain offerings are listed: (1) finest flour with oil and incense, (2) baked cakes or wafers of finest flour and oil, and (3) roasted kernels of grain with oil and incense. The absence of yeast symbolized the absence of sin, and the oil symbolized God’s presence. Part of the grain offering was burned on the altar as a gift to God, and the rest was eaten by the priests. The offerings helped support them in their work.

1-16 “ ‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the LORD. 3The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD. 

    4“ ‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6Crumble it and pour oil on it; it is a grain offering. 7If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. 9He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD.s 10The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.    

      11“ ‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD.

Why was no yeast allowed in the grain offerings? Yeast is a bacterial fungus (or mold) and is, therefore, an appropriate symbol for sin. It grows in bread dough just as sin grows in a life. A little yeast will affect the whole loaf, just as a little sin can ruin a whole life. Jesus expanded this analogy by warning about the “yeast of the Pharisees and Sadducees” (Matthew 16:6; see Mark 8:15).

Lets Bring it Home: How do you visualize the effects of sin in your life? What do you do to eliminate sin from your attitudes and actions? 

     12You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings. 

The offerings were seasoned with salt as a reminder of the people’s covenant (contract) with God. Salt is a good symbol of God’s activity in a person’s life, because it penetrates, preserves, and aids in healing. In ancient Middle Eastern lands, an agreement was sealed with a gift of salt to show the strength and permanence of the contract. Salt also points to the effects of a truthful agreement—it changes behavior. In Matthew 5:13 believers are called “the salt of the earth.”

Lets Bring it Home: God wants to be active in your life. Let him become part of you, penetrating every aspect of your life, preserving you from the evil all around, and healing you of your sins and shortcomings. Let the salt you use each day remind you that you are now one of God’s covenant people, who actively helps to preserve and purify the world.  

     14“ ‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15Put oil and incense on it; it is a grain offering. 

Crushed heads of new grain mixed with oil and baked was typical food for the average person. This offering was a token presentation of a person’s daily food. In this way, people acknowledged God as provider of their food. Even a poor person could fulfill this offering. God was pleased by the motivation and the dedication of the persons making it.

     16The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.


Under Gods Command (Book of Leviticus)

Leviticus 1

WORSHIPING A HOLY GOD (1:1—17:16)

The Israelites have arrived safely at the foot of Mount Sinai, and the Tabernacle has been completed. The people will spend a great deal of time here as God shows them a new way of life with clear instructions on how sinful people can relate to a holy God. These instructions help us avoid taking our relationship with the same holy God too lightly. We learn about the holiness and majesty of the God with whom we are allowed to have a personal relationship.

Leviticus 1:1-17 Instructions for the offerings

1The LORD called to Moses and spoke to him from the tent of meeting. He said, 2“Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.

The book of Leviticus begins where the book of Exodus ends—at the foot of Mount Sinai. The tabernacle was just completed (Exodus 35–40), and God was ready to teach the people how to worship there.

This “tent of meeting” where God met with Moses was the tabernacle’s tent. This was the centerpiece of the tabernacle complex, with its surrounding courtyard, and it contained the sanctuary (or Holy Place) in one part and the Most Holy Place with the ark in another part. These two sections were separated by a curtain. God revealed himself to Moses in the Most Holy Place. Exodus 33:7 mentions a “tent of meeting” where Moses met God before the actual tabernacle was constructed. Many believe it served the same function as the one described here.

    3“ ‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tenth of meeting so that it will be acceptable to the LORD. 4You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you.

The first offering God describes is the burnt offering. A person who had sinned brought an animal with no defects to a priest. The unblemished animal symbolized the moral perfection demanded by a holy God and the perfect nature of the real sacrifice to come—Jesus Christ. The person then laid his hand on the head of the animal to symbolize the person’s complete identification with the animal as his substitute. Then he killed the animal, and the priest sprinkled the blood. He symbolically transferred his sins to the animal, and thus his sins were taken away (atonement). Finally the animal (except for the blood and skin) was burned on the altar, signifying the person’s complete dedication to God. God required more than a sacrifice, of course. He also asked the sinner to have an attitude of repentance. The outward symbol (the sacrifice) and the inner change (repentance) were to work together.

5You are to slaughter the young bull before the LORD, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6You are to skin the burnt offering and cut it into pieces. 7The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.

    10“ ‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11You are to slaughter it at the north side of the altar before the LORD, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.  

The “aroma pleasing to the LORD” is a way of saying that God accepted the sacrifice because the people’s attitude was pleasing to him.

Why are there such detailed regulations for each offering? God had a purpose in giving these commands. Starting from scratch, he was teaching his people a whole new way of life, cleansing them from the many pagan practices they had learned in Egypt, and restoring true worship of himself. The strict details kept Israel from slipping back into their old lifestyle. In addition, each law paints a graphic picture of the seriousness of sin and of God’s great mercy in forgiving sinners.

 14“ ‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon. 15The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16He is to remove the crop and the feathers and throw them down east of the altar where the ashes are. 17He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD. 

Israel was not the only nation to sacrifice animals. Many other religions did it as well to try to please their gods. Some cultures even included human sacrifice, which was strictly forbidden by God. However, the meaning of Israel’s animal sacrifices was clearly different from that of their pagan neighbors’ sacrifices. The Israelites sacrificed animals, not just to appease God’s wrath, but as a substitute for the punishment they deserved for their sins. A sacrifice showed faith in God and commitment to his laws. Most important, this system foreshadowed the day when the Lamb of God (Jesus Christ) would die and conquer sin once and for all.

Lets Bring it Home: it is important to remember that neither sacrifice nor repentance actually caused the sin to be taken away. God alone forgives sin. Fortunately for us, forgiveness is part of God’s loving nature. Have you responded to God’s offer to forgive you?


Under Gods Command (Book of Leviticus)

THE BLUEPRINT

  1. WORSHIPING A HOLY GOD (1:1–17:16)  
  2. Instructions for the offerings
  3. Instructions for the priests
  4. Instructions for the people
  5. Instructions for the altar

God provided specific directions for the kind of worship that would be pleasing to him. These instructions teach us about the nature of God and can help us develop a right attitude toward worship. Through the offerings we learn of the seriousness of sin and the importance of bringing our sins to God for forgiveness.

  1. LIVING A HOLY LIFE (18:1–27:34)
  2. Standards for the people
  3. Rules for priests
  4. Seasons and festivals
  5. Receiving God’s blessing

God gave clear standards to the Israelites for living a holy life. They were to be separate and distinct from the pagan nations around them. In the same way, all believers should be separated from sin and dedicated to God. God still wants to remove sin from the lives of his people.


Under Gods Command (Book of Leviticus)

MEGATHEMES

Sacrifice/Offering

EXPLANATION: There are five kinds of offerings that fulfill two main purposes: one to show praise, thankfulness, and devotion; the other for atonement, the covering and removal of guilt and sin. Animal offerings demonstrated that the person was giving his or her life to God by means of the life of the animal.

IMPORTANCE: The sacrifices (offerings) were for worship and forgiveness of sin. Through them we learn about the cost of sin, for we see that we cannot forgive ourselves. God’s system says that a life must be given for a life. In the Old Testament, an animal’s life was given to save the life of a person. But this was only a temporary measure until Jesus’ death paid the penalty of sin for all people forever.

Worship

EXPLANATION: Seven festivals were designated as religious and national holidays. They were often celebrated in family settings. These events teach us much about worshiping God in both celebration and quiet dedication.

IMPORTANCE: God’s rules about worship set up an orderly, regular pattern of fellowship with him. They allowed times for celebration and thanksgiving as well as for reverence and rededication. Our worship should demonstrate our deep devotion.

Health

EXPLANATION: Civil rules for handling food, disease, and sex were taught. In these physical principles, many spiritual principles were suggested. Israel was to be different from the surrounding nations. God was preserving Israel from disease and community health problems.

IMPORTANCE: We are to be different morally and spiritually from the unbelievers around us. Principles for healthy living are as important today as in Moses’ time. A healthy environment and a healthy body make our service to God more effective.

Holiness

EXPLANATION: Holy means “separated” or “devoted.” God removed his people from Egypt; now he was removing Egypt from the people. He was showing them how to exchange Egyptian ways of living and thinking for his ways.

IMPORTANCE: We must devote every area of life to God. God desires absolute obedience in motives as well as practices. Though we do not observe all the worship practices of Israel, we are to have the same spirit of preparation and devotion.

Levites

EXPLANATION: The Levites and priests instructed the people in their worship. They were the ministers of their day. They also regulated the moral, civil, and ceremonial laws and supervised the health, justice, and welfare of the nation.

IMPORTANCE: The Levites were servants who showed Israel the way to God. They provide the historical backdrop for Christ, who is our High Priest and yet our Servant. God’s true servants care for all the needs of their people.


Under Gods Command 

BACK IN THE DAY! How many times have we heard this referring to the positive things, and what would have or have not happen BACK IN THE DAY.  Well lets go BACK IN THE DAY to see how things was handled before Jesus Christ came and paid the penalty for our sins.

“GOD seems so far away . . . if only I could see or hear him.” Have you ever felt this way—struggling with loneliness, burdened by despair, riddled with sin, overwhelmed by problems? Made in God’s image, we were created to have a close relationship with him; thus, when fellowship is broken, we are incomplete and need restoration. Communion with the living God is the essence of worship. It is vital, touching the very core of our lives. Perhaps this is why a whole book of the Bible is dedicated to worship. After Israel’s dramatic exit from Egypt, the nation was camped at the foot of Mount Sinai for two years to listen to God (Exodus 19 to Numbers 10). It was a time of resting, teaching, building, and meeting with him face to face. Redemption in Exodus is the foundation for cleansing, worship, and service in Leviticus.

The overwhelming message of Leviticus is the holiness of God—“Be holy because I, the LORD your God, am holy” (19:2). But how can unholy people approach a holy God? The answer—first sin must be dealt with. Thus the opening chapters of Leviticus give detailed instructions for offering sacrifices, which were the active symbols of repentance and obedience. Whether bulls, grain, goats, or sheep, the sacrificial offerings had to be perfect, with no defects or bruises—pictures of the ultimate sacrifice to come, Jesus, the Lamb of God. Jesus has come and opened the way to God by giving up his life as the final sacrifice in our place. True worship and oneness with God begin as we confess our sin and accept Christ as the only one who can redeem us from sin and help us approach God.

In Leviticus, sacrifices, priests, and the sacred Day of Atonement opened the way for the Israelites to come to God. God’s people were also to worship him with their lives. Thus we read of purity laws (chapters 11–15) and rules for daily living, concerning family responsibilities, sexual conduct, relationships, worldliness (chapters 18–20), and vows (chapter 27). These instructions involve one’s holy walk with God, and the patterns of spiritual living still apply today. Worship, therefore, has a horizontal aspect—that is, God is honored by our lives as we relate to others.

The final emphasis in Leviticus is celebration. The book gives instructions for Israel’s festivals. These were special, regular, and corporate occasions for remembering what God had done, giving thanks to him, and rededicating lives to his service (chapter 23). Our Christian traditions and holidays are different, but they are necessary ingredients of worship. We, too, need special days of worship and celebration with our spiritual brothers and sisters to remember God’s goodness in our lives.

Lets Bring it Home: As you read Leviticus, rededicate yourself to holiness, worshiping God in private confession, public service, and group celebration.