Archive for the ‘Proverbs’ Category


Under Gods Command

Proverbs 19:9 A false witness shall not be unpunished, and he who pours out lies will perish. 

One of the quickest ways to guarantee your ruin is to lie. God has committed Himself against liars, and so have good men, and so have most wicked men. Lying does not work.

God inspired Solomon to write Proverbs to supply you with wisdom for life. One of the great rules of wisdom for your prosperity and success is to always live honestly and always tell the truth. What could be simpler? What could be cheaper, in the long run? This is truly an advantage in the world – to value and practice integrity at all times.

Honesty and truth are important in this book of wisdom, and the ugly consequences for lying are repeated. God hates the two aspects of lying in this proverb (Pr 6:16-19). Consider Solomon’s emphasis on this subject (Pr 10:18; 12:19,22; 13:5; 14:5; 17:7; 21:6; 26:24-26,28). Lying about any matter for any ungodly reason will never work. Believe it!

Why would anyone ever lie? Some lie to get ahead, thinking they can deceive others into helping them progress faster in life. They may lie on their resumes, in interviews, when audited, or when asked about procedures or problems. But the proverb is true – what they thought would help them succeed will turn to be the very cause of their eventual ruin.

Some lie to avoid punishment. This is a common reason among children. When they are confronted about an obvious crime, they generally point to someone else and deny any wrongdoing. Adults are not far behind, thinking a lie will avoid the consequences of their action. But the proverb is true – no matter what the liar thinks, he will not be unpunished.

Some lie to seduce others into a sin that will satisfy their lusts. This is true of fornicators and false teachers, both of which use lies to soften and persuade their prey and victims for the kill. They mislead, misrepresent, and misdirect to gain advantage for sexual or religious gain. But the proverb is true – they shall surely perish for their lying.

Some lie to enhance their reputation among peers. They embellish and exaggerate their accomplishments in lustful ambition for acceptance and praise by others. The desire to be popular is so great in their hearts and minds that they will compromise the truth for it. But the proverb is true – there is no way they will gain honor by something so dishonorable!

Parent, you should establish truth in your home for your children’s sake by your perfect example, careful instruction, and consistent punishment for lying. One of the most useful things you can ever give your children is a love for honesty and truth and hatred for lying.


Under Gods Command

Paul Addresses Church Problems (1:1-6:20)

1 Corinthians 1:4-6 I always thank god for you because of his grace given you in Christ Jesus.  For in him you have been enriched in every way – in all your speaking and in all your knowledge-because our testimony about Christ was confirmed in you.

Paul thanked God for the Corinthian believers.  During the Thanksgiving holiday, we focus on our blessings and express our gratitude to God for them.  But thanks should be expressed every day.  We can never say thank you enough to parents, friends leaders, and especially to God.  When thanksgiving becomes an integral part of your life, you will find that you attitude toward life will change.  You will become more positive, gracious, loving, and humble.

Lets Bring it Home: Whom do you need to thank today?


Under Gods Command

Proverbs 18:20 From the fruit of his mouth a man’s stomach is filled: with the harvest from his lips he is satisfied. 

Do you want to be happy and successful? You can be! Here is wisdom to find fulfillment and peace in life: learn to talk better (Pr 18:21). The proverb has many figures of speech, but the lesson is simple. If you will improve your speaking, you will be blessed in many ways by God, by others, and even by your own soul (Pr 14:14). Grasp this wisdom!

Your belly here is your heart, soul, spirit, and conscience (Pr 13:25; 18:8; 20:27,30). They are fulfilled and satisfied, when you speak well (Pr 15:23). The fruit of your mouth is gracious and wise words, which is the good trait of speaking correctly (Pr 16:13; 22:11; 24:26; 25:11). You can give yourself pleasure by noble speech. Kind and good words help listeners for sure, but they also bring rewards to the speaker (Pr 12:14; 13:2).

The increase of your lips in this proverb is the improvement that you make to your speech by learning the rules of wisdom for the tongue and lips (Pr 15:28; 16:23). Solomon had much to say on this subject, and you can increase the sweetness and value of your speech by ruling your words for the glory of God and profit of man. This increase, like the fruit in the first clause, will bring blessing, honor, and riches into your life.

How many times have you later said to yourself, “Why did I say that?” If you have a conscience (all good men have strong consciences), then you have grieved for foolish or hurtful words you let escape from your mouth. It is this frustrating pain in life that you can eliminate by learning gracious speech. Solomon knew the chance of sin increased with much speaking, so he recommended fewer words (Pr 10:19; 17:27-28; Eccl 5:1-3). This saying is wise: If you cannot say anything kind and helpful, then say nothing at all.

How many times have others said, “Why did she say that?” Have you left others bleeding from the piercing of the sword in your mouth (Pr 12:18)? Your tongue is for the health and wealth of others, but you often leave them angered, grieving, or confused. Sometimes they tell you about it; most of the time they just suffer in silence. When you find out the pain and damage you have caused, it is a burden on your soul. It is your wisdom and honor to learn words that encourage and instruct others (Pr 10:20-21; 16:24).

God gave you a tongue for more than swallowing food. He named it your glory (Ps 30:12; 108:1). By proper use it can glorify God. You can be a tree of life to others by helpful and encouraging speech (Pr 15:4; Eph 4:29). The person who graciously teaches truth and wisdom to others is rare and precious (Neh 8:12; Luke 24:32; Acts 8:26-35). You can become this person by learning the book of Proverbs (Pr 1:1-4; 22:17-21).

Is it easy to change your speech habits? It is easier to train a cobra to sip milk from a bowl and purr on your lap (Jas 3:1-12). But God gave you Proverbs. Guard your speech. Cut your words in half. Think before you speak. Rule your spirit. Love graciousness. Make every word helpful and kind. Despise harshness. Hate talebearing. Purify your thoughts. Reject foolish indiscretions. Work harder at listening. Build others up.

Does your conscience grieve you when you speak foolishly? It should! It does, if you are a good man with an active conscience. But what will you feel in the Day of Judgment, when you must give an account for every idle word to the Lord of glory (Matt 12:34-37)? No wonder Isaiah cried out in grief about his unclean speech in God’s presence (Is 6:1-7). You can have rejoicing in yourself, regardless of what others think, by good speech (Gal 6:4). You can be satisfied and filled by wise and virtuous speech. God bless your efforts.


Under Gods Command

Proverbs 17:15 Acquitting the guilty and condemning the innocent-the Lord detest them both.

The world has created the Age of Compromise. Human society has made every effort to get rid of all absolutes. Wicked men are excused and exonerated, and even protected; just men are criticized and condemned. But the LORD Jehovah hates both kinds of compromisers – those who justify the wicked, and those who condemn the just.

The living and true God of heaven has absolutes, and He expects men to abide by them and enforce them. When He commanded judges to be appointed in Israel, He ordered, “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked” (Deut 25:1).

The Bible is a collection of God’s absolutes, though it does require proper interpretation and application of those absolutes (II Chron 19:10; Neh 8:8; II Tim 2:15). Jesus declared that violating even the Bible’s least commandment was unacceptable (Matt 5:19). Breaking one commandment is equivalent to breaking them all in God’s sight (Jas 2:10).

God makes differences. Ask those that did not believe or obey Noah. Ask Sodom’s city council about their LGBT population. Ask Pharaoh or his army what happened to Egypt for disrespecting God’s prophet. Ask the Canaanites about God’s opinion of their creative sexual practices. These examples could be multiplied indefinitely. But you cannot ask these many millions, because God annihilated them. He had condemned the wicked.

God cares about details. Ask Cain about his sacrifice to the LORD at the right time and place. Ask Moses about his fit of anger when he smote a rock instead of speaking to it. Ask Nadab and Abihu about their strange fire. Ask David about moving the ark on a new ox cart. Ask Ananias and Sapphira about fudging their giving. Ask Corinth about having a little fun at the Lord’s Supper. Ask Peter about compromise with Jews at Antioch.

In matters of judgment and relationships, the wicked are to be despised and rejected, and the righteous are to be loved and received. David hated the wicked like God does (Ps 5:5; 11:5; 139:21-22). And David loved the righteous like God does (Ps 119:163; 146:8). The animosity and conflict between the righteous and wicked will never end (Pr 29:10).

Judgment is vindication of good and condemnation of evil. It takes place in courts, of course. But it also takes place in the home, where children’s conduct is judged. And it takes place in the workplace, in churches, in schools, and even among friends. In these and other situations, just men are to be honored, and wicked men are to be condemned.

America’s legal system is no longer the paragon of justice it was. From low to high courts, the wicked are excused and the just punished. Judges are chosen and approved, not for their perfect integrity but for political ties. For example, abortion was legalized to justify cruel and wicked women and to condemn their innocent unborn children to death. The profane murderers are given so-called rights, the murdered innocent are given none.

Criminals now have more rights than do victims. Employers have fewer rights than do employees. Landlords must submit to renters; husbands must bow to wives; and magistrates must jump through hoops before prosecuting obvious criminals. Lawsuits are filed and upheld for the most inane reasons, brought by the most insane consumers. Sodomites are protected, but authoritative husbands are despised and undermined.

Murderers pleading insanity are excused for taking a life. How absurd! If a man commits murder by reason of insanity, he has an aggravated reason to die – he is not only a murderer, he is an insane murderer. Why not keep and protect rabid dogs, for that would be comparable, except that the rabid dogs never murdered anyone? Get real, world!

But you must look much closer to home than the legal system in your nation. For it is in the churches where much of the compromise is taking place, just as Paul prophesied and warned to Timothy (II Tim 3:1 – 4:4). False doctrine and teachers must be named and condemned; true doctrine and faithful teachers must be defended and honored.

Many say, “Let’s agree to disagree.” But the fact is that God does not have such a loose and compromising approach to truth. Right is right, and wrong is wrong, and every moral issue has one right and many wrong positions. David said, “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way” (Ps 119:128).

Eli rebuked his sons, but did not condemn them; he lost everything for his compromise. Corinth was puffed up about fornication in their church, instead of mourning and judging the wicked man. But the sweet psalmist of Israel on his deathbed told Solomon to kill his nephew and long-term chief of staff, Joab. And John the Baptist let King Herod have it.

Many say, “Judge not, that ye be not judged” (Matt 7:1), missing the Lord’s command, in context, to judge some men as dogs and swine, unworthy of truth (Matt 7:6), and to judge righteous judgment (John 7:24). They value peace over truth, though God puts truth over peace (Am 3:3; I Tim 6:3-5). They have rebelled against Bible judgment (Ro 16:17-18).

Carnal Christians of today fulfill the abominable sins of this proverb. Paul described the rise of an effeminate brand of Christianity that would despise those that are good and flatter lustful and sinful women (II Tim 3:1-7). They would have a form of godliness – a religious ritual – but they would have no authority or judgment in their gospel or lifestyle. They would love pleasures more than God, and it would show by coddling of sinners.

The political and religious situation today is the same as in first century Palestine. The conservative religious leaders and the political appointee of the greatest nation on earth cooperated to justify the seditious murderer Barabbas and condemn the innocent and just Jesus of Nazareth. Live and speak like Jesus Christ today, and they will crucify you as well, while they excuse evildoers in court and promote them via the entertainment media.

You cannot be neutral, for neutrality is rejection of the Bible and rebellion against God, for He and the Bible are not neutral. Folly and wickedness are condemned, and wisdom and righteousness are exalted. Sinners are to be despised, and good men are to be honored (Ps 15:4; 31:6; 101:3-8). Reject this effeminate generation and its compromise. Take a stand and earnestly contend for the faith once delivered to the saints (Jude 1:3).

Reject the seeker-sensitive and emerging churches of today, for they are a reason for this proverb in this generation. They have watered down Biblical standards to where most anything is allowed and tolerated, or even defended and protected. Pulpits are used for a mushy concept of love and peace rather than God’s truth of holiness and judgment.

The day is coming in which all judgment will be according to truth in the most absolute sense. The books will be opened, and there will be no mistrials, plea-bargaining, hung juries, pardons, or acquittals. The righteous will be given eternal life in heaven, and the wicked will be cast into hell forever (Matt 13:41-43; John 5:28-29; Rev 20:11-15).

How will any be judged righteous, since all are sinners (Rom 3:23)? How can the Bible say God justifies the ungodly (Rom 4:5)? By Jesus Christ (Rom 3:26)! Jesus obeyed for the elect (Rom 5:19) and died in their place (Rom 4:25). It is the punishment God poured out on Jesus Christ that most clearly shows His condemnation of sinners (Is 53:5-11).


Under Gods Command

Proverbs 26:28 A lying tongue hates those it hurts, and flattering mouth works ruin

Good words do not prove good intentions. Liars and flatterers are out to destroy you, no matter how good their words sound, no matter their excuses (Pr 26:24-25). A wise man rejects both kinds of men, just as David did (Ps 101:3-8). If you tolerate these deceitful people in your life, they will take you down (Pr 20:19; 29:5). They are hiding hatred and destruction behind their lying words, and noble and prudent men will stay far from them.

A man lies for advantage or to protect himself. He is selfish and wicked, so he feels no guilt about deceiving you in order to advance himself. It does not matter what his relationship is to you or how kindly he speaks at other times. If he has lied to you, then you should run far from him, whether it is a slander about you or a lie to your face. His deceit proves that he hates you. He is out to hurt you or use you. True friends never lie.

Flattery is praise designed to deceive you into doing what the flatterer wants you to do. It is a form of lying, but it is harder to detect and resist. Men love praise, so they are easily lulled to sleep by flattery. It is poison in a spoonful of honey. A flatterer is more dangerous than a slanderer, for he is crafty, friendly, and subtle in working his deceit, while liars are more easily detected by their open malice and wickedness.

Are you vigilant and intolerant against deceivers? Aggressive salesmen may lie or flatter to sell an inferior product. Many girls have lost their virginity or women their marital fidelity to lying flattery of whoremongers (II Sam 13:1-13). Many men have been led to hell by flattering lies of whorish women (Pr 2:16-18; 5:3; 6:24-26; 7:5,21-23). Many citizens have voted for corrupt politicians due to flattery and false promises, for the election process in most nations is based on words rather than character or performance.

Parent, you must punish lying and flattery, and you must teach children to reject liars and flatterers (Job 32:21-22). Teach them that God hates liars, He will judge them, and liars are going to hell (Pr 6:16-19; Job 17:5; Ps 12:2-3; Rev 21:8). Teach them that friends who tell the truth even when it hurts are better than kisses from an enemy (Pr 27:5-6). Teach them that men should be judged by their actions and lives, not words (Pr 20:11).

Religion has many lies and flattery, for the devil has used it since Eden (Gen 3:1-13; John 8:44). The Jews flattered and lied to Jesus to trap him (Luke 20:20-21). False teachers use good words and fair speeches to deceive simple hearers (Rom 16:17-18). Rome tells the lies of abstaining from meat and marriage (I Tim 4:1-3). But God’s faithful pastors and teachers never use flattering speech or lies (II Cor 2:17; 4:2; I Thess 2:3-6).

Jehovah is God of truth, and so is His Son Jesus Christ, Who is Faithful and True (Rev 19:11). He expects honesty and truthfulness from His children, and He punishes all liars and flatterers. All who take His name must make sure their every word is honest, sincere, and true – and obviously so in the ears of all others (Deut 32:4; Rom 12:17; I Pet 2:12).


Under Gods Command

Proverbs 11:18 The wicked man earns deceptive wages, but he who sows righteousness reaps a sure reward.

There is only one way to a successful life – pursue it faithfully and righteously, as unto the Lord. Sinners cheat themselves! They plan and labor toward a goal, but they either miss their target, or they are unhappy once they get it. On the other hand, the righteous diligently and patiently pursue their objectives, and they either obtain what they sought, or they find equal or greater peace and pleasure without it. What a contrast in lives!

Consider the proverb. The deceitful work of the wicked is the elusiveness of success. He aims for pleasure by sin. He pursues his lusts, but the results never satisfy his craving heart or body. Compare the two clauses to prove this interpretation. The wicked man compares to the righteous. The deceitful work compares to the sure reward. Therefore, the righteous man gets what he patiently pursues, but the wicked end up deceived.

Consider some examples. Satan promised Eve she could be like God by rejecting His command and eating the forbidden fruit (Gen 3:1-5). The first terrible results arrived immediately, but they shall never end (Gen 3:6-24; 5:5; Rev 20:11-15). On the other hand, Satan offered the world’s kingdoms to Jesus, but He endured the temptation, and now He rules heaven and earth (Matt 4:8-11; Heb 12:1-3). He obtained the sure reward.

Amnon fell sick with lust for his beautiful half sister, so he conspired and raped her, but the consequences were totally unsatisfying and cost him his life (II Sam 13:1-39). On the other hand, Isaac at 40 and Jacob at 77 trusted their fathers for direction about wives, and they both ended up with beautiful women who feared God – Rebekah and Rachel – and a great progeny. Amnon was deceived, but the two patriarchs found a sure reward.

Israel murmured and complained about manna until they forced God to give them quail. He gave it to them – three feet high in every direction as far as they could walk in a day, but He killed many for their lust and sent leanness into the souls of the rest (Ps 106:13-15). On the other hand, a little salad or a dry morsel is more than enough for two people walking with God and in love and at peace with each other (Pr 15:17; 17:1).

Foolish Gehazi lusted after the rich Syrian garments of Naaman, and he lied to obtain them, but he was sorely disappointed in the end to lose the garments, and he and his family ended up with terminal leprosy (II Kgs 5:20-27). On the other hand, Moses rejected the pleasures and riches of Egypt for the people of God, and he was rewarded with one of the highest offices and most illustrious careers in Israel (Heb 11:24-29), and he appeared in a glorified state with Elijah on the mount of transfiguration (Matt 17:1-3).

The man who works himself to death to get ahead seldom enjoys the riches he gathers, for he had no time to relax and enjoy them, and then he is gone. While hearing of his growing assets, he finds himself discontent and wanting more (Ec 5:10). But a righteous man does not even want the danger or vanity of riches, so he prays for modest income and assets rather than wealth, and he is thrilled with the convenient outcome (Pr 30:7-9).

A righteous man may not see his reward for a while, for sowing is a term taken from farming, where men wait many weeks and even months for the reward of a harvest. The exhortation is to never faint, “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal 6:9). Believest thou this, dear reader?

The reward will most surely come for the righteous. Sow faithfully in righteousness, and you shall reap the reward soon enough (Gal 6:7). “So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth” (Ps 58:11). Godliness has promise of the life that now is and of that which is to come (I Tim 4:8).


Under Gods Command

Proverbs 10:29  The way of the Lord is a refuge for the righteous, but it is the ruin of those who do evil.

There is a right way to live and a wrong way to live. The right way gets Almighty God’s favor and blessings for prosperity and success. The wrong way, the sinful way of most men, brings destruction, dysfunction, and death. Which way are you living? Examine yourself right now, humble yourself, and choose to live the right way with its blessings.

Deism is heresy, and those who reject the God of providence and revelation are heretics. Jehovah of the Bible intervenes daily in the affairs of all men. The creator God is not watching from a distance, as a foolish songwriter has hallucinated. He actively rewards those who obey Him and severely punishes those who reject and disobey Him (Pr 13:13).

Grasp the proverb. “LORD,” in all capitals, is the name of ancient Israel’s God, Jehovah of the Bible, I AM THAT I AM (Ex 3:14; 6:3). Those who follow God and keep His commandments are the upright in the way of the LORD, and He blesses and prospers their lives with strength. But those who reject Him and His revealed will are called the workers of iniquity, and He has righteously committed to destroy them for their sins.

The great God sees and measures all men in infinite detail (Pr 15:3; Heb 4:12-13). It is an axiom of His religion that He rewards those who diligently seek and obey Him (Pr 11:18; Heb 6:10; 11:6; Gen 15:1; Ps 18:20; 58:10-11; Matt 5:10-12; 6:33; Rev 21:3-5). And it is an equal axiom that He punishes those who reject Him and His word (Pr 13:13; II Chr 36:16; Ps 73:15-20; Mat 21:40-46; I Cor 11:30; Heb 10:26-31; 12:28-29; Rev 21:8).

God has revealed Himself by two means – the natural creation and the written Scriptures. So complete and thorough is Jehovah’s creative display in the heavens and earth that men are without excuse, and He judges them severely for not worshipping Him in truth and righteousness (Ps 19:1-6; Rom 1:18-32). And in like manner, His written Scriptures are to be reverently obeyed (Deut 29:29; Ps 19:7-11; Is 66:1-2; Matt 5:19-20; II Pet 1:19-21).

God mercifully forgives individual sins, if you repent (Pr 28:13; I Jn 1:9).  But workers of iniquity forsake the right way to live in rebellion and sin. There is no mercy for those who set themselves against the Most High: God hates them; their lives will be miserable; they will be destroyed (Pr 11:31; 13:15; Ps 5:5; 11:5; Matt 7:23; Rev 21:8). If they appear to be getting away with sin, just wait a few minutes (Ps 37:34-38; 49:6-14; 92:7)!

But God’s gracious eyes are over the righteous: He views their lives with approval and blesses them (II Chr 16:9; I Pet 3:12). When they walk in His way, He provides strength from day to day (Ps 84:5-7; Is 40:31; II Cor 4:16). When they separate from false religion to follow Him only, He receives them as dearly beloved sons and daughters (II Cor 6:14-18). He makes things last, repairs holes in financial bags, restores years lost to folly, and protects in danger (Deut 8:1-9; Hag 2:15-19; Joel 2:25; II Tim 4:17). These are a few of His ways, which are called the providence of God, and it is truer than gravity!

Will you examine your ways today? Do you understand the choice this proverb has put before you? Will you live the right way and be blessed? Or will you choose this world’s way and be destroyed? God will not let you play with Him for long before He closes the door of opportunity (Pr 29:1). Get serious today! Choose to be a noble and virtuous prince (or princess) in the earth by living God’s way for favor with both God and men.

 


Under Gods Command

Proverbs 23:32 In the end it bites like a snake and poisons like a viper. 

What bites like a serpent and stings like an adder? Too much wine or other form of alcohol (Pr 23:30)! Drunkenness bites and stings those who drink too much. The consequences of drunkenness are painful, and a rule of wisdom is to never get drunk.

This short proverb is in the middle of Solomon’s warning against drunkenness (Pr 23:29-35). God created wine to calm and cheer man (Pr 31:4-7; Ps 104:14-15). But when it is foolishly drunk to excess, wine will bite and sting those drinkers with numerous wounds.

For those who love truth, it is very important to know that Solomon did not condemn the moderate use of wine or strong drink (Pr 3:10; 9:2,5; 31:4-7; Eccl 9:7; 10:19; Song 1:2,4; 4:10; 5:1; 7:9; 8:2). In agreement with Solomon, Old Testament saints and the Lord Jesus Christ drank wine (Gen 14:18; Deut 14:26; II Sam 6:19; Luke 7:33-34; John 2:1-11).

Solomon, confirming the rest of the Bible, condemned drunkenness, which is drinking to excess and losing self-control (Pr 20:1; 23:21; Gal 5:21; Eph 5:18; I Cor 6:10). The context of the proverb is clearly the abuse of wine causing drunkenness (Pr 23:29-35). But the moderate use of wine is as holy and noble as the moderate use of bread or oil (Ps 104:14-15). Abusing wine is a sin called drunkenness; abusing bread and oil is gluttony.

Bible readers ignorant of context or proverbial language think this proverb condemns all wine and strong drink. They assume the bite and sting are the tingling of champagne’s carbonation, the after-taste of dry wine, or the burning sensation of straight whiskey. But the proverb describes the consequences of drunkenness, not the taste of alcoholic drinks.

The bite and sting are results of drunkenness – “At the last,” as the proverb declares. Wine appears very pleasant in the glass (Pr 23:31), but its abuse can bring pain and trouble (Pr 23:29-35). In this sense it is as dangerous as the bite of a poisonous snake or sting of a venomous viper, which is the simile here. You should not play with either.

Consider the bite and sting of drunkenness. You will ruin your reputation with unplanned folly, like Noah and Lot (Pr 20:1; 23:33; 31:4-5; Gen 9:20-22; 19:30-38; Eccl 10:1). You will be reduced to poverty, like the prodigal (Pr 21:17; 23:21; Luke 15:13-14). You will have immediate sickness and eventual liver damage and death (Pr 23:29,34-35; Is 19:14).

The proverb applies to the abuse of any mood-altering chemical. Christians are told to reject the mood alterations of drunkenness and to instead choose the filling of the Holy Spirit (Eph 5:18-19). There is no bite or sting in the Holy Ghost: there is joy and peace in believing: there is singing from a melody in your heart (Rom 14:17; 15:13; Eph 5:19).


Under Gods Command

Proverbs 15:2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly. 

You can say the wrong thing, and you can say the right thing the wrong way, or at the wrong time, or to the wrong person. Wisdom learns what to say, how to say it, when to say it, and to whom to say it. Truth is not enough. Do you know how, when, and to whom to speak the truth? Fools babble without regard to these four factors of godly speech.

Solomon taught often that speech is one of the most obvious signs of wisdom or folly (Pr 10:18-19; 15:28; 17:27-28; 18:6-7; 29:11; Eccl 10:11-14). A wise man or a fool can be easily discerned by his speech, which is measured by content, manner, timing, and audience. The key to this proverb is the qualifying adverb “aright.” A wise man speaks knowledge acceptably, but a fool prates on and on without knowing what he is saying.

This proverb is for your success. Fools destroy relationships and aggravate situations by talking far too much about far too little. They love the sound of their voice expressing their feelings and opinions, but no one else does, so they eventually lose all friends and opportunities for advancement. Those around them finally get tired of cringing every time they open their mouths and/or having to do damage control after they have spoken.

Wise men wait until they have something valuable to contribute, and they say only what is necessary, in the right way, at the right time, to the right audience. Others quickly learn to stop speaking and to listen when such wise men begin to speak. Because all their words are profitable and acceptable, others want them around, so they are promoted to positions of authority and influence due to their wise speech habits (Pr 16:13; 22:11).

What is godly content? The proverb says wise men speak knowledge. They do not give vain opinions, which fools love to do. They study before they speak (Pr 15:28). They crave the certain words of truth (Pr 22:17-21). They know speech contrary to Scripture is worthless (Is 8:20). They want to edify (Eph 4:29). Speak only if you have truth (Pr 16:23), when important to the hearers (Pr 29:11); cut your words in half (Pr 17:27-28).

What is godly manner? The proverb says wise men speak aright, which means rightly, correctly, properly. Gracious speech is acceptable speech (Pr 22:11; Eccl 10:12). The Lord Jesus spoke this way (Ps 45:2; Luke 4:22), and it is a commandment (Col 4:6). Gracious speech is agreeable, charming, courteous, gentle, kind, pleasing, polite, merciful, and thankful. Seek the love of others with each word (Pr 22:1; 24:26; 25:11).

What is godly timing? A wise man listens before speaking (Jas 1:19). He makes sure he knows a situation before talking (Pr 15:23; 18:13; John 7:24). He alters his speech for his audience (Pr 25:20; I Cor 9:19-23). He lets the more knowledgeable speak first (Job 32:4-7). He knows that haste in speech makes him worse than a fool (Pr 29:20), especially in the house of God (Eccl 5:1-7). Slow down! Listen first, think second, and speak last!

What is a godly audience? Not all deserve words of truth spoken graciously at the right time. Ignore fools after an initial rebuke (Pr 26:4-5). Avoid scorners altogether (Pr 9:7-8). The Lord Jesus taught this wise rule (Matt 7:6). Warn the unruly, exhort saints, comfort the feebleminded, rebuke sinners, and train children (Lev 19:17; I Thes 5:14; Heb 10:25).

Knowledge and truth do not allow speaking any way you wish. There are rules of wisdom and godliness for how you handle knowledge and truth God gives. Everything, including speech, must be done without offence in Jesus’ name (I Cor 10:31-33; Eph 4:15).


Under Gods Command

2nd Timothy 2:23-26 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful, Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to acknowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

As a teacher, Timothy helped those who were confused about the truth.  Paul’s advice to Timothy, and to all who teach God’s truth, is to be kind and gentle, patiently and courteously explaining the truth.  Good teaching never promotes quarrels or foolish arguments. 

Lets Bring It Home: Whether you are teaching Sunday school, leading a Bible study, or preaching in church, remember to listen to people’s questions and treat them respectfully, while avoiding foolish debates.  If you do this, those who oppose you will be more willing to hear what you have to say and perhaps turn from their error.